Background

Kusukela kushicilelwa i- “Kwi-The Origin of Species by Means of Natural Selection, noma Ukulondolozwa Kwezinhlanga Ezithandwayo Emzabalazweni Wokuphila” by Charles Darwin ngo-1859, umlando kaGenesise wendalo ubulokhu uhlaselwa. Uma ukulandisa kukaGenesise kwehliswa imfundiso eyinhloko yemiBhalo, "umhlatshelo wesihlengo" kaJesu, iyaphikiswa. Impikiswano ukuthi imfundiso yokuziphendukela kwemvelo ifundisa ukuthi umuntu ukhuphuka futhi ephakeme njengomuntu ophilayo ngezinqubo zemvelo ezingenanjongo. Ekulandiseni kweBhayibheli, umuntu wenziwa ephelele, noma ongenasono, ngomfanekiso kaNkulunkulu. Umuntu uyona futhi alahlekelwe yisimo sakhe sokungabi nasono — ewile, akakwazi ukufeza injongo yakhe ayibekelwe uNkulunkulu. Umuntu udinga ukusindiswa esimweni sakhe sokuwa futhi isihlengo sikaJesu siyindlela yokubuyiselwa nokubuyiselwa.

Isimo esingalungile eNtshonalanga Yezwe ukuthi "Umbono Wokuziphendukela Kwemvelo" usungulwe ngokwesayensi futhi uvame ukufundiswa njengeqiniso, futhi ukuphikisana kunemiphumela kulabo abasezifundweni. Lokhu kungena emphakathini obanzi futhi abantu bamukela ukuziphendukela kwemvelo ngaphandle kokungabaza noma ukukuhlola ngandlela thile.

Ngo-1986, ngafunda “Ukuziphendukela Kwemvelo: Umbono Usenkingeni” by UMichael Denton, futhi ngangiqala ngqa ukuhlangabezana nokuhlaziywa okuhleliwe kombono weNeo-Darwinian ngaphandle kokusebenzisa ukulandisa kukaGenesise. Ngibe nentshisekelo enkulu kule ndaba futhi ngabuka impikiswano ikhula kanye nokuzalwa kwenhlangano ye-Intelligent Design eseyiphonsele inselelo umbono weNeo-Darwinian.

Eminyakeni eminingi edlule, ngixoxile futhi ngivame ukuphikisana ngalokhu ngenkonzo yami yobuKristu futhi ngenza nezinkulumo ngale ndaba. Imvamisa izimpikiswano ezisuselwa ebufakazini obuzwakalayo besayensi ziyethulwa, kepha bekungabonakali ngathi zinomthelela esimweni somuntu. Ngemuva kokucabangisisa okuningi, ngabona ukuthi angisebenzisi ukuhlakanipha okungokomBhalo okutholakala kumaHeberu:

“Ngokuba izwi likaNkulunkulu liyaphila, linamandla, libukhali kunanoma iyiphi inkemba esika nhlangothi zombili, lihlaba lize lehlukanise umphefumulo nomoya, namalunga omnkantsha, futhi liyakwazi ukuqonda imicabango nezinhloso zenhliziyo. ” (He 4:12 NWT)

Ngangilishiyile izwi likaNkulunkulu futhi ngangithembele ocwaningweni lwami lwasemhlabeni nasolwazini futhi ngenxa yalokho ngangingenakubusiswa ngomoya ongcwele. Kwakudinga indlela entsha efaka umbhalo.

Enye yezingqinamba ezenzeka kulezi zingxoxo ukuthi abaseNeo-Darwinians bathanda ukuphambukisa okugxilwe kukho emfundisweni yokuziphendukela kwemvelo, bese beqala ukungabaza i-akhawunti kaGenesise nezinye izindawo eziseBhayibhelini ukuthi uma kufundwa phezulu kungabukela phansi ukulandisa okungokomBhalo. Lo mzila ungagcina futhi ezingxoxweni eziningi ezihamba zizungeza imibuthano. Ngemuva kokuthandaza nokuzindla okukhulu, kwafika umcabango wokuthi uJesu kufanele abe maphakathi nengxoxo njengoba “eyiZwi likaNkulunkulu” eliphilayo.

Indlela Eyodwa

Kulokhu, ngithuthukise indlela elula esekwe eBhayibhelini egxile eNkosini uJesu. Lapho kukhulunywa ngephuzu nesazi sokuziphendukela kwemvelo mayelana nokuthi kwenzeka nini umcimbi, impendulo ithi 'izigidi noma izigidigidi zeminyaka edlule'. Abalokothi banikeze indawo ethile, usuku noma isikhathi somcimbi. Inendandatho efanayo nezinganekwane eziqala ngokuthi, “ngesinye isikhathi ezweni elikude, elikude…”

EBhayibhelini, singagxila kwisenzeko esisodwa esenzeke ngo-3.00 ntambama ngoLwesihlanu, ngo-Ephreli 3rd, Ngo-33 CE (ngo-3.00 ntambama ngo-Nisan 14theMzini waseJerusalema: ukufa kukaJesu. KwakuyiSabatha Elikhulu esizweni samaJuda, lapho iSabatha lamasonto onke liqondana nokugujwa kwePhasika. Leli yiqiniso okungekho muntu ophikisana ngalo ngempela. NgeSonto ama-5th, kwakukhona ithuna elalingenalutho futhi kwenziwa isimangalo sokuthi wavuswa. Lokhu kuyimpikiswano futhi kubuzwa ezindaweni eziningi.

Ingxoxo Ejwayelekile

Izingxoxo zami ngalesi sihloko manje zigxile kulo mcimbi owodwa, futhi bathambekele ekulandeleni le fomethi:

Me: Ngingathanda ukuhlanganyela nawe umcimbi owodwa oqondile osuka eBhayibhelini oyisisekelo sohlelo lwami lwezinkolelo, futhi ongiqinisekisile ngobukhona bukaNkulunkulu. Kungalunga yini ukuwabelana nawe?

Isazi sokuziphendukela kwemvelo: Angiboni ukuthi kungenzeka kanjani lokho, kepha ngizolalela. Kepha kufanele ulungele imibuzo eyinselele ukuthola ubufakazi bangempela bomhlaba.

Me: Ngifuna ukukhuluma ngomcimbi owenzeke eJerusalema ngo-3.00 ntambama ngoLwesihlanu mhlaka-3rd ka-Ephreli 33 AD[2]: ukufa kukaJesu. Wabulawa ngumyalo wamaRoma futhi washona eKalvari, futhi kunezindawo ezimbili okungenzeka ukuthi zenzeka eJerusalema ngalokhu kubulawa. Lokhu kufa kwamukelwa iningi labantu futhi bambalwa kuphela emaphethelweni abakuphikayo lokhu, kepha bavame ukuphika uJesu noma bathi akafanga. Ngabe uyavuma ukuthi washona?

Isazi sokuziphendukela kwemvelo: Ukufa kwakhe kuthathwa ngabafundi bakhe, futhi kunamanye amarekhodi akhuluma ngokubulawa kwakhe.

Mina: Kuhle, manje ngeSonto elilandelayo ama-5th, kwakukhona ithuna elingenalutho futhi abafundi bakhe babona uJesu ovusiwe ezinye izinsuku ezingama-40.

Isazi sokuziphendukela kwemvelo: (ngiphazamisa) kumele ngikumise lapho ngoba angikwazi ukwamukela lo mcimbi njengoba ungewona owangempela.

Mina: Kungani ungeke wamukele ukuthi uJesu wavuka kwabafileyo?

Isazi sokuziphendukela kwemvelo: Akunakwenzeka ngomuntu ofile ukuba abuye aphile. (Bambalwa kakhulu abasebenzisa igama elithi akunakwenzeka.) Lokhu akunakwenzeka futhi umcimbi onjalo awukaze ubonwe yisayensi.

Mina: Ngabe usho ukuthi abafileyo (into engaphili) abanakuvuswa (into ephilayo)?

Isazi sokuziphendukela kwemvelo: Yebo, ngaphandle kwalokho kusobala.

Mina: Uma kunjalo, ngicela ungichazele ukuthi izinto ezingaphili zaba kanjani indaba ephilayo ekuqondeni kwakho ngemvelaphi yokuphila?

Kuleli qophelo, kuvame ukuthula lapho umthelela wesitatimende ungena phakathi. Ngibanikeza isikhashana bese ngithi banemigqa emihlanu yobufakazi engikholisile ukuthi kungani lesi sehlakalo esingalindelekile senzeka ngempela. Ngibuza ukuthi ngabe bayathanda yini. Abaningi bathi "Yebo", kepha abanye bayenqaba ukuqhubeka.

Imigqa emihlanu Yobufakazi

Imigqa emihlanu yobufakazi imi kanje:

  1. Ukubonakala kokuqala kweNkosi evukile kwaba ngabesifazane. Lokhu kungatholakala ku- ULuka 24: 1-10:[3]

Kepha ngosuku lokuqala lweviki bafika ethuneni ekuseni kakhulu, bephethe izinongo ababezilungisile. Kodwa bathola itshe ligingqiwe lasuswa ethuneni. sebengenile abasitholanga isidumbu seNkosi uJesu.Lapho besamangele ngalokhu, bheka! amadoda amabili embethe izingubo ezicwebezelayo ema ngakubo. Abesifazane bathuka futhi bagcina ubuso babo bubheke phansi, ngakho amadoda athi kubo: “Kungani nifuna ophilayo kwabafileyo? Akekho lapha, kodwa uvukile. Khumbula ukuthi wakhuluma kanjani kini eseseGalile, ethi iNdodana yomuntu kufanele inikelwe kubantu abanesono futhi ibethelwe esigxotsheni bese ivuka ngosuku lwesithathu. ” 8 Base bewakhumbula amazwi akhe. base bebuya ethuneni babika konke lokho kwabayishumi nanye nakubo bonke abanye. 10 KwakunguMariya Magdalena, noJowana, noMariya unina kaJakobe. Bonke abanye abesifazane ababenabo babetshela abaphostoli lezi zinto. ”

Kulokhu kulandiswa abesifazane abathathu. Lokhu kuyathakazelisa njengoba ubufakazi besifazane babunokwethenjelwa okuncane kakhulu kulowo mphakathi. Ngakho-ke, uma i-akhawunti ingumbombayi kungumzamo ombi.

  1. Abaphostoli kamuva ababa yinsika yebandla elisha babengeke babukholwe ubufakazi. Lokhu kungatholakala ku- ULuka 24: 11-12:

“Kodwa-ke, la mazwi abukeka njengamampunge kubo, futhi ngeke babakholwe abesifazane.12 Kepha uPetru wasuka, wagijimela ethuneni, wakhothama, wabona izindwangu zelineni kuphela. Ngakho wahamba, ezibuza ukuthi kwenzekeni. ”

Laba bantu babengabaholi nezinsika zebandla lokuqala futhi lokhu kulandisa kubenza babukeke kabi kanye nokushiya kwabo uJesu ezinsukwini ezimbili ezidlule. Uma lokhu kungumbumbulu, futhi, kubi kakhulu.

  1. Abantu abangaphezu kuka-500 bazibonela ngawabo amehlo futhi babona iNkosi uJesu evukile futhi iningi labo laliphila eminyakeni engama-20 nangaphezulu kamuva lapho kubhala uPaul 1 KwabaseKhorinte 15:6:

"Ngemuva kwalokho wabonakala kubazalwane abangaphezu kwama-500 ngasikhathi sinye, iningi labo elisekhona namanje, yize abanye sebelele. ” 

UPaul wayengummeli. futhi lapha wethula isibalo esikhulu sabazibonele ngawabo lo mcimbi, ethi bakhona kuphela asebeshonile. Lokhu akuhambisani nokuqamba amanga.

  1. Bazuzani ngokuba ngamaKrestu? Uma le ndaba yayingelona iqiniso, bazuzani-ke ngokukholwa nokuphila la manga? AmaKristu okuqala awazange athole ingcebo yezinto ezibonakalayo, amandla, isikhundla noma udumo emphakathini wamaRoma, wamaGrikhi noma wamaJuda. Lesi sikhundla sishiwo kahle nguMphostoli uPaul ku 1 KwabaseKhorinte 15: 12-19:

"Manje uma kushunyayelwa ukuthi uKristu uvusiwe kwabafileyo, kwenzeka kanjani ukuthi abanye phakathi kwenu bathi alukho uvuko lwabafileyo? 13 Uma ngempela lungekho uvuko lwabafileyo, kusho ukuthi noKristu akavuswanga. 14 Kodwa uma uKristu engavuswanga, ukushumayela kwethu ngokuqinisekile kuyize, nokholo lwakho luyize. 15 Ngaphezu kwalokho, sitholakala futhi singofakazi bamanga bakaNkulunkulu, ngoba sinikeze ubufakazi obuphikisana noNkulunkulu ngokuthi wavusa uKristu, angazange amvuse uma abafileyo bengeke bavuswe ngempela. 16 Ngoba uma abafileyo bengeke bavuswe, noKristu akavuswanga. 17 Ngaphezu kwalokho, uma uKristu engavuswanga, ukholo lwenu alunamsebenzi; nihlala ezonweni zenu. 18 Khona-ke nalabo abalele ekufeni bemunye noKristu babhubhile. 19 Uma kule mpilo kuphela besithembele kuKristu, kufanele sidatshukelwe ngaphezu kwanoma ngubani omunye. ”

  1. Babezimisele ukudela ukuphila kwabo eqinisweni lokuthi uJesu wavuswa futhi uyaphila. Igama lesiGrikhi elithi 'umfel' ukholo 'lalisho ukufakaza kepha laba nencazelo eyengeziwe ebuKristwini lapho lagcina lifaka khona ukunikela ngempilo yakho kuze kube sekufeni. Ekugcineni, amaKristu okuqala ayezimisele ukubeka ukuphila kwawo uqobo kulo mcimbi. Bahlupheka baze bafa ngenxa yale nkolelo. Lokhu kuxoxwa ngakho ku- 1 KwabaseKhorinte 15: 29-32:

"Uma kungenjalo, bazokwenzenjani ababhapathizwa ngenjongo yokuba ngabafileyo? Uma abafileyo bengeke bavuswe nhlobo, kungani futhi bebhapathizwa ngenjongo yokuba ngabanjalo? 30 Kungani nathi sisengozini njalo ngehora? 31 Nsuku zonke ngibhekana nokufa. Lokhu kuqinisekile njengokuthokoza kwami ​​ngani, bafowethu, enginakho kuKristu Jesu iNkosi yethu. 32  Uma, njengabanye abantu, ngiye ngalwa nezilo zasendle e-Efesu, kungisiza ngani lokho? Uma abafileyo bengeke bavuswe, “masidle siphuze, ngoba kusasa sizokufa.”

Isiphetho

Le ndlela elula, ekuhlangenwe nakho kwami, iholele ezingxoxweni eziningi ezinengqondo. Kushukumisa ukucabanga ngale ndaba, kwakha ukholo lwangempela futhi kunikeze ubufakazi ngoJesu noYise. Kugwema izingxoxo ezinde futhi kusiza labo abakholelwa ekuziphendukeleni kwemvelo ukuthi babone ukuthi inkolelo yabo isekelwe esisekelweni sesihlabathi. Sethemba ukuthi kuzothuthukisa amandla abo engqondo futhi kuqale ukuhlola izwi likaNkulunkulu.

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[1] Yonke imibhalo isuselwe kuyi- New World Translation 2013 edition.

[2] I-AD imele u-Anno Domini (Ngonyaka weNkosi yethu) futhi abantu abaningi bajwayelene nalokhu kunokuba babe ne-CE (Common Era) enembile.

[3] Kunconywa ukuthi ufunde wonke ama-akhawunti ama-4 amaVangeli ovuko ukuze wakhe isithombe esigcwele. Lapha sigxile eVangelini likaLuka.

Eleasar

JW iminyaka engaphezu kwengu-20. Usanda kwesula njengomdala. Izwi likaNkulunkulu kuphela eliyiqiniso futhi alinakusisebenzisa ukuthi siseseqinisweni. U-Eleasar usho ukuthi "uNkulunkulu usizile" futhi ngigcwele ukubonga.
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