Le ndatshana iqale njengesiqeshana esifushane okuhloswe ngaso ukuninikeza nonke emphakathini wethu we-inthanethi imininingwane ethile ekusebenziseni kwethu imali enikelwe. Besihlala njalo sihlose ukungafihli lutho ngezinto ezinjalo, kepha uma ngikhuluma iqiniso, ngiyakuzonda ukubalwa kwezimali ngakho-ke bengilokhu ngicindezela lokhu ngezinye izihloko ezithokozisayo. Noma kunjalo, isikhathi sesifikile. Lapho-ke, lapho ngiqala ukubhala lokhu, kwafika kimi ukuthi esinye isihloko ebengikade ngifuna ukubhala ngaso singahlangana kahle engxoxweni yeminikelo. Kungabonakala kungahlobene, kepha njengoba ngicelile ngaphambili, ngicela ungibekezelele.

Ezinsukwini ezingama-90 ezedlule, leli sayithi — amaBeroean Pickets - JW.org Reviewer — libe nabasebenzisi abangaphezu kwe-11,000 abavula amaseshini angama-33,000. Kwakukhona cishe ukubukwa kwamakhasi ayi-1,000 XNUMX we isihloko sakamuva kakhulu eSikhumbuzweni. Ngesikhathi esifanayo, i- I-Beroean Pickets Archive ivakashelwe ngabasebenzisi abangaphezu kuka-5,000 bevula izikhathi ezingaphezu kuka-10,000. Vele, amanani awasona isilinganiso sesibusiso sikaNkulunkulu, kepha kungakhuthaza, njengoba kwaba njalo ku-Eliya, ukwazi ukuthi awuwedwa. (KwabaseRoma 11: 1-5)

Njengoba sibheka emuva lapho besikade khona, umbuzo olandelayo onengqondo uwukuthi, siyaphi?

OFakazi BakaJehova — kanye namalungu ezinye izinkolo, kungakhathaliseki ukuthi angamaKristu noma ahlukile — abakwazi ukubona noma iyiphi indlela yokukhulekela yamukeleka kuNkulunkulu ngaphandle kokuba yenziwe ngokohlaka lweqembu elithile lenkolo. Ukucabanga okunjalo kususelwa emcabangweni wokuthi ukukhonza uNkulunkulu kutholakala ngemisebenzi, ngemikhuba ehlelekile, noma ngezinqubo zesiko. Lokhu akulinaki iqiniso lokuthi cishe engxenyeni yokuphila komuntu, okuwukuphela kwendlela yokukhonza yenkolo ehleliwe yayihilela ukukhonzwa kwamademoni. U-Abel, u-Enoch, uNowa, uJobe, u-Abrahama, u-Isaka noJakobe benze kahle kakhulu bebodwa, ngiyabonga kakhulu.

Igama lesiGreki elihunyushwe kakhulu ngokuthi "khonza" esiNgisini ngu proskuneó, okusho ukuthi "ukuqabula phansi lapho uguqa phambi komphathi". Lokhu kusho ukuthi ukulalela okuphelele futhi okungenamibandela. Izinga elinjalo lokulalela akufanele linikezwe amadoda anesono, njengoba engafanelekile. UBaba wethu kuphela, uJehova, ofanelwe ukukhulekelwa nokulalelwa okunjalo. Kungakho ingelosi yakhuza uJohane lapho, enqotshwa ukwesaba ngalokho akubona, enza isenzo esingalungile proskuneó:

Kulapho ngawa phambi kwezinyawo zakhe ukuze ngikhonze. Kepha uthi kimi: “Qaphela! Ungenzi lokho! Konke ngiyisigqila esikanye nawe kanye nabafowenu abanomsebenzi wokufakaza kuJesu. Khonza uNkulunkulu; ngoba ukufakaza ngoJesu yikho okuphefumulela ukuprofeta. ”(Isambulo 19: 10)

Kuncane emzimbeni womsebenzi kaJF Rutherford engingavuma ngawo, kepha isihloko salesi sihloko singehlukile. Ngo-1938, “Ijaji” laqala umkhankaso omusha wokushumayela ngesiqubulo esithi: “Inkolo iwugibe futhi iyisidleke. Khonzani uNkulunkulu noKristu iNkosi. ”

Okwamanje lapho sibhalisela uhlobo oluthile lobuKristu, asisakhonzi uNkulunkulu. Kumele manje samukele imiyalo yabaholi bethu benkolo abathi bakhulumela uNkulunkulu. Obani esibazondayo nabathandayo, esibabekezelelayo nesibasusayo, esibasekayo nabasinyathela, konke manje kunqunywe ngabantu abanezinhloso zabo ezinesono. Lokho esinakho yikho kanye lokho uSathane akuthengisela u-Eva: Ukubusa komuntu, kulokhu embethe izembatho zokuzinikela. Egameni likaNkulunkulu, umuntu ubuse umuntu kwaba ukulimala kwakhe. (UmShumayeli 8: 9)

Uma ufuna ukweqa ekwenzeni okuthile okungalungile, isu elilodwa eliphumelelayo likhombisile ukuthi: ukulahla yona kanye into oyenzayo, ngenkathi udumisa yona kanye into ohluleka ukuyenza. URutherford ulahla inkolo “njengogibe kanye nerakethi” ngenkathi enxenxa abantu ukuthi “bakhonze uNkulunkulu noKristu iNkosi”. Kodwa-ke lo mkhankaso wethulwa ngemuva kokuba esebenze ngokucophelela ukwenza inkolo yakhe uqobo. Ngo-1931, wayidala ngaphansi kwegama elithi “Jehovah’s Witnesses” ngokuhlanganisa izinhlangano zabafundi beBhayibheli ezazisahlangene neWatchtower Bible and Tract Society zibe yinhlangano eyodwa naye njengomholi wazo.[i] Kwathi ku1934, waqamba ukwahluka kwabefundisi / abantu abancane ngokuhlukanisa ibandla phakathi kwesigaba sabefundisi abagcotshiwe kanye nesigaba sezinye Izihlambi zezinye izimvu.[Ii] Ngakho-ke izinto ezimbili ayezisebenzisa ukulahla yonke inkolo zahlanganiswa nohlobo lwakhe. Kanjani?

Uyini ugibe? 

Ugibe luchazwa ngokuthi “isicupho sokubamba izinyoni noma izilwane, ngokuvamile esinocingo lwentambo noma lwentambo.” Empeleni, isicupho siphuca isidalwa inkululeko yaso. Lokhu kunjalo ngenkolo. Unembeza womuntu, inkululeko yomuntu yokuzikhethela, iba ngaphansi kwemiyalo nemithetho yenkolo ayisebenzelayo.

UJesu wathi iqiniso lizosikhulula. Kodwa yiliphi iqiniso? Umongo wembula:

“Khona-ke uJesu waqhubeka wathi kumaJuda ayemkholwe: 'Uma nihlala ezwini lami, ningabafundi bami ngempela, 32 niyolazi iqiniso, futhi iqiniso lizonikhulula. '”  (UJohn 8: 31, 32)

Kufanele sihlale ezwini lakhe!  Ngakho-ke, ukwamukela izimfundiso zabantu kunezimfundiso zikaKristu kuzoholela ekugqilazweni abantu. Kuphela uma silandela uKristu, futhi kunguKristu kuphela, lapho singakhululeka ngokweqiniso. Inkolo, ebeka owesilisa (noma amadoda) esikhundleni segunya phezu kwethu, isusa ukuxhumana okuqondile noKristu njengomholi. Ngakho-ke, inkolo iwugibe, ngoba isiphuca leyo nkululeko ebalulekile.

Kuyini iracket?

Izincazelo ezisebenza emkhankasweni wokulwa nenkolo kaRonald yile:

  1. Isikimu esinenkohliso, ibhizinisi, noma umsebenzi
  2. Ibhizinisi ngokuvamile elingekho emthethweni elenziwa lasebenza ngokufumbathisa noma ngokwesabisa
  3. Indlela elula futhi enenzuzo yokuziphilisa.

Sonke sizwile ukuthi igama elithi 'ukukhwabanisa' lisetshenziselwa ukuchaza amarokhethi okuvikelwa amaqembu ezigebengu aziwa ngawo. Empeleni, kufanele ubakhokhele imali noma izinto ezimbi zizokwehlela. Ngabe akunembile yini uma sithi inkolo inohlobo lwayo lokukhohlisa? Ukutshelwa ukuthi uzosha esihogweni uma ungazithobi egunyeni likapapa nabefundisi kuyisibonelo esisodwa. Ukwesaba ukufa kwaphakade e-Armagedoni uma umuntu eshiya iNhlangano yi-JW elingana nalokho. Ngokwengeziwe, umuntu unxenxelwa ukuxhasa inhlangano noma isonto ngokwezezimali njengendlela yokuvula indlela eya ensindisweni. Inhloso yanoma yisiphi isipho semali, noma kunjalo, kufanele yenziwe ngokuzithandela futhi ngenhloso yokusiza abaswele, hhayi ukucebisa abefundisi. UJesu, owayengenayo ngisho nendawo yokubeka ikhanda, wasixwayisa ngamadoda anjalo futhi wasitshela ukuthi sizokwazi ukubazi ngemisebenzi yabo. (Mathewu 8:20; 7: 15-20)

Isibonelo, iNhlangano YoFakazi BakaJehova manje isinezindawo eziyizigidigidi zamaRandi zomhlaba wonke. Isakhiwo ngasinye kwezingamashumi ezinkulungwane ezakhiwe ngezimali nangezandla zabafowethu nodadewethu bendawo, noma ngabe sikhuluma ngamahholo oMbuso nawomhlangano, noma amahhovisi egatsha nezindawo zokuhumusha, siphethwe yinhlangano ngokuphelele, yindlunkulu.

Umuntu angase athi sidinga izinto ezifana namahholo oMbuso ukuze sihlangane ndawonye. Kulungile - yize iphuzu lingaphikiswa - kepha kungani kungasekho okwabantu ababakhayo nabazikhokhela? Kungani isidingo sokubamba ukulawula njengoba kwenziwa emuva ngonyaka we-2013 lapho ubunikazi bazo zonke lezo zakhiwo emhlabeni wonke zidluliselwa zisuka emabandleni endawo zaya ku-JW.org? Amahholo oMbuso manje athengiswa ngezinga elingakaze libonwe, kepha bekuyibandla lokuzama ukuvimba ukuthengisa okunjalo, njengoba kwenzeka e Ibandla leMenlo Park iminyaka embalwa emuva, babezoqonda ukuncintisana ezingeni lomuntu siqu.

Inkolo Ehlelekile?

Kepha ngokuqinisekile konke lokhu kusebenza enkolweni ehlelekile?

Ingabe kukhona olunye uhlobo?

Abanye bangaphakamisa ukuthi ngibeka iphuzu elihle kakhulu kulokhu ngokufaka yonke inkolo ekuxubeni. Bangaphakamisa ukuthi inkolo ehlelekile ingasebenza ekuhlaziyweni kukaRutherford, kepha ukuthi kungenzeka ukuthi uyenze inkolo ngaphandle kokuthi ihlelwe ngaphansi kokubusa komuntu.

Ngicela ungangiqondi kahle. Ngiyabona ukuthi izinga elithile lenhlangano liyadingeka kunoma iyiphi into. AmaKrestu ekhulu lokuqala enza amalungiselelo okuhlangana emizini yabantu "ukuvuselelana othandweni nasemisebenzini emihle". (Hebheru 10:24, 25)

Inkinga inkolo uqobo lwayo. Ukuhlelwa kwenkolo kumane kulandela ngokwemvelo njengoba ubusuku bulandela imini.

Ungase ubuze, “Kepha inkolo ayisona esibaluleke kunazo zonke, ukukhuleka kukaNkulunkulu kuphela?

Umuntu angaphetha ngokuthi uma ubuka incazelo yesichazamazwi:

i-re · li · gion (rəˈlijən)

Ibizo

  • ukukholelwa nokukhulekelwa kwamandla amakhulu angaphezu kwawomuntu, ikakhulukazi uNkulunkulu noma onkulunkulu uqobo.
  • uhlelo oluthile lokholo nokukhuleka.
  • ukuphishekela noma intshisekelo umuntu athi ikubaluleke kakhulu.

Into okufanele uyikhumbule ukuthi le ncazelo yenziwa ngokususelwa ekusetshenzisweni lelo gama elibekwa kusiko elidumile. Lena akuyona incazelo yeBhayibheli. Isibonelo, uJakobe 1:26, 27 uvame ukuhunyushwa kusetshenziswa igama elithi "inkolo", kepha empeleni lithini?

"Uma umuntu ecabanga ukuthi uyakholelwa futhi akayenzi imigoqo yolimi kepha akhohlisa inhliziyo yakhe, inkolo yalomuntu ayinamsebenzi. 27 Inkolo emsulwa futhi engangcolile phambi kukaNkulunkulu uBaba yile: ukuhambela izintandane nabafelokazi ekuhluphekeni kwabo, nokuzigcina ungavikelekile emhlabeni. ”(UJames 1: 26, 27 ESV)

Igama lesiGrikhi elisetshenziswe lapha lithi ithonya okusho ukuthi: "ukukhonza ngokwamasiko, inkolo, ukukhonza njengoba kuvezwe ezenzweni zesiko". Kubukeka sengathi uJames ubadlalisa ngobumnene labo abaziqhenya kakhulu ngokuzinikela kwabo, ukugcinwa kwabo ngokwenkolo, ngokuchaza leli gama ngezindlela ezingahlangene nakancane nenkambiso. Empeleni uthi: “Ucabanga ukuthi uyazi ukuthi iyini inkolo? Ucabanga ukuthi izenzo zakho ezihleliwe zizuza ukuvunyelwa uNkulunkulu? Ake ngikutshele okuthile. Zonke azinalutho. Okubalulekile ukuthi ubaphatha kanjani labo abaswele kanye nokuziphatha okuhle ongakuthonyi kukaSathane. ”

Akuyona inhloso yakho konke lokhu ukubuyela engadini, njengoba kunjalo? Ukubuyela ebuhlotsheni obuhle u-Adamu no-Eva ababenabo ngaphambi kokuba bahlubuke? Ingabe u-Adamu wahlanganyela ekukhulekeleni uJehova ngokwenkambiso? Cha. Wayehamba noNkulunkulu futhi ekhuluma noNkulunkulu nsuku zonke. Ubudlelwano bakhe kwakungebendodana enoBaba. Ukukhulekelwa kwakhe kwakuyinhlonipho nokulalela kuphela indodana ethembekile okufanele ikubonge kuYise onothando. Konke kumayelana nomndeni, hhayi izindawo zokukhulekela, noma izindlela zokukholelwa eziyinkimbinkimbi, noma amasiko ahlanganisiwe. Lokhu akusizi ngalutho ukujabulisa uBaba wethu osezulwini.

Okwamanje lapho siqala phansi leyo ndlela, kufanele "sihleleke". Othile kufanele abize izibhamu. Umuntu othile kufanele aphathe. Okulandelayo uyazi, amadoda aphethe futhi uJesu ududulelwa eceleni.

Umgomo Wethu

Lapho ngiqala isiza sokuqala, www.meletivivlon.com, inhloso yami kwakuwukuthola abanye oFakazi BakaJehova ababenomqondo ofanayo ababengesabi ukwenza ucwaningo lweqiniso lweBhayibheli. Ngaleso sikhathi, ngangisakholelwa ukuthi sasiyinhlangano eyodwa yeqiniso emhlabeni. Ngenkathi lokho kuguquka futhi ngenkathi ngivuka kancane kancane ebunzimeni besimo, ngafica abanye abaningi ababehlanganyela nohambo lwami. Isayithi liguquke kancane kancane lisuka kusayithi lokucwaninga ngeBhayibheli laba okuthile okungaphezulu, indawo yamaKristu esikanye nawo yokwabelana ngesikhuthazo nokuthola induduzo ngokwazi ukuthi bebengasekho bodwa kulolu hambo olubuhlungu lokuvuka.

Ngenze isiza sokuqala saba yingobo yomlando ngoba yaqanjwa ngegama lami, uMeleti Vivlon. Bengikhathazekile okungenza abanye baphethe ngokuthi konke kumayelana nami. Bengingavele ngishintshe igama le-URL kepha bese zonke izixhumanisi ezibaluleke kakhulu zenjini yokusesha ezihlokweni ezahlukahlukene bezihlulekile futhi kube nzima ukuthola isiza. Ngakho-ke ngakhetha ukudala isayithi elisha ngaphandle kokuthi i-alias iyingxenye yegama.

Ngisanda kuveza igama lami, u-Eric Michael Wilson, lapho ngiqala ukukhipha amavidiyo. Ngikwenze lokho ngoba nginomuzwa wokuthi bekuyindlela yokusiza abangani bami beJW ukuthi bathathe ukuma. Abaningi babo bavukile, ngokwengxenye, ngoba ngikwenzile. Uma wazi umuntu isikhathi eside, umethemba, futhi umhlonipha, bese uthola ukuthi bazenqabile njengezingezona izimfundiso, ababeziqhakambisa phambilini, awunamathuba okubalahla ezandleni. Uzofuna ukwazi okwengeziwe.

Lokhu akusho ukuthi angisamphenduli uMeleti Vivlon, okuhunyushwe ngesiGreki ngokuthi "Isifundo SeBhayibheli". Ngilithanda igama, ngoba likhomba ukuthi ngibe ngubani. USawule waba nguPaul, u-Abrama waba ngu-Abrahama, futhi noma ngingazilinganisi eceleni kwabo, anginankinga ngokubizwa ngoMeleti. Kusho okuthile okukhethekile kimi. U-Eric naye ulungile. Kusho ukuthi “ngeNkosi” okuyithemba sonke esabelana ngalo, akunjalo? Ngokuqondene noMichael, kahle… ngubani ongakhalaza ngokuba nalelo gama? Ngiyethemba kuphela ukuthi ngizokwazi ukuhambisana nawo wonke amagama engiwanikiwe noma engiwatholile. Mhlawumbe iNkosi yethu izosinika wonke amagama amasha lapho lolo suku olumangalisayo lufika.

Ake ngikusho futhi ukuthi inhloso yalezi zingosi akuyona ukuqala inkolo entsha. UJesu wasitshela ukuthi simkhonze kanjani uBaba wethu futhi leyo mininingwane isineminyaka engu-2,000 1 ikhona. Asikho isizathu sokudlula lokho. Leyo kwakungeyenye ingxenye yesiqubulo somkhankaso kaRutherford engingavumelana naso esithi: “Khonza uNkulunkulu noKristu iNkosi!” Njengoba uthola amanye amaKristu anomqondo ofanayo endaweni yangakini, ungahlanganyela nawo, uhlangane emizini yabantu njengoba kwenza amaKristu ekhulu lokuqala. Kodwa-ke, kufanele uhlale umelana nesilingo sokubeka inkosi phezu kwakho. Ama-Israyeli ahlulekile kulolo vivinyo futhi bheka ukuthi lokho kuholelaphi. (8 Samuweli 10: 19-XNUMX)

Kuyavunywa, abanye kufanele baphathe kunoma yiliphi iqembu ukuze balondoloze ukuhleleka. Kodwa-ke, lokho kukude kakhulu nokuba ngumholi. (UMathewu 23:10) Enye indlela yokugwema ubuholi babantu ukuthi kube nokufundwa kanye nezingxoxo zeBhayibheli okuzungezwe lapho bonke abantu benelungelo lokukhuluma nokuphonsa imibuzo. Kulungile ukuba nemibuzo esingakwazi ukuyiphendula, kepha akwamukelekile ukuthi sibe nezimpendulo esingenakubuza zona. Uma othile enikeza inkulumo ukuze abelane ngocwaningo lwakhe, inkulumo kufanele ilandelwe yi-Q & A lapho elungele khona ukwenza isipele noma yikuphi okutholakele okuphakanyiswayo.

Ingabe okulandelayo kuzwakala njengebandla loFakazi BakaJehova?

Kodwa wathi kubo: “Amakhosi ezizwe azenza izingqongqo phezu kwazo, futhi labo abanegunya phezu kwazo babizwa ngokuthi Abazuzayo. I-26 Wena-ke, akufanele ube njalo. Kepha omkhulu phakathi kwakho makabe njengomncinyane, nalowo oholayo njengokhonzayo. I-27 Yikuphi okukhulu, okudlayo noma okukhonzayo? Akuyena yini odlayo? Kepha mina ngiphakathi kwakho njengokhonzayo. (Lukha 22: 25-27)

Noma ngubani “oholayo phakathi kwenu” ungaphansi kwentando yebandla. (Heberu 13: 7) Lokhu akuyona intando yeningi kepha sisondele kakhulu embusweni ongaphansi kwalesi simiso sezinto, ngoba ibandla leqiniso liholwa umoya kaNkulunkulu. Cabanga ukuthi lapho kufunwa lo mphostoli we-12, abali-11 bacela ibandla lonke ukuthi likhethe. (IzEnzo 1: 14-26) Ungacabanga nje ukuthi iNdikimba Ebusayo yanamuhla yenza into enjalo? Nakhona lapho kudalwa indima yeNceku Ekhonzayo, abaphostoli bacela ibandla ukuthi lithole amadoda azobekwa. (Imisebenti 6: 3)

Ama-Akhawunti

Ngabe yini le ehlobene neminikelo?

Inhloso yenkolo ukucebisa nokunika amandla labo abaholayo. Imali yingxenye enkulu yalokhu. Bheka nje ukubanjwa kweVatican, noma kancane, iWarwick. Lokhu akusikho okwasungulwa nguKristu. Noma kunjalo, kuncane okungenziwa ngaphandle kokuxhaswa ngemali. Ngakho-ke ungawakha kanjani umugqa phakathi kokusetshenziswa kwemali ngendlela efanele futhi enobuhlakani yokuxhasa ukushunyayelwa kweZindaba Ezinhle nokusetshenziswa ngendlela engafanele kokunothisa amadoda?

Ukuphela kwendlela engingacabanga ngayo ukungafihli lutho. Vele, kufanele sivikele amagama abanikeli ngoba asifuni ukunconywa ngabantu besilisa uma sinikela. (Mathewu 6: 3, 4)

Ngeke ngikunikeze ishadi elinemininingwane yama-akhawunti, ikakhulukazi ngoba ayikho neyodwa. Enginakho nje ukufakwa ohlwini lweminikelo nezindleko ezivela ku-akhawunti ye-PayPal.

Ngonyaka ka-2017, sathola nge-PayPal ingqikithi yama-US $ 6,180.73 sasebenzisa ama-US $ 5,950.60, sashiya ama- $ 230.09. Imali isetshenziselwe ukukhokhela ukuqashwa kweseva okuzinikele nyangazonke kanye nensizakalo yokusekelayo eyi- US $ 159 ngenyanga, noma i- $ 1,908 ngonyaka. Kwakunezindleko ezazikhokhelwa abasebenzi bezobuchwepheshe ukulungisa nokuguqula izilungiselelo kuseva, nokusingatha izinkinga ngezikhathi ezithile ezavela ukuvala izintuba zokuphepha. (Lokho ubuchwepheshe obungaphezu kwezinga lami lolwazi.) Ngaphezu kwalokho, sisebenzise imali ukuthenga okokusebenza kwevidiyo. Igumbi lami lokuphumula libukeka njengesitudiyo esinamalambu ezambulela, ama-mic stand nama-tripods yonke indawo. Kubuhlungu ukusetha futhi wehlise njalo lapho othile evakashela, kepha ngine-750 sq. Ft. Ngakho-ke "yini ozoyenza?" 😊

Sisebenzise ezinye izimali zesoftware yokuhlangana online, ukuphepha kweVPN, kanye namathuluzi wokuthuthukisa isoftware. Ayikho imali eyathathwa yinoma ngubani ukuyisebenzisela yona, kodwa kuphela ukukhokhela izindleko ezihlobene ngqo nokuphatha nokugcina isiza. Ngenhlanhla, amalungu amathathu okusungula wonke anemisebenzi esanele ukuthi siphile.

Uma izimali zingena ezidlula izindleko zethu zanyanga zonke, sizozisebenzisa ukunweba ubuningi nokufinyelela kobukhona bethu obuphrintiwe nobusekhompyutheni, ukwenza izwi lize ngokushesha nangcono. Ngaphambi kokwenza noma yini enkulu, sizothumela lo mbono emphakathini walabo abasizile ukuxhasa lo msebenzi ukuze bonke babone ukuthi izimali zabo zisetshenziswa kahle.

Uma othile engazimisela ukunikela ngesikhathi sakhe nobungoti bakhe ukuphatha ama-akhawunti ethu, bekungeke nje kuthokozelwe, kepha kungenza umbiko wangonyaka ozayo uqonde futhi ufundise.

Konke lokhu kushiwo ngaphansi kwesikhalazo se- “If the Lord Wills”, kunjalo.

Ngithanda ukudlulisa ukubonga okusuka enhliziyweni okusuka kithina sonke esasungula lezi zingosi kini nonke enisisize ngomusa ukuze siqhubeke sisebenza. Nginomuzwa wokuthi ijubane lokuvuka lizoshesha, nokuthi maduzane sizobe sibhekene nenkundla yabasha abafuna ukuzinza ngokomoya (futhi mhlawumbe nokwelashwa okuncane) njengoba bejwayela impilo engenazo izifundiso ezathatha amashumi eminyaka Konke kuye kwaba ngaphansi.

INkosi ingaqhubeka nokusibusisa futhi isinike amandla, isikhathi nezindlela zokwenza umsebenzi wakhe.

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[i] Kweminye imibiko, yingxenye yesine kuphela yamaqembu Abafundi BeBhayibheli eyayisaxhumana noRutherford ngo-1931. Lokhu kubangelwa ingxenye enkulu yezinto ezinjengokukhuthaza kwakhe ukuthengwa kwama-War Bonds ngo-1918, ukwehluleka kwe- “Millions Now Living Will” Ungalokothi Ufe ”isibikezelo sango-1925, nobufakazi bendlela yakhe yokuzimela.

[Ii] “Kufanele kuqashelwe ukuthi isibopho sibekwa esigabeni sabaphristi sokwenza ukuhola noma ukufundwa komthetho wokuyala kubantu. Ngakho-ke, lapho kunenhlangano yofakazi bakaJehova ... umholi wesifundo kufanele akhethwe phakathi kwabagcotshiweyo, futhi ngokufanayo labo bekomidi lenkonzo kufanele bathathwe kogcotshiweyo.. UJonadab wayekhona njengomuntu ozofunda, hhayi noyedwa obezofundisa… .Ihlangano esemthethweni kaJehova esemhlabeni yakhiwa yinsali yakhe egcotshiwe, futhi amaJonadaba [ezinye izimvu] ezihamba nabagcotshiweyo kufanele afundiswe, kodwa hhayi ukuba ngabaholi. Lokhu kubukeka njengelungiselelo likaNkulunkulu, bonke kufanele bajabule ngakho. ”(W34 8 / 15 p. 250 par. 32)

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