Amagugu avela eZwini LikaNkulunkulu Nokumba Imilando Yokomoya - “Hlalani Niphapheme Ngokomoya Ngezinsuku Zokugcina” (UMathewu 24)

UMathewu 24: 39 (w99 I-11 / 15 19 par. I-5, 'akukho nothi')

Lapha sithola ukuhumusha okungaqondile ku-NWT ukusekela izimfundiso zenhlangano. I-NWT ithi:

"futhi wathatha angazi aze afike uzamcolo wabakhukhula bonke, kuyoba njalo nokuba khona kweNdodana yomuntu. ”

Ukubuyekezwa okusheshayo kwe-Kingdom Interlinear kukhombisa ukuthi ibinzana elithi "abanakanga 'lihunyushwa ngokuthi" futhi hhayi abazi "(ie' abazi lutho '). Lokhu kudlulisela enye indlela.

Ukuthi le ncazelo yangempela yale ndima iqinisekiswa ngamazwi kaJesu alandelayo emavesini 42-44. UJesu ugcizelela kathathu leli phuzu lapho ethi 'awazi', 'uma umninikhaya ebekwazi', 'awucabangi ukuthi kube njalo', maqondana nokuza kwakhe. Ivesi 39 linengqondo kumongo uma lihunyushwe ngokuthi 'abazi lutho', ngoba ukuza kwakhe kuzofana nokwangezinsuku zikaNowa. Kungabashaqisa.

Ukubuyekezwa kokuhumusha ku-Bible Hub kuzokwembula (yonke i-28!) Noma ngabe 'bebengazi' noma okufanayo. I-Berean Bible ifundeka kahle futhi ithi “Futhi babengenandaba, waze wafika uzamcolo wabakhukhula bonke. Kuzoba njalo nokufika kweNdodana yomuntu. ”Okushiwo lapha kucacile.

Ngakho-ke leli vesi alibhekiseli kubantu abangawunaki "umyalezo osindisa okusindisa impilo", njengoba iNhlangano iphikisana.

UMathewu 24: 44 (jy 259 par. 5)

“Ngenxa yalokhu nani hlalani nilungile, ngoba iNdodana yomuntu iza ngehora eningacabangi ukuthi liyilo.”

Uma uJesu athi uzofika ngesikhathi esingasilindelanga, pho abaFundi BeBhayibheli bokuqala bakwazi kanjani ukubona i-1914? Impendulo elula ukuthi ukuqagela, kusekelwa ngokulungisa ngokwenziwe kube yinto yokukholwa, ngoba ayinakufakazelwa. Bakuthola kanjani ukuqonda ukuthi ngisho noJesu wayengenakho? Ngetulu kwaloko, nangabe bekungasetjentiswa kusuka encwadzini yaDanyeli kanye naloko Jesu lakutjela bafundzi bakhe kuMathewu 24, ngabe Jesu njengendvodzana yaNkulunkulu ngabe akwente loko?

UMathewu 24: 20 (Isikhathi sasebusika, usuku lweSabatha) (nwtsty)

“Qhubekani nithandazela ukuthi ukubaleka kwenu kungenzeki ngesikhathi sasebusika, noma ngosuku lwesabatha”

Ngokwamagama aleli vesi, kusobala ukuthi lalisebenza kumaJuda ekhulu lokuqala ayesengamaKristu. Alikho igumbi lokugcwaliseka okungokomfanekiso; ayikho indawo yokucabanga ukuthi izosebenza esikhathini esizayo sethu. Namuhla, iSabatha lingaba uLwesihlanu, uMgqibelo noma iSonto kuye ngokuthi umuntu uhlala kuphi. Futhi, nangamaKhristu ahlala emhlabeni wonke, amanye awo azoba sesikhathini sasebusika kanti amanye ngesikhathi sasehlobo akukhathalekile ukuthi i-Amagedoni iza nini.

UMathewu 24: 36 (noma iNdodana)

"Ngokuphathelene nalolo suku nalelo hora akekho owaziyo, nazingelosi zamazulu neNdodana, kuphela uYise."

Ngekhulu lokuqala uJehova uNkulunkulu wayengakakuboni kufanele ukwazisa uJesu ukuthi uzofika nini. Ngakho-ke singakubala kanjani namuhla? Uma inhlangano ithi singayibala namuhla, basho ukuthi uJesu Kristu akakwazanga ukuyibala ngekhulu lokuqala. Mina angikakulungeli ukumela iNkosi yethu, uKristu noMlamuleli.

UMathewu 24: 48 (inceku embi)

“Kepha uma kwenzeka, leyo nceku embi ithi enhliziyweni yayo, 'Inkosi yami iyanuka,'

Imfundiso yamanje yenhlangano ukuthi inceku ethembekileyo ingeyangempela futhi inamadoda ayi-7 noma ayi-8. Kodwa, emfanekisweni ofanayo, uJesu wanquma ukwenza inceku embi ibe yinto yokwakha eqanjiwe. Ingabe lokho kunengqondo? Baphinde bathi inceku ethembekileyo iyisigqila esiyinhlanganisela. Ake sihlole sonke isikhathi lapho uJesu asebenzisa khona igama elithi 'isigqila' emfanekisweni.

  • UMathewu 18: 23-35: Umzekeliso ophathelene nezigqila ezikweleta inkosi nezikweletu zayo.
  • UMathewu 25: 14-30: Umzekeliso ophathelene nezigqila ezinikezwe imali yokwenza ibhizinisi ngenkathi inkosi ingekho.
  • UMark 12: 2-8: Umzekeliso ngesivini nabalimi ababulale abaninizi babeyindodana yakhe.
  • ULuka 12: 35-40: Umzekeliso ophathelene nezigqila ezibukele inkosi ebuya emishadweni yayo.
  • ULuka 12: 41-48: indinyana ehambelana noMathewu 24: 45-51.

Kuzo zonke izindatshana, lapho uJesu ethi 'inceku', usho ukuthi 'inceku' eyodwa, futhi usebenzisa 'izigqila' zesiningi ezinceku eziningi.

Ngempela endimeni efanayo eya kuMathewu 24 kuLuka 12: 41-48 kusobala ukuthi uJesu ukhuluma ngohlobo oluthile lwesigqila. Ngemuva kokukhuluma ngezigqila (v37) zilindele ukubuya kwenkosi yazo, bese ibuza umbuzo ongaphenduli ngokuthi 'ubani inceku ethembekileyo?' Ngokomongo uyanweba odabeni lwezigqila nesimo sabo sengqondo sokulinda ukubuya kwenkosi.

Ukhulisa kanjani lokhu?

  • Inceku ethembekileyo kuzoba ngumuntu ophathiswe umsebenzi wokunakekela izikhonzi zenkosi, futhi owenza lokho, futhi osaphapheme lapho inkosi ibuya.
  • Isigqila 'esibi' siyazitika, siyadla siphuze, bese sihlukumeza abalindi. Uzojeziswa kanzima. Ujeziswa kanzima ngokusebenzisa kabi igunya lakhe. Isono sokuthunywa.
  • Kunezinhlobo ezimbili ezingeziwe zesigqila okukhulunywe ngazo enguqulweni kaLuka yalo mzekeliso. (Luka 12: 41-48) Bobabili bayehluleka ukwenza intando yenkosi; omunye azi, omunye ngokungazi. Omunye ujeziswa kanzima kanti omunye ulinyazwa.

Lezi ngokusobala yizinhlobo zezigqila, futhi kuya ngezenzo zazo ukuthi ziwuhlobo luni. Ngakho-ke ngokwesisekelo sale ndima ekuLuka, inceku ethembekile akuyona iqembu lamadoda ahlala eWarwick, eNew York. Ngempela, kunokuhlala beqaphile ngokufika kwenkosi bebelokhu benikeza ama-alamu angamanga ngokufika kwayo, futhi ngokwenza lokho, bakhathaze kakhulu abalindi ngokukhala impisi izikhathi eziningi kakhulu ukuthi abaningi bawile. Ngokwengeziwe inceku embi uhlobo lwesigqila esikhohlwa ngokubuya kukaJesu futhi esikhundleni salokho sihlukumeze ezinye izigqila ezikanye nazo.

UMathewu 24: 3 (isiphelo sesimiso sezinto)

Uhlelo lwe-NWT 2013 Uluhlu likuchaza ngokuthi “Isikhathi esiholela ekupheleni kwesimiso sezinto, noma isimo sezinto, okubuswa uSathane. Kuqhutshwa ngasikhathi sinye nokuba khona kukaKristu. ”

AmaHeberu 9:26 akhuluma ngoJesu athi "Kepha manje u [Jesu] uzibonakalise kwaba kanye kuphela ekupheleni kwezimiso zezinto ukubeka isono ngokuzinikela kwakhe". Ngakho-ke uMphostoli uPaul ubheke ikhulu lokuqala (ngaphambi kokubhujiswa kweJerusalema ngamaRoma) njengesiphetho sesimiso sezinto, hhayi njengomcimbi wamakhulu eminyaka ezayo. Incwadi yamaHeberu yabhalwa cishe ngo-61 CE, eminyakeni emihlanu kuphela ngaphambi kokuvukela kwamaJuda neminyaka eyi-5 ngaphambi kokubhujiswa kweJerusalema kanye neningi lesizwe sakwa-Israyeli.

Ngubani oqinisile? AbaseRoma 3: 4 bathi “Kepha uNkulunkulu makatholakale eneqiniso, noma ngabe wonke umuntu [nezinhlangano ezenziwe ngabantu] zitholakala zinamanga.

Ividiyo - Eduze Ekupheleni kwalesi Sistimu Yezinto

Le yingxenye evela ku-Broadcast Monthly yangaphambilini. Kungumzamo wokugcizelela ukufundiswa kwezizukulwane okudlula.

Kepha ngaphambi kokuyihlola, ake sibheke ukuthi asho ukuthini amagama alandelayo esichazamazwini.

  • Isizukulwane: - Yonke ifayili le- abantu abazalwa futhi bahlala ngasikhathi sinye kubhekwe ngokuhlangene futhi kubhekwe njengeminyaka ye-30 ehlala njalo; isikhathi sobudala esiphakathi kokuzalwa kwabazali nokuzalwa kwenzalo.
  • Abantu besikhathi: - Umuntu ka cishe iminyaka efanayo njengomunye. Kusuka eLatin - con = kanye, ne-tempus = isikhathi.

Okushiwo yilezincazelo yile:

  • Isizukulwane:
    • Izokhawulelwa kubantu abanesikhathi seminyaka engu-30 yeminyaka yokuzalwa.
    • Noma iliphi iqembu labantu elithathwa njengesizukulwane ngeke lifake labo abasebancane ngokwanele ukuba babe ngabantwana balelo qembu labantu.
    • Uzozalwa futhi uphile ngasikhathi sinye, hhayi ukweqa.
  • Okwenzeka ngesikhathi:
    • Othile ongu-50 omunye ongu-20 ubengeke awele esigabeni 'esilingana ngobudala obufanayo'.
    • Ngenkathi singeke sibe sobala, kumuntu oneminyaka eyi-50, abantu ayephila nabo kungenzeka babe phakathi kweminyaka ye-45 ne-55, labo ayezokwazi esikoleni ngokwesibonelo, ngokuba mncane futhi mncane ngeminyaka.

Njengoba sesibekile isisekelo esingawaqonda ngayo amazwi kaJesu, ake sihlole ividiyo.

UDavid Splane wavula ngokubuza ukuthi yimuphi umbhalo ofika engqondweni ukuze aqonde isizukulwane. Ucebisa u-Eksodusi 1: 6. Lokhu ukukhetha okuhle, ngoba kuvumela inhlangano ukwelula okushiwo nesikhathi (yize kungenjalo ngokusemthethweni). Ukube wayekhethe u-Eksodusi 20: 5 ngokwesibonelo esikhuluma “ngecala likababa kubantwana, esizukulwaneni sesithathu nakwesesizukulwaneni sesine.” Kucace bha kulo mbhalo ukuthi obaba yisizukulwane sokuqala, amadodana angowesibili isizukulwane, bese kuba yisizukulwane sesizukulwane sesithathu, nabazukulu besizukulwane sesine. Ngakho-ke uma ubheka i-Eksodusi 1: I-6 ikhuluma ngoJoseph nabafowabo naso sonke leso sizukulwane. Ukuqonda okujwayelekile kungaba ukuthi uJoseph nabafowabo kanye nalabo abazalwa ngasikhathi sinye. Ngakho-ke ukuhumusha okwabekwa nguDavid Splane ukuthi lesi sizukulwane bekufanele siphile isikhathi sokuphila kukaJoseph siyadangalisa. Bantfwana bakaJoseph babengekho esizukulwaneni sakhe kepha nokho baphila isikhathi sokuphila sikayise.

UDavid Splane uqhubekela phambili kuMathewu 24: 32-34 esho ukuthi zonke izinto uJesu azisho zaqala ukwenzeka ukusuka ku-1914 kuqhubeke, okusho ukuthi uJesu wayeseduze kweminyango. Uqhubeka athi yibona kuphela abagcotshiweyo ababone izibonakaliso futhi beqonda izimpawu ezazisho ukuthi into ethile engabonakali yenzeka. Yize kungasekelwa ngemibhalo enikezwe isici esingabonakali. Omunye walabo abathi wagcotshwa kwakunguFred Franz owazalelwa e1893 futhi wabhapathizwa ngoNovemba 1913. UDavid Splane ubalula abanye abanjengo-Rutherford, McMillan noVan Amburgh nabo 'abagcotshwa' ngesikhathi se-1914. Bazokufanelekela ukuthola isizukulwane sikaFred Franz ngokwencazelo yesichazamazwi. Kepha-ke uqhubeka nokufaka uSwingle, uKnorr noHenschel njengabantu abaphila neqembu lokuqala okukhulunywa ngabo yize bazalwa kamuva futhi bagcotshwa ngokuhamba kwesikhathi. Kodwa-ke, singabona ngezincazelo zesichazamazwi ngaphezulu ezingeke zibe njalo. UDavid Splane wenza lokho ukuze bakwazi ukwelula ababephila ngesikhathi ukuze bafake isigungu esilawulayo samanje.

Kwi-9: Iminithi ye-40 uDavid Splane wenza isimangalo ngesibindi futhi singasekelwa sokuthi ukuze ube yingxenye 'lesi sizukulwane' umuntu kuzofanele ukuthi agcotshwe ngaphambi kwe-1992. Lokhu kukokuzivocavoca kwezilimi. Noma ngabe i-1914 ibingukuqala kwezinsuku zokugcina, okuyisinye isifundo ngokwaso, kuzofanela kube yisizukulwane esasiphila ngesikhathi sokuqala kwalezozinsuku. Lokhu, ngisho noma kunwetshiwe, bekungavimbela labo abazalwe phakathi kwe-1900 ne-1920. Sonke lesi sizukulwane sesedlule. Ngabe bakhona abanye beNdikimba Ebusayo ekhona 'abazalwa futhi baphila ngasikhathi sinye' njengoFred Franz? Akukho ndawo eduzane nokusetshenziswa kwesiNgisi okujwayelekile kwemigomo. Zonke zeNdikimba Ebusayo zamanje zazalwa ngemuva kwe1920. Ube esethi osanda kugcotshwa kuzofanela abe owesikhathi sikaFred Franz. Ngakho-ke njengoba ngisho nalabo okuthiwa ababephila ngesikhathi sesiseduze kokudlula manje, ngakho-ke i-Amagedoni kumele ibe seminyango ukuphela. Kodwa-ke le vidiyo ingumkhondo wolimi lwesiNgisi kanye namazwi uJesu awakhuluma.

PS Usuku ngemuva kokuqeda lesi sibuyekezo uMeleti ukhishwe ividiyo yakhe ukuxoxa ngale mfundiso 'yezizukulwane ezizayo' njengoba kuye kwathiwa. Akungabazeki ukuthi uzokuthola kuthakazelisa ukuthi ngokuzimela sifinyelela eziphethweni ezifanayo ngokusekelwe kumqondo ovamile, futhi okubaluleke kakhulu iZwi likaNkulunkulu nokuzichaza kwalo.

Ujesu, Indlela (jy Isahluko 13) - Funda ngendlela uJesu ahlangabezana ngayo nezilingo.

Akukho okuqaphelekile.

 

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