[Kusuka ku-ws3 / 18 p. I-14 - Meyi 14 - Meyi 20]

"Yibingelelanani ngaphandle kokububula." I-1 Peter 4: 9

"UPetru wabhala: “Ukuphela kwezinto zonke sekusondele. Yebo, ukuphela kobudlova kwesimiso sezinto samaJuda kwakuzofika kungakapheli neminyaka eyishumi (1 Petru 4: 4-12) ”- isig. I-1

Kuliqiniso, ngesikhathi uPitrosi atlola ngesinye isikhathi hlangana ne-62 ne-64 CE, ukuqala kokuphela kwezinto zonke eziphathelene noHlelo lwezinto lamaJuda bekuyi-2 kwaphela iminyaka eyi-4 e-66 CE lapho ukuvukela kweRoma kuholele ekuhlaseleni kweRoma kweJudiya ukuthi kwafinyelela ekuqothulweni okuphelele kwamaJuda njengesizwe yi-73 CE.

 “Phakathi kokunye, uPeter wanxusa abafowabo:“ Yibani nokungenisa izihambi komunye nomunye. ” (1 Pet. 4: 9) ”- isig. I-2

Ivesi eliphelele lengeza "ngaphandle kokukhononda" futhi ivesi langaphambili likhuluma ngokuba "nothando olukhulu ngomunye nomunye". Ngokwesimo ke lokhu bekuzosikisela ukuthi amaKhristu akuqala ayathandana futhi ekhombisa umoya wokungenisa izihambi komunye nomunye, kepha uthando lwaludinga ukuqina, luqine ngokwengeziwe; nomoya wokungenisa izihambi onikezwe ngaphandle kokukhononda.

Kungani lokhu kwakudingeka?

Ake sicabangele kafushane umongo wencwadi kaPetru. Ngabe kukhona izehlakalo ezenzekile ngesikhathi sokubhala okungenzeka zibe nomthelela eselulekweni sikaPeter? Ngo-64 CE, uMbusi uNero wabangela uMlilo Omkhulu waseRoma owawusola kumaKristu. Ngenxa yalokho bashushiswa, abaningi babulawa enkundleni noma bashiswa njengezibani zomuntu. Lokhu kwakubikezelwe nguJesu kuMathewu 24: 9-10, Marku 13: 12-13, nakuLuka 21: 12-17.

Noma imuphi umKristu owayekwazi, ngokungangabazeki wayeyobalekela iRoma aye emadolobheni nasezifundazweni ezizungezile. Njengababaleki, babeyodinga indawo yokuhlala nezidingo. Ngakho-ke, kungenzeka ukuthi kwakungukungenisa izihambi lababaleki — lezi zihambi — uPawulu ayekhuluma ngabo, hhayi kumaKristu endawo. Vele, bekukhona ingozi ebandakanyekile. Ukwamukela izihambi kwabashushiswayo, kwenze lawo makholwa angamaKhristu abe yisisulu sabo ngokwengeziwe. Lezi kwakuyizikhathi `` ezibucayi okunzima ukubhekana nazo '' futhi lawo maKristu okuqala ayedinga izikhumbuzo zokubonisa izimfanelo zawo zobuKristu phakathi nalezo zikhathi ezicindezelayo nezineziyaluyalu. (2 Ti 3: 1)

Isigaba 2 bese siqhubeka sithi:

"Igama lesiGreki elithi “ukungenisa izihambi” ngokwezwi nezwi lisho “ukuthanda, noma ukuba nomusa kubantu ongabazi.” Kodwa-ke, phawula ukuthi uPetru wanxusa abafowabo nodadewabo abangamaKristu ukuba bangenise izihambi, kulabo ababazi kakade futhi bejwayelene nabo. ”

Lapha, i-athikili ye-Nqabayokulinda ithi yize kusetshenziswe igama lesiGreki elisho ukwamukela izihambi elibhekise "kumusa kubantu ongabazi", uPetru wayelisebenzisa kumaKrestu ayesazana. Ingabe lokhu ukucabanga okunengqondo, unikezwe umongo womlando? Ukube uPetru wayegxile kakhulu ekuboniseni umusa kulabo ababesazana, nakanjani wayezosebenzisa igama lesiGreki elifanele ukuqinisekisa ukuthi abafundi bakhe babemqonda kahle. Ngisho nanamuhla, izichazamazwi zesiNgisi zichaza ukungenisa izihambi ngokuthi “ukuziphatha okunobungane nokwamukela izivakashi noma abantu osanda kubahlangana nabo. Qaphela, ayisho ukuthi "abangane noma abantu obajwayele". Kufanele, nokho, sivume ukuthi ngisho nasebandleni lamaKrestu, ngaleso sikhathi nanamuhla, kukhona labo abangasondela encazelweni yezihambi kunabangani kithi. Ngakho-ke, ukubonisa umoya wokungenisa izihambi kubantu abanjalo, ukuze ubazi kangcono, kungaba isenzo somusa wobuKristu.

Amathuba Okubonisa Umoya Wokungenisa Izihambi

Izigaba 5-12 bese zixoxa ngezici ezahlukahlukene zendlela esingabonisa ngayo umoya wokungenisa izihambi ebandleni. Njengoba uzobona, kuyinto yenhlangano enhle kakhulu. Akukaze kuboniswe umoya wokungenisa izihambi kumakhelwane omusha noma osebenza naye omusha onobunzima obunzima ngisho naye.

“Samukela bonke abeza emihlanganweni yethu yobuKristu njengezivakashi esikanye nazo esidlweni esingokomoya. UJehova nenhlangano yakhe basinakekela. (KwabaseRoma 15: 7) ”. - isig. I-5

Kuyathakazelisa ukuthi akusiye uJesu, inhloko yebandla, noma amalungu ebandla lasendaweni, okunguyena ophethe leyo nto, kodwa “nguJehova nenhlangano yakhe.” Ngabe lokhu kuyahambisana nalokho okushiwo nguPawulu kwabaseRoma?

“Ngakho-ke mamukelani, njengoba noKristu anamukele kini, ninikezwe inkazimulo kuNkulunkulu”. (KwabaseRoma 15: 7)

Impela, uma uJesu engumbungazi wethu, kanjalo noJehova… kepha yinhlangano? Siphi isisekelo sombhalo waleso sitatimende? Ukufaka esikhundleni sika “Jesu” esikhundleni “seNhlangano” kulokhu ngokuqinisekile kufana nesenzo sokugabadela!

“Kungani ungathathi isinyathelo sokubamukela laba abasha, noma ngabe bagqoke noma bazilungise kanjani? (Jakobe 2: 1-4) ”- isig. I-5

Yize lesi siphakamiso sincomeka ngokusekelwe esimisweni esisembhalweni — nasemabandleni amaningi okuyisikhumbuzo esibaluleke kakhulu — empeleni uJakobe wayekhuluma nobani? UJakobe uyayala:

"Bafowethu, anibambeki okholweni lweNkosi yethu ekhazimulayo uJesu Kristu ngenkathi nibonisa ukukhetha, akunjalo?" (James 2: 1)

UJames wayekhuluma nabazalwane abangamaKristu okuqala. Babenzani? Kubukeka sengathi babekhombisa ukukhetha kubazalwane abacebile ngaphezu kwabampofu ngokususelwa endleleni ababegqoke ngayo. Ubonisana ngokuthi, “Uma kunjalo, awunakho ukuhlukaniswa ngezigaba phakathi kwenu futhi anizange nahluleli ukwenza izinqumo ezimbi? ”(James 2: 4) Ngokusobala, inkinga yayiphakathi kwabazalwane.

Ngabe uJakobe waphikelela ukuthi abacebile nabampofu bagqoka ngendlela efanayo? Ingabe wayechaza indlela yokugqoka okufanele ilandelwe ngabesilisa nabesifazane? Namuhla, kulindeleke ukuba abazalwane bagundwe, futhi bagqoke izingubo ezihlelekile zebhizinisi — isudi, ihembe elijwayelekile kanye nothayi — kuyilapho odade benqatshelwe ukugqoka izingubo zebhizinisi ezisemthethweni ezifana nephenti, noma amabhulukwe anoma yiluphi uhlobo.

Uma umzalwane edlala intshebe, noma enqabe ukufaka uthayi emihlanganweni, noma uma udade egqoka amabhulukwe anoma yiluphi uhlobo, babebukelwa phansi, babhekwe njengabebuthaka noma abavukelayo. Ngamanye amagama, kuzokwehlukaniswa ngezigaba. Ingabe lokhu akukhona ukwehluka kwanamuhla esimweni uJakobe ayekhuluma naso? Lapho oFakazi benza umehluko onjalo, abaziphenduli yini bona babe “abahluleli abakhipha izinqumo ezimbi”? Impela lesi yisifundo sangempela esivela kuJakobe.

Ukunqoba Izithiyo Zokungenisa Izihambi

Isithiyo sokuqala asimangazi: “Isikhathi Namandla".

Ngemuva kokusho okusobala-ukuthi ofakazi bamatasa kakhulu futhi "Banomuzwa wokuthi abanaso isikhathi noma amandla okubonisa umoya wokungenisa izihambi" -isigaba 14 sinxusa abafundi ukuba "Yenza izinguquko ezithile ukuze ube nesikhathi namandla ukwamukela noma ukungenisa izihambi".

Inhlangano isikisela kahle kanjani ukuthi oFakazi abamatasa bangenza isikhathi namandla okubonisa umoya wokungenisa izihambi? Ngokunciphisa isikhathi osichitha enkonzweni yasensimini? Kukangaki ushayela ekhaya lomfowethu noma udade osekhulile, noma ilungu lebandla eligulayo, futhi uzizwe unecala lokuthi awuzange uhambele ukuvakasha okukhuthazayo, ngoba bekufanele ungenise amahora akho enkonzo yasensimini?

Kuthiwani ngokunciphisa inani noma ubude bemihlangano yebandla? Impela singawunciphisa noma siwuqede umhlangano wamasonto onke othi “Living as Christians” ongahlangene nakancane noKristu nokuphila njengomKristu, kodwa omningi omele ukwenziwa ngokuhambisana nenhlangano nendlela yokuziphatha.

Isithiyo sesibili esishiwoyo yilesi: “Imizwa yakho ngawe ”.

Isigaba 15 thru 17 sisho ukuthi abanye banamahloni kanjani; abanye banemali engenayo elinganiselwe; abanye abanawo amakhono okupheka isidlo esihle. Futhi, abaningi banomuzwa wokuthi ukunikela kwabo ngeke kufane nalokho abanye abangase bakwazi ukukunikeza. Ngokudabukisayo, ayinikezeli imigomo yemibhalo. Nayi:

"Ngoba uma ukulungela kuba khona kuqala, kwamukeleka ikakhulu ngokwalokho umuntu anakho, hhayi ngokwalokho umuntu angenakho." (I-2 Korion 8: 12)

Okubalulekile isisusa senhliziyo yethu. Uma sishukunyiswa uthando, lapho-ke ngenjabulo sizonciphisa isikhathi esisichitha kuzidingo zenhlangano senzela ukubonisa umoya wokungenisa izihambi kubafowethu nodadewethu okholweni, nakwalabo abangaphandle.

Isithiyo sesithathu esishiwoyo yilesi: "Imizwa yakho ngabanye".

Le yindawo ekhohlisayo. Kubhalwe kwabaseFilipi 2: 3, “Ngokuthobeka nithathe abanye njengabakhulu kunani” Lokhu kuhle. Kepha kuyaqondakala ukuthi ukubheka abanye njengabaphakeme kunathi uma sazi ukuthi bangabantu abanjani kungaba yinselele yangempela. Ngakho-ke, kuzodingeka sisebenzise indlela elinganiselayo ekusebenziseni lesi simiso esihle.

Isibonelo, kunomehluko omkhulu phakathi kokungenisa izihambi kothile okungenzeka ukuthi usicasulile ngenkulumo ethile, nomuntu osicasulile ngokusikhohlisa noma ngokusihlukumeza — ngamazwi, ngokomzimba, noma nangokobulili.

Izigaba ezintathu zokugcina zikhuluma ngokuthi ungaba kanjani isivakashi esihle. Lokhu, okungenani, yiseluleko esihle; ikakhulukazi isikhumbuzo sokungaphindeli emuva esithembisweni somuntu. (Ihubo 15: 4) Abaningi banomkhuba wokwamukela izimemo kuphela ukuze bakhansele ngomzuzu wokugcina, lapho bethola abakuthatha njengento engcono njengoba isigaba sisho. Kuyisikhumbuzo esihle futhi ukuhlonipha amasiko endawo ukuze ungacasuki, uma nje kungangqubuzani nemigomo yeBhayibheli.

Sekukonke lesi sihloko sikhuluma ngokungenisa izihambi, imfanelo yobuKristu ethandekayo, enamaphuzu asebenzayo wokuthi ungayisebenzisa kanjani. Ngokudabukisayo, njengazo zonke izindatshana eziningi, kufakwe kakhulu ekugcwaliseni izidingo zenhlangano kunokubonisa ikhwalithi ngendlela yobuKhristu beqiniso nefanele.

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