Ufuna Ukuqashelwa Ubani?

[Kusuka ku-ws 7 / 18 p. I-7 - Septhemba 03 - Septhemba 08]

“UNkulunkulu akayena ongalungile ukuba akhohlwe umsebenzi wenu nothando enalubonisa kulo igama lakhe.” - Hebheru 6: 10.

Isigaba 3 siqala ngamazwana: “Ngesikhathi sikaJesu, abanye abaholi benkolo babenombono ongafanele ngokuhlonishwa. UJesu waxwayisa abalandeli bakhe: “Xwayani ababhali abathanda ukuhambahamba begqoke izembatho futhi abathanda ukubingelelwa ezindaweni zemakethe nezihlalo [“ ezingcono kakhulu, ”ft.] Ezihlalweni zesinagogeni nasezindaweni ezivelele kakhulu ekudleni kwakusihlwa. uthi: "Lokhu bazothola isahlulelo esinzima ngokwedlulele." (Luka 20: 46-47) ”

Bekungazwakala kanjani lokhu kuphawula kanye nombhalo ukube uJesu ubesemhlabeni namuhla? “Osukwini lwethu, abanye abaholi benkolo banombono oyiphutha ngokuqashelwa. UJesu uxwayise abalandeli bakhe: “Qaphelani amadoda amadala athanda ukuhamba egqoke amasudi aklamiwe futhi athanda ukubingelelwa emihlanganweni yomphakathi nakweminye imihlangano yomphakathi nezihlalo eziphambili[i] ezindaweni zokukhulekelwa (amaHholo OMbuso) kanye nezindawo ezivelele ekudleni kwaseBethel kusihlwa. ”UJesu usho ngalezi zinhlobo zabantu:“ Lezi zizothola isahlulelo esithe xaxa. ”(Luka 20: 46-47).

Manje ingabe lokho kuzwakala kungenangqondo? Uma ungakungabazi kungani ungenzi okulandelayo:

• Bheka Ukusakazwa Kwezinyanga ezimbalwa ngezikhathi ezithile, ikakhulukazi lezo ezinelungu leNdikimba Ebusayo futhi ubone lezo amasudi namawashi nezindandatho.
• Lalelisisa izethulo zezikhulumi ezivela eNdikimbeni Ebusayo, noma eBethel, njll., Ezinikezwa emihlanganweni yesifunda neyesifunda. Qaphela ukuthi abamemezeli nje kuphela uBro X kodwa nesikhundla sakhe: Ilungu leNdikimba Ebusayo, umbonisi wesifunda noma umdala ojikelezayo, njll.
• Emhlanganweni ohlanganyelwa yilungu leNdikimba Ebusayo, ubone ukuthi ungasondela yini ngokwanele ukuba umbingelele, ambingelele futhi akhulume naye ngokuphelele.
• Kulemihlangano yesifunda efanayo, bheka lapho abahleli besifunda kanye namalungu eNdikimba Ebusayo namalungu ekomiti laseBethel ahlala khona. Imvamisa kusebhokisini labaqondisi (uma usebenzisa ibhola lezinyawo noma enye inkundla yezemidlalo) noma okufanayo.
• Buza noma ngubani waseBethel noma izivakashi eziya emakhaya aseBethel ahlala ekudleni, lapho kuhlala khona amalungu eNdikimba Ebusayo, noma amalungu ekomiti Yegatsha futhi imindeni yawo ibeka phambili lezi zindawo ezimbalwa zezivakashi. Ngokuvamile, kuzoba sekhanda lamatafula, kanye nalabo efanayo imindeni yabo ebeka phambili (empeleni, noma kungenjalo kunqubomgomo).

Uhlobo Olukhulu kakhulu lokuqashelwa (i-Par.4-7)

Ngokususelwa kwabaseGalathiya 4: 9 isigaba 4 sisikhumbuza ukuthi ngemuva kokuza "ukwaziwa nguNkulunkulu" akufanele sibuyele "ezintweni zokuqala futhi sifune ukuziphinde sizigqilaze". Impela lesi yisikhumbuzo esihle; kodwa-ke, ingxenye esele yesigatshana inika isitatimende esivela kusazi esingaziwa, ngaphandle kokubheka ukuthi isazi besingubani nokuthi ukusho kuphi lokhu, akunakwenzeka ukuhlola ukunemba nomongo wesitatimende ngakho-ke isitatimende asiqinisekiseki futhi ngokungagwegwesi akusizi ngalutho. Alikho ithuba lesheke elifana neBeroya ngezizathu zesisekelo sesisekelo sesitatimende.

Ngemuva kwalokho kulandelwa umusho wokugcina esigabeni owenza esinye isimangalo esiphindaphindwa kakhulu, esithi "Lapho uJehova evuma ukuthi singabangane bakhe, sifinyelela sona kanye isizathu sokuba khona kwethu. —Umfundisi 12: 13-14 ”(Par.4).  Njengoba kushiwo ezikhathini ezedlule, singaba abangane bakaJesu ngokukaJohane 15: 13-15, kodwa ukuphela komuntu owabizwa ngokuthi “umngane kaJehova” kwakungu-Abrahama. (Jakobe 2: 22-23). Sinokusekelwa okungokomBhalo kokuqonda ukuthi ngokuhambisana nesicelo sikaJesu sokuthi sithandaze “Ubaba wethu osezulwini…” singabizwa ngokuthi “amadodana kaNkulunkulu”. (Matewu 5: 9, Roma 8:19, Galathiya 3:26). Ngempela amaRoma 8:19 akhuluma ngendlela indalo 'ekulindele ngabomvu ngayo ukwambulwa kwamadodana kaNkulunkulu.'

Isigaba 5 siphakamisa umbuzo “Kodwa singazibeka kanjani ethubeni lokuthi saziwe nguJehova? ” Impendulo enikeziwe ithi “Lokho sikwenza lapho simthanda futhi sinikezela impilo yethu kuye. - Funda i-1 Korion 8: 3 ”.  Manje, igama elithi 'nikezela' linencazelo ngaphakathi kweNhlangano. Kuyisidingo senhlangano ukuthi 'sizinikezele' kuNkulunkulu ngomkhuleko ngaphambi kokuthola ukuthi sizobhabhadiswa. Kodwa-ke, lokho kufundisa kanye nesidingo sokuzinikezela akunakusekelwa kwemibhalo. Ku-1 Peter 3: I-21 ingabe umphostoli uPhetro wasikhumbuza ukuthi "Lokho okufana nalesi [Bhokisi likaNowa elalisho ukusindiswa kwabo esikhundleni sokubhujiswa] manje uyakusindisa, okungukuthi" ukuzinikezela? Cha, ithi “ubhaphathizo, (hhayi ukususwa kokungcola kwenyama [ngoba asiphelele futhi sizokona], kodwa isicelo esenziwa kuNkulunkulu sokuba nonembeza omuhle) ngokuvuka kukaJesu Kristu. ” Noma ubukeka kanjani, ngeke uthole (okungenani ku-NWT) noma yimuphi umbhalo ophakamisa ukuthi sidinga ukuzinikezela ngokusemthethweni, noma sizinikele kuNkulunkulu ngokusemthethweni. Nokho, lokho akusho ukuthi akufanele simkhonze. Kunalokho kusho ukuthi ukuzinikezela okusemthethweni akuyona imfuneko engokomBhalo yensindiso. Uma bekuyikho, khona-ke imibhalo izokusho ngokusobala lokhu.

Isigaba 6 sithi "NjengamaKristu aseGalathiya abhalelwa uPawulu, nathi kudingeka sigweme ukuba yizigqila 'zezinto ezibuthakathaka nezingasasebenzi kahle' zalelizwe kubandakanya ukufuna udumo lwazo (Galathiya 4: 9)”. Ngakho-ke, yini “izinto ezibuthakathaka neziyiziqalo” abaseGalathiya babebuye nazo? Umongo njengoba uhlala usisiza ukuthi siqonde ukuthi lezi zinto zaziyini. AbaseGalathiya 4: I-8 ikhuluma ngesikhathi amaKhristu akuqala engamazi uNkulunkulu, "kwabe sekuthi [nina maKhristu akuqala] nikhonze labo okwakungebona onkulunkulu ngemvelo". Igama lesiGrikhi elihunyushwe 'Yenziwa isigqila' liphatha okushiwo ukuthi wonke amalungelo obunini bomuntu uqobo anikezwe umnikazi, futhi (ngokomfanekiso) ngokunikela ngokuzithandela ngamalungelo abantu okuzibusa, anikeze ilungelo lokwenza izinqumo zakhe.

Hlobo luni lwezinto abazilandela ngokuzithandela? AbaseGalathiya 4: I-10 ikhombisa ukuthi "zazigcina ngokucophelela izinsuku [amaRoma 14: 5] nezinyanga [KwabaseKolose 2: 16] nezinkathi zeminyaka neminyaka." Ngamanye amagama, babephuthelwe yiphuzu lonke lenkululeko yobuKristu futhi babezila ukudla ngokweqile kokunye izinsuku kanye nokugubha inyanga entsha neSabatha kungathi leyo misebenzi izoyitholela insindiso. Umpostoli uPowula bekatjho iphuzu lokuthi ngeze yenza into enjalo. Babedlulisela amalungelo abo obunikazi eMthethweni KaMose, nakulabo ababenquma ukuthi ukuzila ukudla okunjalo nemikhosi kwakudingeka. Kodwa-ke izinto ezinjalo zazingasadingeki ngenkathi umphostoli uPhawuli eqhubeka nokusho kwabaseGalathiya 5: 1 “Ngaleyo nkululeko uKristu wasikhulula. Ngakho-ke, yimani niqinile, ningabe nisavunyelwa ukuboshwa futhi ejokeni lobugqila. ”

Manje sekumelwe kuvunywe ukuthi kungenzeka ukuthi kube khona okufunwayo okufuna ukudunyiswa, ngoba ukufezeka kwalezi zinto zokugubha kanye nemikhosi bekuvame ukuthi kube ngumbukiso wangaphandle wokulunga kwabanye. Kodwa-ke, kungenzeka ukuthi abanye babeqinisile ngombono wabo wokuthi lezi zinto zazisafunwa uNkulunkulu. Iqiniso ukuthi kwakuyisimo nesizathu sokwenza lezi zinto ezazibaluleke kakhulu kunesenzo uqobo.

Ngokwesigaba 7 singazithola sesisesimweni esifanayo namuhla. Kanjani? “Lapho siqala ukwazi uJehova, thina, njengoPawulu, kungenzeka ukuthi sayeka ukuvelela ezweni likaSathane. (Funda eyabaseFiliphi 3: 7-8.) Mhlawumbe siyekele amathuba okuthola imfundo ephakeme, noma kungenzeka ngabe senqabe ukukhushulwa noma amathuba okwenza imali eningi ebhizinisini. ”

Sidinga ukubuza inqwaba yemibuzo lapha ngaphambi kokuthi uqhubeke.

• Ingabe imfundo ephakeme noma ukukhushulwa lokho abaseGalathiya 4: 8-10 ebekhuluma ngakho? Cha.
• Ngabe umphostoli uPawulu kwabaseFilipi 4: 7-8 wayekhuluma ngomthetho wokuthi sonke kufanele siyeke ithuba lemfundo ephakeme, noma ukukhushulwa noma ukwenza imali kwezamabhizinisi? Cha, kanjani? Wayebheka ukuvelela njengomFarisi nengcebo njengokulahleka kwebhizinisi. Into ayibhale phansi. Ngamanye amagama, ngenxa yokwamukela kwakhe ukumiswa kukaJesu yena njengomphostoli ezizweni, wazithatha lezi zinto zingaseyona ingxenye yempilo yakhe, njengodoti owawungenanzuzo kuye ngenhloso yakhe entsha empilweni. Ukube akazange akhethwe njengomphostoli ngabe wayesabheka ezinye zalezi zinto njengezimpahla eziyigugu. Igama lesiGreki elihunyushwe ngokuthi “ukulahleka ”noma“ imfucumfucu ” kusho ukwamukela okuthile njengokulahleka, okonakele, okungathengiseki, izimpahla ezingathengiseki. Izimpahla zingabaluleka komunye umuntu kepha hhayi kumnikazi. Uthini umongo wabaseFiliphi 3? Uhlobo olufanayo lwezinto okukhulunywa ngalo kwabaseGalathiya 4: 8-10 (kufaka namanothi wokureferensi), okungukuthi uMphostoli uPhawuli:
  • Ukusoka ngosuku olulungile (8^th) ngokoMthetho KaMose.
  • Kozalo lwendalo olungakheki.
  • Wamukelwa NjengomFarisi oshisekayo.
  • Landela umthetho kaMose ngokungaphatheki kahle.

Lezi yizinto umphostoli uPhawuli asengasazisebenzisi ngoba zazingasizi ngalutho kumKristu okwakufanele akhombise uthando futhi abe nokholo kuJesu, kunokuba akopishe ngokucophelela amabhokisi wezimfuneko zoMthetho kaMose kanye nomthetho womlomo ongeziwe kuyo ngamadoda.

Le mibhalo emibili ngokusobala ayihlobene nanoma yini engenziwa ekwenzeni isitatimende somgomo ngokwesimo sethu semfundo ephakeme, ukwamukela ukukhushulwa, noma ukwenza imali eningi ebhizinisini, noma ukuhlakulela amathalente omculo noma amandla ezemidlalo.

Ngaphandle kwalokhu, esigabeni esifanayo isihloko siqhubeka sisho “Amathalente ethu omculo noma amakhono emidlalweni yezemidlalo kungenzeka ukuthi asiholele ekudumeni nasengcebweni, kepha safulathela konke lokho. (Hebheru 11: 24-27)”. Manje uzophawula ukuthi ama-Heberu 11 asetshenziselwa ukusekela umyalo (wabantu) okufanele ngabe (ngaphandle kombuzo) safulathela amathalente omculo noma amakhono emidlalo, ikakhulukazi uma kungenzeka ukuthi asiholele odumile nasengcebweni.

Ukuhlolwa kwamaHeberu 11: 24-25 kusibonisani? Ithi "Ngokholo uMose, esekhulile, wenqaba ukubizwa ngokuthi uyindodana yendodakazi kaFaro, wakhetha ukuphathwa kabi nabantu bakaNkulunkulu kunokuthokozela isikhashana esonweni". Akukho ndawo eBhayibhelini lapho kusikisela khona ukuthi ukwenza kahle emculweni noma kwezemidlalo kuyisono. Kodwa-ke, okuyisono "ukuba ngabathandi benjabulo kunokuba abathandi bakaNkulunkulu". (2 Thimothewu 3: 1-5). Eyoku-1 kwabaseKorinte 6: 9-10 isikhumbuza ukuthi ubufebe, ukukhonza izithombe, ukuphinga, izenzo zobungqingili, ukudakwa nokuphanga, phakathi kwezinye izinto, akwamukelekile kuNkulunkulu. Kodwa impilo yokuziphatha okuxekethile njengaleyo yayijwayele ukwenziwa nsuku zonke koFaro nemindeni yabo. Yilokho uMose akwenqaba, ukugcizelelwa enjabulweni yesono eza nokuba yiNkosana yaseGibhithe, eyayizomshiya nesikhathi esincane noma kungasiniki lutho uNkulunkulu nama-Israyeli akubo nokuthi yiziphi izenzo ezazingamjabulisi uNkulunkulu. Kodwa-ke, uMose wasebenzisa unembeza wakhe oqeqeshwe uNkulunkulu ukunquma ukuthi yini elungile nengalungile, kunokulandela onembeza balabo ababemzungezile.

Impela, bekungaba okulungile emehlweni kaNkulunkulu ukuthi nathi senqabe izindlela ezinjalo zesono namuhla. Kepha ukuze senze njalo, njengoMose kudingeka siqeqeshe futhi silandele onembeza bethu abaqeqeshwa nguNkulunkulu- nabaqeqeshwe yiBhayibheli. Kungaba ubuwula ukwamukela ukutshelwa ngamanye amadoda lokho abakubheka njengesono njengoba kungenzeka ukuthi abaziqeqeshanga kahle unembeza wabo. KwabaseRoma 14: I-10 isikhumbuza ukuthi "sonke sizoma phambi kwesihlalo sokwahlulela sikaNkulunkulu" futhi eyabaseGalathiya 6: 5 iyanezela "Ngoba yilowo nalowo uzothwala owakhe umthwalo". Kufanele siqaphele kakhulukazi, ikakhulukazi lapho lezi zidlulela ngaphezu kwalokho uNkulunkulu noJesu bakubona kufanele ukuba kulotshwe eBhayibhelini.

Qinisa ukuzimisela kwakho (Par.8-10)

Isigaba 8, sicaphuna i-NWT, ithi “UJehova uhlale“ ebazi abakhe. ” (2 Thim. 2:19) ”

Manje, njengoMdali waMandla onke, ngokuqinisekile angabazi “abangabakhe”. Kodwa-ke, ukufundisisa leli vesi ebhayibhelini elenzanayo kanye nomongo kuzokhombisa ukuthi lesi esinye isikhathi sokushintshwa ngokweqile kwegama elithi 'Lord / Kyriou' ngu 'Jehova'. Umongo we-2 uThimothi 2 ukhuluma ngokusobala ngoJesu Kristu:

• Ivesi 1 “qhubekani nizuza amandla ngomusa ongafanelwe ohlobene UKrestu Jesu"
• Ivesi 3 “Njengesosha elihle kaKristu Jesu yiba nengxenye ekuhluphekeni okubi. ”
• Ivesi 7 “Cabanga njalo engikushoyo; iNkosi [uJesu] izokunikeza ukuqonda kuzo zonke izinto. ”
• Ivesi 8 “Khumbula ukuthi UJesu Kristu wavuswa kwabafileyo ”
• Ivesi 10 "nabo bangathola insindiso ebumbene UKrestu Jesu kanye nenkazimulo yaphakade ”
• Ivesi 18 “Bona [abantu] baphambukile eqinisweni, bethi uvuko selwenzekile; futhi bachitha ukholo lwabanye ”ngokubhekisela okusobala evesini 8 naku-10.
• Bese ivesi i-19, okufanele lifundwe "Kukho konke lokho, isisekelo esiqinile sikaNkulunkulu sihlala simi, sinalolo phawu:" Nkosi Uyabazi abangabakhe, ”nokuthi:“ Wonke umuntu uqambe igama likaJehova INkosi [uJesu Kristu] lahla ukungalungi. ”(Bheka uJohn 10: 14, Roma 10: 9)
• Ivesi 24 "Kepha inceku yeNkosi ayidingi ukulwa, kepha idinga ukuba mnene kubo bonke, ifanelekele ukufundisa, izibambe ngaphansi kobubi"
• Uma kucashunwa ukuthi akukho kwezingcaphuno ezisevesini 19 empeleni zingamagama wezingcaphuno zamagama ezivela emibhalweni esebhayibhelini kepha kunalokho kubukeka njengokuphawula okufingqiwe emavesini eBhayibheli, ngakho-ke asikho isisekelo sokucacisa okuvame ukusetshenziswa, okuyigama laphezulu icashunwe ekuqaleni.

Isigaba 9 sithi “Qala bona kusikhuthaza kanjani ngathi ukukhumbula ukutjengisa okunjalo kothando lukaJehova namandla akhe njengoba sibhekana nokuhlaselwa kwakudala okwabikezelwa nguGogi wakwaMagogi! (UHezekeli 38: 8-12)”. Ukubonakaliswa kwamandla nothando lukaJehova kwakubhekiswe kulabo ababonakala ngokucacile njengabantu bakhe, kanti namuhla akukho bantu ababonakala ngokusobala. Ngaphezu kwalokho, asikho isisekelo esingokomBhalo sokusebenzisa isiprofetho sikaGogi wakwaMagogi osukwini lwethu. (Ukuze uthole ingxoxo egcwele ngalolu daba sicela ubheke le ndatshana edlule.) Ekugcineni, okushiwo ukuthi “njengoba sibhekene nokuhlaselwa okwabikezelwa kudala” ukuthi lokhu kuhlasela kusondele kakhulu. Kodwa-ke azikho ngisho nezimpawu kule akhawunti ezingachazwa ngokungeyikho ukunikeza inkomba ecacile yokuthi lokhu kwenzeka nini nokuthi kuhlangana kanjani nombono weNhlangano we-Armageddon.

Isigaba 10 siqokomisa lokho “Labo abenza okuhle ukuze babonwe ngabantu batshelwa ukuthi ngeke babe nomvuzo ovela kuJehova. Ngani? Umvuzo wabo usuvele ukhokhelwe ngokugcwele lapho bethola udumo kwabanye. (Funda uMathewu 6: 1-5.) Kodwa-ke, uJesu wathi uYise “ubheka ekusithekeni” kulabo abangazukisi udumo oluhle abakwenzela abanye. Uyazibona lezo zenzo abese ekhokha umuntu ngamunye ngendlela efanele".

Lesi sitatimende sivumelana kanjani nendlela abahlanganyela ngayo enkonzweni yasensimini elawulwa ngayo? Isikhuthazo sonke ukuthi abazalwane noDade baphume ngamalungiselelo enkonzo yasensimini yebandla futhi 'babonwe' ukuthi babe namanye amalungu ebandla. Kungale ndlela kuphela, ngombukiso womphakathi kakhulu lapho okubizwa ngokuthi 'yizenzo ezinhle' kungavuzwa ngokuqokwa kokusebenzela ibandla labazalwane kanye namalungu ebandla kubhekwe njengasesimweni esihle. Ama-aphoyintimenti amaphayona (ejwayelekile nawesikhashana) kumenyezelwa ukuthi adonsele ukunakekela kuwo, futhi oFakazi abaningi baphayona kuphela ukuthi babonwe umbonisi wesifunda ngenkathi evakashele. Ngokudabukisayo, kunakwa okuncane kakhulu okukhishwa ekukhuthazeni "imisebenzi emihle" yangempela njengokukhathalela abanye nokubakhuthaza ngokomuntu siqu.

Noma kunjalo, singaqinisekiswa lokho weqiniso imisebenzi emihle eyenziwe ngasese iyovuzwa nguJehova noJesu. Njengengxenye yombhalo othi "funda", uMathewu 6: 3-4 uthi "Kepha wena, lapho wenza izipho zesihe, ungavumeli isandla sakho sobunxele sazi ukuthi isandla sakho sokunene senzani, ukuze izipho zakho zesihe zibe semfihlakalweni . ”

Owesifazane osemncane othobekile uthola ukuqashelwa (Par.11-14)

Ukuxoxa ngoMariya nokuthi uJehova wazibona kanjani izimfanelo zakhe, esigabeni 13 siphinda singene ezweni lokuqagela, lapho lithi: “Njengoba uMariya ehamba noJoseph noJesu, yena kungenzeka wazibuza uma umpristi osebenzayo ezokwazisa okhethekile ngendima kaJesu yesikhathi esizayo. ”Kungenzeka kanjani ukuthi wazibuza? Uma wayethobekile (okulandisa kwebhayibheli okubonisa ukuthi wayenguye) pho kungani ngokuqhosha ecabanga noma aqagele ukuthi lokhu kuzokwenzeka? Iphuzu elibaluleke kakhulu okufanele lihlale kulo ukuthi indoda “elungile futhi ezinikeleyo” ebizwa ngokuthi uSimeyoni, kanye nomprofethikazi owayeneminyaka engu-84 u-Ana basetshenziswa ukwamukela usana olunguJesu njengoMesiya noma uKristu. (Luka 2: 25-38). Ngaphezu kwalokho, lokhu bekungaba ukuqashelwa kukaJesu, hhayi uMariya.

Sithola ukuqagela okuningi esigabeni esilandelayo (14). “Kubonakala sengathi, UMariya wayengekho esimweni sokuhamba noJesu phakathi neminyaka emithathu nengxenye yenkonzo yakhe. Mhlawumbe njengomfelokazi, uMariya kwadingeka ukuthi ahlale eNazaretha. Kepha yize alahlekelwe ngamalungelo amaningi [umbono], wakwazi ukuba noJesu ngesikhathi sokufa kwakhe. (UJohn 19: 26) ”

Imibhalo ithule ngokuphelele ukuthi uMariya wahamba noma akahambi noJesu. Wayekwazi ukwenza sonke isikhathi, kwesinye isikhathi noma kungekho sikhathi. Noma yikuphi kulezi zinketho ezintathu kungenzeka. Imibhalo futhi ayisho lutho ngesikhathi uJoseph, umyeni wakhe efa yize sikwazi ukukuqonda ukuthi wayeseshonile ngesikhathi sokubulawa kukaJesu, ngaphandle kwalokho besingekho isidingo sokuthi uJesu anikeze umama wakhe umphostoli uJohane. (UJohn 19: 26-27). Ingabe waphuthelwa amalungelo amaningi? Ngubani ongasho? Ngeke sikucabange lokho.

Iphuzu elilodwa emibhalweni ephikisana empeleni nalezi zinkulumo zokuqagela ukuthi linembile, umbhalo okhonjwe kuJohn 19: 26, njengoba lo mbhalo ukhombisa ukuthi uMariya wayekhona lapho kubulawa uJesu. Kuyiqiniso, hhayi ukuqagela, ukuthi noma ngabe wayethunyelwe umyalezo ngomzuzu uJesu aboshwa ngawo, sasingekho isikhathi esanele sokufika kwakhe eNazaretha nokuthi yena ehle aye eJerusalema ngaphakathi kwesikhala esingaphansi kwe-12 amahora. Uboshwe ebusuku kakhulu, futhi wagwetshwa cishe ngehora lesithupha (ntambama, uJohn 19: 14) kwathi ngemuva nje kwalokho wabekwa esigxotsheni sokuhlushwa. Ibanga phakathi kweJerusalema neNazaretha lingamakhilomitha angama-145 noma kunjalo. Ngisho nanamuhla ngemoto kungathatha okungenani amahora amabili nesigamu ngendlela ngayinye, kufinyelela okungenani amahora we-5. UMariya bekuzofanele ngabe useJerusalema noma edolobhaneni eliseduzane kakhulu ukuze akwazi ukuzobulawa kwakhe, sinjalo isivinini sezehlakalo. Lokhu akuqageli, kudonsela iziphetho ngokusekelwe kumaqiniso owaziwayo. (Okunye ukulinganisa kunika isikhathi esidingekayo ku-1^st iminyaka yezinsuku ze-5 zokuhamba usuka eNazaretha uye eJerusalema.) Siyazi ukuthi kwakuyinto engaphezu kosuku ukusuka kuLuka 2: 41-46. Ngakho-ke okungenani kule nkathi yokugcina yokuphila kukaJesu, asikwazi ukuthi umama wakhe wayengahambi naye.

Ukuqagela kuyaqhubeka lapho kuqhubeka kuthiwe “Kungenzeka ukuthi wayegcotshwe kanye nabanye ababekhona. Uma kunjalo, lokhu kuyosho ukuthi unikezwe ithuba lokuba sezulwini noJesu kuze kube phakade. ”

• Manje kunengqondo ukuphakamisa ukuthi uMariya wagcotshwa nguMoya oNgcwele njengabo bonke abafundi, njengabakhethiweyo, ikakhulukazi njengoba azihlanganisa nabo ngokusho kweZenzo 1: 13-14 (Bheka futhi nezenzo 2: 1-4) .
• Kungaphinde kube okungenangqondo ukuphakamisa ukuthi wayengabandakanywa ekugcwalisekeni kwesithembiso sikaJesu kuzEnzo 1: 8 kanye nesiprofetho sikaJoel 2: 28 esasebenza emadodeni nakwabesifazane abafundi bakaJesu ngaleso sikhathi ngePentekosti 33 CE.
• Okuqagelwayo ukuthi wanikwa ithuba lokuba sezulwini noJesu kuze kube phakade. IBhayibheli alinayo imfundiso ecacile yokuthi noma yimuphi umuntu uzoya ezulwini (ezulwini njengasemhlabeni womoya kanye nezingelosi).[Ii]
• Ingabe wanikezwa ithuba lokuba okhethiweyo? Ngokungangabazeki.

Ukuqashelwa kukaJehova kwendodana yakhe (Par.15-18)

Isigaba 17 siqokomisa kahle isimo sokuthobeka sikaJesu ngenkathi esemhlabeni. “Ngesikhathi esemhlabeni, uJesu waveza isifiso sakhe sokubuyela enkazimulweni ayekade enayo ezulwini kuYise. (UJohn 17: 5)”. Noma kunjalo, ngenxa yokujabulisa uyise, uJehova “yahlonipha uJesu ngendlela ebingayilindelekile ngokumvusela “esikhundleni esiphakeme” futhi imnikeze lokho okungekho muntu omunye umuntu akwamukela kuze kube yileso sikhathi — impilo yokomoya engokomoya! (Filipi 2: 9; 1 Thimothewu 6:16)".

Ngaleyo ndlela uJesu wasibekela isibonelo esihle, sokuthobeka, sothando okufanele sisilandele. I-1 Korion 15: I-50-53 isibonisa ithemba lokuthi bonke abantu abathembekile bayoba nalo, lokungafi njengoKristu, lapho lithi "kepha sonke sizoguqulwa… futhi lo [mzimba] ofayo kumele ugqoke ukungafi ”. Nokho, kungaba okungalungile ukusho ukuthi lokhu kusho umzimba womoya, kunokuba umzimba womuntu ophelele.

Isigaba sokugcina sisikisela ukuthi “Khumbula ukuthi ngaso sonke isikhathi uJehova uyaziqaphela izinceku zakhe ezithembekile nokuthi uvame ukuzivuza ngezindlela ezingalindelekile. Ngubani owaziyo ukuthi yiziphi izibusiso ezingalindelekile ezisilindele esikhathini esizayo?”Ngempela,“ wNgabe uyazi ukuthi yiziphi izibusiso ezingalindelekile ezisilindele esikhathini esizayo? ” Lokho kungaba ukuqagela ukucabanga ngakho, futhi kungaholela ekudumazekeni.

Kodwa-ke, kunesibusiso esisodwa esivele sazi ngaso. Lokho kokuba ngabantwana (namadodakazi) angenakufa, kaNkulunkulu ngokukholwa kwethu kuKristu Jesu. (Galathiya 3: 26, 1 Korion 15, Roma 6: 23, 1 John 2: 25). Impela lokho ukuqashelwa okwanele kokwethembeka kwethu, futhi kususa noma yisiphi isidingo sokuqagela okungenasisekelo. Masingafuni ukuqashelwa yinhlangano esemhlabeni, kungaba eyezwe, yezombusazwe noma eyezenkolo. Esikhundleni salokho, njengoMose, masifune ukwamukelwa nguJehova nendodana yakhe uKristu Jesu futhi sethembe ukuthi, njengoba kusho umhubi kumaHubo 145: 16, uzovula isandla sakhe anelise “isifiso sayo yonke into ephilayo.”

[i] In 1^st Amasinagoge e-Century kwakukhona izihlalo zangaphambili ezazibhekene nezinye izilaleli lapho kwakuhlala khona amadoda avelele. Isibonelo, iKapernawume (2^nd incithakalo yekhulu eyakhiwe ngaphezulu kwe-1^st izisekelo zeminyaka). Okufanayo namuhla kuzoba njengokufana kwezihlalo ezingemuva kwesikhulumi eHholo LoMbuso noma iHholo Lomhlangano elibheke izilaleli.

[Ii] Lesi yisihloko sengchungechunge lwezihloko ezizayo ezinesihloko esithi “Ithemba Lesintu Ngekusasa”.

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