Ubhapathizo: Ukuzinikezela noma ukungcweliswa?

[Lo mbhalo unikelwe ngu-Ed]

OFakazi BakaJehova bafundisa ukuthi ubhapathizo lwenziwa njengesibonakaliso sesithembiso somuntu sokuzinikezela kuNkulunkulu. Ngabe bakutholile okungalungile? Uma kunjalo, ingabe kunemiphumela emibi kule mfundiso?

Akukho lutho emiBhalweni YesiHeberu mayelana nobhapathizo. Ubhapathizo lwalungeyona ingxenye yenqubo yama-Israyeli yokukhulekela. Ukufika kukaJesu kwashintsha konke lokho. Ezinyangeni eziyisithupha ngaphambi kokuba uJesu aqale inkonzo yakhe, isihlobo sakhe, uJohane uMbhapathizi, wethula ubhapathizo olukhombisa ukuphenduka. Nokho, uJesu wethula ubhapathizo oluhlukile.

"Hambani niyokwenza abantu bazo zonke izizwe babe abafundi, nibabhapathize egameni likaYise neleNdodana nelomoya ongcwele," (Mt 28: 19)

Lokho okwethulwe nguJesu kwehlukile kokukaJohane ngokuthi kwakungekhona ukuphawula ukuphenduka, kodwa kwakwenziwa egameni likaYise, leNdodana nelikaMoya oNgcwele. Ukubhabhadiswa kukaJesu kweza nethemba lentethelelo kaNkulunkulu ngonembeza ohlanziwe, ukususwa kwecala, nokungcweliswa (IzEnzo 1: 5; 2: 38-42) Eqinisweni, ukungcweliswa komuntu kuyisinyathelo esidingekayo esinika uNkulunkulu isisekelo 'sokungcwelisa' nathi futhi asithethelele izono zethu.

"Ubhaphathizo, okuhambelana nalokhu, [uzamcolo] manje futhi usindisa wena (hhayi ngokususa ukungcola kwenyama, kodwa ngokuthi isicelo kuNkulunkulu sokuba nonembeza omuhle), ngokuvuka kukaJesu Kristu. ” (1 Petru 3:20, 21) Ro; Mo)

“Kakhulu kangakanani-ke igazi likaKristu, owazinikela ngomoya ongenaphutha kuNkulunkulu ngomoya waphakade, hlanza onembeza bethu emisebenzini efile ukuze sinikele inkonzo engcwele kuNkulunkulu ophilayo? ” (Hebheru 9:14)

“… Masisondele [kumpristi wethu ophakeme] ngezinhliziyo eziqotho nokholo oluphelele, izinhliziyo zethu zafafazwa zihlanzekile kunembeza omubi nemizimba yethu igezwa ngamanzi ahlanzekile… ” [“Ngamanzi wegama”] (Hebheru 10: 21, 22)

Sishukunyiswa uthando ngoBaba wethu uJehova neNdodana yakhe, uJesu Kristu, uBaba wethu ubuza ngendlela efanayo nathi ayibuza kuDavide: “Ndodana yami, nginike inhliziyo yakho, ['isihlalo sothando'] amehlo akho aqaphele my izindlela." (I-Pro 23: 26; UDan 1: 8)

ImiBhalo ayisho lutho ngamaKristu anikezela impilo yawo kuNkulunkulu njengemfuneko yobhapathizo. Kodwa-ke, ukungcweliswa komuntu siqu akubalulekile kuphela ekubhapathizweni, kodwa kungumbandela wokuthi umuntu angcweliswe uNkulunkulu.

Ngaphambi kokuhlola indatshana yokungcweliswa, kuyasiza ukubukeza izincazelo ezahlukahlukene zamagama ahlobene atholakala ku-Glossary ye-2013 Revised NWT, ngoba kudala bependa ukucabanga kwethu ngendaba yobhapathizo.

Kubukezwa kwe-NWT, i-2013 - Ukubhalwa Kwemibandela Yebhayibheli

Isifungo: Isithembiso esiqinile esenziwa kuNkulunkulu ukwenza isenzo esithile, ukwenza ukunikela okuthile noma isipho, ukufaka insizakalo ethile, noma ukugwema izinto ezithile okungekho emthethweni kuzona. Kwakuthwala amandla esifungo. —Nu 6: 2; I-Ec 5: 4; I-Mt 5: 33.

Isifiso: Isitatimende esifungelwe sokuqinisekisa ukuthi okuthile kuyiqiniso, noma isithembiso esiqinile sokuthi umuntu uzokwenza noma ngeke enze into ethile. Imvamisa isifungo esenziwe kophakeme, ikakhulukazi kuNkulunkulu. UJehova waqinisa isivumelwano sakhe no-Abrahama ngesifungo. —Ge 14: 22; I-Heb 6: 16, 17.

Isivumelwano: Isivumelwano esisemthethweni, noma isivumelwano, phakathi kukaNkulunkulu nabantu noma phakathi kwezinhlangano ezimbili zabantu ukwenza noma ukwenqaba ukwenza okuthile. Kwesinye isikhathi yiqembu elilodwa kuphela ebelibhekele ukufeza imigomo (a isivumelwano esingabumbene, okwakusisithembiso empeleni). Kwezinye izikhathi amaqembu womabili ayenemigomo yokufeza (isivumelwano sezizwe ezimbili). …. —Ge 9: 11; I-15: 18; I-21: 27; I-Ex 24: 7; I-2 Ch 21: 7.

Gcoba: [(I-NWT Study Guide))] Igama lesiHeberu ngokwezwi nezwi lisho “ukugcwala ngoketshezi.” U-oyela kwakungu kufakwa kumuntu noma entweni ethile 'ukubonisa ukuzinikezela' kwinkonzo ekhethekile. Emibhalweni yamaKhristu yesiGrikhi, leli gama libuye lisebenzise 'ukuthulula umoya ongcwele kulabo abakhethelwe ithemba lasezulwini'. —Ex 28: 41; I-1 Sa 16: 13; I-2 Co 1: 21.

Ukuzinikezela:  [(it-1 p. 607 Ukunikezela)] Ukwahlukanisa noma ukubeka eceleni injongo engcwele. Isenzo sesiHeberu na · zar' (ukunikezela) kunencazelo eyisisekelo "hlala uhlukile; ukwehlukaniswa; hoxisa. ”(Le 15: 31; 22: 2; Eze 14: 7; qhathanisa Ho Ho 9: 10, ftn.) Igama lesiHeberu elihlobene ne'zer kubhekisa isibonakaliso noma uphawu lokuzinikela okungcwele [ukugcotshwa] egqoke njengomqhele ekhanda elingcwelisiwe lompristi ophakeme noma ekhanda lenkosi egcotshiweyo; futhi kubhekiselwe kubuNaziri. — Nu 6: 4-6; qhathanisa neGe 49: 26, ftn.

Qondisa; Ukulungiswa: [(jv isahl. 12 p. 160)] ('ukuzinikela ngokuphelele eNkosini,' njengoba bona (abaFundi BeBhayibheli) babeqonda ukuthi kusho ukuthini.

Mayelana “nokuzinikezela” kanye “nokugcotshwa”, INqabayokulinda kwe-1964 bekufanele ukuthi:

 Lokho obekufanekiselwa ubhapathizo lwamanzi bekulokhu kuqondakala ngokucacile futhi kuchazwa oFakazi BakaJehova, yize kuye kwaba noshintsho kwisigama. Ezikhathini ezidlule lokho manje esikubiza ngokuthi “ukuzinikezela” bekukade kubizwa ngokuthi “ukuzinikezela.” Kwakuthiwa ukugcotshwa,… ikakhulukazi ngokubhekisele kulabo abakha umzimba wokomfuziselo kaKristu, labo abanethemba lokuphila kwasezulwini. [Ukuhlukaniswa kokuphila ezulwini] Ngesikhathi esifanele, noma kunjalo, ku INqabayokulinda kaMeyi 15, 1952, kwavela izindatshana ezimbili ngale ndaba. Isihloko esihamba phambili sasinesihloko esithi “Ukuzinikezela KuNkulunkulu Nokuzinikela” futhi umxhaso wawunesihloko esithi “Ukuzinikezela Ngokuphila ezweni Elisha.” Lezi zihloko zabonisa ukuthi okwake kwabizwa ngokuthi “ukuzinikezela” kwathiwa “ukuzinikezela.” Kusukela ngaleso sikhathi. igama elithi “ukuzinikela” selisetshenzisiwe. (Kusuka ku-w64 [izingcaphuno] 2 / 15 k. 122-23 Ingabe Uzinikele KuNkulunkulu Ngokuvumelekile?)

Ukuqonda ukuqonda okungokomfanekiso kobhapathizo lwamanzi kwakhulisiwe ngaphambili kwi-1952 ukufaka labo besigaba sezinye Izimvu (labo okukholelwa ukuthi banethemba lokuphila phakade emhlabeni oyipharadesi) kanye nalawo omzimba kaKristu ogcotshiweyo.

Njengoba kushiwo ekhasini 677 lencwadi enesihloko IBabiloni Elikhulu Liwile! UMbuso KaNkulunkulu Uyabusa!:

"Kodwa-ke, kusukela ku-1934 kuqhubeke insali egcotshwe yaveza ngokusobala ukuthi lezi 'ezinye izimvu' manje kufanele zizinikezele ngokuphelele kuNkulunkulu futhi zibonise lokhu kunikezela ngobhapathizo lwamanzi bese kuba ofakazi bakaJehova kanye nensali yakhe. (I-Watchtower kanye ne-Herald of Christ's Presence, Agasti 15, 1934, k. I-249, 250 par. I-31-34)

Ngakho-ke, ubhapathizo lwamanzi lwandiswa ukuze lufake isigaba sesinye sezimvu.

I-Watch Tower Society kuzo zonke izincwadi zayo yaqhubeka nokunakekela ukungashiyi abantu abanentshisekelo bengazi ukuthi ubhapathizo lwamanzi lufanekisela ukuzinikezela, kwabagcotshiwe futhi, njengoba kufundisiwe manje, ukuzinikezela kwezinye izimvu. Ekulandiseni kwayo okufushane ngomhlangano jikelele owawuseWashington, DC, ngoMeyi 31 kuya kuJuni 3, 1935, umagazini kaJulayi 1, 1935 INqabayokulinda Umagazini oshiwo ekhasini 194:

"Cishe babalelwa ezinkulungwaneni ezingamashumi amabili abathakazelayo, phakathi kwabo kukhona iningi lamaJonadabs [labo okukholakala ukuthi banethemba lasemhlabeni] ababefanekisela ukuzinikezela kwabo ngokucwiliswa emanzini."

Ngonyaka olandelayo (1936) incwadi Ingcebo yashicilelwa, futhi yachazwa ekhasini 144 ngaphansi kwesihlokwana esithi “Baptism”:

“Ngabe kuyadingeka yini ukuthi umuntu namuhla athi unguJonadaba noma umuntu okahle enze intando kaNkulunkulu ukubhapathizwa noma ukucwiliswa emanzini? Lokho kufanelekile futhi kuyisenzo esidingekayo sokulalela okwenziwe 'ngubani ozinikezele…' Kuyisivumo sangaphandle ukuthi lowo obhapathizwa emanzini uvumile ukwenza intando kaNkulunkulu. ”

Ukushintshwa kwesigama kusuka “ekuzinikezelweni” kuya “ekuzinikezeleni” akuzange kuthinte ngandlela thile lokho obekushiwo futhi kuqondwe njengesithembiso noma isithembiso esenziwe kuNkulunkulu sokwenza intando yakhe.

Njengoba kubonakala kusukela ekubuyekezweni kwezikhathi kwe1964 Watchtower, iqala ukubuyela emuva njenge-1913 kuze kube sekupheleni kwe-1952, inhlangano izamile ukucacisa incazelo yokuthi "ngcwelisa" ngencazelo ekhethekile, isebenzisa amagama namagama ahlukahlukene. Ekugcineni igama elithi "ukungcwelisa" labe selichaza ukuthi “zinikezela”. Umbuzo uwukuthi: Kungani kwenziwa lokhu?

Ubufakazi obungokomlando bukhombisa ukuthi kwenziwa ngenhloso yokuqhubekisela phambili umehluko phakathi “kwamadodana kaNkulunkulu agcotshiwe” kanye nezinye izimvu ezingagcotshiwe njengabangane nje bakaNkulunkulu.

Konke lokhu kudale umdlalo wamazwi odidayo, noFakazi befundiswa bobabili ukuthi abazona izingane zikaNkulunkulu, kepha bangambiza ngoBaba. Lokhu kufana nokuzama ukufaka isikhonkwane esiyisikwele emgodini oyindilinga. Ukuphela kwendlela yokwenza lokhu ukukhulisa usayizi womgodi oyindilinga, futhi yilokho kanye okushiwo yilo mbhalo ukuthi kwenziwe:

“Ukuqondisisa okushiwo ubhapathizo lwamanzi bekuyilo kunwetshwe phambilini kwakuyi-1952 ukufaka labo besigaba “sezinye izimvu,” abanethemba lokuphila phakade emhlabeni oyipharadesi kanye nowomzimba kaKristu ogcotshiweyo. ”

Ngisho nangemva kokugcina 'ukwandiswa kwencazelo' (umgodi oyindilinga), bakubona kudingekile ukuthi baqhubeke nokulinganisa futhi baphinde bachaze izincazelo zabo "zokuzinikezela" kanye "nokuzinikezela":

“Njengoba sekuxoxiwe kwezinye izindatshana ku INqabayokulinda, ngokwezifiso kunomehluko phakathi kokuzinikezela nokuzinikezela. I-'Consecration ', njengoba lokhu kusetshenziswe emiBhalweni, kubhekisa esenzweni sikaNkulunkulu sokufaka abapristi abazihlanganisa noKristu Jesu futhi kusebenza kuKristu namalungu agcotshwe ngomoya kuphela, futhi lesi senzo, empeleni, siyalandela noma siyeza emva komuntu 'ukuzinikezela 'kwalawo maKristu agcina ebizelwe ukuba amalungu amalungu omzimba kaKristu. Amathemba walawa angawezulu futhi akuwona amathemba asemhlabeni “ezinye izimvu” zikaJehova (w55 [Excerpt] 6 / 15 p. 380 par. 19 The Reassuring History of Dedication)

Kepha ingabe ukhona umehluko kule migomo? Funda incazelo yokuthi “zinikezela” futhi “nikezela”, ngokusho kuka Isichazamazwi.com. Amagama ngokusobala angamagama afanayo - incazelo ngaphandle komehluko. Ezinye izichazamazwi zenza iphuzu licace ngokwengeziwe.

I-Cons · e · crate; I-Con · se · crat · ed: adj. (kusetshenziswe okuthile).

1. ukwenza noma ukumemezela ukungcwele; hlukanisa noma uzinikezele ekusebenzeni unkulunkulu: kuya nikezela a new isonto
2. ukwenza (okuthile) into yokuhlonishwa noma yokuhlonishwa; kholisa: a Isiko ngingcwelisiwe by
3. ukuzinikela noma ukuzinikela enjongweni ethile: a ukuphila ngingcwelisiwe kuya isayensi [noma, ngisho noJesu Kristu].

Ded · i · cat · e; I-Ded · i · cat · ed: adj. (kusetshenziswe okuthile),

1.  ukwehlukanisa nokuzinikela kunkulunkulu noma enjongweni engcwele:
2. ukuzinikela ngokuphelele nangobuqotho, njengomuntu noma inhloso ethile:
3. ukunikela ngokusemthethweni (incwadi, ucezu lomculo, njll.) kumuntu, imbangela, noma okunye kufakazela uthando noma inhlonipho, njengasekhasini elithandwayo.

I-Sanc·ti·fy; I-Sanc·ti·fied [Mina; Ngcwele; Ubungcwele] Imfanelo abanayo ngokwemvelo nguJehova; isimo sokuhlanzeka ngokuphelele kokuziphatha nobungcwele. (I-Ex 28: 36; 1Sa 2: 2; Pr 9: 10; Isa 6: 3) Lapho kukhulunywa ngabantu (I-Ex 19: 6; 2 Ki 4: 9), izilwane (Nu 18: 17), izinto (Ex 28: 38; 30: 25; Le 27: 14) ,indawo (Ex 3: 5; Isa 27: Isa 13: Isa 16: Isa 23: Isa 25 Izikhathi zesikhathi (I-Ex 12: 36; Le 4: XNUMX), nemisebenzi (Ex XNUMX: XNUMX), igama lokuqala lesiHeberu [ngcwelise] lidlulisa umcabango wokwahlukaniswa, ukukhetheka, noma ukungcweliswa uNkulunkulu ongcwele; isimo sokubekelwa eceleni inkonzo kaJehova. EmiBhalweni YamaKristu YesiGreki, amagama ahunyushwe ngokuthi “ngcwele” nelithi “ubungcwele” ngokufanayo abonisa ukwahlukana noNkulunkulu. Amagama futhi asetshenziselwa ukubhekisa ubumsulwa ekuziphatheni komuntu. —Mr 6: 20; I-2 Co 7: 1; I-1Pe 1: 15, 16. (nwtstg Ngcwele; Ngcwele)

Ngemuva kokucabanga ngalezi zingcaphuno ezishicilelwe nezincazelo ezahlukahlukene, kuvula amehlo ukuthi lelo gama "Ukuzinikela" maqondana nobuKristu nobhapathizo alutholakali ku-NWT yemibhalo yesiGreki. Futhi “ukuzinikezela” akutholakali ku- “Glossary of Bible Terms” ye-Revised NWT. Ngakho-ke, akusilo igama lobuKristu. Kodwa-ke, igama elihlobene eduze elithi “ukungcweliswa” litholakala kuyo yonke imibhalo yamaKristu, ikakhulukazi emibhalweni kaPawulu.

Ubhapathizo lusekelwe ngaphakathi Isidingo esisodwa sebhayibheli kuvezwe kahle futhi kahle nguPeter. Uthi ubhapathizo “luyisicelo esenziwa kuNkulunkulu sokuba nonembeza ohlanzekile.” (1Pe 3: 20-21) Le nqubo idinga ukuvuma ukuthi sinesono, siphenduke. Manje-ke “sikuKristu”, futhi siphila 'ngomthetho wobukhosi wothando', lapho sithola umusa kaNkulunkulu wokungcweliswa. (IzA 23:26)

U-1Peter 3:21 ukhombisa ukuthi ukubhabhadiswa kusinikeza isisekelo sokuthi sicele ukuthethelelwa kwezono siqiniseka ngokuphelele ukuthi uNkulunkulu uzosinika isiqalo esihlanzekile (ukungcweliswa). Le ncazelo ayibandakanyi noma imuphi umthetho ongakwenza bese ugcina isifungo sokuzinikezela. Futhi uma sephula leso sifungo, kuthiwani-ke? Isithembiso uma sesiphuliwe, asisebenzi futhi asisebenzi. Ngabe kufanele senze isithembiso esisha? Ngabe kufanele senze isifungo kaninginingi, isikhathi ngasinye lapho sona futhi sehluleka ukufeza isifungo sokuzinikezela kwethu?

Vele akunjalo.

Inkulumo kaPetru iyavumelana nalokho uJesu asiyala ngathi:

“Nizwile futhi ukuthi kwathiwa kulabo bezikhathi zasendulo, 'Akumelwe ufunge ungazenzi, kodwa kufanele ugcwalise izithembiso zakho kuJehova.' ³⁴ Nokho, ngithi kini: Ungafungi nhlobo, noma izulu, ngoba liyisihlalo sobukhosi sikaNkulunkulu; ³⁵ noma ngomhlaba, ngoba uyisenabelo sezinyawo zakhe; noma ngeJerusalema, ngoba kungumuzi weNkosi enkulu. ³⁶ Futhi ungafungi ngekhanda lakho, ngoba awukwazi ukuguqula izinwele eyodwa zibe mhlophe noma zimnyama. ³⁷ Vele izwi lakho Yebo kusho uYebo, WAKHO Cha, Cha, ngoba okungaphezu kwalokhu kuvela komubi. ” (Math 5: 33-37)

Umqondo wesifungo sokuzinikela ngakho-ke uqhamuke, ngokusho kweNkosi yethu, okuvela kuDeveli.

Njengoba kushiwo, awukho umlando okhombisa ukuthi unemithetho eqotho isithembiso sokuzinikela kuyisidingo sokuqala sokubhapathizwa. Kodwa-ke, kunesidingo sokuqala 'sokungcweliswa komuntu' esidingekayo ekubhapathizweni — kuvula indlela yokuba nonembeza ohlanzekile phambi kukaNkulunkulu. (Ac 10: 44-48; 16: 33)

Ukungcweliswa Noma Ukuzinikezela?

Isenzo noma inqubo yokwenza ngcwele, ukwahlukanisa, noma ukubeka eceleni inkonzo noma ukusetshenziswa kukaJehova uNkulunkulu; isimo sokuba ngcwele, sangcwaliswa, noma sahlanzwa. "Ukungcweliswa" kudonsela ukunaka ku isenzo lapho ubungcwele bukhiqizwa khona, bubonakaliswe, noma bugcinwe. (Bheka ILINGCWELE.) Amagama athathwe kwisenzo sesiHeberu qa · dhash'a kanye namagama ahlobene nesichasiso sesiGreek ha'gi · os kuhunyushwa ngokuthi “ngcwele,” “kungcwelisiwe,” “kwenziwa ngcwele,” futhi “kwahlukaniswa.” (it-2 p. 856-7 Sancication)

“Igazi likaKristu” libonisa inani lokuphila kwakhe kobuntu okuphelele; futhi yilokhu okuhlanza ubumsulwa besono somuntu okholwayo kuye. Ngakho-ke empeleni (hhayi nje ngokujwayelekile [qhathanisa no-Heb 10: 1-4]) ungcwelisa ukuhlanjululwa kwenyama yekholwa, ngokombono kaNkulunkulu, ukuze okholwayo abe nonembeza ohlanzekile. Futhi, uNkulunkulu uthi lelo kholwa lilungile futhi limenza afaneleke ukuba ngomunye wabapristi abangaphansi kukaJesu Kristu. (Ro 8: 1, 30) Abanjalo babizwa ngokuthi haʹgi · oi, “abangcwele,” “abangcwele” (KJ), noma abantu abangcweliselwe uNkulunkulu. — Efe 2:19; Kol 1:12; qhathanisa nezEnzo 20:32, ebhekisela “kwabangcwelisiwe [tois he · gi · a · smeʹnois].” (it-2 k. 857 Ukungcweliswa)

Izincwadi zisebenzisa le nqubo yokungcweliswa kwabangu-144,000 kuphela, bethi ezinye izimvu ziyahluka. Yize kunjalo uJesu akazange aqale ukubhabhadisa kabili. IBhayibheli likhuluma ngesisodwa. Onke amaKrestu ayafana futhi wonke abhapathizwa ngokufanayo.

Izingcaphuno ezithathwe ku-Nqabayokulinda ka-October 15, 1953 (amakhasi 617-619) “Ukungcweliswa, Imfuneko YobuKristu”

“YINI eyakha umKristu? Ngamafuphi, umKristu ungcwele, ungcwele, ungcwele. " Ungomunye uJehova uNkulunkulu amngcwelisile -nokuthi ngubani ozingcwelisile- futhi ophila impilo yokungcweliswa. Njengoba umphostoli uPawulu akusho, “Yilokhu uNkulunkulu akuthandayo, ukungcweliswa kwenu.” - 1 Thes. 4: 3, NW ”

IZwi likaNkulunkulu leqiniso nalo lidlala indima ebaluleke kakhulu emsebenzini wokuhlukanisa laba ukuze kwenziwe umsebenzi kaNkulunkulu. Kungebangelo uKrestu athandaza: "Bangcwelise ngeqiniso; izwi lakho liyiqiniso. " (UJohn 17: 17, NW) Ngaphezu kwalokho amandla kaNkulunkulu asebenzayo noma amandla akhe ayadingeka, ngakho-ke sifunda ukuthi amaKristu 'angcweliswa ngomoya ongcwele .'— Rom. I-15: 16, NW ” 

Ukungcweliswa ngokuyinhloko kuthinta lawo maKristu anethemba lasezulwini, labo, ngenxa yokholo nokuzinikela kwabo ekwenzeni intando kaNkulunkulu “ngenkathi eyamukelekayo,” kuye kwathiwa balungile nguJehova uNkulunkulu futhi banikezwa ithemba lasezulwini. (Roma 5: 1; 2 Kor. 6: 2, NW)… ”

“Kodwa-ke, iBhayibheli libonisa nokuthi kukhona“ ezinye izimvu, ”'isixuku esikhulu' samaKristu azinikezele anethemba lasemhlabeni. (UJohn 10: 16; IsAm. 7: 9-17)… ”

“… Yize kungathathwa njengabacwengile noma“ abangcwele, ”laba (ezinye izimvu / isixuku esikhulu) nokho zinjalo uzuziwe [ie; kungcwelisiwe] ngomhlatshelo wesihlengo kaKristu okwamanje, yiba neqiniso leZwi likaNkulunkulu futhi uthole amandla akhe asebenzayo noma umoya ongcwele. Kufanele futhi babe nokholo, bazigcine behlukile ezweni futhi behlanzekile ngokuziphatha [bengcwele / bengcwele] njengoba bebenza njengezinto zikaNkulunkulu zokwazisa abanye iqiniso lakhe. ”

Leyo nkulumo yesigaba sokugcina ukuthi ezinye izimvu ziyi “Akubhekwa njengabangcwelisiwe noma abangcwele” ngumzamo owenziwe ngobuciko ekilasini ohlukanisayo wokuhlukanisa ezinye izimvu njengobungcwele / ubungcwele phambi kukaNkulunkulu noJesu Kristu. Injongo ukubaphika ababethembisile “Ukungena kwaphakade umbuso weNkosi yethu noMsindisi uJesu Kristu ”-Ngokuyinhloko, ukufundisa kwabo "Uvala umbuso wamazulu phambi kwabantu ... engabavumeli bangene ..." (I-2 Peter 1: 16; Math. 23: 13)

 (I-2 Peter 1: 9-11, 16) Ngoba uma lezi zinto [ukubonakaliswa kobungcwele] zingekho kumuntu, uyimpumputhe, uwavala amehlo [akhanye], futhi usekhohliwe ekuhlanjululweni kwakhe ezonweni zakhe zakudala. ¹⁰ Ngenxa yalesi sizathu, bazalwane, konke ukwenza konke okusemandleni akho ukwenza ukubizwa nokukhethwa kwakho kube ngokwakho; ngoba uma niqhubeka nokwenza lezi zinto anisoze nangehluleka. ¹¹ Empeleni, ngaleyo ndlela niyohlinzekwa ngokucebile kini ukungena embusweni waphakade weNkosi noMsindisi wethu uJesu Kristu… ¹⁶ Cha, akungenxa yokulandela izindaba zamanga eziqanjwe ngobuciko ukuthi sikwazile ngamandla nangokuba khona kweNkosi yethu uJesu Kristu… ”

Ngakho-ke, uma sihlukanisa ukolweni kumququ; Ngabe yini imfuneko yokubhabhadiswa kobuKristu, “ukungcweliswa noma ukuzinikezela?” Imibhalo ehlobene naleyo isifundisani?

Ngoba yilokhu uNkulunkulu akuthandayo, ukungcweliswa kwenu, ukuthi nidede ebufebeni; ⁴ ukuze yilowo nalowo kini azi ukuthi angawuphatha kanjani umkhumbi wakhe ekungcwelisweni nasekuhlonipheni…, ⁷ Ngoba uNkulunkulu akasibizelanga ukuvumela ukungcola, kodwa mayelana nokungcweliswa… ” (I-1 I-Tesaronika 4: 3-8)

Phishekela ukuthula nabantu bonke, nokungcweliswa okungekho umuntu ongeke ayibone iNkosi ngaphandle kwayo… ”(KumaHeberu 12:14)

Futhi umgwaqo omkhulu uyoba lapho, Yebo, indlela ebizwa ngokuthi iNdlela Yobungcwele [Ukungcweliswa]. Ongcolile ngeke ahambe ngayo. Kubekelwe lowo ohamba endleleni; Akekho oyisiwula oyophambukela kuwo. (Isaya 35: 8)

Kafushane nje, yilokhu okufundiswa yiBhayibheli ngezimfuneko zobhapathizo kanye nomphumela walo kumaKristu njengezinceku zikaNkulunkulu nangoJesu Kristu. Ngakho-ke, kungani amaKristu abhapathiziwe engafundiswa ngokomBhalo ukuthi angcwelisiwe futhi angcwele esikhundleni sokudingeka ukuthi enze isifungo noma afunge isifungo sokuzinikezela? Kungenzeka yini, njengoba kushiwo ngenhla ngo-1953 INqabayokulinda uthi:

"Emibhalweni yamaKristu yesiGreki amagama athi ukungcwelisa nobungcwele ahumusha amagama esiGreek okumpande yawo kuyi-hágios, isichasiso esisho ukuthi “ngcwele,” lapho sakhiwa izimpande ezimbili noma amagama amancane asho ukuthi “hhayi owomhlaba” [ezulwini]; futhi ngenxa yalokho, “ezinikezelwe kuNkulunkulu ngaphezulu. "

Kuyathakazelisa ukuthi muva nje nge2013, sitshelwa lokho konke amaKhristu abhajadisiwe, okungukuthi, wonke amaKristu eqiniso amukelwe uNkulunkulu noJesu Kristu 'angcweliswa angcwele kuJehova.' (Bona: “Usungcolisiwe” - ws13 8 / 15 k. 3).

Sibona ukuthi bavuka kanjani ngamagama, belula bese bekhawulela incazelo ukuze ivumelane nemfundiso yabo.

Iqiniso lendaba ukuthi ukufaka isifungo sokuzinikela kungeza umthwalo omkhulu kumKrestu, ngoba akukwazi ukufeza isithembiso esinjalo usuku nosuku. Ukwehluleka ngakunye kusho ukuthi uFakazi KaJehova wephule isethembiso sakhe kuNkulunkulu. Lokhu kunezela ekubeni necala kwakhe futhi kumenze athambekele ekucindezelweni ukuba enze okuningi ekusebenzeni kweNhlangano okulinganisa inani lomuntu ngokuya ngemisebenzi yakhe. NjengabaFarisi basendulo, iNdikimba Ebusayo iye yabopha “imithwalo esindayo yayibeka emahlombe abantu, kodwa bona ngokwabo ababukeli ukuyishukumisa ngomunwe wabo.” (Mt 23: 4) Isifungo sokuzinikela ngumthwalo osindayo.

Njengoba uJesu asho, ukwenza leso sifungo kuvela komubi. (Mt 5: 37)

UMeleti Vivlon

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