SingabakaJehova

[Kusuka ku-ws 7 / 18 p. I-22 - Septhemba 24-30]

“Ubusisiwe isizwe esiNkulunkulu waso nguJehova, abantu abakhethile njengefa lakhe.” - IHubo 33: 12.

Isigaba 2 sithi, "Futhi, incwadi kaHoseya yabikezela ukuthi abanye ababengewona ama-Israyeli babeyoba abantu bakaJehova. (UHoseya 2: 23) ”. AbaseRoma bayaqhubeka nokuqopha ukugcwaliseka kwalesosiprofetho njengoba isigaba siqokomisa: “Isiprofetho sikaHoseya sagcwaliseka lapho uJehova ehlanganisa abantu ababengewona amaJuda ekukhetheni kwakhe abazobusa kanye noKristu. (Izenzo 10: 45; Roma 9: 23-26) ”

UHoseya uthi, “futhi ngiyakuthi kulabo hhayi abantu bami:“ Ningabantu bami ”; bona, bazothi: “UnguNkulunkulu wami.” ". Lokhu ngokusobala yilokhu uJesu ayekhuluma ngakho lapho ethi kuJohane 10: 16 “Futhi nginezinye izimvu, ezingezona ezalesi sibaya; Nazo futhi okufanele ngizilethe, futhi zizolalela izwi lami, futhi ziyoba umhlambi owodwa, umalusi abe munye. ”Ingxenye engasho lutho yeNcwadi YezEnzo ikhuluma ngezinye zezinkinga ezavela ngesikhathi sokuhlanganiswa kanye nemizamo eyenziwe abaPhostoli ukuze basebenzise le nqubo kuze kube yilapho beba mhlambi owodwa ngaphansi komalusi oyedwa.

Ngokuphikisana nesibonakaliso sesiprofetho sikaHoseya kanye nencazelo efanayo kaJohn 10: 16, isigaba 2 siyaqhubeka “Lesi “sizwe esingcwele” 'siyimpahla ekhethekile' kaJehova ngendlela evelele, amalungu aso agcotshwe ngomoya ongcwele futhi akhethelwa ukuphila ezulwini. (1 Petru 2: 9, 10) ”. Lesi sitatimende sinembile ngaphandle kwalapho ukuphela khona kungasekelwa ngumbhalo okhonjiwe. Ukuthola indawo ehlukile (kwezinye izimvu) nakho kuzobe kuhlukanisa umhlambi, kunokuwuhlanganisa kumhlambi owodwa. (Ukuthi kusekelwa noma yimuphi umbhalo kunesihloko sendatshana esizayo.)

Isigaba 2 bese sithi “Kuthiwani ngeningi lamaKristu athembekile namuhla anethemba lasemhlabeni? UJehova ubabiza futhi ngokuthi “abantu” bakhe futhi “abakhethiweyo” bakhe. — Isa. I-65: 22. "

Ekugcineni sibona ukuvuma kweqiniso leBhayibheli. Ukuthi wonke amaKristu athembekile angabantu bakaNkulunkulu futhi bangaba abakhethiweyo futhi babe amadodana namadodakazi kaNkulunkulu. Isitatimende esikulesi sigaba futhi sisishiya sizindla ngempendulo yalo mbuzo olandelayo. Sihlukanisa kanjani phakathi kwalezi zigaba ezimbili imibhalo ekhuluma ngayo lapho kukhulunywa ngayo “abakhethiweyo”? I-athikili ayinikezeli iziphakamiso, impela imfuneko ebalulekile kunoma iyiphi impikiswano ekholisayo. Mhlawumbe kungenxa yokuthi impendulo eyiqiniso ukuthi awekho amaqembu amabili.

Isigaba 3 sizama ukuqhubekisela phambili imfundiso yamanga yendawo yasezulwini neyasemhlabeni lapho ithi: “Namuhla, “umhlambi omncane,” onethemba lokuphila ezulwini, 'nezinye izimvu,' ezinethemba lasemhlabeni, zakha “umhlambi owodwa” uJehova awazisa kakhulu njengabantu bakhe. (Lukha 12: 32; John 10: 16). Futhi, awukho nowodwa wale mibhalo ekhonjiwe oxhasa izindawo ezihlukile ezishiwo.

Umhlambi wezimvu ongokoqobo usho iqembu lezimvu ezigcinwe ndawonye endaweni eyodwa. Uma uhlukanisa umhlambi kabili ukuze uye ezindaweni ezahlukene ugcina usunemihlambi emibili ephuma emhlambini owodwa. Uma ujoyina imihlambi emibili eyehlukene evela kumvelaphi ehlukene ndawonye uthola umhlambi owodwa omkhulu. Ingabe uJesu wayedlala imidlalo yamagama ekhuluma ngomhlambi owodwa owawuzohlukaniswa, bese uhlala umhlambi munye? Asicabangi.

UJohn 10:16 ukhuluma ngomunye umhlambi olethwe ukujoyina umhlambi wokuqala. Ngesikhathi uJesu ekhuluma ngale ndaba, kwakukhona umhlambi owodwa [u-Israyeli wemvelo] kuwo, lawo ayekhethwa njengamaJuda ngamanye amukela uKristu. Kulo mhlambi, kunezelwa ezinye izimvu ezingewona amaJuda, abeZizwe. Futhi phawula ukuthi uJesu wathi ngabo "labo nami okumele ngibalethe". Uma sihlola izehlakalo eziholela ekuguqulweni kukaKorneliyu, siyabona ukuthi uJesu uqobo wakuletha lokhu ngombono owanikwa uMphostoli uPetru. (Izenzo 10: 9-16)

Sinikezela izimpilo zethu kuJehova (Par.4-9)

Ingabe uJehova ufuna ukuzinikezela okuhlelekile ukuze simkhonze?

Ukulandisa ngokubhapathizwa kukaJesu kuMathewu 3 nakuLuka 3 akusho nokuthi uJesu wazinikezela ngokomthetho kuJehova ngaphambili. Akekho uJohane uMbhapathizi noma uJesu uqobo abanikeze iziyalezo zokuzinikezela okusemthethweni. Kodwa-ke kwakudingeka ukubhaphathizwa emanzini, futhi uJesu wacela ukuthi abhabhadiswe nguJohane uMbhapathizi yize kwakungadingeki. Njengoba uJesu asho kuMathewu 3:15 "Makube njalo, kulokhu, ngoba ngaleyo ndlela kusifanele ukuthi sifeze konke okulungile".

Izigaba 4-6 zikhuluma ngokubhapathizwa kukaJesu nenjabulo eyayiletha kuNkulunkulu.

Isigaba 7 siqukethe umbhalo ofundwayo njengoMalaki 3: 16.

Ukukhuluma ngencwadi yenkumbulo evela kuMalaki 3: 16, isigaba 8 sithi "UMalaki washo ngokuqondile ukuthi kufanele 'sesabe uJehova futhi sizindle ngegama lakhe.' Ukuzinikela kwethu ekukhulekeleni noma ngubani noma yini kungenza ukuthi igama lethu lisuswe encwadini yokuphila kukaJehova engokomfanekiso. "

Ngakho-ke singakunikeza kanjani ukuzinikela kwethu kokukhuleka kunoma ubani noma yini enye? Ngokusho kwesichazamazwi seMerriam-Webster, "ukuzinikela" ngukuthi:

I-1a: Intshiseko yenkolo: unkulunkulu

I-1b: isenzo somkhuleko noma sokukhuleka sangasese - sisetshenziselwa ubuningi ngesikhathi sokuzinikela kwakhe ekuseni

I-1c: umdlalo noma inkolo ngaphandle kokujwayelekile kwenkampani (bona inkampani eyi-2)

I-2a: isenzo sokunikezela okuthile kumbangela, ibhizinisi, noma umsebenzi:

I-2b: isenzo sokuzinikela; ukuzinikela kwesikhathi namandla amakhulu.

Umbuzo wesibili wokubhabhadiswa uyabuza “Ngabe uyakuqonda ukuthi ukuzinikezela nokubhapathizwa kwakho kukuhlonza njengomunye woFakazi BakaJehova enhlanganweni nenhlangano kaNkulunkulu eqondiswa umoya? ”

Ngokubona umbuzo wokubhabhadiswa kanye nencazelo 'yokuzinikela' (i-2b), kunengqondo ukubuza, uma sithi 'yebo', ngabe "ukuzinikela kwethu ekukhulekeleni noma ngubani noma yini enye ”? Impela ukudla kokucabangisisa, ngoba lokhu "kungaholela ekutheni igama lethu lisuswe encwadini yokuphila kukaJehova engokomfanekiso.

Senqaba izifiso zomhlaba (Par 10-14)

Ngemuva kokukhuluma ngezibonelo zikaKhayini, uSolomoni nama-Israyeli, isigaba 10 sithi: “Lezi zibonelo zikufakazela ngokucacile ukuthi labo abangabakaJehova ngempela kufanele bamelele ngokuqinile ukulunga kanye nobubi. (KwabaseRoma 12: 9) ”. KwabaseRoma 12: I-9 ithi “Uthando [lwakho] malungabi naluzenzisi. Yenyanya okubi, bambelela kokuhle. ”Ukuze usebenzise lesi seluleko esivela kumphostoli uPawulu kubalulekile, noma ngabe ngubani owenze noma wavumela ukubhebhetheka kobubi, kungakhathalekile ukuthi yini okusolwayo. Imithetho nezimiso zikaNkulunkulu azisifihli noma zingabunaki ububi, kunalokho ziyabuveza obala. Labo abanezinhliziyo ezilungile ezinothando ngeke bakwesekele ukumbozwa kobubi namanga.

Isigaba 12 siqukethe izeluleko ezinamagama futhi sibonisa ukuthi idlanzana elingahlonishwanga belingalaleli izeluleko ezinikezwe komagazini nasemihlanganweni. Kusho “Isibonelo, naphezu kwazo zonke izeluleko ezinikeziwe ngale ndaba, abanye basakhetha izitayela zokugqoka nokuzilungisa ezingenasizotha. Bagqoka izimpahla ezibabambayo neziveza obala, ngisho nasemibuthanweni yobuKristu. Noma bamukele ukugunda izinwele okweqile nezinwele. (1 Thimothewu 2: 9-10)….lapho besesixukwini, kungaba nzima ukusho ukuthi ngubani okukaJehova nokuthi ngubani “umngane wezwe.” - UJames 4: 4. ” Kuba kubi. “Ukudansa nokwenza kwabo emaphathini kudlulela ngalokho okwamukelekayo kumaKristu. Bazithumela ezithombeni zezokuxhumana nabathile ezingabazisayo abantu abangokomoya. ” 

Uma kunikezwe ukuthi imincane kangakanani imiBhalo YamaKristu ekushilo ngesihloko sokugqoka nokuzilungisa futhi inikezwe ukuthi kungakanani okushiwo yiNdikimba Ebusayo ngalesi sihloko, kubonakala sengathi lo mbhikisho owandulelayo uhlobene kakhulu nepiyano ubuholi obubona ngathi ayilandelwa.

Uma, manje ukuthembela kwabo ezimfundisweni zeNdikimba Ebusayo sekunyakazisiwe futhi uma bengakaze bahlakulele uthando ngezimiso zikaNkulunkulu ezisebhayibhelini, bazobe sebeqala ukwenza lokho okwenziwa yilabo bonke abanye ababazungezile njengoba bengasawulaleli iNdikimba Ebusayo ngokungaboni. .

Uma umuntu ezolindela ukulalelwa lapho ekhipha iseluleko sokuziphatha, ngabe kungcono ukuthi akhulume esesikhundleni samandla, ipulatifomu yokuziphatha okulungile. Iseluleko sikaJesu besingabuzwa ngoba ubengenasono. Kodwa-ke, irekhodi lokuziphatha leNdikimba Ebusayo lonakele sekwedlule isikhathi, kuthiwani ngokuqamba amanga nokuphika abakwenzile ukuvala ukuncishiswa kwabasebenzi, nokuthatha impahla yobunikazi behholo loMbuso emabandleni endawo. Ngokwengeziwe, umuntu angaqagela kuphela ngomonakalo owenziwe edumeleni labo ngokuvezwa okuqhubekayo kokuphathwa ngendlela okuhlelekile kwamacala okuhlukumeza izingane ngokocansi. Kungaba nzima ukulalela nokulalela iseluleko sokuziphatha esivela kubantu abavela emndenini ongcolile kangako.

AbaFarisi babenza konke ngemithetho. Uthando aluzange lubangele ukulingana, noma lokho, ukuqonda okuvamile. Okwakubalulekile ukuthi abantu babalalela abaholi babo. Bekufunwa ini ukuhambisa egunyeni lomuntu eliphakeme. Ukulingiswa kwengqondo yobuFarisi kuyabonakala esithombeni salesi sigaba.

Izithandani ezingakwesobunxele - ngokusho kwesihloko esithi- “azimile ziqinile ngasohlangothini lukaJehova”. Yeka ukucabanga okweqisayo ngokumangalisayo! Kuyiqiniso, umzalwane akanalo ibhantshi, imikhono yakhe isongwe, futhi unesitayela sezinwele sesimanje; futhi umlingani wakhe ugqoke ingubo elingana nefomu, enqunywe ngenhla kwedolo, ngesicucu esivezayo. Ukumamatheka okulukhuni kukamfowethu “ogqoke kahle” phambi kwabo kuqeda ukuxoxa le ndaba. Laba bobabili abayona nje ingxenye yabo.

Ngabe kufanele sikholwe ukuthi uNkulunkulu uSomandla ubheke phansi phezulu futhi uthi, “Lezi zithandani ezithandanayo zikhombisa ngengubo yazo ukuthi azimi nami. Hamba nabo! ” Yilokhu esiza ngakho lapho sibeka imiyalo yabantu ngaphezu kwezimfundiso zikaNkulunkulu. NjengabaFarisi abalahla ukubulawa kwempukane ngeSabatha njengokuzingela (ngakho-ke umsebenzi), la madoda ayezolahla abafowabo nodadewabo ngokungalaleli nokwehluleka ukuhambisana nezinga elibekwe yiNhlangano. Uthando alungeni enqubeni yabo yokucabanga okwenza isihloko esilandelayo sibe yindida kakhulu.

Sithandana kakhulu (Par.15-17)

Esikhundleni sokunikeza ubuzalwane ubuhlakani obuhlangene ngemuva, ingqikithi yalesi sigaba bekufanele kube: 'Kufanele sithandane kakhulu'. Akusilo iqiniso ukuthi oFakazi bathandana kakhulu. Eqinisweni abaningi abakwazi ukuma abanye babafowethu. Abanye basebenzisa ithuba lokuthembana kwabo noma banamacebo futhi babaphambe, basebenzise njengezisebenzi zezigqila eduze, bahlebe ngabo baze babanyundele.

Isigaba 15 sisikhumbuza ukuthi kufanele “ngaso sonke isikhathi phatha abafowethu nodadewethu ngomusa nangothando. (I-1 I-Tesaronika 5: 15) " Kuyiqiniso lokho, kepha ukuba ngumKristu weqiniso kudlulela ngalokukhombisa uthando kubafowethu (kodadewethu). Ingxenye yokugcina ye-1 I-Tesaronika 5: I-15 ithi hhayi ukuthi “ngaso sonke isikhathi niphishekele okuhle komunye nomunye”, kodwa futhi “nakwabanye bonke.”

Njengoba isigaba 17 siqhubeka “Lapho sinomoya wokungenisa izihambi, siphana, sixolelana futhi sinomusa komunye nomunye, singaqiniseka ukuthi uJehova uyakubona lokho. Hebheru 13: 16, 1 Peter 4: 8-9. ”

Yize lokhu kuyiqiniso futhi kufanele kunconywe, umoya wokungenisa izihambi wangempela ungowabantu ongabazi, hhayi abangane osondelene nabo noma obaziyo. Ukuba ophana ngokweqiniso ngokufanayo ukusiza labo abaswele hhayi nje abangane noma imindeni yethu kuphela. (Bheka umgomo okuLuka 11: 11-13, 2 KwabaseKorinte 9: 10-11). AbaseKolose 3:13 basikhumbuza ukuthi "siqhubeke sibekezelelana futhi sixolelana ngokukhululekile".

UJehova ngeke abashiye abantu bakhe (Par.18-19)

Isigaba 18 sithi “Ngisho noma siphila“ phakathi kwesizukulwane esigwegwile nesisontekile, ”sifuna abantu babone ukuthi 'asinacala futhi simsulwa ... sikhanya njengezinkanyiso emhlabeni. (KwabaseFiliphi 2:15) ”.  Okuphuthelwe nakho kubalulekile, okungukuthi “izingane zikaNkulunkulu, ezingenasici…”

Ngokuqinisekile ukuba nenqubomgomo yokugwema ephikisana nomthetho-sisekelo Wamalungelo Abantu we-UN, kanye nokwenqaba okuqhubekayo kokwenza izinguquko ezibalulekile ekuphathweni kwamacala okuhlukunyezwa kwabantwana, njengokulandela umthetho kaKhesari wokubika izinsolo ezinjalo, akufaneleki "njengongenacala noma ongenacala ", Futhi ayifaneleki" njengongenasici ". Esikhundleni salokho kusolwa futhi kunecala, kunesici esiya siba sobala ngokwengeziwe kwidumela elake laba lihle.

Ulayini osemthethweni we “Simelana ngokuqinile nobubi ” ikhala ngokungasho lutho uma ithathwa ngokumelene nalokhu okungenhla kanye nalapho ibhekwa ngokumelene nesimo esivame ukuyekethisa kakhulu ezihlotsheni zabadala ezonayo esivumela abaningi ukuba babalekele ukusolwa ngezenzo ezilahlwe ngokusobala eBhayibhelini. Ngokuphambene, ake ufakazi azame nje ukunikeza izingane zakhe imfundo engcono futhi abuke ukuthi abadala bathatha kanjani.

Ekugcineni isigaba 19 sicaphuna amaRoma 14: 8 lapho siphinde sithola ukufakwa okungafanelekile kwegama elithi 'Nkosi' kufakwe elithi 'Jehova', lapho umongo ungafuni, futhi empeleni kungakusekeli lokho.

Sidinga ukukhumbula ukuthi singabalandeli bakaKristu (amaKrestu) futhi kulowo mongo amaRoma 14: 8 kufanele afundeke “kokubili uma siphila, siphilela iNkosi, futhi uma sifa, sifela iNkosi. Ngakho-ke kokubili uma siphila futhi sifa, singabeNkosi ”ngokokuhumusha okuningi. Ngoba umongo uyaqhubeka kwabaseRoma 14: 9 "Ngalokho uKristu wafa futhi waphila futhi, ukuze abe yiNkosi phezu kwabafileyo nabaphilayo." (NWT). Ngokusobala iNkosi (uKristu) kumele kube yisihloko sevesi 8 ivesi 9 ukuze ifunde ngendlela efunda ngayo, uma kungenjalo le ndima ayinangqondo.

Ekuphetheni kungcono ukucabanga ngamazwi omphostoli uPhawuli kwabaseRoma 8: 35-39 lapho ethi, “Ngubani ozosihlukanisa nothando lukaKristu? Ngabe izinsizi noma usizi noma ukushushiswa,… Ngokuphambene nalokho, kuzo zonke lezi zinto sinqoba ngokuphelele ngaye owasithandayo. Ngoba ngiyaqiniseka ukuthi akukho kufa noma kuphila noma izingelosi ... nanoma iyiphi enye indalo ngeke sikwazi ukusihlukanisa nothando lukaNkulunkulu olukuKristu Jesu iNkosi yethu. ”

Yebo, uma singabashiyi, noJesu Kristu iNkosi yethu, noma uJehova uNkulunkulu noBaba wethu, ngeke asilahle.