“Ungakhathazeki, ngoba nginguNkulunkulu wakho”

“Ungesabi, ngoba nginawe. Ungakhathazeki, ngoba nginguNkulunkulu wakho. Ngizokuqinisa, yebo, ngizokusiza. ”- U-Isaya 41: 10

 [Kusuka ku-ws 01 / 19 p.2 Article Article Study 1: Mashi 4-10]

I-misdirection yokuqala itholakala esigabeni 3 lapho sitshelwa khona isihloko sendatshana. Ithi “sizogxila ezithembisweni zikaJehova ezintathu ezakha ukholo eziku-Isaya 41:10: (1) UJehova uyoba nathi, (2) unguNkulunkulu wethu, futhi (3) uzosisiza. ”

Ake siqale ngokubheka umongo ka-Isaya 41:10. Njengoba isigaba 2 sikusho kahle “UJehova wayala u-Isaya ukuba abhale lawo mazwi ukuze aduduze amaJuda ayeyothunjwa eBhabheli kamuva. Kepha manje woza izinkinga. Ngabe sinesisekelo sokusebenzisa lokhu namuhla enhlanganweni? Ingabe uJehova wakhetha oFakazi BakaJehova njengabantu bakhe? Kwakucacile impela ngokusho kombhalo weBhayibheli ukuthi uJehova wakhetha ama-Israyeli. Kwakunezimpawu nezimangaliso lapho bekhululwa eGibhithe.

Ingabe zazikhona izimpawu eziyisimangaliso ezingenakuphikwa ezaboniswa abaFundi BeBhayibheli bokuqala? Ngabe iNhlangano isakufundisa lokho obekufundisiwe lapho bethi kukhethiwe? Ngokwezigaba, Cha kwemibuzo yomibili.

Ukubuyekezwa okusheshayo kokunye ukushicilelwa okuvela kuzungeze i-1919 kuzokhombisa umehluko omkhulu phakathi kwaleso sikhathi manje.[i]

Uma iNhlangano YoFakazi BakaJehova ingeyona iNhlangano kaNkulunkulu akukho sizathu sokuba naye. Lokhu kusenzeka noma ngabe u-Isaya wayehlose ukuthi amazwi akhe afezekiswe ngokuzayo, okungekho bufakazi obuvela embhalweni.

Okwesibili, uJehova angaba uNkulunkulu wethu, kodwa lelo qiniso lilodwa aliqinisekisi usizo lwakhe. UMathewu 7: 21-24 ukubeka kucace ukuthi kudingeka izenzo ezifanele. Amagama noma ukukholwa noma imibono eyiphutha yokuthi yiziphi izenzo ezidingekayo bekungeke kwanele. UJakobe 1: 19-27 unikeza izeluleko eziningi zokucabangisisa ngokuthi yini elindelekile kithi, kepha qaphela ukuthi ukushumayela akukhulunywa ngakho. Ukushumayela ngokudela izinto okukhulunywe ngazo bekungeke kwamukeleke kuNkulunkulu.

Okwesithathu, ukuze uNkulunkulu asisize izidingo ezimbili zokuqala kufanele kuhlangatshezwane nazo. Ngaphandle kwabo, ngeke sibe nasizathu sokuthi uNkulunkulu asisize.

Imicabango esezigabeni 4-6 ngaleyo ndlela enziwa ingenanjongo ngobuningi bababukeli bayo okuhloswe ngayo.

Isigaba 8 sikhuluma ngokudingiswa konyaka we-70 kepha siqala usuku lokuqala nokuphela. Mhlawumbe lokhu kungukuqeda amandla ababuyekezi abanjengombhali ukusuka ekuxoxeni ngokuhumusha kwabo okudumazayo kwezikhathi ze-7 kusuka ku-607 BCE kuye ku-1914 CE.[Ii] Noma kunjalo, ngokungangabazeki banethemba lokuthi iningi loFakazi lizogcwalisa lezo zinsuku ngokuzenzakalelayo ngaphandle kokucabanga ngazo. Ngisho nalapha, okuwukuphela kombhalo ku-NWT okhombisa iminyaka engu-70 ekudingisweni nguJeremia 29: 10 othi "Ngokuvumelana nokugcwaliseka kweminyaka engamashumi ayisikhombisa eBhabheli". Kubalulekile ukuqaphela ukuthi "at"Ukuhumusha kwabo isandiso sesiHeberu"le"Okusho ukuthi" maqondana ". Kuyisisekelo sesiHeberu “be" Kusho ukuthi "at”. Ukuhunyushwa okulungile lapha ngakho-ke ngeke kuveze ukudingiselwa konyaka we-70

Isigaba 13 sinikeza amazwibela okuziphika emsebenzini ukuthi isenzo samanje emhlabeni wonke mayelana neNhlangano ngeke siphumelele uma sithi "Uyasithembisa: "Asikho isikhali esenzelwe ukumelana nawe esiyophumelela." (Isa. 54: 17) ”. Lokhu kungomunye umbhalo osusiwe ngaphandle komongo futhi wasetshenziswa kabi. Nakulokhu futhi, isethembiso sasiqonde esizweni sakwa-Israyeli. Uma inokugcwaliseka kwesibili kwa-Israyeli kaNkulunkulu khona-ke isidingo sokubonisa ukuthi ngubani u-Israyeli kaNkulunkulu namuhla.

Isigaba 14: “Okokuqala, njengabalandeli bakaKristu, silindele ukuzondwa. (Math. 10: 22) UJesu wabikezela ukuthi abafundi bakhe babeyoshushiswa kanzima ezinsukwini zokugcina. (Math. 24: 9; John 15: 20) Okwesibili, isiprofetho sika-Isaya sisitshela kwangaphambili ukuthi izitha zethu zizokwenza okungaphezulu kokuzonda thina; bazosebenzisa izikhali ezahlukahlukene ukulwa nathi. Lezo zikhali zihlanganisa inkohliso ecashile, amanga asobala, noshushiso olunonya. (Math. 5: 11) UJehova ngeke azivimbe izitha zethu ekusebenziseni lezi zikhali ukulwa nathi. (Efe. 6: 12; IsAm. 12: 17) ”

Umongo ukhombisa uMathewu 10: I-22 yayihloselwe amaKristu phakathi kwamaJuda nabeZizwe ngekhulu lokuqala, hhayi iqembu elizibiza ngamaKristu phakathi kwamanye amaKristu.

Umongo ukhombisa uMathewu 24: I-9 ibikhuluma ngezinsuku zokugcina zohlelo lwezinto lwamaJuda lapho kwakuhlala khona izilaleli eziningi zikaJesu. Ingxenye yokugcina yevesi inikeza isizathu ngokuthi "nizozondwa yizizwe zonke ngenxa yegama lami ”.

Ngabe yikuphi ukugxekwa okwenziwa eNhlanganweni? Ukuthi kushunyayelwa uKristu esikhundleni sokuziphendukela kwemvelo noma ubuSulumane?

• Cha, empeleni ihlolwe ngokungashumayeli ngokwanele uKrestu, kepha kunalokho inciphisa indima yakhe ekuthandeni uJehova uNkulunkulu.
• Kuyazondwa ngenxa yendlela iNhlangano ekuphendulele ngayo ukungazinaki izindlebe zezingane ezihlukunyezwayo futhi zenqaba ukwenza umsebenzi wayo wobuzwe ekubikeni izinsolo ezinjalo emaphoyiseni.
• Iyazondwa ngoba ifundisa ukuthi "ungenzi lutho, yiyekele kuJehova" isondele enkingeni, esikhundleni sokulalela uKrestu futhi ikhombise ukuzithoba kumagunya aphezulu (KwabaseRoma 13: 1).

Bathi izihlubuki zisebenzisa inkohliso namanga aluhlaza. Kodwa-ke, ngenkathi iNhlangano izobeka leli sayithi njengezihlubuki, asikaze futhi sisebenzise inkohliso namanga aluhlaza. Kuphambene nemigomo yethu yobuKristu. Izindatshana ezishicilelwa kule sayithi ziwumphumela wocwaningo oluningi lwamaMibhalo njengoba sonke sifisa ukukhonza uNkulunkulu noJesu ngomoya nangeqiniso. Esikhundleni salokho, inkohliso namanga aluhlaza kubonakala kungamathuluzi okuzenzakalelayo eNhlangano njengoba zihlala zikhipha amavesi eBhayibheli kumongo noma zifundisa ukugcwaliseka kwesibili ngaphandle kokusekelwa okungokomBhalo, njengoba sibonile nje.

Isigaba 15: “Cabanga ngeqiniso lesithathu okudingeka silikhumbule. UJehova wathi “asikho isikhali” esisetshenziselwe thina “esiyophumelela.” Njengoba udonga lusivikela emvuleni yesiphepho ebhubhisayo, noJehova uyasivikela “ekuqhumeni kobushiqela.” (Funda u-Isaya 25: 4, 5.) ”

Ngezitatimende ezinjengalesi, bazilungiselela ukuphahlazeka okukhulu kakhulu.

Futhi, lo mbhalo ovela ku-Isaya 25: I-4-5 ikhishwe ngaphandle komongo. U-Isaya 25 yisiprofetho mayelana nemibandela eyayizoba khona phakathi nokubusa kwenkulungwane. Amavesi alandela ngokushesha, (6-8), ayisiprofetho mayelana novuko nokuhlinzekelwa okuningi ngaleso sikhathi. Ngakho-ke, ukuvikelwa “ukuqhuma kwabacindezeli ” inokugcwaliseka kwayo okukhulu esikhathini esizayo.

Ekugcineni, ezigabeni zokuphetha (Par.17) sithola okuthile esingavuma ngenhliziyo yonke:

“Sijula ​​ukuthembela kwethu kuJehova ngokumazi kangcono. Futhi okuwukuphela kwendlela yokwazi uNkulunkulu ngokweqiniso kungaba ukufunda iBhayibheli ngokucophelela bese sizindla ngalokho esikufundayo. IBhayibheli liqukethe umlando onokwethenjelwa wokuthi uJehova wavikela kanjani abantu bakhe esikhathini esedlule. ”

Sengiphetha, le ngxoxo yombhalo wengqikimba walo nyaka iwela kusithiyo sokuqala. Siphinde sibone izikhathi eziningi zokucaphuna umongo futhi sithathe ukugcwaliseka kwesibili lapho kungekho okuphakanyisiwe ngumbhalo. Futhi, isitatimende ngokususelwa kwabo ekubhalweni kombhalo.

Kodwa-ke, masinamathele eZwini likaNkulunkulu, singene kulo mkhuba wokuzihlola thina. Ngemuva kwalokho sizoba nombono ongokoqobo wokuthi uJehova noJesu bazobakhombisa kanjani ukuthi bayabakhathalela labo ababakhonza ngobuqotho, kunokuba bamukele isithombe esidwetshiwe kahle kodwa esingenangqondo, esivela eNhlanganweni esingaholela ekudumazekeni nasekuchitheni ukholo lukaNkulunkulu.

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[i] Ukuqhathanisa okuhle kokuthi izinkolelo zishintshe kanjani, bheka iwebhusayithi Amaqiniso e-JW.

[Ii] Lokhu kuhlolisiswa ochungechungeni oluzayo oluthi “Uhambo Ngokuhamba Nge sikhathi”

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