Umhlangano Waminyaka Yonke ka-2023, Ingxenye 7: Siyini Isono Esingenakuthethelelwa?

Le ngxenye 7 bekufanele ibe i-video yokugcina ochungechungeni lwethu lomhlangano waminyaka yonke we-Watch Tower Bible and Tract Society ka-October 2023, kodwa kuye kwadingeka ngiyihlukanise ibe izingxenye ezimbili. Ividiyo yokugcina, ingxenye yesi-8, izophuma ngesonto elizayo.

Kusukela ngo-Okthoba ka-2023, oFakazi BakaJehova emhlabeni wonke bethulwe enguqulweni yeNhlangano enomusa, nethambile.

Ngokwesibonelo, ngemva kokulawula ukukhetha kwamadoda ukuzilungisa kusukela ezinsukwini zikaJ. F. Rutherford, oFakazi BakaJehova manje sebengadlalisa intshebe. INdikimba Ebusayo manje iyavuma ukuthi akukaze kube namuphi umbandela eBhayibhelini ovimbela amadoda anentshebe. Hamba uthole!

Futhi, imfuneko yekhulu leminyaka yokubika isikhathi emsebenzini wokushumayela kanye nenani lezincwadi ezihanjisiwe iye yasuswa ngoba baye banquma ukuvuma obala ukuthi akuzange kube khona imfuneko engokomBhalo yokwenza kanjalo. Kwabathatha kuphela iminyaka eyikhulu noma ngaphezulu ukukuqonda lokho.

Mhlawumbe ushintsho olubaluleke kunazo zonke ukuthi ngisho nomuntu osusiwe ekuhlanganyeleni angasindiswa ngemva kokuqala kosizi olukhulu. OFakazi bafundiswa ukuthi usizi olukhulu luqala ngokuhlaselwa kwenkolo yamanga ohulumeni bezwe. Kukholakala ukuthi lapho leso senzakalo sesiqalile, kwakuyoba sekwephuze kakhulu nganoma ubani owayengasindiswa kakade owayengelona ilungu eligunyaziwe leNhlangano YoFakazi BakaJehova. Kodwa manje, manje, noma ungumuntu osusiwe ekuhlanganyeleni, usengakwazi ukuphindela enqoleni egijima ngokushesha okuyi-JW.org lapho ohulumeni behlasela inkolo yamanga.

Lokho kusho ukuthi lapho ubufakazi bungenakuphikwa bokuthi oFakazi BakaJehova bebeqinisile ngaso sonke isikhathi, bokuthi bayinkolo eyodwa yeqiniso emhlabeni, sonke esishiye sicabanga ukuthi siyingxenye yenkolo yamanga, ingxenye yeBhabhiloni Elikhulu, siyobona ukuthi kubi kangakanani. thina, siphenduke futhi sisindiswe.

Hmm…

Kodwa iBhayibheli alisho lokho, akunjalo? Ake sibheke ukuthi lithini ngempela mayelana nendlela yokusindiswa lapho inkolo yamanga ithola isijeziso sayo sokugcina.

INguqulo Yezwe Elisha ikubeka ngalendlela:

“Ngezwa elinye izwi livela ezulwini lithi: “Phumani kulo, bantu bami, uma ningafuni ukuhlanganyela nalo ezonweni zalo, futhi ningafuni ukwamukela ingxenye yezinhlupho zalo.” 18:4)

Ngiyayithanda indlela i-New Living Translation ehumusha ngayo:

"sukani kuye bakwethu. Ungahlanganyeli ezonweni zalo. noma uzojeziswa kanye naye.” (Funda isAmbulo 18:4-8.)

Alisho ukuthi “phuma” noma “suka” bese ujoyina elinye ihlelo lenkolo ukuze usindiswe. Masikwamukele, okwesikhashana, ukuthi iNhlangano yoFakazi BakaJehova iqinisile esisho sayo sokuthi “ubufakazi bubonisa ukuthi iBabiloni Elikhulu limelela umbuso womhlaba wonke wenkolo yamanga…” (w94 4/15 p. 18 isig. 24)

Njengoba kunjalo, lapho uJesu ethi “phumani kulo, bantu bami,” uyabiza abantu bakhe, abantu abaseBhabhiloni Elikhulu njengamanje, abangamalungu enkolo yamanga. Ababi abantu bakhe ngemva ‘kokuphuma’ enkolweni yamanga. Sebengabantu bakhe kakade. Kungenzeka kanjani lokho? Nokho, akazange yini atshele owesifazane ongumSamariya ukuthi uNkulunkulu wayengeke esakhulekelwa ngendlela engokomthetho amaJuda ayekhulekelwa ngayo ethempelini lawo eJerusalema, futhi wayengeke akhulekelwe entabeni engcwele lapho amaSamariya ayeyokwenza khona imikhuba yawo engokwenkolo? Cha, uJesu wathi uYise ufuna abantu abafuna ukumkhulekela ngomoya nangeqiniso.

Ake sikufunde futhi leso sikhathi ukuze sikuqonde ngokugcwele.

“UJesu wathi kuye: “Ngikholwe, wesifazane, ihora liyeza lapho ningayikukhuleka kuBaba kule ntaba noma eJerusalema. Nina nikhonza eningakwaziyo; thina sikhonza esikwaziyo, ngokuba insindiso iqala kumaJuda. Nokho, isikhathi siyeza, futhi sesikhona namanje, lapho abakhulekeli beqiniso beyokhulekela uBaba ngomoya nangeqiniso, ngoba ngempela uBaba ufuna abanjalo ukuba bamkhulekele. UNkulunkulu unguMoya, futhi abamkhulekelayo kumelwe bakhulekele ngomoya nangeqiniso.”— Johane 4:20-24 .

Uyabona inkinga? OFakazi BakaJehova bathi lapho uJesu ebhekisela “kubantu bami” ubhekisela koFakazi BakaJehova. Bathi akumelwe nje ushiye inkolo yamanga ukuze usindiswe, kodwa kumelwe ube omunye woFakazi BakaJehova. Kungaleso sikhathi kuphela lapho uJesu eyonibiza ngokuthi “bantu bami.”

Kodwa, ngokusekelwe kulokho uJesu akutshela owesifazane ongumSamariya, insindiso ayiphathelene nokuba ngowenkolo ethile kodwa iphathelene nokukhulekela uBaba ngomoya nangeqiniso.

Uma inkolo ifundisa amanga, khona-ke labo abayijoyinayo nabayisekelayo abakhulekeli uNkulunkulu “ngeqiniso,” akunjalo?

Uma ububuka okuqukethwe yilesi siteshi, uzokwazi ukuthi sifakazele ngemiBhalo ukuthi zonke izimfundiso ezihlukile koFakazi BakaJehova zingamanga. Okulimaza kakhulu ukufundisa kwabo isigaba “sezinye izimvu” esidale elesibili, kodwa ithemba lensindiso elingamanga. Yeka indlela okudabukisa ngayo ukubona izigidi zoFakazi unyaka nonyaka zilalela abantu kodwa zingamlaleli uJesu ngokwenqaba umzimba negazi elisindisa ukuphila leNkosi yethu elifanekiselwa yisinkwa newayini.

Ngakho-ke, uma ungomunye woFakazi BakaJehova obambelele kuleli themba elingamanga, futhi okubi nakakhulu, uhamba indlu ngendlu ukhuthaza le mfundiso kwabanye, awuwakhuthazi yini amanga ngamanga. Lithini iBhayibheli ngalokho?

Lapho ufunda INguqulo Yezwe Elisha, isAmbulo 22:15 sithi ngaphandle kombuso kaNkulunkulu “kukhona abasebenzelana nemimoya nezifebe nababulali nabakhonza izithombe nabafeba. wonke umuntu othanda futhi aqambe amanga.’” ( IsAmbulo 22:15 )

I-New Living Translation ihumusha leso sono sokugcina ngokuthi “bonke abathanda ukuphila ngamanga.”

Uma uyilungu elithembekile lokholo loFakazi BakaJehova, uyokuthola kunzima ukwamukela umbono wokuthi inkolo ozibiza ngokuthi “iQiniso” ingase ibhekwe njengelungu elilodwa nje leBabiloni Elikhulu, kodwa ukholelwa ukuthi inkolo ozibiza ngayo ngokuthi “iQiniso” ingabhekwa njengamalungu eBabiloni Elikhulu. masikhulume iqiniso lapha: Ngokusekelwe ezimisweni zeNdikimba Ebusayo ngokwayo, noma iyiphi inkolo efundisa amanga iyingxenye yeBhabhiloni Elikhulu.

Kodwa-ke ungase uphikise ngeNdikimba Ebusayo ukuthi “bangabantu abangaphelele. Bangakwazi ukwenza amaphutha, kodwa bheka, lezi zinguquko azizona yini ubufakazi bokuthi bazimisele ukulungisa amaphutha abo? Futhi ingabe uJehova akayena uNkulunkulu wothando othethelela ngokushesha? Futhi akazimisele yini ukuthethelela noma yisiphi isono, kungakhathaliseki ukuthi sibucayi noma sibucayi kangakanani?”

Bengingakuphendula, “Yebo, kukho konke lokho kodwa kunombandela owodwa wokuthethelelwa ukuthi bangahlangani.”

Kodwa kunesono esisodwa uNkulunkulu wethu angasithetheleli. Isono esisodwa esingenakuthethelelwa.

UJesu Kristu wasitshela ngalokhu lapho ethi “abantu bayakuthethelelwa zonke izono nokuhlambalaza, kepha ukuhlambalaza uMoya akuyikuthethelelwa. Loba ngubani okhuluma okubi ngeNdodana yomuntu uzathethelelwa, kodwa loba ngubani okhuluma okubi ngoMoya oNgcwele kayikuthethelelwa, kulesisikhathi kumbe kwesizayo. ( Mathewu 12:31, 32 )

Lapho isifebe sesAmbulo, iBabiloni Elikhulu, inkolo yamanga sijeziswa, ingabe kungenxa yokuthi yenze isono esingenakuthethelelwa, isono somoya ongcwele?

Ingabe abantu abayingxenye yeBhabhiloni Elikhulu, abasekela izimfundiso zamanga, ‘abathanda ukuqamba amanga,’ nabo bayoba necala lokona umoya ongcwele?

Siyini ngempela isono esingaxoleleki?

Enye yezimpendulo ezicacile nezilula kulowo mbuzo engake ngazithola yilena:

“Ukuhlambalaza uMoya oNgcwele” kuwukuqaphela futhi ukuphikisana neqiniso, “ngoba uMoya uyiqiniso” (1 Johane 5:6). Ukumelana neqiniso nokuqaphela nokuqina kuholela umuntu kude nokuthobeka nokuphenduka, futhi ngaphandle kokuphenduka, angeke kube khona ukuthethelelwa. Yingakho isono sokuhlambalaza uMoya singenakuthethelelwa kusukela ngaleso sikhathi umuntu ongasivumi isono sakhe akafuni ukuthethelelwa. – Serafim Alexivich Slobodskoy

UNkulunkulu uyashesha ukuthethelela, kodwa kufanele ukucele.

Ngiye ngabona ukuthi ukuxolisa okuqotho kuyinto engenakwenzeka kwabanye abantu. Izinkulumo ezinjengokuthi: “Ngiyaxolisa,” “Benginephutha,” “Ngiyaxolisa,” noma “Ngicela ungixolele,” azilokothi zibaleke ezindebeni zabo.

Ingabe nawe ukuqaphelile lokho?

Kunobufakazi obuningi obunobufakazi obuvela ebuningini, futhi ngisho, imithombo engenakubalwa yokuthi izimfundiso abazihoxisile noma abazishintshile emhlanganweni waminyaka yonke ka-2023, ingasaphathwa eyezinguquko ezenziwe emashumini eminyaka adlule, zibe nomphumela ekulimaleni okukhulu, ubuhlungu bangempela, ukucindezeleka ngokomzwelo, nokuhlupheka kwabantu ngokwedlulele kangangokuthi kuye kwaphumela enanini elibi lokuzibulala. Nokho, ithini impendulo yazo ezigidini eziye zathembela ngokuphuphutheka ekuphileni kwazo okuphakade?

Njengoba sisanda kufunda, ukona umoya ongcwele kubizwa ngokuthi isono esingenakuthethelelwa. Akuxoleleki ngoba uma umuntu engaxoli, kusho ukuthi akasiboni isidingo sokuxolisa ngoba ecabanga ukuthi akukho okubi akwenzile.

Amalungu eNdikimba Ebusayo avame ukubonisa uthando lwawo ngoFakazi BakaJehova, kodwa lawo amazwi nje. Ungabathanda kanjani abantu ngokweqiniso uma izimfundiso zakho ziye zabangela umonakalo omkhulu—ngisho nokufa—kodwa wenqaba ukuqaphela ukuthi wonile, futhi wenqaba ukucela intethelelo kulabo omonile nakuNkulunkulu othi uyamkhonza futhi uyamlalela. ?

Sisanda kuzwa uJeffrey Winder ekhulumela iNdikimba Ebusayo ukuthi asikho isidingo sokuxolisa ngamaphutha abawenzile esikhathini esidlule mayelana nokuhunyushwa kabi kwemiBhalo; Ukuchazwa okungeyikho, ngingase ngengeze, okuvame ukuphumela ekulimaleni okukhulu, ngisho nokuzibulala, kulabo ababekuthatha njengevangeli. Nokho, yona leyoNdikimba Ebusayo ifundisa ukuthi kunomthwalo wemfanelo omkhulu ngamaKristu wokuxolisa njengengxenye ebalulekile yokuba abenzi bokuthula. Amaphuzu alandelayo akumagazini INqabayokulinda agcizelela leli phuzu:

Ngokuthobeka vuma ukulinganiselwa kwakho futhi uvume amaphutha akho. (1 Johane 1:8) Kakade, ubani omhlonipha kakhulu? Umphathi ovumayo uma enephutha noma ongaxolisi? (w15 11/15 k. 10 isig. 9)

Ukuziqhenya kungumgoqo; umuntu oqhoshayo ukuthola kunzima noma akunakwenzeka ukuxolisa, ngisho nalapho azi ukuthi wenze iphutha. (w61 6/15 k. 355)

Khona-ke, ingabe ngempela kudingeka sixolise? Yebo, siyakwenza. Sizikweleta thina nabanye ukwenza kanjalo. Ukuxolisa kungasiza ekudambiseni ubuhlungu obubangelwa ukungapheleli, futhi kungaqeda ubuhlobo obunezinkinga. Ukuxolisa ngakunye esikwenzayo kuyisifundo sokuthobeka futhi kusiqeqeshela ukuzwela kakhudlwana imizwa yabanye. Ngenxa yalokho, esikholwa nabo, abangane bomshado nabanye bayosibheka njengabafanelwe uthando nokwethenjwa. (w96 9/15 k. 24)

Ukubhala nokufundisa imfundo enjalo emihle enengqondo, bese wenza okuphambene kakhulu yiyo kanye incazelo yobuzenzisi. Yilokho abaFarisi abahlulelwa ngakho uJesu Kristu.

Mhlawumbe umklomelo ubizelwa:

Kodwa kuthiwani ngathi? Ingabe sizibheka njengabafana namabele uJesu akhuluma ngawo emfanekisweni kakolweni nokhula? ( Mathewu 13:25-30; 36-43 ) Zombili zitshalwa ensimini efanayo futhi zikhule ndawonye kuze kube sekuvuneni. Lapho echaza incazelo yalo mfanekiso, uJesu wathi izinhlanga zikakolweni zihlakazwa phakathi kokhula zize ziqoqwe abavuni, izingelosi. Nokho, ukhula luyahlanganiswa futhi lushiswe emlilweni. Kuyathakazelisa ukuthi ukhula luhlanganiswe ndawonye, ​​kodwa ukolweni akuboshiwe. Ingabe ukuboshelwa kubhekisela eqinisweni lokuthi ukhula lubuthelwa ezinhlanganweni zenkolo futhi lushiswe?

Lokhu kusikhumbuza isiprofetho esisencwadini kaJeremiya efanekisela isimo esiyingqayizivele, ebunyeni bamaKristu eqiniso aphuma eqenjini elikhulu nelingavunyelwe.

“Buyani, nina madodana angamambuka,” kusho uJehova. “Ngokuba sengiyinkosi yenu; futhi Ngizonithatha, abe munye emzini nababili emndenini, futhi ngizokuyisa eSiyoni. Ngiyakuninika abelusi benhliziyo yami, banilusele ngolwazi nangokuqondisisa.” ( Jeremiya 3:14, 15 )

Futhi-ke kukhona umpristi omkhulu uKayafase owaphoqeleka ukuba akuprofethe ebhekise ekubuthweni kwabantwana bakaNkulunkulu abahlakazekile.

“Akashongo ngokwakhe lokhu; njengompristi omkhulu ngaleso sikhathi waholwa ukuba aprofethe ukuthi uJesu wayezokufa...ukuhlanganisa nokuhlanganisa bonke abantwana bakaNkulunkulu abahlakazeke emhlabeni wonke.” ( Johane 11:51, 52 )

Ngokufanayo, uPetru ubhekisela esimweni samaKristu esifana nokolweni:

UPetru, umphostoli kaJesu Kristu, kulabo abahlala khona abafokazi, abahlakazeke kuyo yonke indawo iPontu, iGalathiya, iKhaphadosiya, i-Asiya, neBhithiniya, abakhethiweyo….” (Funda eyoku-1 Petru 1:1, 2, 1995.)

Kule mibhalo, ukolweni wawuyofanelana nabantu uNkulunkulu ababizela ukuba babe ngabakhethiweyo bakhe, njengoba sifunda kusAmbulo 18:4 . Ake sibheke elinye futhi leli vesi:

“Ngase ngizwa elinye izwi livela ezulwini limemeza lithi:Abantu bami, kumelwe uphunyuke eBhabhiloni. Ungahlanganyeli ezonweni zalo futhi uhlanganyele ekujezisweni kwalo.” (IsAmbulo 18:4)

Uma uzibheka njengokolo, uma ukholwa ukuthi ungokaJesu, khona-ke ukukhetha phambi kwakho kucacile: “Phumani kuyo, bantu bami!”

Kodwa kungenzeka ukuthi ukhathazekile ngokuthi uzoyaphi? Akekho ofuna ukuba yedwa, akunjalo? Eqinisweni, iBhayibheli lisikhuthaza ukuba sihlangane ndawonye nabantwana bakaNkulunkulu njengomzimba kaKristu. Injongo yokuhlangana ndawonye iwukwakhana okholweni.

“Futhi kufanele sicabange ukuvuselelana othandweni nasemisebenzini emihle, singakuyeki ukuhlangana kwethu ndawonye njengomkhuba wabanye, kodwa sikhuthazane, futhi ikakhulu njengoba nibona usuku lusondela.” ( Hebheru 10:24, 25 ) Berean Literal Bible

Kodwa ngicela ungathengi umkhonyovu wokuthi lawo mavesi athuthukisa umbono wenkolo! Iyini inkolo? Ingabe akuyona indlela engokomthetho yokukhulekela unkulunkulu, noma yimuphi unkulunkulu, wangempela noma ongokomfanekiso? Futhi ubani ochaza futhi aphoqelele lokho kukhulekela okusemthethweni? Ngubani owenza imithetho? Akubona yini abaholi benkolo?

AmaKatolika anoPapa, okhadinali, ababhishobhi nabapristi. AmaSheshi anoMbhishobhi Omkhulu waseCanterbury. AmaMormon anoBumongameli Bokuqala obakhiwe ngamadoda amathathu, kanye neKhoramu yabaPhostoli Abayishumi Nambili. OFakazi BakaJehova baneNdikimba Ebusayo, njengamanje enamadoda ayisishiyagalolunye. Ngingaqhubeka, kodwa uyalithola iphuzu, akunjalo? Kuhlale kukhona indoda ehumushela izwi likaNkulunkulu.

Uma ufuna ukuba ingxenye yenkolo ethile, yini into yokuqala okufanele uyenze?

Kufanele uzimisele ukulalela abaholi bayo. Yebo, bonke labo baholi benkolo basho okufanayo: Ngokubalalela, ukhulekela futhi ulalela uNkulunkulu. Kodwa lokho akulona iqiniso, ngoba uma uNkulunkulu ekutshela okuthile ngeZwi lakhe okuhlukile kulokho labo baholi abangabantu abakutshela khona, kufanele ukhethe phakathi kukaNkulunkulu nabantu.

Kungenzeka yini ngabantu ukuba bagweme ugibe lwezinkolo ezenziwe abantu kodwa bakhulekele uNkulunkulu Weqiniso njengoYise? Uma uthi “Cha,” uyobe wenza uNkulunkulu umqambimanga, ngoba uJesu wasitshela ukuthi uYise ufuna labo abayomkhulekela ngomoya nangeqiniso. Laba, abahlakazeke emhlabeni, abahlala kulo njengabafokazi, bangabakaKristu kuphela. Abaziqhenyi ngokuba senkolweni ethile. “Abakuthandi ukuphila ngamanga” ( IsAmbulo 22:15 ).

Bavumelana noPawulu owayala abaseKorinte abahlubukayo ethi:

Ngakho ungaziqhenyi ngokulandela umholi othile ongumuntu [noma ukuba ngowenkolo ethile]. Ngokuba konke kungokwanu, noma uPawulu, noma u-Apholo, noma uPetru, noma izwe, noma ukuphila nokufa, noma okwamanje nokuzayo. Konke kungokwakho, futhi ningabakaKristu, noKristu ungokaNkulunkulu. (Funda eyoku-1 Korinte 3:21-23.)

Ingabe kukhona okubonayo kuleyo nkulumo yokuthi abaholi abangabantu bazifake bona? Angiqiniseki.

Manje mhlawumbe lokho kuzwakala kukuhle kakhulu ukuba kube yiqiniso. Ungaba kanjani noJesu njengomholi wakho kungekho omunye lapho, umuntu, ozokutshela ukuthi wenzeni? Ungaliqonda kanjani izwi likaNkulunkulu, indoda noma owesifazane, futhi ube ngokaJesu ngaphandle komuntu ophakeme, ofunde kakhulu, ofunde kakhulu, okutshela ukuthi yini okufanele uyikholelwe?

Lapha, mngane wami, yilapho ukholo lungena khona. Kufanele ugxume ngokukholwa. Lapho wenza kanjalo, uyothola umoya ongcwele othenjisiwe, futhi lowo moya uyovula ingqondo nenhliziyo yakho futhi ukuqondise eqinisweni. Lokho akusona nje isisho noma isisho. Kuyenzeka. Yilokhu uMphostoli uJohane akuloba ukuze asixwayise ngalabo abazosidukisa ngezimfundiso ezenziwe abantu.

Ngilobela lezi zinto ukuze nginixwayise ngabafuna ukunidukisa. Kodwa namukele uMoya oNgcwele, futhi uhlala ngaphakathi kini, ngakho anidingi muntu ukuba anifundise okuyiqiniso. Ngokuba uMoya unifundisa konke eniyakukwazi, nezimfundiso zakhe ziyiqiniso, azisiwo amanga. Ngakho-ke, njengoba nje enifundisile, hlalani nisebudlelwaneni noKristu. (Funda eyoku-1 Johane 2:26, ​​27.)

Angikwazi ukufakazela amazwi akhe kuwe. Akekho ongakwenza. Kufanele babe nolwazi. Kufanele uthathe lokho kugxuma kokukholwa esisanda kukhuluma ngakho. Kumele wethembe ngaphambi kokuba ube nobufakazi. Futhi kufanele wenze kanjalo ngokuzithoba. Lapho uPawulu ethi akufanele siziqhayise nganoma yimuphi umholi ongumuntu, wayengasho ukuthi kulungile ukuzikhipha wena ngokwakho. Asiziqhayisi nje ngabantu, asilandeli abantu, kodwa asiziqhayisi ngathi, futhi asizenzi umholi. Silandela uNkulunkulu ngokuzinikela ngokulandela umholi oyedwa ammise phezu kwethu, iNkosi yethu uJesu Kristu. Uwukuphela kwendlela, neqiniso nokuphila. ( Johane 14:6 )

Ngingakukhuthaza ukuthi ubukele inhlolokhono esiteshini sethu esisha se-YouTube sama-Berea Voices. Ngizoshiya isixhumanisi kuyo ekupheleni kwale vidiyo. Ngixoxisane noGunter eJalimane, umdala engikanye naye we-JW kanye noFakazi wesizukulwane sesithathu, ozwakalisa indlela okwazizwa ngayo ngemva kokushiya iNhlangano futhi wamukela ukholo lweqiniso futhi “wabanjwa nguJesu.”

Khumbula amazwi kaPawulu. Njengomntwana kaNkulunkulu, “konke kungokwenu, futhi ningabakaKristu, noKristu ungokaNkulunkulu.” (Funda eyoku-1 Korinte 3:22, 23.)

“Kwangathi umusa weNkosi uJesu Kristu mawube nomoya wenu.” (Funda eyabaseFilipi 4:23.)