[Isiqephu sombono]

Ngisanda kuba nomngane ohlukanise ubungani obudonse amashumi eminyaka. Lokhu kukhetha okunzima akuvelanga ngoba ngihlasele imfundiso ethile ye-JW engekho emiBhalweni efana no-1914 noma “izizukulwane ezigqagqene”. Eqinisweni, asizange sixoxe ngemfundiso nhlobo. Isizathu sokuthi ayihlukanise yingoba ngambonisa, ngisebenzisa izikhombo eziningi ezivela ezincwadini zethu kanye nezikhombo zeBhayibheli, ukuthi nginelungelo lokuhlola izimfundiso zeNdikimba Ebusayo ukuze ngibone ukuthi ziyahambisana yini nemiBhalo. Ukuphikisa kwakhe kwakungekho mbhalo owodwa futhi, futhi, kwakungabhekiselwa nakanye ezincwadini zethu. Zazisekelwe ngokuphelele emizweni. Akazange ayithande indlela ukucabanga kwami ​​okwamenza wazizwa ngayo ngakho-ke ngemuva kwamashumi eminyaka yobungane nezingxoxo ezakhayo ezingokomBhalo, akasafuni ukuzihlanganisa nami.
Ngenkathi lokhu kusabela okwedlulele engikubonile kuze kube manje, imbangela yaso ayivelakancane. Abafowethu nodade manje sebesesimweni esinamandla sokucabanga ukuthi ukubuza noma imuphi umfundisi weNdikimba Ebusayo kufana nokubuza uJehova uNkulunkulu. (Ukuqiniseka, ukubuza uNkulunkulu kuyahlekisa, noma ngabe u-Abhrahama wakwenza lokhu engabizwa ngokugabadela. Ukube ubesaphila namhlanje, ebuza iNdikimba Ebusayo ngendlela abize ngayo uNkulunkulu uSomandla, ngiyaqiniseka ukuthi uzosuswa ekuhlanganyeleni. ubuncane, besizokuba nefayela kuye kwizigcini zeDeski Yezinsiza. - UGenesise 18: 22-33)
Kusukela ekufundeni okuphawuliwe kule nkundla kanye nokuthunyelwe ku- XoxaTheTruth.com Sengibonile ukuthi ukusabela komngane wami wangaphambili manje sekuyinsakavukela. Ngenkathi kuhlale kunezehlakalo zokushisekela ngokweqile eNhlanganweni yethu, babekwa bodwa. Akusenjalo. Izinto sezishintshile. Abazalwane bayesaba ukukhuluma noma yini engahle iveze ukungaboni ngaso linye noma ukungabaza. Kunesimo esiningi sesimo samaphoyisa kunaleso sobuzalwane obunothando nokuqonda. Kulabo abanomuzwa wokuthi ngiculwa ngendlela emnandi, ngiphakamisa ukuthi kube nokuhlolwa okuncane: Kuleli sonto INqabayokulinda funda, lapho umbuzo wesigaba 12 ubuzwa, cabanga ngokuphakamisa isandla sakho futhi usho ukuthi leyo ndaba inephutha, ukuthi ibhayibheli kuBAhluleli 4: I-4,5 isho ngokusobala ukuthi uDeborah, hhayi uBaraki, wayengumahluleli wakwa-Israyeli ngalezozinsuku. Uma ngabe ungathatha lesi sinyathelo (angikukhuthazi, ngiphakamisa ukuthi ucabange ngakho kuphela futhi uzwe indlela owasabela ngayo kulowo mbono), ucabanga ukuthi uzoshiya umhlangano ngaphandle kokuba usondele kuye abadala?
Ngikholwa ukuthi kukhona okwenzekile ku2010. Kwafika iphuzu. Lowo unyaka ukukhishwa kwethu okusha “kwalesi sizukulwane”. [i] (I-Mt 24: 34)
Engxenyeni yokugcina yeMinyaka Yamashumi Amabili, saba nokuqonda okusha kwe "sizukulwane lesi" cishe kanye ngeshumi leminyaka, saphela maphakathi nesishiyagalolunye ngesimemezelo sokuthi Mt. I-24: I-34 ayikwazanga ukusetshenziswa njengezindlela zokunquma ukuthi izinsuku zokugcina zizoba zingakanani.[Ii] Akukho neyodwa kulezi zincazelo (noma "ukulungisa" njengoba sithanda ukubabiza) kwaba nomthelela omkhulu esimweni sengqondo sabazalwane nodade. Azange zibe khona izingqungquthela zomhlangano wesifunda nezindawo zomhlangano wesifunda ezazisikhuthaza ukuba samukele ukuqonda kwakamuva njengoba kwaba khona imfundiso entsha “yokudlula izizukulwane”. Ngicabanga ukuthi ngokwengxenye lokhu kwakungukuthi, yize ekugcineni kufakazelwe kungalungile, “ukulungiswa” ngakunye kwakubonakala ngaleso sikhathi kube nomqondo ongokomBhalo.
Lokhu akusekho njalo. Imfundiso yethu yamanje ayinasisekelo sombhalo nhlobo. Noma ngokombono wezwe, akunangqondo. Akukho ndawo esiNgisini nasezincwadini zesiGrikhi umqondo wesizukulwane esisodwa esihambisana nezizukulwane ezimbili ezihlukile kodwa ezidlulayo ezizotholakala. Kuyinto engenangqondo futhi noma yimuphi umqondo onengqondo uzobona lokho ngaso leso sikhathi. Eqinisweni, abaningi bethu benzile futhi inkinga ilapho. Ngenkathi imfundiso yangaphambilini ingahle ibekwe phansi emaphutheni abantu — amadoda azama konke okusemandleni ukwenza umqondo wento ethile — le mfundiso yakamuva ngokusobala ingumbono; okuyi-contrivity, hhayi okokukhombisa ngokukhethekile. (I-2 Pe 1: 16)
Emuva e2010, abaningi bethu babona ukuthi iNdikimba Ebusayo yayikwazi ukwenza izinto phezulu. Ukuqinisekiswa kwalokho kwaziwa bekuyinto efushane ngokushaqeka komhlaba. Yini enye ababeyenzile? Yini enye ebesingalungile ngayo?
Izinto zaba zimbi kakhulu ngemuva koMhlangano Wonyaka we-2012. Satshelwa ukuthi iNdikimba Ebusayo yayiyinceku Ethembekile Neqondayo Yayo Mt. I-24: 45-47. Abaningi baqala ukubona iphethini elachaza ukuhumusha okuxakile kukaMathewu 24: 34, ngoba yayisasetshenziswa futhi ukugcizelela umbono wokuthi ukuphela sekusondele impela. Sifundiswa ukuthi uma singekho eNhlanganweni lapho ukuphela kufika, sizokufa. Ukuhlala eNhlanganweni, kufanele sikholelwe, sisekele futhi silalele iNdikimba Ebusayo. Leli phuzu laqhutshwa ekhaya ngokukhululwa kweJulayi 15, 2013 Watchtower, esachaza kabanzi ngesimo seNdikimba Ebusayo esanda kuphakanyiswa. UJesu wakhetha kubo e-1919 njengenceku yakhe eyodwa ethembekileko nekhohlisayo. Ukulalela okuphelele nokungenamibandela kubantu manje kuyadingeka egameni likaNkulunkulu. "Lalela, ulalele futhi ubusiswe" kukumemeza okucacayo.

Isimo Samanje

OFakazi BakaJehova babizelana ngokuthi “baseqinisweni”. Yithina kuphela esineqiniso. Ukuze ufunde ukuthi amanye amaqiniso wethu abaluleke kakhulu angumkhiqizo wokusungulwa komuntu ukhipha umbhoxo phansi kwezinyawo zethu eziziqinisekayo. Impilo yethu yonke, sizicabange sihamba ngomkhumbi kule Nhlangano eyakha impilo eyakhelwe uNkulunkulu phakathi nezilwandle ezinesiphithiphithi esintwini. Ngokungazelelwe, amehlo ethu avuleka ukuba aqaphele ukuthi sisekulozini oludala oluvuzayo; ngobukhulu obuningi obuhlukahlukene, kodwa ngokulinganayo kuyancipha futhi kungabonakali. Ngabe sihlala esikebheni? Eqa umkhumbi futhi uthathe amathuba ethu olwandle oluvulekile? Ugibela omunye umkhumbi? Kuyaphawuleka ukuthi umbuzo wokuqala wonke umuntu awubuzayo kuleliphuzu uthi, Kuphi enye indawo engingaya kuyo?
Kubukeka sengathi ekuqaleni sibhekene nezindlela ezine kuphela:

  • Eqa olwandle ngokwenqaba izinkolelo zethu nendlela yethu yokuphila.[Iii]
  • Hophela esinye isikebhe ngokujoyina elinye isonto.
  • Yenza sengathi ukuvuza akukubi kangako ngokungazinaki konke nangokuhamba isikhathi sethu.
  • Yenza sengathi kusewumkhumbi oqinile esasikade sikholwa ukuthi ungowokuphinda izinkolelo zethu ngokwamukela konke.

Kukhona inketho yesihlanu, kepha lokho akubonakali kwabaningi ekuqaleni, ngakho-ke sizobuyela kuyo ngokuhamba kwesikhathi.
Inketho yokuqala isho ukulahla ingane ngamanzi okugeza. Sifuna ukusondela kuKristu noBaba wethu, uJehova; ungabashiyi.
Ngiyazi ngesithunywa sevangeli esikhethe indlela yesibili futhi manje sihamba emhlabeni senza ukuphulukiswa kokholo nokushumayela ngoNkulunkulu.
KumKristu othanda iqiniso, izinketho i-1 ne-2 azikho etafuleni.
Inketho 3 ingahle ibonakale iyakhanga, kepha ayimeme. Ukucashunwa kwengqondo kuzongena ngaphakathi, kuntshontshe injabulo nokuzola, bese kuthi ekugcineni kusiqhubekele ekukhetheni enye inketho. Noma kunjalo, iningi lethu liqala ukukhetha i-3 ngaphambi kokuya kwenye indawo.

Inketho 4 - Ignorance Aggressive

Futhi ngakho-ke sifika ku-Option 4, okubonakala sengathi kuyindlela yokuzikhethela yenani elikhulu labafowethu nodadewethu. Singase sithi le nketho, "Aggressive Ignorance", ngoba akuyona ukukhetha okunengqondo. Eqinisweni, akuyona inketho eyazi ngempela, ngoba ngeke ikwazi ukusinda ekuqondeni ngokweqiniso okusekelwe othandweni lweqiniso. Kungumqondo osuselwa emizweni, eyenziwe ngenxa yokwesaba, futhi ngenxa yalokho ubugwala.

“Kepha amagwala… nabo bonke abaqamba amanga, isabelo sabo sizoba echibini. . . ” (IsAm 21: 8)
“Ngaphandle kukhona izinja… futhi wonke umuntu uthanda futhi enza amanga. '” (IsAm 22:15)

Ngalesi ukungazi okunolaka,[Iv] la makholwa afuna ukuxazulula ukungqubuzana kwangaphakathi okuhambisana nenketho 3 ngokuphinda kabili ukholo lwabo nokwamukela noma yini nakho konke okushiwo yiNdikimba Ebusayo ngokungathi kuvela emlonyeni kaNkulunkulu uqobo. Ngokwenza njalo banikela ngonembeza babo kumuntu. Ukucabanga okufanayo yilokho okuvumela isosha elisempini ukuthi libulale umuntu wakubo. Yimicabango efanayo eyavumela isixuku ukuba sikhande uStefanu ngamatshe. Umqondo ofanayo owenza amaJuda abe necala lokubulala uKristu. (Izenzo 7: 58, 59; I-2: 36-38)
Enye yezinto umuntu azazisa ngaphezu kwakho konke okunye ngesakhe isithombe. Hhayi indlela ayiyo ngempela, kodwa indlela azibona ngayo futhi acabanga ukuthi umhlaba umbona ngayo. (Ngokwezinga elithile sonke sihlanganyela kulenkohliso yokuzikhohlisa njengendlela yokulondolozwa kokuhlanzeka kwethu.[V]) NjengoFakazi BakaJehova, isithombe sethu esizihlanganisayo sinamathele kulo lonke uhlaka lwethu lokufundisa. Yithina esizosinda lapho umhlaba ubhujiswa. Singcono kunawo wonke umuntu, ngoba sineqiniso futhi uNkulunkulu uyasisibusisa. Akunandaba ukuthi umhlaba usibheka kanjani, ngoba umbono wabo awunandaba. UJehova usithanda ngoba sineqiniso futhi yikho konke okubalulekile.
Konke lokho kwehla uma singenalo iqiniso.

Ukuphinda Phansi Ngokukholwa

“Ukuphindelela phansi” yigama lokugembula, futhi ukugembula kuhlobene kakhulu nesimo sengqondo laba bazalwane nodade abamukelayo. KwiBlackjack, umdlali angakhetha 'ukuphinda phansi' ngokuphinda ukubheja kwakhe nge-proviso yokuthi angamukela ikhadi elilodwa ngaphezulu. Empeleni, umi ukuwina kabili noma alahlekelwe okuphindwe kabili, konke kususelwa kudwebu lekhadi elilodwa.
Ukwesaba ukuqaphela ukuthi konke esikholelwa kukho futhi esikufisayo futhi sakuphupha ngakho konke izimpilo zethu kusengozini kwenza abaningi bavale inqubo yabo yokucabanga. Ngokwamukela yonke into iNdikimba Ebusayo efundisa ngayo njengevangeli laba bafuna ukuxazulula ukungaboni ngaso linye futhi basindise amaphupho abo, amathemba, ngisho nokuzithemba kwabo. Lesi yisimo somqondo esintekenteke kakhulu. Alwenziwe ngesiliva noma ngegolide, kodwa ngengilazi emincane. (I-1 Cor. 3: 12) Ngeke kubuke ubuso bokungabaza; ngakho-ke noma ngubani ophakamisa ukungabaza, noma omncane, kufanele abekwe phansi masinyane. Ukucabanga okunengqondo okusekelwe ekubonisweni okunengqondo kweMibhalo kufanele kugwenywe ngazo zonke izindleko.
Awukwazi ukuthinteka ngengxabano ongayizwa. Ngeke uncengwe yiqiniso ongalazi. Ukuzivikela emaqinisweni angahle aphazamise umbono wabo wezwe, lawa akha futhi afaka isimo sezulu esingavumeli noma iyiphi ingxoxo enengqondo. Yilokhu esibhekene nakho kulezi zinsuku eNhlanganweni.

Isifundo Esivela Ekhulwini Lokuqala

Akukho okusha kulokhu. Ngenkathi abaphostoli beqala ukushumayela, kwaba nesigameko lapho belapha khona indoda eneminyaka engu-40 eyayizalwa ikhubazekile kusukela yazalwa futhi yaziwa yibo bonke abantu. Abaholi beSanhedrini baqaphela ukuthi lokhu “kwakuyisibonakaliso esiphawulekayo” - ababengeke basiphike. Noma kunjalo, ukuhlelwa kabusha bekungamukeleki. Lolu phawu lwalusho ukuthi abaPhostoli babexhaswa uNkulunkulu. Lokho bekuchaza ukuthi abapristi bekufanele bancame umsebenzi wabo abewutholile wokuhola futhi balandele abaPhostoli. Ngokusobala lokhu kwakungeyona inketho kubo, ngakho-ke baba budedengu ubufakazi futhi basebenzisa izinsongo nobudlova ukuzama ukuthulisa abaphostoli.
Lezi zindlela ezifanayo manje zisetshenziselwa ukuthulisa inani elikhulayo lamaKristu aqotho phakathi koFakazi BakaJehova.

Inketho yesihlanu

Abanye bethu, ngemuva kokuzabalaza ngokusebenzisa inketho ye-3, bathole ukuthi ukholo alukhulunywa ngokuba kwenhlangano ethile. Sesibonile ukuthi ubudlelwano noJesu noJehova akudingi ukuzithoba kohlaka lwegunya lomuntu. Eqinisweni, okuphambene nalokho, ngoba ukwakheka okunjalo kuyakuvimbela ukukhulekelwa kwethu. Njengoba sikhula ekuqondeni kokuthi singaba kanjani nobudlelwane bomuntu siqu noNkulunkulu, ngokwemvelo sifuna ukuhlanganyela abanye ukukhanyiselwa kwethu okusha. Yilapho-ke siqala ukulugijimisa kuhlobo lwengcindezelo abapholi abahlangana nayo ngabaholi bamaJuda bosuku lwabo.
Singabhekana kanjani nalokhu? Ngenkathi abadala benganawo amandla okugwaza nokubopha labo abakhuluma iqiniso, basengabesabisa, basongele futhi babaxoshe. Ukuxoshwa kusho ukuthi umfundi kaJesu unqunywe kuwo wonke umndeni nabangane, umshiye yedwa. Angaze axoshwe ekhaya futhi ahlupheke ngokwezomnotho — njengoba kuye kwaba njalo ngabaningi.
Singazivikela kanjani ngenkathi sifunana nalabo 'ababubulayo futhi babubula' ukuze sihlanganyele nabo ngethemba elihle elisivulele, ithuba lokubizwa ngabantwana bakaNkulunkulu? (UHezekeli 9: 4; UJohn 1: 12)
Sizokuhlola lokho esihlokweni sethu esilandelayo.
______________________________________________
[i] Empeleni, umbono wokuqala wokuqonda kwethu omusha weza ngoFebhuwari 15, 2008 INqabayokulinda. Ngenkathi indatshana yokufunda yethula umbono wokuthi lesi sizukulwane asibhekisanga esizukulwaneni esibi sabantu abaphila phakathi nezinsuku zokugcina, kodwa kunalokho kubalandeli bakaJesu abagcotshiweyo, into ephikisanayo ngempela yanikezwa isitatimende sodaba. Ngakho-ke akuqashelwa. Kubonakala sengathi iNdikimba Ebusayo yayihlola amanzi ngebhokisi elisekhasini 24 elalifundeka ukuthi, “Isikhathi lapho" lesi sizukulwane "siphila khona kubonakala kulingana nesikhathi esimbozwe umbono wokuqala osencwadini yesambulo. (IsAm. 1: 10-3: 22) Lesi sici sosuku lweNkosi sisuka ku-1914 kuze kube yilapho owokugcina kwabagcotshiweyo ethembekile efa futhi evuswa. ”
[Ii] w95 11 / 1 p. I-17 par. I-6 Isikhathi Sokugcina I-Phaphama
[Iii] Sicela abantu benze lokhu ngaso sonke isikhathi, balahle izinkolelo zabo ezingamanga zenkolo "ngeqiniso". Kodwa-ke, lapho isicathulwana singakolunye uhlangothi, sithola ukuthi sicindezela izinzwane.
[Iv] 'Ubumpumputhe obakhayo' kungenye indlela yokuchaza lo mqondo
[V] Umuntu ukhunjuzwa ngesigaxa esivela kuRobbie Burns edumile enkondlweni ethi "To Louse":

Futhi ingabe amandla athile isipho esincane asinikeze sona
Ukuzibona ngendlela abanye abasibona ngayo!
Kungasishiya ngokukhulu ukusiphaza,
Futhi umbono oyisiwula:
Imiphi imimoya ekugqokeni nasekugqokeni okungasishiya,
Futhi ngisho nokuzinikela!

UMeleti Vivlon

Imibhalo kaMeleti Vivlon.
    47
    0
    Ungathanda imibono yakho, ngicela uphawule.x