Funda Kuzinceku ZikaJehova Ezithembekile

Ngokuqhubeka nesihloko sokwethembeka esibonwe esihlokweni esedlule futhi eza ohlelweni lomhlangano ehlobo, lesi sifundo siqala ngokucaphuna UMika 6: 8. Thatha isikhashana bese ubheka okungaphezu kwezinguqulo ze20 ezitholakele lapha. Umehluko usobala nakumfundi ojwayelekile. Uhlelo lwango-2013 lwe-NWT [Ii] lihumusha igama lesiHeberu wethukile njengo “thanda ukuthembeka”, kanti ezinye ezinye izinguqulo zihumusha ngenkulumo eyinkimbinkimbi efana “nothando lomusa” noma “thanda isihe”

Umqondo owethulwe kuleli vesi akuyona isimo sangempela. Asitshelwa ukuba sibe nomusa, noma sibe nesihe, noma — uma ukuhunyushwa kwe-NWT kunembile — ukuba qotho. Esikhundleni salokho, sifundiswa ukuthanda le mfanelo okukhulunywa ngayo. Kuyinto eyodwa ukuba nomusa enye futhi into ehlukile empeleni ukuthanda umbono womusa. Indoda engenamusa ngokwemvelo isengabonisa isihe ngezikhathi ezithile. Indoda engenayo imvelo ngokwemvelo, isakwazi ukwenza izenzo zomusa ngezikhathi ezithile. Kodwa-ke, indoda enjalo ngeke iziphishekele lezi zinto. Yilabo abathanda okuthile kuphela abazokuphishekela. Uma sithanda umusa, uma sithanda isihe, sizobalandela. Sizozama ukubakhombisa kuzo zonke izici zempilo yethu.

Ngakho-ke, ngokunikeza leli vesi ukuthi "yazisa ukwethembeka", ikomidi lokubuyekeza le-NWT le-2013 lifisa ukuthi silandele ukwethembeka njengento okufanele siyazise noma siyithande. Ngabe yilokhu ngempela uMikha asitshela ukuba sikwenze? Ngabe umyalezo odluliswa lapha ngukuthi ukwethembeka kubaluleke kakhulu kunesihe noma umusa? Ngabe bonke abanye abahumushi balahlekile esikebheni?

Yisiphi isizathu sokukhethwa kwekomidi lokubuyekeza le-NWT lika-2013?

Empeleni, abahlinzeki ngalutho. Abajwayele ukubuzwa imibuzo, noma ngokunembile, ukuze bathethelele izinqumo zabo.

I-Hebrew Interlinear inikeza "ubuqotho besivumelwano" njengezwi langempela yena-sed.  NgesiNgisi sanamuhla, kunzima ukuchaza leyo nkulumo. Uyini umqondo wesiHeberu ngemuva yena-sed? Ngokusobala, ikomidi lokubuyekeza le-NWT lika-2013[Ii] uyazi, ngoba kwenye indawo banikela yena-sed njengo "thando oluqotho". (Bheka IGe 24: 12; 39:21; I-1Sa 20: 14; I-Ps 59: 18; Isa 55: 3) Lokho kusisiza ukuba siqonde ukusetshenziswa kwayo okufanele ngaphakathi UMika 6: 8. Igama lesiHeberu likhombisa uthando oluqotho kothandekayo. "Ukuthembeka" yisiguqulisi, ikhwalithi echaza lolu thando. Iyahumusha UMika 6: 8 njengoba "ukwazisa ukwethembeka" kuguqula i-modifier ibe yinto eguquliwe UMika akakhulumi ngokwethembeka. Ukhuluma ngothando, kodwa ngohlobo oluthile — uthando oluqotho. Kufanele sithande lolu hlobo lothando. Uthando oluthembekile lwenzela lowo othandekayo. Kuthando lusebenza. Umusa ukhona kuphela uma kukhona isenzo, isenzo somusa. Ngokunjalo nesihe. Sikhombisa umusa kwesinye isenzo esisithathayo. Uma ngithanda umusa, khona-ke ngizozama ukwenza okuthile ngomusa kwabanye. Uma ngithanda isihe, khona-ke ngizolukhombisa lolo thando ngokuba nesihe kwabanye.

Ukuhunyushwa kweNWT UMika 6: 8 okungabazekayo kuboniswa ukungaguquguquki kwabo ekunikezeni leli gama ngokuthi 'ukwethembeka' kwezinye izindawo lapho kungabizelwa khona uma ngabe ukuhumusha kwabo kungokufanele ngempela. Isibonelo, ku- UMathewu 12: 1-8, UJesu wanikeza le mpendulo enamandla kubaFarisi:

“Ngaleso sikhathi uJesu wadabula amabala okusanhlamvu ngesabatha. Abafundi bakhe balamba baqala ukukha amakhanda okusanhlamvu badla. 2 Lapho bebona lokhu abaFarisi bathi kuye: “Bheka! Abafundi bakho benza lokho okungekho emthethweni ukukwenza ngesabatha. ”U-3 Wayesethi kubo:“ Anifundanga yini ukuthi uDavide wenzeni lapho yena namadoda ayekanye naye belamba? I-4 Ukuthi wangena kanjani endlini kaNkulunkulu futhi badla izinkwa zokubekwa, into okwakungavumelekile ukuba ayidle, noma ayenaye, kodwa eyenzelwe abapristi kuphela? I-5 Noma, anifundanga yini emthethweni ukuthi ngamasabatha abapristi ethempelini baphatha isabatha njengokungcwele futhi baqhubeke abangenacala? I-6 Kepha ngiyanitjela ukuthi lapha kukhona okukhulu kunethempeli. 7 Kodwa-ke, ukube benikuzwisisile ukuthi kusho ukuthini lokhu, 'Ngifuna isihe, futhi ungawenzeli umhlatshelo, 'Beningeke nibalahle abangenacala. 8 INkosi yesabatha iyindodana yomuntu. ”

Lapho ethi "Ngifuna isihe, hhayi umhlatshelo", uJesu wayecaphuna UHoseya 6: 6:

“Ngoba uthando oluqotho (yena-sed) Angithokozi ngomhlatshelo, Nolwazi lukaNkulunkulu, kuneminikelo yokushiswa ephelele. ”I-Ho 6: 6)

Lapho uJesu asebenzisa khona igama elithi “isihe” lapho ecaphuna uHoseya, yiliphi igama lesiHeberu lelo lomprofethi alisebenzisayo? Yigama elifanayo, yena-sed, esetshenziswa nguMika. NgesiGreki, ingabe ngu- 'eleos' ochazwa ngokungaguquguquki ngokuthi "isihe" ngokusho kukaStrong.

Phawula futhi ukusebenzisa kukaHoseya ukufanisa okusankondlo kwesiHeberu. "Umhlatshelo" uxhunyaniswe "neminikelo yokushiswa ephelele" kanye "nothando oluqotho" "nolwazi ngoNkulunkulu". UNkulunkulu uluthando. (I-1 John 4: 8Uyayichaza leyo mfanelo. Ngakho-ke, ulwazi ngoNkulunkulu ulwazi lothando ngazo zonke izici zalo. Uma yena-sed kubhekisa ekuthembekeni, khona-ke "uthando oluqotho" ngabe luxhumene "nokuthembeka" hhayi "kulwazi ngoNkulunkulu".

Impela, babekhona yena-sed kusho ukuthi 'ukwethembeka', khona-ke uJesu wayezothi, 'Ngifuna ukuthembeka hhayi umhlatshelo'. Bekungaba nomqondo muni lokho? AbaFarisi babezibheka njengabathembekile ukwedlula wonke ama-Israyeli ngokulalela kwabo ngokuqinile incwadi yoMthetho. Abenzi bemithetho nabagcini bemithetho babeka kakhulu ukuthembeka ngoba ekugcineni kwezinto, imvamisa yilokho kuphela abangaziqhayisa ngakho. Ukukhombisa uthando, ukubonisa isihe, ukwenza umusa — lezi yizinto ezinzima. Lezi yizinto labo abagqugquzela ukwethembeka abavame ukwehluleka ukuzibonisa.

Yiqiniso, ukwethembeka kunendawo yako, njengoba kunjalo nangomhlatshelo. Kepha lezi zombili azihlangene. Eqinisweni, kumongo wobuKristu bayahambisana. UJesu wathi:

“Uma umuntu efuna ukungilandela, makazidele athathe isigxobo sakhe sokuhlushwa angilandele njalo. 25 Ngoba noma ubani ofuna ukusindisa umphefumulo wakhe uyolahlekelwa yiwo; kodwa noma ubani olahlekelwa ngumphefumulo wakhe ngenxa yami uyowuthola. ”

Ngokusobala, noma ngubani “oqhubeka elandela” uJesu uthembekile kuye, kodwa ukuzidela, ukwamukela isigxobo sokuhlushwa nokulahlekelwa ngumphefumulo kuhilela ukuzidela. Ngakho-ke, uJesu akasoze aletha ukwethembeka nokuzidela njengezinye izindlela, njengokungathi singaba nenye ngaphandle kokunye.

Ukwethembeka kuNkulunkulu nakuKristu kudinga ukuthi sizidele, kepha uJesu, ngokucaphuna uHoseya, wathi “Ngifuna uthando oluqotho, noma ngifuna umusa, noma ngifuna umusa, hhayi ukwethembeka komhlatshelo. ' Ukulandela ukubuyela emuva ku UMika 6: 8, bekungeke kube nencazelo futhi kungenangqondo ngokuphelele ngoJesu ukucaphuna lokhu, ukube igama lesiHeberu lisho nje "ukwethembeka".

Le akuyona ukuphela kwendawo lapho i-NWT ebuyekeziwe iguqulwe ngokungabazekayo. Isibonelo, ukufakwa okufanayo ngqo kubonakala ku- AmaHubo 86: 2 (isigaba 4). Kuphinde futhi 'ukuthembeka' kanye 'nokwesaba uNkulunkulu' kushintshelwa ubuqotho. Inshazelo yegama lokuqala lesiHeberu chasid uyatholakala lapha. (Ngeminye imininingwane ngokuchema ku-NWT, bona lapha.)

Esikhundleni sokukhuthaza ubuNkulunkulu, umusa nesihawu kubuzalwane, i-NWT ibeka ukugcizelela 'ekuthembekeni' okungekho emibhalweni ephefumlelwe yasekuqaleni (UMika 6: 8; I-Eph 4: 24). Siyini isisusa salokhu kuguquka kwencazelo? Kungani ukungahambelani ekuhumusheni imibhalo ephefumlelwe?

Njengoba sazi ukuthi iNdikimba Ebusayo idinga ukwethembeka ngokuphelele koFakazi BakaJehova, akunzima ukubona ukuthi kungani bekhetha ukufundwa okugcizelela isidingo sokuzinikela kulokho ababheka njenge Inhlangano kaNkulunkulu yodwa yasemhlabeni.

Ukubukwa Okusha Kokwethembeka

Isigaba 5 salolu cwaningo sikhumbuza umfundi: “Yize singaba nokuthembeka okuningana ezinhliziyweni zethu, ukuhleleka okufanelekile kokubaluleka kwabo kufanele kuthathwe ngokusebenzisa kwethu izimiso zeBhayibheli.”

Unalokhu engqondweni masisebenzise izimiso zeBhayibheli ukukala ngokucophelela ukwaziswa okusetshenziswayo ukuze kutholakale into efanelekile nokuhleleka kokwethembeka kwethu.

Ngubani Okufanele Sithembeke?

Into yokwethembeka kwethu isisenhlizweni yalokho okushiwo ukuba ngumKristu futhi kufanele kube yinto esiyikhathalela kakhulu njengoba sihlola le Nqabayokulinda. Njengoba uPawulu asho ku IGal 1: 10:

Ngoba manje ngifuna ukwamukelwa ngumuntu noma nguNkulunkulu? Noma ngizama ukujabulisa abantu? Ukube bengisazama ukujabulisa abantu, bengingeke ngibe inceku kaKristu. ”

UPaul (owayesenguSawule waseTarsu) wayekade eyilungu leqembu lenkolo elinamandla futhi wayesethubeni elihle lokuthola umsebenzi omuhle kulokho namhlanje okungase kubizwe ngokuthi 'abefundisi'. (IGal 1: 14) Naphezu kwalokhu, ngokuthobeka uSawule wavuma ukuthi wayefuna ukwamukelwa abantu. Ukulungisa lokhu, wenza izinguquko ezinkulu empilweni yakhe ukuze abe yinceku kaKristu. Yini esingayifunda esibonelweni sikaSawule?

Cabanga ngesimo abhekana naso. Kwakunezinkolo eziningi emhlabeni ngaleso sikhathi; izinhlangano eziningi zezenkolo, uma uthanda. Kodwa yinye kuphela inkolo yeqiniso; inhlangano eyodwa yeqiniso yenkolo eyayisungulwe nguJehova uNkulunkulu. Leyo kwakuyisimiso sezinto senkolo yamaJuda. Lokhu yilokho uSawule waseTarsus ayekukholelwa lapho eqaphela ngokuphelele ukuthi isizwe sakwa-Israyeli - Inhlangano KaJehova uma uthanda - besingasekho esimweni esivunyelwe. Uma ayefuna ukwethembeka kuNkulunkulu, kwakuzodingeka ayeke ukwethembeka kwakhe enhlanganweni yenkolo ayekade ekholelwa ukuthi kwakuyindlela kaNkulunkulu emisiwe yokuxhumana nabantu. Kuzofanele aqale ukukhonza uYise osezulwini ngendlela ehluke ngokuphelele. (I-Heb 8: 8-13) Ngabe manje uzoqala ukufuna inhlangano entsha? Wayezoshonaphi manje?

Akaphendukelanga kokuthi “kuphi” kepha waphendukela “kubani”. (John 6: 68) Waphendukela eNkosini uJesu wafunda konke ayengakufunda ngaye futhi lapho esekulungele, waqala ukushumayela… futhi abantu badonseleka kulo mlayezo. Umphakathi ofanayo nomndeni, hhayi inhlangano, wakhula ngokwemvelo njengomphumela.

Uma kungaba nzima ukuthola eBhayibhelini ukwenqaba okufushane kakhulu komqondo wokuthi ubuKristu kufanele buhlelwe ngaphansi kwesakhiwo seziphathimandla zabantu kunala mazwi kaPawulu maqondana nokuvuka lokhu:

“Angihambanga ngasikhathi sinye engqungqutheleni ngenyama negazi. 17 Futhi angikhuphukelanga eJerusalema kulabo ababengabaphostoli bangaphambi kwami, kepha ngaya e-Arabhiya, ngabuya ngafika eDamaseku. I-18 Kwathi emva kweminyaka emithathu ngenyukela eJerusalema ukuyovakashela uKhefase, ngahlala naye izinsuku eziyishumi nanhlanu. 19 Kepha angibonanga omunye wabaphostoli, kuphela uJakobe umfowabo weNkosi. ”IGa 1: 16-19)

Ingqikithi enkulu yalokhu INqabayokulinda kufana ngokufana phakathi kwenkathi yeSivumelwano Esidala nenhlangano yayo ebonakalayo nabaholi abangabantu, kanye nenhlangano yomhlaba ye-JW namuhla. The INqabayokulinda ithembela kulokhu kufana okuhlanganisiwe-okuvunyelwe ukuthi kube ngumbhalo ojwayelekile / ongokomfanekiso — wokugcizelela ukuthembeka emasikweni abantu nakumadoda asemandleni asezingeni (Maka i-7: 13). Yize “yonke imibhalo iphefumulelwe nguNkulunkulu ilungele ukufundisa”, amaKrestu ngaphansi kweSivumelwano Esisha enza kahle ukukhumbula ukuthi “umthetho wawungumqondisi wethu wokusiletha kuKristu”. (I-2Ti 3: 16; IGa 3: 24 KJV) UMthetho KaMose wawunjalo hhayi indlela okufanele iphindwe ngayo ebandleni lobuKristu. Eqinisweni, umzamo wokuvuselela ukwakheka kweSivumelwano Esidala wawungomunye wabaphambi bokuqala futhi abalimaze kakhulu ebandleni lobuKristu bokuqala (IGa 5: 1).

Kuyo yonke le ndatshana abafundi bakhunjuzwa ukuthi kufanele bathembeke ('bangaphakamisi isandla sabo') 'kogcotshiweyo kaJehova' — ireferensi elingaqondakali leNdikimba Ebusayo. Eminye imibhalo ye-Nqabayokulinda isifikile kakhulu ukuqhathanisa isikhundla seNdikimba Ebusayo nesikaMose no-Aaron, echaza labo abazothola iphutha ngezenzo zabo njengama-Israyeli wanamuhla wokukhononda, ukukhononda nokuhlubuka. (I-Ex 16: 2; Nu 16). Ukuziphonsa esigabeni sikaMose no-Aaron kunemingcele yokuhlambalaza njengoba i-Bhayibheli lifundisa ngokusobala ukuthi yiNkosi yethu uJesu kuphela engagcwalisa le ndima ngezikhathi zobuKristu — umfanekiso ongokomfanekiso wangempela. (U-3: 1-6; 7: 23-25)

UJehova ufuna silalele abaprofethi bakhe. Kodwa-ke, ubanikeza ukugunyazwa ukuze sikwazi ukuqiniseka ukuthi silalela abantu bakhe, hhayi abakhohlisi. Abaprofethi bakaJehova basendulo babenezici ezintathu ezihlukile ezenza ukubonakala kwabo 'njengesiteshi sakhe esikhethiwe' kungenakuphikwa. Esizweni sakwa-Israyeli nasekhulwini lokuqala 'ogcotshiweyo kaJehova' (1) wenza izimangaliso, (2) wakhuluma izibikezelo zeqiniso ezingaphumeleli futhi (3) waphefumulelwa ukuba abhale iZwi likaNkulunkulu elingaguquguquki nelingaguquguquki ngokuphelele. Uma kuqhathaniswa naleli zinga, umlando wenceku ozibize ngokuthi 'uyisigqila esikholekile nesiqondayo' ushiya kungabazeki ukuthi isimangalo sabo sokuthi 'bayisiteshi sikaNkulunkulu kuphela emhlabeni' siyalahleka. (1Co 13: 8-10; I-De 18: 22; I-Nu 23: 19)

Namuhla, silandela umholi oyedwa kuphela ogcotshiweyo, uJesu Kristu. Eqinisweni, yona kanye incazelo yegama elithi 'Kristu', ngokusho kwe UWUSIZA izifundo ze-Word, ngu:

I-5547 Xristós (kusuka ku-5548 / xríō, "gcoba ngamafutha omnqumo") - kahle, “Ogcotshiweyo,” uKristu (ngesiHeberu, "uMesiya").

Kukuphi kula mavesi lapho kukhona noma ngubani okhulumela umuntu?

“Kepha nokho awufuni Woza kimi ukuze ube nokuphila. ”(John 5: 40)

“UJesu wathi kuye: “Mina ngiyindlela neqiniso nokuphila. Akekho oza kuBaba ngaphandle kwami. ”(John 14: 6)

“Ngaphezu kwalokho, akukho ukusindiswa komunye umuntu, ngoba alikho elinye igama phansi kwezulu elinikezwe phakathi kwabantu okufanele sisindiswe ngalo. ”(I-Ac 4: 12)

“Ngoba kukhona uNkulunkulu oyedwa, futhi umlamuleli oyedwa phakathi kukaNkulunkulu nabantu, indoda, uKristu Jesu, ”(I-1Ti 2: 5)

Kodwa-ke iQula Elibusayo lingathanda ukuthi samukele lokho kuthembeka omunye umlamuleli kubalulekile ekusindisweni kwethu:

“Ezinye izimvu akufanele zikhohlwe ukuthi ukusindiswa kwazo kuncike ekusekeleni kwazo ngenkuthalo“ abafowabo ”bakaKristu abagcotshiwe abasesemhlabeni.” (w12 3/15 k. 20 isig. 2 Ukuthaba Sethemba Lethu)

Ukwethembeka kuNkulunkulu noma Kwisiko Labantu?

Izigaba 6, 7 no-14 zikhuluma ngokusetshenziswa kohlelo lwamaKristu lokwahlulela. Kuyiqiniso ukuthi ibandla kufanele livikelwe ethonyeni lesono elonakalisayo. Noma kunjalo, kufanele sibucabangele ngokucophelela ubufakazi bemiBhalo ukuqinisekisa ukuthi siphatha abenzi bokubi ngokuhambisana nesibonelo esabekwa uJesu nababhali abangamaKristu beTestamente Elisha. Ngaphandle kwalokho, labo abacabanga ukuthi bavikela ibandla bangaba yimbangela yenkohlakalo abafuna ukuqeda ngayo.

Ukudlala Ikhadi Lobuqotho Lokuphoqelela Ukuhambisana

Ngaphambi kokuxoxa ngokuphathwa kwalabo abasusiwe (abahlukanisiwe noma abaxoshwe) njengoba kuchaziwe ezigabeni 6 naku-7, ake sibukeze ukusetshenziswa kwamagama kaJesu ku UMathewu 18 kumongo wesigaba 14.[i]

Kusukela ekuqaleni kufanele siphawule ngokungabikho okubonakalayo okuvela kule ndatshana yanoma ikuphi ukuqondiswa kwesiqondiso sikaJesu maqondana nezindaba zokwahlulela ezitholakala ku UMathewu 18: 15-17. Lokhu kushiya kwenziwa kakhulu ngeqiniso lokuthi UMathewu 18 iyona kuphela beka iNkosi yethu izingxoxo ezinjalo, ngakho-ke kufanele kube yisisekelo sezinqubomgomo zethu ezizungeze ububi. Lesi sihloko sibuye sikhulume ngokufana kweTestamente Elidala (izifaniso ezishiwo ngaphambili) ukusekela uhlelo lokwahlulela olutholakala koFakazi BakaJehova. Isandulelo esingokomBhalo sohlelo lwethu lwezobulungiswa sibe kakhulu kukhulunywe ngakho ngaphambili kuma-Puzzle we-Beroean, kepha asisebenzise la maphuzu njengokuphindiselwa kumaphoyinti akhuliswe esigabeni 14.

"Kepha uma ubusibekela ububi obukwenzile, ubuyobe ungathembeki kuNkulunkulu."(I-Lev 5: 1)
Kuyavunywa, kunezono okwakudingeka zibikwe kubadala bamaJuda. INdikimba Ebusayo ifuna kube nelungiselelo elifanayo ebandleni lobuKristu. Baphoqeleka ukuba babuyele emuva ohlelweni lwamaJuda ngoba kukhona kalula azikho izinkomba kulolu hlobo lokuvuma emibhalweni yobuKristu. Njengoba kwabhalwa esihlokweni esesibalwe ngenhla “izono okwakumele zibikwe kwakuyicala lokufa… kwakungekho malungiselelo okuphenduka .. [noma] ukuthethelelwa. Uma enecala, ummangalelwa kwakufanele abulawe. ”

Kungani iNdikimba Ebusayo yehluleka ukulandela isilandulelo sokuvulwa kwecala lomphakathi okuvulelwe ngaphambi 'komhlangano' osize ekuqinisekiseni ukuqulwa kwecala elifanele (njengoba bekulokhu kwenzeka ezikhathini zama-Israyeli nezamaKristu) kepha esikhundleni salokho bakhetha amakomidi okwahlulela aqukethe inkanyezi. Ukulalelwa kwegumbi ngaphandle kwamarekhodi futhi akukho zibukeli ezivunyelwe? (UMa 18: 17; 1Co 5: 4; 2Co 2: 5-8; IGa 2: 11,14; I-De 16: 18; 21: 18-20; 22:15; 25:7; I-2Sa 19: 8; I-1Ki 22: 10; UJe 38: 7) Yikuphi ukwethembeka okuboniswa yiNdikimba Ebusayo kuNkulunkulu lapho zifuna ukuphinda ijoka elinzima lobugqila besivumelwano esidala kumaKristu namuhla? (IGa 5: 1) Izimfundiso ezinjengalokhu kukhaphela ukwehluleka ukuqaphela ukubaluleka kwangempela kwesihlengo neqiniso elisha elimangalisayo kumaKristu: 'uthando ngukugcwaliseka komthetho' (UMa 23: 4; I-Ro 13: 8-10).

Ngakho-ke njengoNathan, yiba nomusa kodwa uqine. Khuthaza umngane noma isihlobo sakho ukuba sifune usizo lwabadala. ”
Njengoba kushiwo ngenhla, akukho sisekelo sobuKristu sokuvuma izono kubaholi benkolo. UNathani wanxusa uDavide ukuba aphenduke kuNkulunkulu, angahambi phambi kwabaphristi. UJesu akazange ahlukanise uhlobo noma ubukhali besono esasibandakanyekile lapho ethi 'hamba uveze iphutha lakhe phakathi kwakho naye yedwa'. (UMa 18: 15) Uma engaphenduki, umenzi wobubi wayefanele asolwe ekklésia, lonke ibandla elihlangene, hhayi iphaneli yabadala ekhethiwe. (UMa 18: 17; 1Co 5: 4; 2Co 2: 5-8; IGa 2: 11,14)

"Ngokwenza lokhu, uthembekile kuJehova futhi unomusa kumngane noma esihlotsheni sakho, ngoba abadala abangamaKristu bazozama ukulungisa umuntu onjalo ngobumnene."
Yeka ukuthi kuhle kanjani uma lokhu bekuyiqiniso njalo, kepha ulwazi olude lukhombisa ukuthi kaningi akunjalo. Uma UMathewu 18 zilandelwe ngokwethembeka, eziningi ngabe zibuyiselwe emuseni omuhle kaNkulunkulu esinyathelweni 1 noma 2 futhi bezingeke zifike phambi kwabadala. Lokhu bekungasindisa amahloni, kugcinwe imfihlo (njengoba abadala bengenalo ilungelo abalinikwe uNkulunkulu lokwazi zonke izono zomhlambi), futhi kugweme nezimo eziningi ezibuhlungu ezibe nomphumela wokwahlulela kabi nokusetshenziswa kabi kwemithetho.

Sidinga isibindi ukuze sithembeke kuJehova. Abaningi bethu simile ngesibindi ekumelaneni nokucindezelwa amalungu omndeni, esisebenza nabo, noma iziphathimandla zezwe ukuze sizibonakalise sithembekile kuNkulunkulu.
Isigaba 17 siqala ngalawa magama, bese silandela ngokuhlangenwe nakho kofakazi waseJapan ogama lakhe linguTaro owasuswa ekuhlanganyeleni ngumndeni wakhe wonke ngenkathi eba uFakazi KaJehova. Kithina esivuke ebunzimeni benhlangano yoFakazi BakaJehova, lesi sigaba sifakwe indida, ngoba isimiso esishiwo esigwebeni saso sokuqala sisebenza nakithi. Uma sifuna ukuhlala sithembekile kuJehova, kufanele ngesibindi simelane ngokuqinile nengcindezi evela ebuhlotsheni boFakazi nasemndenini, kubangani abangoFakazi, nasemalungwini ebandla azobeka ukwethembeka ku-JW.org ngaphezu kokuthembeka kuNkulunkulu nasenkosini yakhe egcotshiwe, uJesu Kristu.

Ngiyabonga nesiqalo sesigqoko kuRobert ngokuhlaziya kwakhe okufika ngesikhathi UMika 6: 8, iningi lazo njengoba kuthungwe kulesi sihloko.

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[i] Ukuze ubone ukuthi le nhlangano iye yajikisa kanjani ekuphatheni kwabo abasusiwe, qhathanisa okutholakale ku-w74 8 / 1 pp. I-460-466 Divine Mercy Points the Way Back for Erring One naku-w74 8 / 1 pp. 466-473 Ukulondolozela Umbono olinganiselayo Mayelana Nabahlanganyeli abanesimo sengqondo samanje.

[Ii] Lo mbhalo ekuqaleni ububhekisele ekuhumusheni kwe-NWT nasekomitini lokuhumusha le-NWT. Njengoba uThomas abeka kumazwana angezansi, zombili i-1961 kanye nokuhlelwa kwe-1984 kwe-NWT kuqukethe okushiwo ngokunembile.