In the isihloko sokugcina, sizamile ukuthola isisekelo esinamandla sokukholelwa ekusindisweni, okungafani nanoma yiluphi uhlobo lwenkolo. Noma kunjalo, leyo ndlela ingasihambisa kuze kube manje. Ngesinye isikhathi siphelelwa yimininingwane okufanele sisekele iziphetho zethu kuyo. Ukuqhubeka, sidinga eminye imininingwane.
Kwabaningi, lolo lwazi lutholakala encwadini endala kunazo zonke emhlabeni, iBhayibheli — incwadi eyisisekelo sohlelo lwezinkolelo zamaJuda, amaSulumane, namaKrestu, noma cishe uhhafu wabantu bomhlaba. AmaSulumane abiza lawa ngokuthi "Abantu Bencwadi".
Kodwa-ke ngaphandle kwalesi sisekelo esivamile, la maqembu ezenkolo awavumelani ngohlobo lwensindiso. Isibonelo, enye incwadi ichaza ukuthi ku-Islam:
"IPharadesi (firdaws), elibizwa nangokuthi" Insimu "(Janna), liyindawo yobumnandi ngokwenyama nangokomoya, enezithabathaba eziphakeme (39:20, 29: 58-59), ukudla okumnandi neziphuzo (52:22, 52) 19, 38:51), nabangane abangamantombazane ababizwa ngamahora (56: 17-19, 52: 24-25, 76:19, 56: 35-38, 37: 48-49, 38: 52-54, 44: 51-56, 52: 20-21). Isihogo, noma iJahannam (i-gehenna yesiGreki), kukhulunywa kakhulu ngaso eQuran naseSunnah kusetshenziswa izithombe ezahlukahlukene. ”[i]
KumaJuda, ukusindiswa kuxhumene nokubuyiselwa kweJerusalema, kungaba ngokoqobo noma ngomqondo ongokomoya.
Imfundiso yenkolo yobuKristu inegama lokutadisha imfundiso yensindiso: Soteriology. Ngaphandle kokwamukela lonke iBhayibheli, kubonakala sengathi kunezinkolelo eziningi ezahlukahlukene ngohlobo lwensindiso kukhona ukwahlukana ngokwenkolo ngaphakathi kweLobukholwa.
Ngokuvamile, izinkolo zamaProthestani zikholelwa ukuthi bonke abantu abalungile baya ezulwini, kuyilapho ababi beya esihogweni. Kodwa-ke, amaKatolika angeza endaweni yesithathu, uhlobo lwendlela yangemva kokufa ebizwa ngePurgatory. Amanye amasonto obuKrestu akholelwa ukuthi iqembu elincane kuphela eliya ezulwini, kanti amanye agcina efile ingunaphakade, noma aphile phakade emhlabeni. Sekungamakhulu eminyaka, mayelana nenkolelo okuyiyo kuphela iqembu ngalinye ebelinayo ngokufanayo ukuthi ukuphela kwendlela eya ezulwini kwakuwukuhlangana neqembu labo elithile. Ngakho-ke amaKhatholika alungile aye eZulwini, namaKhatholika amabi aya esihogweni, kepha wonke amaProthestani aya esihogweni.
Emphakathini wanamuhla, umbono onjalo awubonwa njengokukhanyiselwa. Ngempela, kulo lonke elaseYurophu, inkolelo yenkolo iyehla kakhulu kangangokuthi manje bazibona sebesenkathini yangemva kobuKristu. Lokhu kwehla kokukholelwa emandleni angaphezu kwawemvelo, ngokwengxenye, kungenxa yemfundiso yenganekwane yemfundiso yensindiso njengoba ifundiswa amasonto eLobukholwa. Imiphefumulo ebusisiwe enamaphiko ihleli emafwini, idlala amahabhu abo, kuyilapho abalahliwe beqhutshwa ngezimfoloko ngamademoni anobuso obuthukuthele nje akuthandi ingqondo yanamuhla. Izinganekwane ezinjalo zihlanganiswe neNkathi Yokungazi, hhayi iNkathi Yesayensi. Yize kunjalo, uma senqaba yonke into ngoba sikhungathekile ngezimfundiso ezingamampunge zabantu, sisengozini yokulahla ingane ngamanzi okugeza. Njengoba sizobona, indaba yensindiso njengoba ivezwe ngokucacile emiBhalweni inengqondo futhi iyakholeka.
Ngakho-ke siqala kuphi?
Kuye kwathiwa 'ukwazi lapho uya khona, kufanele wazi ukuthi uke waya kuphi.' Lokhu kunjalo impela maqondana nokuqonda insindiso njengendawo esiya kuyo. Ngakho-ke ake sibeke eceleni yonke imicabango kanye nokubandlululwa nganoma yini esingazizwa inhloso yokuphila, bese sibuyela emuva ukubona ukuthi kwaqala kuphi. Kungaleso sikhathi kuphela lapho singaba nethuba lokuqhubekela phambili ngokuphepha nangeqiniso.
Paradise Lost
IBhayibheli likhombisa ukuthi uNkulunkulu ngeNdodana yakhe ezelwe yodwa wadala indawo yonke ebonakalayo nengokomoya. (John 1: 3, 18; UCol 1: 13-20Wagcwalisa indawo yomoya namadodana enziwe ngomfanekiso wakhe. Lezi zidalwa ziphila ingunaphakade futhi azinabo ubulili. Asitshelwa ukuthi benzani bonke, kepha labo abaxhumana nabantu babizwa ngezingelosi okusho ukuthi “izithunywa”. (Jobe 38: 7; I-Ps 89: 6; I-Lu 20: 36; U-1: 7Ngaphandle kwalokho, sazi okuncane kakhulu ngabo ngoba iBhayibheli alikhulumi ngemininingwane eminingi ngempilo abayiphilayo, kanye nangemvelo abahlala kuyo. Kungenzeka ukuthi awekho amagama okudlulisela kahle lolo lwazi ebuchosheni bethu bomuntu , sazi kuphela indawo yonke ebonakalayo esingayibona ngezinzwa zethu zomzimba. Ukuzama ukuqonda indawo yonke kungaqhathaniswa nomsebenzi wokuchaza umbala kowazalwa eyimpumputhe.
Esikwaziyo ukuthi esikhathini esithile ngemuva kokudalwa kokuphila okuhlakaniphile endaweni yomoya, uJehova uNkulunkulu wabhekisa ukunakekela kwakhe ekudalweni kokuphila okuhlakaniphile endaweni yonke ebonakalayo. Ibhayibheli lithi wenza uMuntu ngomfanekiso wakhe. Ngalokhu, akukho mehluko owenziwayo maqondana nabobulili obubili. IBhayibheli lithi:
“Ngakho uNkulunkulu wadala umuntu ngomfanekiso wakhe, wamdala ngomfanekiso kaNkulunkulu; wabadala kwaba owesilisa nowesifazane. ” (IGe 1: 27 I-ESV)
Ngakho-ke noma ngabe ngowesifazane noma owesilisa, Umuntu wadalwa ngomfanekiso kaNkulunkulu. Ekuqaleni ngesiNgisi, uMuntu wayebhekise kumuntu wobulili obubili. A werman kwakuyindoda yesilisa futhi a wifman kwakuyindoda yesifazane. Ngenkathi la magama engasetshenziswa, isiko bekuwukubhala uMuntu ofeleba lapho ebhekisa kumuntu ngaphandle kokubheka ubulili, futhi uma kubhekiswa kowesilisa.[Ii] Ukusetshenziswa kwesimanje kwehle ngokudabukisayo osonhlamvukazi, ngakho-ke ngaphandle komongo, umfundi akanandlela yokwazi ukuthi “umuntu” ubhekisa kowesilisa kuphela, noma ohlotsheni lomuntu. Noma kunjalo, kuGenesise, siyabona ukuthi uJehova ubheka abesilisa nabesifazane njengomuntu munye. Bobabili bayalingana emehlweni kaNkulunkulu. Noma behlukene ngandlela thize, bobabili benziwe ngomfanekiso kaNkulunkulu.
Njengezingelosi, umuntu wokuqala wabizwa ngokuthi indodana kaNkulunkulu. (ULuka 3: 38) Izingane zidla ifa likayise. Bazuza igama lakhe, isiko lakhe, ingcebo yakhe, ngisho ne-DNA. U-Adamu no-Eva bazuza njengefa izimfanelo zikaYise: uthando, ukuhlakanipha, ubulungisa namandla. Bazuza nefa lempilo yakhe, engunaphakade. Okungafanele kushaywe indiva ifa lenkululeko yokuzikhethela, imfanelo ehlukile kuzo zonke izidalwa ezihlakaniphile.
Ubudlelwano Bomndeni
Umuntu wayengadalelwanga ukuba abe yinceku kaNkulunkulu, sengathi udinga izisebenzi. Umuntu wayengadalelwanga ukuba ngaphansi kukaNkulunkulu, sengathi uNkulunkulu udinga ukuphatha abanye. Umuntu wadalwa ngothando, uthando ubaba analo ngengane. Umuntu wadalelwa ukuba yingxenye yomndeni kaNkulunkulu wendawo yonke.
Ngeke siyibukele phansi indima okumele iluthinte uthando uma sifuna ukuqonda insindiso yethu, ngoba lonke uhlelo luqhutshwa uthando. IBhayibheli lithi, “uNkulunkulu uluthando.” (I-1 John 4: 8) Uma sizama ukuqonda insindiso ngokucwaninga okungokomBhalo kuphela, singagcini ngothando lukaNkulunkulu, nakanjani sizohluleka. Yilelo iphutha elenziwa abaFarisi.
"Nihlola imiBhalo ngoba nicabanga ukuthi nizothola ukuphila okuphakade ngabo; futhi yibo kanye laba abafakaza ngami. 40 Kepha anifuni ukuza kimi, ukuze nibe nokuphila. 41 Angemukeli udumo kubantu, 42 kodwa ngikwazi kahle lokho awunalo uthando lukaNkulunkulu kuwe. (UJohn 5: 39-42 NWT)
Lapho ngicabanga ngombusi noma inkosi noma umongameli noma undunankulu, ngicabanga ngomuntu ongibusayo, kodwa okungenzeka ukuthi akazi nokuthi ngikhona. Kodwa-ke, lapho ngicabanga ngobaba, ngithola isithombe esihlukile. Ubaba uyayazi ingane yakhe futhi uyayithanda ingane yakhe. Kuthando olungafani nolunye. Yibuphi ubuhlobo obungabuthanda?
Lokho abantu bokuqala ababenakho — ifa okwakumele libe ngelakho nelami — kwakungubudlelwano baba / nengane, noJehova uNkulunkulu enguYise. Yilokho abazali bethu bokuqala abachitha ngakho.
Ukulahlekelwa Kwenzeka Kanjani
Asazi ukuthi umuntu wokuqala, u-Adamu, waphila isikhathi esingakanani ngaphambi kokuba uJehova amenzele umngane womshado. Abanye bathi kungenzeka ukuthi sekuphele amashumi eminyaka, ngoba phakathi naleso sikhathi, waqamba lezi zilwane ngamagama. (IGe 2: 19-20) Noma kungaba njani, kwafika isikhathi lapho uNkulunkulu adala uMuntu wesibili, iNdoda yesifazane, u-Eva. Yena ngoba umphelelisi kowesilisa.
Manje leli kwakuyilungiselelo elisha. Ngenkathi izingelosi zinamandla amakhulu, azikwazi ukuzala. Lesi sidalwa esisha singaveza inzalo. Kodwa-ke, kwakukhona omunye umehluko. Abobulili bobabili babenzelwe ukusebenza njengobunye. Baphelelisana.
“Wayesethi uJehova uNkulunkulu:“ Akukuhle ukuba umuntu ahlale yedwa. Ngizokwenza umsizi abe umphelelisi wakhe. ” (IGe 2: 18 I-HSCB[Iii])
A umphelelisi kuyinto 'eqeda noma eletha ukuphelela', noma 'enye yezingxenye ezimbili ezidingekayo ukuqedela konke.' Ngakho-ke ngenkathi le ndoda ikwazi ukuphatha isikhashana yodwa, kwakungekuhle ukuthi ihlale injalo. Lokho umuntu akulahlekile, owesifazane uyakuqedela. Lokho owesifazane akulahlekile, indoda iyaqedela. Lolu uhlelo lukaNkulunkulu, futhi luyamangalisa. Ngeshwa, asikaze sikuqonde ngokuphelele futhi sibone ukuthi konke bekuhloselwe kanjani ukuthi siphumelele. Ngenxa yethonya langaphandle, okokuqala owesifazane, kwalandela owesilisa, benqaba ubunhloko bukaYise. Ngaphambi kokuba sihlaziye okwenzekile, kubalulekile ukuthi sikuqonde nini kwenzeka. Isidingo salokhu sizobonakala kungekudala.
Abanye basikisela ukuthi ukulandela ukudalwa kuka-Eva kwenzeka isonto elilodwa noma amabili ngaphambi kwesono sokuqala. Ukucabanga ukuthi u-Eva wayephelele ngakho-ke wayevundile futhi kungenzeka ukuthi wakhulelwa phakathi nenyanga yokuqala. Ukucabanga okunjalo akukhathalekile, noma kunjalo. Ngokusobala uNkulunkulu wanika indoda isikhathi esithile eyedwa ngaphambi kokuletha owesifazane kuye. Ngaleso sikhathi, uNkulunkulu wakhuluma futhi wayala le ndoda njengoba uBaba efundisa futhi eqeqesha ingane. U-Adamu wakhuluma noNkulunkulu njengomuntu ekhuluma nomunye umuntu. (IGe 3: 8) Lapho kufika isikhathi sokuletha owesifazane endodeni, u-Adamu wayeselulungele lolu shintsho empilweni yakhe. Wayekulungele ngokuphelele. IBhayibheli alikusho lokhu, kodwa lesi yisibonelo esisodwa sokuthi ukuqonda uthando lukaNkulunkulu kusisiza kanjani ukuba siqonde ukusindiswa kwethu. Ngabe uBaba ongcono nonothando kunabo bonke ngeke alungiselele ingane yakhe ukushada?
Ingabe uBaba onothando angenza okuncane ngengane yakhe yesibili? Ngabe wayezodala u-Eva kuphela ukuze amubophele wonke umthwalo wokuzalwa kwengane nokukhulisa izingane kungakapheli amasonto aqale impilo yakhe? Okungenzeka kakhulu ukuthi usebenzise amandla akhe ukumvimba ekutholeni abantwana ngaleso sikhathi sokukhula kwakhe ngokomqondo. Ngemuva kwakho konke, manje sesingenza izinto ezifanayo ngephilisi elilula. Ngakho akunzima ukucabanga ukuthi uNkulunkulu angenza kangcono.
IBhayibheli libonisa ukuthi owesifazane naye wayekhuluma noNkulunkulu. Cabanga ukuthi kwakuyisikhathi esinjani leso, ukukwazi ukuhamba noNkulunkulu nokukhuluma noNkulunkulu; ukubuza imibuzo Ngaye nokufundiswa Nguye; ukuthandwa nguNkulunkulu, nokwazi ukuthi uyathandwa, ngoba uBaba uqobo lwakhe ukutshela njalo? (I-Da 9: 23; 10:11, 18)
Ibhayibheli lisitshela ukuthi bahlala endaweni ababeyihlakulelwe yibo, insimu ebizwa nge-Edeni, noma ngesiHeberu, gan-beʽEdhen okusho ukuthi "ingadi yenjabulo noma injabulo". NgesiLatin, lokhu kuyahunyushwa i-paradisum voluptatis okuyilapho sithola khona igama lethu lesiNgisi, "Paradise".
Bantula ize.
Engadini, kwakukhona isihlahla esisodwa esasimele ilungelo likaNkulunkulu lokunquma okulungile nokungalungile ngomndeni wesintu. Ngokusobala, yayingekho into ekhethekile ngesihlahla ngaphandle kokuthi yayimelela okuthile okungaqondakali, indima kaJehova eyingqayizivele njengomthombo wokuziphatha.
Inkosi (noma umongameli, noma undunankulu) ayazi kakhulu kunezikhonzi zayo. Eqinisweni, kube khona amakhosi ayiziphukuphuku ngendlela emangalisayo emlandweni wesintu. Inkosi ingadlulisa imiyalo nemithetho ehlose ukuhlinzeka ngesiqondiso sokuziphatha nokuvikela abantu ekulimaleni, kepha ingabe iyakwazi ngempela lokho ekwenzayo? Izikhathi eziningi izikhonzi zakhe zingabona ukuthi imithetho yakhe ayicatshangwa kahle, futhi iyalimaza, ngoba bazi okuningi ngale ndaba ngaphezu kombusi uqobo. Lokhu akunjalo ngobaba onengane, ikakhulukazi ingane encane kakhulu — futhi u-Adamu no-Eva babeqhathaniswa noNkulunkulu, izingane ezincane kakhulu. Uma ubaba etshela ingane yakhe ukuthi yenze okuthile noma ayeke ukwenza okuthile, ingane kufanele ilalele izizathu ezimbili: 1) Ubaba wazi kangcono, futhi 2) Ubaba uyamthanda.
Umuthi wolwazi lokuhle nokubi wabekwa lapho ukusungula lelo phuzu.
Ngesinye isikhathi kukho konke lokhu, enye yamadodana kaNkulunkulu omoya yayiqala ukuthuthukisa izifiso ezimbi futhi yayisizosebenzisa inkululeko yayo yokuzikhethela nemiphumela emibi kuzo zombili izingxenye zomndeni kaNkulunkulu. Sazi okuncane kakhulu ngalo muntu, manje esimbiza ngoSathane (“umphikisi”) noDeveli (“umnyundeli”) kodwa igama lakhe langempela elahlekile kithi. Siyazi ukuthi wayekhona ngaleso sikhathi, ngokunokwenzeka ethweswe udumo olukhulu, ngoba wayebambe iqhaza ekunakekeleni lesi sidalwa esisha. Kungenzeka ukuthi nguyena okukhulunywa ngaye ngokomfanekiso Hezekeli 28: 13-14.
Noma kungaba njani, lona ubekhaliphe kakhulu. Kwakungeke kwenele ukulinga ngempumelelo umbhangqwana ongabantu ekuhlubukeni. UNkulunkulu angamane aqede ngabo kanye noSathane futhi aqale phansi. Kwakudingeka enze indida, i-Catch-22 uma uthanda-noma ukusebenzisa igama le-chess, zugzwang, isimo lapho noma yimuphi umnyakazo umphikisi awenzayo uzoholela ekwehlulekeni.
Ithuba likaSathane lafika lapho uJehova enika izingane zakhe ezingabantu lo myalo:
“UNkulunkulu wababusisa wathi kubo, 'Zalani, nande, gcwalisani umhlaba niwunqobe. Busa phezu kwezinhlanzi zolwandle nezinyoni zezulu naphezu kwakho konke okuphilayo okuhamba phezu komhlaba. '”IGe 1: 28 I-NIV)
Owesilisa nowesifazane manje base beyalwe ukuthi babe nezingane, futhi babuse phezu kwazo zonke ezinye izidalwa emhlabeni. UDeveli wayenefasitela elincane lethuba lokwenza, ngoba uNkulunkulu wayezinikele kulaba bantu ababili. Wayesanda kukhipha umyalo wokuba bazale, futhi izwi likaJehova aliphumi emlonyeni wakhe lingatheli izithelo. Akunakwenzeka ngoNkulunkulu ukuba aqambe amanga. (Isa 55: 11; U-6: 18) Noma kunjalo, uJehova uNkulunkulu wayetshele nowesilisa nowesifazane ukuthi ukudla isithelo sesihlahla solwazi lokuhle nokubi kwakuyoholela ekufeni.
Ngokulinda uJehova ukuthi akhiphe lo myalo, abese elinga owesifazane ngempumelelo, bese edonsa umyeni wakhe, kubonakala sengathi uDeveli wabeka uJehova ekhoneni. Imisebenzi kaNkulunkulu yaqedwa, kepha umhlaba (Gk. Kosmos, 'world of Man') okuvela kubo kwakungakasungulwa. (U-4: 3) Ngamanye amazwi, umuntu wokuqala owazalwa ngokuzala — le nqubo entsha yokukhiqiza impilo ehlakaniphile — wayengakacatshangwa. Umuntu onile, kwafuneka ngomthetho wakhe, izwi lakhe elingaguquguquki, ukubulala bobabili. Kodwa-ke, uma ebabulala bengakakhulelwa izingane, injongo yakhe yathi they kufanele ukugcwalisa umhlaba ngenzalo bekuyohluleka. Okunye okungenakwenzeka. Okunye okwenza inkinga ibe nzima ukuthi injongo kaNkulunkulu kwakungekhona ukugcwalisa umhlaba ngabantu abanesono. Uhlongoze umhlaba wesintu njengengxenye yomndeni wakhe wendawo yonke, ogcwele abantu abaphelele ababezoba ngabantwana bakhe, inzalo yalo mbhangqwana. Lokho kubonakale kuyinto engenakwenzeka manje. Kwakubonakala sengathi uDeveli wayenze indida engenakulungiswa.
Ngaphezu kwakho konke lokhu, incwadi kaJobe iveza ukuthi uDeveli wayeklolodela uNkulunkulu, ethi indalo yakhe entsha ayikwazi ukuhlala iyiqiniso ngokususelwa othandweni, kepha kuphela ngokuzicabangela yena. (UJobe 1: 9-11; I-Pr 27: 11) Ngakho-ke injongo kaNkulunkulu nokuklanywa kwakhe kwabuzwa. Igama, isimilo esihle sikaNkulunkulu, lalihlanjalazwa yilokhu kusikisela. Ngale ndlela, ukungcweliswa kwegama likaJehova kwaba impikiswano.
Lokho Esikufunda Ngensindiso
Uma umuntu osemkhunjini ewela olwandle amemeze athi, “Ngisindise!”, Ucelani? Ngabe ulindele ukukhishwa emanzini futhi amiswe esithabathabeni somuzi esinebhalansi yasebhange enezinhlamvu eziyisishiyagalombili kanye nombono wombulali wolwandle? Vele akunjalo. Konke akufunayo ukubuyiselwa esimweni ayekuso ngaphambi nje kokuwa kwakhe.
Ngabe silindele ukuthi insindiso yethu yehluke? Sasiphila ngaphandle kokugqilazwa yisono, sikhululekile ezifweni, ekugugeni nasekufeni. Sasinethemba lokuhlala ngokuthula, sizungezwe abafowethu nodadewethu, sinomsebenzi owanelisayo okufanele siwenze, futhi sibe naphakade ukuze sifunde ngezimangaliso zendawo yonke ezokwembula isimangaliso sikaBaba wethu osezulwini. Ngaphezu kwakho konke okunye, sasiyingxenye yomndeni omkhulu wezidalwa ezazingabantwana bakaNkulunkulu. Kubukeka sengathi silahlekelwe futhi nobudlelwano obukhethekile noNkulunkulu obabubandakanya ukukhuluma noBaba wethu futhi simuzwe ephendula.
Lokho uJehova ayekuhlosile ngomndeni wesintu njengoba isikhathi siqhubeka, singaqagela, kepha singaqiniseka ukuthi noma ngabe kwakuyini, futhi kwakuyingxenye yefa lethu njengezingane zakhe.
Konke okwalahleka lapho "siwela olwandle". Konke esikufunayo ukubuyiselwa lokho; ukubuyisana noNkulunkulu futhi. Silangazelela kakhulu. (2Co 5: 18-20; I-Ro 8: 19-22)
Isebenza Kanjani Insindiso
Akekho owaziyo ukuthi uJehova uNkulunkulu wayezoyixazulula kanjani inkinga enobudlova eyadalwa uSathane. Abaprofethi basendulo bafuna ukukuthola, futhi nezingelosi zazinesifiso esifanele.
"Mayelana nayo kanye le nsindiso abaphenyi abaprofetha ngomusa ongafanelwe owenzelwe nina benziwa ngenkuthalo futhi bacwaningwa ngokucophelela. .Izingelosi zifisa ukubuka lezi zinto kanye." (I-1Pe 1: 10, 12)
Manje sinenzuzo yokubheka emuva, ngakho-ke singaqonda okuningi ngakho, yize kukhona izinto ezisasifihlekile.
Sizokuhlola lokhu esihlokweni esilandelayo salolu chungechunge
Ngiyise esihlokweni esilandelayo kulolu chungechunge___________________________________
[Ii] Le yifomethi ezosetshenziswa kule ndatshana esele.
[Iii] IHolman Standard Christian Bible
[…] Ngiyise esihlokweni esilandelayo kulolu chungechunge […]
Sawubona Meleti kubonakala sengathi akukho sixhumanisi sendatshana 3 kulolu chungechunge.
Sawubona Meleti, Ngaphambi kokuba uNkulunkulu enze isithembiso esibophezelayo ku-Abrahama ngaphandle kwemibandela eboshelwe ukuthi u-Abrahama asigcine (isivumelwano esisodwa) waqala wamlinga u-Abrahama ngokumcela ukuba anikele ngendodana yakhe ezelwe yodwa. Lapho edlulisa lolu vivinyo uNkulunkulu wenza isithembiso sakhe esingenamibandela ku-Abrahama. KwabaseGalathiya 3:20 Manje akekho umlamuleli lapho kuhileleke umuntu oyedwa kuphela, kodwa uNkulunkulu munye kuphela uGenesise 22: 15-18 Ingelosi kaJehova yabiza u-Abrahama okwesibili isemazulwini, yathi: “'Ngiyazifunga,' kusho uJehova, 'ngenxa yokuthi ukwenzile lokhu futhi awuyigodlanga indodana yakho,... Funda kabanzi "
Sawubona Bruno,
Ukuthi uNkulunkulu unamathisele imibandela ebekiwe noma ecacile endimeni ka-Adam njengokhokho wethu kuseceleni kwephuzu lami lokucabanga. UNkulunkulu wayehlose ukugcwalisa umhlaba ngalaba bobabili, u-Adamu no-Eva. Ngaleyo nhloso wayezinikele ngoba izwi lakhe, uma selikhulunyiwe, alibuyeli kuye lingakagcwaliseki. (Isaya 55: 10-11) Ngakho-ke, noma ngabe u-Adam wazama icebo elilodwa noma wonke amaqhinga osikisela wona, noma wasungula amasha akhe ambalwa, uNkulunkulu wayezothola indlela yokuba izwi lakhe ligcwaliseke.
Sawubona, Exeunt Cista. Bengihlala ngicabanga ukuthi ukuwa koMuntu kwakubonwe kahle kakhulu nguBaba. Ngoba wayeyazi indalo Yakhe, wayekulungele ngokuphelele ukuthi indalo Yakhe iwe. Wenza ngamabomu ipharadesi lesayizi elinganiselwe kanye nezilwane ezihlala ngaphandle - indawo efanelekile yomuntu owile. Vele kwakukhona ithuba elincane lokuthi kungabikho muntu oyokona ngaphambi kokuba ipharadesi linwetshiselwe umhlaba wonke, kepha siyabona ukuthi lalilincane kanjani njengoba abantu ababili bokuqala bonile. Mhlawumbe ukuphela kwento Wayengenakuqiniseka ngokuphelele ngayo, mina... Funda kabanzi "
Leyo yidokhumentari enhle!
Siyakwamukela u-Exeunt Cista, bengicabanga ukuthi ngizofaka phakathi kukhulunywa ngesihlahla sokuphila kulokhu, kepha ngesaba ukuthi kungasikhipha esihlokweni sibe yimicabango. Kodwa-ke, manje njengoba usuletha, ngibona amathuba amabili. Okokuqala ukuthi umuthi wokuphila wawufanekisela ilungelo lomuntu lokuphila. Uma uNkulunkulu emvumela ukuba awudle, ubenikeza impilo eqhubekayo. Inketho yesibili ukuthi ingokoqobo. Ososayensi abakwazi ukuchaza ukuguga, kodwa umbono wamanje ngukuthi kukhona okubangela ukuthi i-DNA ivuleke, ukuze ingakwazi ukukhiqiza kahle amaseli amaningi. Ngakho-ke kungenzeka... Funda kabanzi "
Ngiyavumelana.
Umngane wami wake wavula iBhayibheli futhi wanamathisela phakathi kweminwe yakhe amakhasi aphethe izahluko zokuqala eziyisithupha zikaGenesise, elengisa iBhayibheli kubo. Wayibamba wathi, "Lezi zihlanganisa iminyaka engu-1,600 XNUMX yomlando wesintu."
Ngibheke phambili - uma uNkulunkulu engangipha umusa wakhe – ukuze ngifunde konke okwenzekile phakathi kwalawo makhulu ayi-16.
“IBhayibheli libonisa ukuthi uNkulunkulu ngeNdodana yakhe ezelwe yodwa wadala indawo ebonakalayo nengokomoya. (John 1: 3, 18; Col 1: 13-20) ”UJohn 1: 3 akamfakazeli uNkulunkulu odala ngeZwi, kodwa uLizwi uJesu Kristu odala" zonke izinto "ezimbeka ngaphandle kwendalo. Kungakho iHubo 102: 27-27 elibhekiswe kuNkulunkulu lisetshenziswa ngqo kuJesu Kristu kumaHeberu 1: 10-12. Ngisho naku-RNWT kunereferensi yesiphambano ekugcineni kwamaHeberu 1:12 emuva kuHubo 102: 25-27. Ngokuqondene noKol 1: 13-20 njengoba wazi uMeleti igama elithi “omunye,” elingekho esiGrekini, belilokhu likhona... Funda kabanzi "
Le ndatshana yesi-2 iqhakambisa ubudlelwano bangempela bokuqala obabungobethu! Into enhle ngempela esinayo. Ukubuyela kuleyo "ndawo" yangempela kuyisifiso esijulile enginaso.
Indlela lokhu okubhalwe ngayo nokuzindla okuzokuveza kuyamangalisa.
ngiyabonga Meleti
David
njalo ebhalwe kahle futhi ngamafuphi ..
“Sazi okuncane kakhulu ngalo muntu, manje esimbiza ngokuthi uSathane (“ umphikisi ”) noDeveli (“ umnyundeli ”) kodwa esilahlekelwe igama lakhe lakuqala.” Bengihlala ngicabanga ukuthi igama lakhe nguLusifa (u-Isaya 14:12), hhayi ochazayo ngokuphelele, kepha impela uyaphoqelela lapho ubheka wonke amanye amavesi abhekisa engelosini yokukhanya. ukukhanya ”nokuvutha“ ukuletha ”. NgesiLatin leli gama ekuqaleni lalibhekisa enkanyezi yokusa. Futhi ngicabanga ukuthi "Umuthi wolwazi lokuhle nokubi wabekwa lapho ukusungula lelo phuzu." ukucabanga,... Funda kabanzi "
Iphuzu elivumelekile, amoreomeara. Kuyindlela yokucabanga. Angazi ngempela ukuthi kungani uNkulunkulu ebeka leso sihlahla lapho.
Empeleni kungenye yezinto engizithanda kakhulu ngesifundo sebhayibheli enginaso nombhangqwana we-JW, ukukwazi ukuphonsela inselelo engikucabangayo. Kungokwemvelo ukwenza ukucabanga lapho uzama ukuqonda isimo, kepha kubalulekile (futhi kwesinye isikhathi kunzima!) Ukukubona kunjalo.
Ngiyazithanda izindatshana zenu, zisiza kakhulu, ngiyabonga ngawo wonke umsebenzi wenu onzima nokuzinikela kwenu! 😀