[Kusuka ku-ws12 / 16 p. I-13 Februwari 6-12]

“Labo abaphila ngokoMoya, [babeka izingqondo zabo] ezintweni zomoya.” - Ro 8: 5

Lesi yisihloko esibaluleke kangangokuba kubukeka kufanelekile ukusikhulumela kusuka kuma-engela amathathu ahlukene.

Indlela YaseBereya: Sizobuyekeza i INqabayokulinda isihloko esifundwayo ngaphandle kokwethula izimpikiswano eziphikisayo. Esikhundleni salokho, sizokwamukela isimo sabafundi beBhayibheli abanentshisekelo, kepha abahlakaniphile abanesidingo sodwa ukunikezwa ubufakazi obungokomBhalo. Njengamapuleti elayisense wombuso waseMissouri, sicela kuphela ukuthi "Ngibonise."[i]

Indlela YoMlobi: Sizothatha umbono womfowethu owabelwe ukuthi abhale i-athikili efana nalena ukubona ukuthi angayisebenzisa kanjani i-eisegesis (ukubeka imibono embhalweni) ukusekela imfundiso yangaphambilini ekhona yeNhlangano.

Indlela Yokuhlola: Sizobona ukuthi kwenzekani lapho sisondela kulesi sihloko ngokuvumela iBhayibheli lizikhulumele.

Indlela YaseBereya

Izilinganiso ezivela INqabayokulinda indatshana efundwayo izokwethulwa ngomalukeke. Amazwana ethu azoba kubuso bohlobo olujwayelekile, anezinhlaka kubakaki abayisikwele. Noma imiphi imibuzo esiyibuzayo kufanele ibhekwe njengeqondiswe kumbhali we-athikili.

Isigaba I-1: Ngokuvumelana nesikhumbuzo sokufa kukaJesu saminyaka yonke, uke wayifunda yini incwadi yamaRoma 8: 15-17? Cishe kunjalo. Leyo ndima eyisihluthulelo ichaza ukuthi amaKristu azi kanjani ukuthi agcotshwe — umoya ongcwele ufakazelana nomoya wawo. Futhi ivesi lokuqala kuleso sahluko libhekisela “kulabo abamunye noKristu Jesu.” [Empeleni, isiGreki asifaki amagama athi “ubunye no”. Yize kunjalo, ingabe amanye amaKristu awekho kuKristu, noma awekho “ebunyeni” noKristu? Uma kunjalo, sicela usinikeze inkomba yeBhayibheli.] Kodwa ingabe amaRomahluko 8 asebenza kuphela kwabagcotshiweyo? Noma ingabe iyakhuluma namaKristu anethemba lokuphila emhlabeni? [Lokhu kucabanga ukuthi abagcotshiwe bahlala ezulwini nokuthi kunesigaba sesibili sobuKrestu, isigaba esingagcotshiwe, esizophila emhlabeni. Izikhombo zeBhayibheli ngiyacela.]

Isigaba I-2: EmaKhristu lagcotjiwe kukhulunywa ngawo ekulesi sahluko. [“Ngokuyinhloko” kusho ukuthi nabanye kuyakhulunywa nabo. Buphi ubufakazi bokuthi kukhulunywa ngamaqembu angaphezu kwelilodwa?] Amukela “umoya” njengalabo “abalindele ukwamukelwa njengamadodana, ukukhululwa emizimbeni yabo [yenyama].” (Rom. 8: 23) Yebo, ikusasa labo lokuba ngamadodana kaNkulunkulu ezulwini. [Kukuphi lapho iBhayibheli libonisa khona ukuthi indawo yabo yokuhlala ezulwini?] Lokho kungenzeka ngoba baba ngamaKhristu abhajadisiwe, futhi uNkulunkulu wasebenzisa isihlengo ngenxa yabo, wabathethelela izono zabo, futhi wababiza ngokuthi balungile njengamadodana angokomoya. — Rom. I-3: 23-26; I-4: 25; I-8: 30. [Ingabe akhona amaKristu 1) abhaphathizwayo; 2) uzuze esihlengweni; 3) bathethelelwe izono zabo; 4) kuthiwa balungile; 5) futhi kayisibo amadodana kamoya? Uma kunjalo, sicela unikeze izinkomba.]

Isigaba I-3: Kodwa-ke, incwadi yamaRoma 8 nayo iyathakazelisa kulabo abanethemba lasemhlabeni ngoba uNkulunkulu ngandlela thile ubabheka njengabalungile. [“Ngomqondo othile”? Sicela unikeze ubufakazi obungokomBhalo bokuthi uNkulunkulu ubheka abantu balungile ngezindlela ezingafani.]  Sibona inkomba yalokho kulokho uPawulu akubhala ekuqaleni kwencwadi yakhe. Esahlukweni 4, uxoxe no-Abraham. Lowo muntu wokholo waphila ngaphambi kokuba uJehova anikeze u-Israyeli uMthetho futhi ngaphambi kokuba uJesu afele izono zethu. Noma kunjalo, uJehova waphawula ukholo oluvelele luka-Abrahama futhi wambheka njengolungileyo. (Funda amaRoma 4: 20-22.) [Uma u-Abrahama eyisibonelo sikaNkulunkulu ethi umuntu ulungile ngomqondo ohlukile kusukela ekulungeni akusho kumaKristu agcotshiwe, ngicela uchaze ukuthi amavesi alandela nje “umbhalo wakho ofundwayo” awangqubuzani yini nalokhu kucabanga. Lezi zifundeka kanje: "Kepha amagama athi" wabalwa kuye "awabhalelwanga ngenxa yakhe yedwa, kodwa nezethu futhi. ” - Ro 4:23, 24? Lokhu akusho yini ukuthi bobabili amaKrestu no-Abrahama babelana ngomusa ofanayo kanye nokulungisiswa okuvela kuNkulunkulu ngokholo lwabo?] Ngendlela efanayo, uJehova angabheka njengabalungile amaKristu athembekile namuhla anethemba elisekelwe eBhayibhelini lokuphila phakade emhlabeni. Ngokuvumelana nalokho, bangazuza eselulekweni esitholakala kwabaseRoma isahluko 8 esinikezwa abalungileyo. [Uthatha umcabango ongenabufakazi — wokuthi u-Abrahama wenqatshelwa ithemba elinikezwe amaKristu agcotshiwe — futhi walisebenzisa “njengobufakazi” obungamanga bokuthi kunesigaba somKristu ongagcotshiwe esinethemba elihlukile kunalelo okukhulunywa ngalo kwabaseRoma 8. Kungani uqhubekela phambili ngesikhathi kusuka kokungavunyelwe (u-Abrahama ngeke amukelwe) kuya kokungaziwa (kukhona abangane bakaNkulunkulu abangamaKristu abamelene nezingane zikaNkulunkulu)? Esikhundleni salokho, kungani ungabonisi izizathu ezivela kwabaziwayo (kukhona izingane zikaNkulunkulu) ukuphetha ngokuthi u-Abrahama, okholo lwakhe oluqhathaniswa nolwabo, kumele abe ngomunye wabo?]

Isigaba I-4: KwabaseRoma 8: 21, sithola isiqinisekiso sokuthi umhlaba omusha uzofika nakanjani. Leli vesi lithembisa ukuthi "indalo ngokwayo nayo izokhululwa ekugqilazweni ukonakala futhi ibe nenkululeko ekhazimulayo yezingane zikaNkulunkulu." Umbuzo uwukuthi ngabe sizawube ukhona yini, ukuthi sizowuthola lowo mvuzo. Ingabe uyaqiniseka ukuthi uzokwazi? KwabaseRomahluko 8 kunikeza izeluleko ezizokusiza ukuthi wenze njalo. [Roma 8:14, 15, 17 ikwenza kucace ukuthi ukunaka umoya kuphumela ekubeni ngamadodana kaNkulunkulu azuza impilo. “Indalo” lapha ibhekwa njengehlukile emadodaneni kaNkulunkulu. Indalo iyasindiswa ngokwambulwa kwamadodana kaNkulunkulu. Amavesi 21 thru 23 akhombisa ukuthi kukhona ukulandelana. Ngakho-ke ungawasebenzisa kanjani amaRoma 8: 1-20 endalweni “ngomqondo othile”? Bangakwazi kanjani ukunaka umoya wokuthula nokuphila, basindiswe kanye namadodana kaNkulunkulu, kodwa nokho bangabi amadodana kaNkulunkulu?]

Isigaba I-5: Funda amaRoma 8: 4-13. [Kungani ume evesini 13 lapho ivesi elilandelayo libakhomba ngokusobala labo abaholwa umoya kaNkulunkulu? (“Ngoba bonke abaholwa ngumoya kaNkulunkulu bangamadodana kaNkulunkulu.” - Ro 8:14)] KwabaseRomahluko 8 bakhuluma ngalabo abahamba “ngokwenyama” ngokungafani nalabo abahamba “ngokwamoya.” Abanye bangacabanga ukuthi lokhu kwehluka phakathi kwalabo abangekho eqinisweni nalabo abaphakathi, kwalabo abangewona amaKhristu nalabo abakhona. Kodwa-ke, uPawulu wayebhalela “labo abaseRoma njengabathandekayo bakaNkulunkulu, ababizelwe ukuba abangcwele.” (Rom. 1: 7) [Uma uPhawuli ekhuluma “nabangcwele”, yisiphi isisekelo sakho sokusebenzisa amaRoma 8 kulabo osho ukuthi akubona abangcwele, isigaba se-JW Another Sheep?]

Isigaba I-8: Kepha ungahle uzibuze ukuthi kungani uPhawuli egcizelela kumaKhristu agcotshiweyo ingozi yokuphila “ngokwenyama.” Futhi ngabe ingozi efanayo nanamuhla isongela amaKhristu, uNkulunkulu amamukele njengabangane bakhe futhi ebheka njengabalungile? [Ikuphi imiBhalo ekhombisa ukuthi uNkulunkulu wamukela amaKrestu njengabangane hhayi amadodana? Iphi imiBhalo ekhuluma ngoNkulunkulu ethi abangane bakhe abangamaKristu balungile? Njengoba insindiso ingudaba olusemqoka kangaka — oluqondakalayo ezinganeni ngokusho kukaMathewu 11:25 — umuntu akufanele abe ngusosayensi we-rocket ukuthola lokhu. Ubufakazi kufanele bube buningi futhi bube sobala.  Ngakho-ke kuphi?]

Isicelo Esingokoqobo

Ngaphambi kokuthuthela enqubweni elandelayo, sidinga ukubuka kahle indlela umlobi asebenza ngayo ngokuthi oFakazi bangawunakekela kanjani “umoya” namuhla. Lokhu kukhishwa okubili kufanelekile ukuqaphela:

Esinye isazi sithi ngalelo gama kumaRoma 8: 5: “Babeka izingqondo zabo kukho — banesifiso esikhulu kakhulu, bakhuluma njalo, bazibandakanye futhi bakhazimulise — ngezinto eziphathelene nenyama.” - isig. I-10

Yini esithanda kakhulu, futhi izinkulumo zethu zithandani? Yini esiyiphishekela usuku nosuku? - isig. I-11

(The INqabayokulinda iyaqhubeka nomkhuba wayo ocasulayo nowokuvikela ukunganikezi umfundi izinkomba ezingacwaningwa. “Isazi esisodwa”? Yisiphi isazi? “… Uthini ngalelo gama”? Yiliphi igama?)

Akungabazeki ukuthi oFakazi abafunda le ndatshana bazocabanga ukuthi bangabeqembu elisemoyeni. Kakade, izimpilo nezingxoxo zabo zigxile ezintweni ezingokomoya. Kusukela ngivuka esimweni sangempela salokho okuthiwa ipharadesi lethu elingokomoya, ngibe nesikhathi sokuvivinya lokhu. Ngingakhuthaza wonke umuntu ukuthi azame lokhu kuhlola ngenkathi eseqenjini lezimoto enkonzweni noma kunoma yikuphi ukuhlangana okubandakanya abanye oFakazi. Khetha isihloko seBhayibheli, mhlawumbe umBhalo othokozisayo owuthole lapho ufunda iBhayibheli bese uzama ukuthola ingxoxo ngawo. Okuhlangenwe nakho kwami ​​ukuthi iqembu lizovuma isivumelwano sabo, babelane ngezinkulumo ezingasho lutho bese beqhubeka. Akukona ukuthi abakuthandi okushilo, kodwa kunalokho abaqeqeshiwe ukuba nezingxoxo zeBhayibheli ngaphandle komongo wokushicilelwa. Abazi nje ukuthi baqhuba kanjani ingxoxo yeqiniso engokomBhalo futhi noma iyiphi ingxoxo edonsela ngaphandle kwemigqa ibhekwa njengokuhlubuka kwemingcele.

Uma uqala ingxoxo ngomhlangano wesifunda wakamuva noma umhlangano wesifunda, noma uma ukhuluma ngemisebenzi yeNhlangano nemisebenzi yokwakha, ngeke kube nankinga ukugcina ingxoxo iqhubeka. Ngokunjalo, uma ukhuluma ngethemba lokuphila emhlabeni, uqinisekile ukuthola izingxoxo ezinde ezibonisa ukuthi izinhliziyo zoFakazi zilelephi ngempela. Ingxoxo ivamise ukuphendukela enhlotsheni yekhaya abathemba ukuba nayo. Mhlawumbe bazokhomba nendlu kuleyo nsimu futhi bazwakalise isifiso sokuhlala kuyo lapho abahlala kuyo sebebhujisiwe e-Armagedoni. Kodwa-ke, ngeke bacabange ngisho nakancane ukuthi izingxoxo ezinjalo zithanda izinto ezibonakalayo. Bazobabheka 'njengokunaka umoya.'

Uma lezi zinhlobo zezingxoxo zikukhathaza, kunendlela eqinisekile yokubulala. Mane ubeke uJesu noma nini lapho ubengake ubhekise kuJehova ngaphambilini. Kuyasiza nokubhekisa kuJesu ngesiqu sakhe. Isibonelo, “Ngeke yini kube mnandi ukuvuselwa emhlabeni omusha yiNkosi yethu uJesu?”, Noma “Kwakumnandi kanjani uhlelo lomhlangano. Kukhombisa nje ukuthi iNkosi uJesu isondla kahle kanjani, ”noma“ Kungaba yinselele ukuya endlini ngendlu, kepha uJesu iNkosi yethu unathi. ” Yebo, izitatimende ezinjalo zisekelwa ngokuphelele yimiBhalo. (Johane 5: 25-28; Mt 24: 45-47; 18:20) Noma kunjalo, bazomisa ingxoxo ifile. Abezwayo bazobanjwa besesimweni sokungazi kahle njengoba izingqondo zabo zizama ukuxazulula lokho okuzwakala kungalungile ngalokho abakwaziyo ukuthi kulungile.

Indlela Yombhali

Ake sicabange ukuthi ubelwe ukubhala lokhu INqabayokulinda isihloko esifundwayo. Ungasenza kanjani isahluko esifana nabaseRoma 8, okusobala ukuthi sisebenza kumaKristu agcotshiwe abizelwe ukuba ngabantwana bakaNkulunkulu bokutholwa, sisebenza futhi ezigidini zoFakazi BakaJehova abazithatha njengabangane bakaNkulunkulu abangagcotshiwe?

Uqala ngokwazi ukuthi izithameli zakho sezivele zikhona ukukholelwa ohlelweni lwamathemba amabili lwensindiso olushunyayelwa ama-JWs, nokuthi kuphela uma umKristu ethola ubizo olukhethekile, olungachazeki noluyimfihlakalo oluvela kuNkulunkulu lapho ezozibheka njengogcotshiwe. Ngaphandle kwalokho, ngokuzenzakalelayo, unethemba "lasemhlabeni." Unalokho engqondweni, amaRoma 8:16 akudingeki ukuthi achazwe futhi ungawasusa endleleni ngqo phambili.

Umsebenzi wakho omkhulu ukukhuluma ngokunaka umoya kunenyama ngendlela yokuthi izethameli zakho zingaxhumanisi amachashazi aholela emphumela wokuba ngabantwana bakaNkulunkulu bokutholwa, izindlalifa zesithembiso. Ukufeza lokhu, ufunda amavesi aphuma kumongo ukuze noma yiliphi ivesi eliveza iqiniso linganakwa, noma okungenani lisetshenziswe kabi. Izithameli zakho zenzelwe ukuthembela ngokuphelele kubantu besilisa, ngakho-ke lona akuwona umsebenzi onzima njengoba kungahle kubonakale ekuqaleni. (IHu 146: 3) Ngakho-ke, lapho uxoxa ngamavesi avela kwabaseRoma 8: 4 kuye ku-13 aqhathanisa ukunaka inyama nokunaka umoya, uyema ngaphambi kokufika emavesini 14 th 17 akhuluma ngomvuzo ozayo, ngoba yiwona umvuzo uphika izithameli zakho. (Mt 23: 13)

“Ngoba konke abaholwa umoya kaNkulunkulu bangamadodana kaNkulunkulu. ”(Ro 8: 14)

“Konke” kungaba yigama elihluphayo, akunjalo? Lapha uzama ukwenza oFakazi benqabe inyama futhi balandele umoya, ngaphandle kokulindela zonke izinzuzo ezitholakalayo, futhi iBhayibheli lenza umsebenzi wakho ube nzima ngokuqinisekisa abafundi balo ukuthi “bonke” —okusho ukuthi “wonke umuntu”, ‘wonke umuntu ',' akukho okwehlukile' — abalandela umoya bathola ukwamukelwa uNkulunkulu. Uma kukhona ukungabaza, kususwa yivesi elilandelayo elicacisa incazelo:

“Ngoba awuzange uthole umoya wobugqila obangela ukwesaba futhi, kodwa wamukela umoya wokutholwa njengamadodana, lowo sikhamuluka ngawo: “Abba, Ubaba! ”" (Ro 8: 15)

Yeka ubuhlungu! Ufuna abafundi bakho bazicabange njengabakhululekile, abangabe besaba yizigqila zesono, kepha wona lowo moya obakhululayo, ubuye ubenze batholwe njengamadodana. Ukube nje bekunombhalo othi abanye bathola 'umoya wokutholwa njengabangane bakaNkulunkulu', kepha-ke lokho kuwubuwula, akunjalo? Umuntu akamukeli umngane. Ngakho-ke kufanele uthembele ekuqeqeshweni koFakazi abakutholayo ukuze bangabheki ngale kwemiBhalo ekhonjiwe empeleni. Noma kunjalo, udinga ukucaphuna amaRoma 8: 15-17 lapho ukhuluma ngethemba lamaKristu agcotshiwe, kepha lokho ukususa endleleni esigabeni 1, ukuze kuthi lapho ufika engxenyeni oyisebenzisayo ezilalelini zakho , lawo mavesi akhohliwe.

Okulandelayo, kufanele ugxile emvuzweni ovela ngokunaka umoya. Sikhulu ngemiklomelo. Sihlala sikhuluma ngokuthi ukuphela kusondele kangakanani nokuthi sizojabulela kanjani impilo engunaphakade nakho konke, futhi yini okungafanele siyithande ngalokho, akunjalo? Noma kunjalo, kufanele unqabele abalaleli bethu umvuzo wokuba ngabantwana nezindlalifa zikaNkulunkulu, ngakho-ke kungcono kakhulu ukugwema amaRoma 8:14 kuya ku-23 bese unamathela nje kuvesi 6.

"... ukubeka ingqondo emoyeni kusho impilo nokuthula;" (Ro 8: 6)

Ngeshwa, nalo leli vesi liyawusekela umqondo wokutholwa, njengoba umongo ukhombisa. Isibonelo, ukuthula ukuthula noNkulunkulu kwazise ivesi elilandelayo liqhathanisa lokhu nokubeka ingqondo enyameni okusho ukuthi “ubutha noNkulunkulu”. Ngokunjalo, impilo okukhulunywa ngayo impilo yasemoyeni umKristu ayithola namanje njengamanje engaphelele, njengoba sifundile esifundweni seviki eledlule sabaseRoma isahluko 6. Lokhu kuthula kuphumela ekubuyisaneni noNkulunkulu emvumela ukuba asamukele, kanye nempilo esiyitholayo. get kungenxa yefa elivela ngokuba ngabantwana bakaNkulunkulu.

Vele, asifuni ukuthi abafundi bethu bafinyelele kulesi siphetho. Ngaphezu kwalokho, sifuna abafundi bethu bangakunaki okwamanje INqabayokulinda befundisa ukuthi ngisho nasekuvukeni kwabo emhlabeni noma ekusindeni kwe-Armagedoni, oFakazi abathembekile empeleni abakutholi ukuphila okuphakade, kodwa nje ithuba kubo uma behlala bethembekile iminyaka eyinkulungwane elandelayo. Ngakho-ke kungcono ukudaka amanzi kancane. Uma kukhulunywa ngokuthula, singakhuluma ngokuthula kwengqondo nokuphila okunokuthula namanje, bese kuthi ezweni elisha, ukuthula noNkulunkulu. Sizoyishiya lapho futhi singacacisi ngokuningiliziwe, kepha sikushiyele emcabangweni wezithameli zethu ukuthi kusho ukuthini lokho.

Uma kukhulunywa ngempilo, singakhuluma ngokuthi impilo yethu izolunga kanjani njengamanje uma sinaka umoya bese kuthi ngemuva kwalokho sonke siphile phakade. Uma bekhohlwa ingxenye yokuthi basengaphelele futhi banesono nokuthi uNkulunkulu usazobabheka njengabafile iminyaka eyinkulungwane ephelele, kungcono kakhulu. (IsAm 20: 5)

Indlela Yokuhlola

AbaseRoma 8 abakwazi ukuqondwa bodwa njengoba nevesi elikuRoma 8:16 lingahunyushwa lodwa. Incwadi eya kwabaseRoma iyiphutha elilodwa elibhalwe kucatshangelwa izethameli ezithile (yize amagama alo esebenza kuwo wonke umphakathi wamaKrestu) futhi ngenkathi ihlanganisa izingqinamba eziningi eziseceleni, ingqikithi enkulu izindlela zensindiso yethu. UPawulu uchitha isikhathi esiningi eMthethweni ekhombisa ukuthi usigwebela kanjani ukufa ngokwenza isono sethu sibonakale. (Ro 7: 7, 14) Ube esekhombisa ukuthi impilo ivela kanjani ekukholweni kuJesu. Lokhu kukholwa kuholela ekulungisisweni kwethu, noma njengoba i-NWT ikubeka, kuthiwe "silungile."

Ingxenye yokuqala yamaRoma 8 ingafingqwa ngamagama: inyama iholela ekufeni, kanti umoya uholela ekuphileni.

Lokhu ngeke kube ukuhlaziywa okujulile kwabaseRoma 8. Lokho kumele kuhlale kuyiphrojekthi yangakusasa lapho isikhathi sivuma. Kunalokho, sizoyihlola, sikhumbula inkolelo yokuthi INqabayokulinda izama ukuphoqelela kulesi sahluko isebenzisa uphawu lwentengiso lwayo indlela yokutadisha iBhayibheli: i-eisegesis. Sizoqhuba isifundo sethu ngokuningiliziwe, okusho ukuthi sizovumela iBhayibheli likhulume hhayi ukuphoqa ukutolikwa okungasekelwa empeleni ubufakazi bemiBhalo.

I-Exegesis idinga ukuthi sibheke umongo, ukuze sibheke ingxoxo iyonke. Asikwazi ukukhipha ivesi noma isiqeshana kukho konke bese sikuhumusha njengokungathi kumi yodwa.

Njengoba sifunda amaRoma, kuyacaca ukuthi amaRoma 8 wukuqhubeka kwezimpikiswano uPaul azenzile ezahlukweni ezedlule, ngezahluko 6 no-7 ezakha isisekelo esikhulu salokho akwembulayo ku-8. Ukufa akhuluma ngakho kulezo zahluko hhayi ukufa kwenyama, kepha ukufa okuvela esonweni. Impela, isono siveza ukufa kwenyama, kepha iphuzu ukuthi noma singazibuka njengabantu abaphilayo, abangakafi ngokwenyama, uNkulunkulu usibheka njengabafileyo kakade. Ngokudabukisayo, inkulumo ethi "umuntu ofile ohambayo" isebenza kubo bonke abantu. Umbono kaNkulunkulu ngathi ungashintsha, noma kunjalo, ngokususelwa okholweni lwethu. Ngokholo, siphila emehlweni akhe. Ngokukholwa, singakhululwa esonweni — sikhululeke noma simenyezwe simsulwa — futhi siphile emoyeni, ukuze kuthi noma sifa ngokomzimba, siphilele uNkulunkulu. Usibheka njengabalele. Njengoba nje nathi singabheki umngane olele njengofileyo, noNkulunkulu wethu akabheki. (Mt 22: 32; Joh.11: 11, 25, 26; Ro 6: 2-7, 10)

Unalokhu engqondweni, uPaul usitshela ukuthi singakugwema kanjani ukuphela (ukufa) bese sifinyelela kokunye (impilo). Lokhu kwenziwa, hhayi ngokunaka inyama eholela ekufeni, kodwa kunalokho, ngokunaka umoya oholela ekuthuleni noNkulunkulu nokuphila. (Ro 8: 6) Ukuthula uPawulu akhuluma ngakho evesini 6 akukhona nje ukuthula kwengqondo, kodwa kunalokho, ukuthula noNkulunkulu. Siyakwazi lokhu, ngoba evesini elilandelayo uqhathanisa lokho ukuthula “nobutha noNkulunkulu” obuza ngokunaka inyama. UPaul uthatha indlela kanambambili yokusindiswa: Inyama kuqhathaniswa nomoya; ukufa kuqhathaniswa nokuphila; ukuthula kuqhathaniswa nobutha. Ayikho inketho yesithathu; awukho umvuzo wesibili.

Ivesi 6 liphinde likhombise ukuthi ukunaka umoya kuletha impilo. Kodwa kungani? Ngabe impilo iyinjongo yokugcina, noma imane nje ingumphumela wokunye okuthile?

Lo ngumbuzo obalulekile.  Impendulo yalo izokhombisa ukuthi umbono we-JW wethemba elikabili awunakwenzeka. Akukhona nje ukuthi abukho ubufakazi obutholakala eBhayibhelini bomqondo wokuthi abangane bakaNkulunkulu bathola ukuphila okuphakade ngokuthiwa “balungile.” Ukuntuleka kobufakazi akubona ubufakazi bokuthi umbono awulungile; kuphela ukuthi akukwazi ukufakazelwa. Lokhu akunjalo lapha, noma kunjalo. Ubufakazi, njengoba sizobona, ukuthi imfundiso ye-JW Other Sheep iyaphikisana neBhayibheli, ngakho-ke ayinakuba yiqiniso.

Uma sihlola amaRoma 8: 14, 15 sibona ukuthi ukunaka umoya nokubeka ukholo kuJesu kuphumela ekuqinisekisweni noma kuthiwe kulungile okuthi-ke kube nomphumela wokutholwa njengabantwana bakaNkulunkulu.

“Ngoba bonke abaholwa umoya kaNkulunkulu bangamadodana kaNkulunkulu. 15 Ngoba awuzange uthole umoya wobugqila obangela ukwesaba futhi, kodwa wamukela umoya wokutholwa njengamadodana, umoya esiwakhala ngawo sithi: “Abba, Ubaba! ”" (Ro 8: 14, 15)

Njengabantwana, sithola ukuzuza ifa lokuphila.

"Ngakho-ke, uma singabantwana, siyizindlalifa futhi, izindlalifa zikaNkulunkulu impela, kodwa izindlalifa ezikanye noKristu-uma nje sihlupheka kanyekanye ukuze sikhazinyuliswe kanyekanye." (Ro 8: 17)

Ngakho-ke impilo iza ngokwesibili. Ukutholwa kuza kuqala futhi ukuphila okuphakade kuza ngenxa yalokho. Eqinisweni, akunakubakho ukuphila okuphakade ngaphandle kokutholwa.

Ifa

Okuningi kwembulwa ngabaseRoma 8:17. Ukutholwa njengabantwana bakaNkulunkulu nokuphila okuphakade akuyona imivuzo ehlukene; futhi ukuphila okuphakade akuwona umvuzo wokuqala. Umvuzo ubuyiselwa emndenini kaNkulunkulu. Lokhu kwenziwa ngokutholwa. Uma sesamukelwe, sisemgqeni wokuthola ifa futhi sithola lokho uBaba anakho, okuwukuphila okuphakade. (“Ngokuba njengalokhu uYise enokuphila ngokwakhe…” - Johane 5:26) U-Adamu walahla impilo engunaphakade ngokuxoshwa emndenini kaNkulunkulu. Engenayise, akazange abe ngcono kunezilwane ezifa ngoba yizingane zikaNkulunkulu kuphela ezisemgqeni wokuthola ifa lokuphila.

“. . .Kungoba kuba khona okwenzeka ngokuqondene namadodana esintu nokwenzeka ngokuqondene nesilo, futhi kunokwehlelwa okufanayo. Njengokufa komuntu, kanjalo kufa; futhi wonke anomoya owodwa, ukuze kungabikho okuphakama kumuntu ngaphezu kwesilo, ngokuba konke kuyize. ”(I-Ec 3: 19)

Ukuphinda futhi: impilo yaphakade ayinikezwa noma iyiphi indalo engathathwa njengengxenye yomndeni kaNkulunkulu. Inja ifa ngoba ibenzelwe. Akuyona ingane kaNkulunkulu, kodwa kuphela indalo yaKhe. U-Adamu, ngokuxoshwa emndenini kaNkulunkulu, waba ngcono kunanoma yiliphi ilungu lombuso wezilwane. U-Adamu wayeseyindalo kaNkulunkulu, kodwa engasenguye umntwana kaNkulunkulu. Singabiza bonke abantu abanesono njengendalo kaNkulunkulu, kepha hhayi njengezingane zikaNkulunkulu. Uma abantu abanesono kusengabantwana Bakhe, ngakho-ke asikho isidingo sokuthi Aphinde amukele noma yimuphi wabo. Indoda ayizikhulisi izingane zayo, ithatha izintandane, abafana namantombazane angenayise. Lapho sebethathiwe — sebebuyiselwe emndenini kaNkulunkulu — izingane Zakhe zingaphinde zizuze njengefa lokho okungokwabo ngokomthetho: ukuphila okuphakade okuvela kuYise ngeNdodana. (Johane 5:26; Johane 6:40)

“. . Futhi wonke umuntu oshiye izindlu noma abafowabo noma odadewabo noma ubaba noma umama noma izingane noma amasimu ngenxa yegama lami uyokwamukela okuphindwe kaningi futhi ifa impilo engapheli. ”(Mt 19: 29; bheka futhi uMark 10: 29; John 17: 1, 2; 1Jo 1: 1, 2)

UNkulunkulu unikeza impilo yaphakade njengefa, kodwa unikeza kuphela izingane zakhe. Kulungile ukuzibheka njengomngani kaNkulunkulu, kepha uma kugcina lapho — uma kuyeka ubungane — awunalo ilungelo lokufuna ifa. Awukwazi ukuthola ifa njengomngane. Uyingxenye nje yendalo.

Unalombono engqondweni, amavesi alandelayo anengqondo:

“Ngoba ngicabanga ukuthi izinhlupheko zesikhathi samanje azisizi ngalutho uma ziqhathaniswa nenkazimulo ezokwambulwa kithi. 19 Ngoba indalo ilinde ngokulangazela okukhulu ukwambulwa kwamadodana kaNkulunkulu. 20 Ngoba indalo yabekwa ngaphansi kwecala, hhayi ngentando yayo, kodwa ngalowo owayithobela, ngesisekelo sethemba 21 ukuthi indalo ngokwayo nayo izokhululwa ekugqilazweni ukonakala futhi ibe nenkululeko ekhazimulayo yabantwana bakaNkulunkulu. 22 Ngoba siyazi ukuthi yonke indalo iyaqhubeka ibubula kanyekanye futhi isezinhlungwini kanyekanye kuze kube manje. ”(Ro 8: 18-22)

Lapha “okudaliwe” kuqhathaniswa “namadodana kaNkulunkulu.” Indalo ayinakho ukuphila okuphakade. Abantu abanesono banenkinga efanayo nezilwane zasendle. Azikwazi ukusindiswa kuze kube yilapho kuqala amadodana kaNkulunkulu esindisiwe. Konke kumayelana nomndeni! UJehova usebenzisa amalungu omndeni wesintu ukusindisa umndeni wesintu. Okokuqala, wasebenzisa iNdodana yakhe ezelwe yodwa — indodana yomuntu — ukuhlinzeka ngezindlela zokusindisa isintu ngokunikela ngezindlela zokutholwa. Ngaye, ubize abanye abantu njengamadodana futhi uzobasebenzisa njengamakhosi nabapristi ukubuyisana naso sonke isintu sibuyele emndenini wakhe wendawo yonke. (Is 5:10; 20: 4-6; 21:24; 22: 5)

Ngokwambulwa kwaBantwana bakaNkulunkulu ngekhulu lokuqala, ithemba lokubuyisana kwabo bonke abantu labonakala. (Ro 8:22) Abantwana bakaNkulunkulu bangabokuqala, ngoba banezithelo zokuqala, umoya. Kepha ukukhululwa kwabo kuza kuphela ekufeni noma ekwambulweni kweNkosi yethu uJesu. (2Th 1: 7) Kuze kube yileso sikhathi, nabo bayabubula njengoba belindele ukutholwa. (Ro 8:23) Kuyinjongo kaNkulunkulu ukuba “bafaniswe nomfanekiso weNdodana yakhe,” ukuze babe “yizibulo phakathi kwabafowabo abaningi.” (Ro 8:29)

Izingane zikaNkulunkulu zithunywe okungapheli lapho kufa. Ekuvukeni kwabo, le khomishini iyaqhubeka. Zikhethelwe ukubuyisana nomhlaba wonke noNkulunkulu. (2Ko 5: 18-20) Ekugcineni, uJehova uzosebenzisa izingane zakhe zokutholwa ngaphansi kukaJesu ukubuyisana sonke isintu sibuyele emndenini kaNkulunkulu. (Kol 1:19, 20)

Ngakho-ke umyalezo wesahluko sesishiyagalombili kwabaseRoma ngukuthi amaKrestu anezinketho ezimbili ngaphambi kwawo. Kukhona inketho ebonakalayo evela ekunakekeleni inyama, kanye nenketho engokomoya evela ekunakekeleni umoya. Owokuqala uphela ngokufa, kanti owokugcina uholela ekuthathweni nguNkulunkulu. Ukutholwa kubangela ifa. Ifa lihlanganisa nokuphila okuphakade. Ngaphandle komndeni kaNkulunkulu, ngeke kube khona ukuphila okuphakade. UNkulunkulu akakuniki ukuphila okuphakade ekudalweni, kodwa unikeza kuphela izingane zakhe.

Ngokuphikisana nalokhu kuqonda, nansi inkulumo evelele yomsuka wemfundiso ye-JW Another Sheep:

w98 2 / 1 p. I-20 par. I-7 Enye Imvu nesivumelwano esisha

Kwezinye izimvu, ukuthiwa balungile njengabangane bakaNkulunkulu kubavumela ukuba bamukele ithemba lokuphila okuphakade emhlabeni oyipharadesi — kungaba ngokusinda e-Armagedoni njengengxenye yesixuku esikhulu noma 'ngovuko lwabalungileyo.' (IzEnzo 24:15) Yeka ilungelo okuyilo ukuba nethemba elinjalo nokuba umngane woMbusi wendawo yonke, ukuba 'yisimenywa etendeni lakhe'!

KwabaseRoma 8 kufakazelwa ngokuqinile ukuthi amadodana kuphela azuza ifa lokuphila okuphakade. Ngakho-ke, imfundiso ye-JW Other Sheep njengoba ivezwe ngenhla ingamanga.

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[i] "Noma kunjalo isiqubulo sangempela siqhamuke kanjani, sesidluliselwe kwincazelo ehlukile ngokuphelele, futhi manje sisetshenziselwa ukukhombisa umlingisi oqinile, ongazethembisi, ongacunuli kwabaseMissouri."

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