Amagugu Avela Ezwini LikaNkulunkulu: UJehova Uzonikeza Yilowo nalowo Ngokomsebenzi Wakhe
UJeremia 39: 4-7 - UZedekiya wabhekana nemiphumela yokungamlaleli uJehova
Yize kuyiqiniso ukuthi uZedekiya wabhekana nemiphumela emibi mathupha, futhi kufanele singakhohlwa ukuthi ubhekene nemiphumela emibi eyehlela ama-Israyeli asele amlalela esikhundleni sikaJeremiya. Ukulandela ngeso lokhozi labo abasegunyeni kunemiphumela yako, ngisho nasezintweni ezincane. Isibonelo, ukulalela isicelo sendikimba ebusayo ukubeka amagama abo nekheli ezincwadini ezithunyelwe kwiziphathimandla zaseRussia kungavimbela noma ngubani ofakazi abazokwazi ukuthola i-visa yokuvakashela iRussia ngezizathu zebhizinisi noma zobumnandi. NjengamaKristu kudingeka sithwale umthwalo wemfanelo ngamunye konke wezinqumo zethu, hhayi ukunikela nje ngokungathí sina izinqumo zethu eqenjini lamadoda angafuna noma angazinaki izinhliziyo zethu.
Ukumba Amatshe Wokomoya (Jeremiah 39 -43)
UJeremia 43: 6,7 - Kusho ukuthini izehlakalo ezichazwe kula mavesi? (it-1 463 par. 4)
Ngokwengxenye isithenjwa sithi, "Ngakho-ke ukubalwa kweminyaka ye-70 yencithakalo kumele ngabe isiqalile [ngesibindi] cishe ngo-Okthoba 1, 607 BCE, ophela ngo-537 BCE Ngenyanga yesikhombisa yalonyaka wokugcina amaJuda okuqala abuyiselwe ezweni lawo abuyela kwaJuda, eminyakeni engu-70 kusukela ekuqaleni kwencithakalo yezwe. — 2 IziKronike 36: 21-23; U-Ezra 3: 1. ”
Izinsuku ezikulesi sikhombo azihambisani ukulandelana kwezikhathi zesikhathi semukelwa yizazi-mlando. Sithola inkomba yomehluko esigabeni esedlule sereferensi (isigaba 3) lapho sithi: Ubude bale nkathi bunqunywa yisimemezelo sikaNkulunkulu uqobo ngoJuda, sokuthi "lonke leli lizwe liyindawo ebhuqiwe, into eshaqisayo, futhi lezizizwe ziyokhonza inkosi yaseBabele iminyaka engamashumi ayisikhombisa." - UJeremia 25: 8 -11.
Isiprofetho seBhayibheli akuvumi [ngesibindi sethu] ukusetshenziswa kwesikhathi seminyaka ye-70 kunoma yisiphi isikhathi ngaphandle kwalokhu phakathi kokuchithwa kukaJuda, okuhambisana nokubhujiswa kweJerusalema, kanye nokubuyela kwabadingiswa abangamaJuda ezweni labo ngenxa yomyalo kaKoresi. It icacisa ngokusobala [ngesibindi sethu] ukuthi iminyaka ye-70 ingaba yiminyaka yokuchithwa kwezwe lakwaJuda.
Njengasikhathi sonke, umongo wukhiye. KuJeremia 25: I-8-11 iminyaka engamashumi ayisikhombisa isikhathi sezizwe kuyofanele sikhonze inkosi yaseBabele, hhayi ubude besikhathi lapho izwe lakwa-Israyeli nelakwaJuda laliyochithwa. UJeremia 25: I-12 (ingxenye yomongo) iqinisekisa ukuthi ngokusho ukuthi isikhathi seminyaka engamashumi ayisikhombisa (ukugqilazwa yizizwe kubandakanya u-Israyeli noJuda, iGibhithe, iTire, iSidoni, nabanye) siphelile, uJehova wayezolandisa inkosi yase IBabiloni nesizwe sakhe ngephutha labo. Bekungeke kube ukuqedwa kwephutha lakwa-Israyeli.
Kudingeka futhi sibheke izikhathi. Isisho esithi 'kuzofanele'noma'kufanele'sesisesikhathini esiphelele (samanje), ngakho-ke uJuda nezinye izizwe base bevele bengaphansi kombuso waseBabiloni, futhi kuzofanele baqhubeke' bakhonze inkosi yaseBabiloni 'kuze kuphele iminyaka engama-70, kanti'wonke lo mhlaba kufanele ube yindawo echithakeleyo'usesikhathini esizayo, ngakho-ke ukukhombisa isikhathi sencithakalo bekungakaqali. Ngakho-ke, ukubhujiswa kukaJuda akunakuba yisikhathi esifanayo nesikhathi sokuya eBabele njengoba kwakusasikhathi esizayo, ngenkathi ukugqilazwa kwasekuqhubeka.
IBabiloni lalandelwa nini? UDaniel 5: 26-28 unikeza impendulo embhalweni wezenzakalo zobusuku iBhabhiloni elawa ngalo: 'Ngizibalile izinsuku zombuso wakho, ngakuqeda,… ulinganisiwe esilinganisweni, wafunyanwa untula, ... umbuso wakho uhlukanisiwe wanikezwa amaMede namaPheresiya.. ' Kusetshenziswa usuku olwamukelwa ngokuvamile maphakathi no-Okthoba 539 BC[1] ngokuwa kweBabiloni singangezela emuva eminyakeni engama-70 okusisa ku-609 BC. Ukubhujiswa kwabikezelwa ngoba ama-Israyeli awalalelanga (uJeremiya 25: 8) noJeremiya 27: 7 athi ayezokwenzakhonzani iBhabheli kuze kufike isikhathi sabo (iBhabhiloni)'.
Ngabe kukhona okubalulekile okwenzekile ku-610 \ 609 BC? [2] Yebo, kubonakala sengathi ukususwa koMbuso Womhlaba ngokombono weBhayibheli, kusuka e-Asiriya kuya eBabiloni, kwenzeka ngesikhathi uNabopalassar nendodana yakhe uNebukadinesari bethatha iHarran, idolobha lokugcina lase-Asiriya, futhi bephula amandla alo. Kungakapheli nje unyaka, ngo-608 BC, inkosi yokugcina yase-Asiriya u-Ashur-uballit III wabulawa futhi i-Asiriya yaphela njengesizwe esihlukile.
Lokhu kusho ukuthi isimangalo esithi "Isiprofetho seBhayibheli asivumeli ukusetshenziswa kwesikhathi seminyaka ye-70 nganoma yisiphi esinye isikhathi ” is patent okungalungile. Futhi kabi kakhulu ukumangalela "Icacisa ngokusobala ukuthi iminyaka ye-70 yayizoba yiminyaka yokuchithwa kwezwe lakwaJuda".
Ingabe uDaniel 9: 2 udinga ukuqonda okufuniwe?
Cha. UDaniel waqonda kuJeremiya ukuthi izokwenzakalani (qaphela: ukucekelwa phansi kweningi, kunokuchitheka) ekupheleni, hhayi ukuthi kwakuzophawula ukuqala kwabo. Ngokusho kukaJeremia 25: I-18 izizwe neJerusalema kanye noJuda bekuvele kuyindawo ebhuqiwe (Jeremiah 36: 1,2,9, 21-23, 27-32[3]). Umbhalo weBhayibheli ukhombisa ukuthi iJerusalema laliyindawo ebhuqiwe ngonyaka we-4 noma wesi-5 kaJehoyakimi, (unyaka wokuqala noma wesibili kaNebukadinesari) mhlawumbe ngenxa yokuvinjezelwa kweJerusalema ngonyaka wesi-1 kaJehoyakimi. Lokhu kungaphambi kokubhujiswa kweJerusalema ngonyaka we-2 kaJehoyakimi, nokudingiswa kukaJehoyakini ezinyangeni ezintathu kamuva, kanye nokubhujiswa kokugcina ngonyaka we-4 kaZedekiya. Ngakho-ke kunengqondo ukuqonda uDaniyeli 11: 3 'ukufeza ukucekelwa phansi laseJerusalema'njengokubhekisele ezenzakalweni ezingaphezu nje kokubhujiswa kokugcina kweJerusalema ngonyaka ka-11 kaZedekiya.
Ngokukhanya okungenhla, singayiqonda kanjani i-2 IziKronike 36: 20, 21?
Le ndima yabhalwa njengesifinyezo sezehlakalo ezedlule kunokuba kube yisiprofetho sezehlakalo ezizayo. Ugcizelela ukuthi, ngokwenza okubi emehlweni kaJehova nokuvukela uNebukadinesari kuye wonke amakhosi amathathu okugcina akwaJuda: uJehoyakimi, uJehoyakini noSedekiya, nabantu benqaba abaprofethi bakaJehova, ekugcineni uJehova wavumela uNebukadinesari ukuba abhubhise iJerusalema futhi bulala iningi labaseleyo kwaJuda. Abanye bayiswa eBhabheli kuze kube yilapho kubanjwa amaPheresiya ukugcwalisa iziprofetho zikaJeremiya, futhi akhokhe amaSabatha anganakwa kuze kuqedwe iminyaka ye-70 (ukugqilazwa eBhabhiloni).
Ukuhlolisisa amavesi 20-22 kuveza okulandelayo:
Ivesi 20 lithi: 'Ngaphezu kwalokho wabaphuca abaseleyo enkembeni bayiswa eBhabheli, bona baba yizinceku zakhe (egcwalisa inkonzo) namadodana akhe waze wabusa ubukhosi basePheresiya (lapho iBabiloni liwa, hhayi ekubuyiselweni kwabathunjwa kuJuda 2 eminyakeni eyalandela);'
Ivesi 21 lithi: 'ukufeza izwi likaJehova ngomlomo kaJeremiya, kuze kube yilapho izwe selikhokhe amaSabatha alo. Zonke izinsuku zokuqamba amanga laligcina iSabatha, ukufeza (ukuqedela) iminyaka ye-70.'Umbhali weleziKronike (u-Ezra) uphawula isizathu sokuthi kungani befanele bakhonze iBabiloni. Kwakungamabili, (1) ukufeza iziphrofetho zikaJeremiya kanye (2) ukuze izwe likhokhe amaSabatha alo njengoba kudingwa uLevitikusi 26: 34[4]. Lokhu kukhokha kwamaSabatha alo kuzogcwaliseka noma kuqedwe ekugcineni kweminyaka ye-70. Imiphi iminyaka ye-70? UJeremia 25: I-13 ithi 'lapho iminyaka engu-70 isigcwalisiwe (isiqediwe), ngizobiza ngeNkosi yaseBabiloni nalesosizwe'. Ngakho-ke isikhathi seminyaka ye-70 saphela ngokubizelwa kweNkosi yaseBabele, hhayi ukubuyela kwaJuda. Indima yombhalo ayisho ukuthi 'iminyaka eyi-70 eyincithakalo'. (bona uJeremia 42: 7-22)
Ingabe isikhathi esithile sasidingeka ukukhokha amaSabatha? Uma kunjalo, kufanele kubalwe ngasiphi isisekelo? Ukwakhiwa namagama endima akudingi ukuthi isikhathi sokugcinwa kweSabatha kwakudingeka sibe yiminyaka ye-70. Kodwa-ke ukuthatha iminyaka ye-70 njengemfuneko, phakathi kwe-987 ne-587 (ukuqala kokubusa kukaRehobowamu kanye nokubhujiswa kokugcina kweJerusalema) yiminyaka engu-400 nemijikelezo ye-8 Jubilee efana neminyaka ye-64 futhi lokhu kucabanga ukuthi iminyaka yeSabatha ayizange ibhekwe wonke umuntu eyodwa yale minyaka. Ngakho-ke akunakwenzeka ukubala inani leminyaka ngqo eyayidinga ukukhokhwa, futhi asikho isikhathi sokuqala esishiwo embhalweni ukuze sifane ne-70 noma i-50 elahlekile iminyaka yeSabatha. Lokhu bekungeke yini kukhombise ukuthi ukukhokha amaSabatha bekungeyona inkokhelo ethile, kepha kunalokho kudlule isikhathi esanele ngesikhathi sencithakalo ukubuyisa obekusakweletwa?
Njengephuzu lokugcina, kungahle kube nokuphikiswa ukuthi kunokubaluleka okwengeziwe ekubeni nobude bencithakalo yeminyaka ye-50 kuneminyaka ye-70 Ngobude beminyaka eyi-50 yencithakalo ukubaluleka kokukhululwa kwabo nokubuyela kwaJuda ngonyaka weJubili (i-50th) yokudingiswa kwakungeke kulahlekelwe kumaJuda abuya, esekhonze umjikelezo ophelele weminyaka yeSabatha ekudingisweni.
Imithetho YoMbuso KaNkulunkulu (kr chap 12 para 16-23) Ihlelelwe Ukukhonza uNkulunkulu Wokuthula
Isigaba 17 siqukethe i-ploy ejwayelekile yenhlangano. Iyabuza 'Ube yini umphumela wokuqeqeshwa okuqhubekayo okunikezwe yinhlangano kaJehova?Manje ungalindela impendulo enjengale: Izinga lokwalusa kwabadala lithuthukile. Noma: Ukuqeqeshwa kusize abadala ukuthi balinganise kangcono izidingo zemindeni yabo kanye nebandla futhi kwasiza umhlambi ukuthola usizo oludingekayo. Esikhundleni salokho impendulo enikeziwe ithi 'Namuhla, ibandla lobuKristu linabafowethu abazinkulungwane abafanelekayo abakhonza njengabelusi abangokomoya.' Ingabe kukhona ukuxhumana phakathi kokuqeqeshwa nenani labazalwane abafanelekayo? Akukho sixhumanisi esiboniswayo. Babengase behlise izindinganiso zeziqu ukwandisa amanani. Ngenye indlela ukukhula kwabadala kungaba nje ngokulingana nokwanda kwenani eliphelele lofakazi. Noma mhlawumbe empeleni ubamba iqhaza ngokwengeziwe ekwaluseni. Ipendulo yezepolitiki efana nokuzwakala kwezwakala ilungile, kodwa ingaphenduli umbuzo.
Isigaba 18 senza esinye isimangalo esingaqinisekisiwe. "Abadala abangamaKristu babekwe nguJehova ngeNkosi yethu, uJesu". Ayikho indlela yokusekela le nqubo enikeziwe, noma kunjalo umfundi angafaka (ukuthobela kuyinto eyingozi) ukuthi ngandlela thile uJesu ukhetha umdala ngamunye futhi uJehova uyakwazisa ukuqokwa kwakhe. Ngakho-ke kahle kangakanani laba badala, okuthiwa babekwa nguJesu okwazi ukufunda izinhliziyo, abakwenzayo ekuholeni 'Izimvu zikaNkulunkulu ngesikhathi esibucayi kakhulu emlandweni wesintu'? Njengoba ukukhombisa ukuhlukumeza ngokocansi kwengane emazweni amaningi kungabonisa, (kufaka phakathi abadala abathile njengabenzi bokubi), hhayi kahle kakhulu. Ngabe uJesu wayezoqoka iKGB[5] amanxusa kanye nama-paedophile njengabadala. Vele akunjalo, nokho yilokho okwenzekile. Kumele sihlole izincwadi zenhlangano kuphela ukuthola izibonelo zesigaba sokuqala. Amaphephandaba, njll, angaqinisekisa lokhu okulandelayo. Noma imuphi umdala owayengaba umdala angafakazela iqiniso lokuthi isici esiyinhloko sokunquma ukufaneleka kothile ukuthi aqokwe yinani lamahora abawabeka enkonzweni yasensimini, kunezimfanelo zobuKristu.
Isigaba 22, sibhekisa kuJehova nasebandleni, sithi “Izindinganiso zakhe zokulunga azihlukile emabandleni ezweni elilodwa kuya emabandleni kwelinye. ziyafana kuwo wonke amabandla ” Umusho wokuqala ngoJehova uqinisile, kepha hhayi owokugcina ngebandla. Kwamanye amazwe afana ne-UK ne-Australia, umdala othumela ingane eyunivesithi uzosuswa ekusebenzeni, kepha kwamanye amazwe njengamanye amazwe aseLatin America, abadala bazothumela ingane eyunivesithi bese beqhubeka nokuba ngumdala. EMexico ngasekupheleni kwawo-1950 nango-1960 abafowethu babevame ukuthola incwadi ethi babekwenzile ukuqeqeshelwa ezempi futhi manje sebengamalungu embutho yezokuvikela.[6] Amanye amazwe azosusa ekuhlanganyeleni ufakazi wezenzo ezinjalo. EChile, kanye ngonyaka ifulegi lesizwe kufanele liphakanyiswe usuku lonke ngaphandle kwazo zonke izakhiwo zomphakathi njengamahholo ombuso ukugwema inhlawulo. Okungenani amahholo ama-2 wombuso abonakala ekwenza njalo.
Izindinganiso ezifanayo kuwo wonke amabandla? Lokho akubonakali kuyiqiniso.
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[1] Ngokwe-Nabonidus Chronicle ukuwa kweBabiloni kwakungosuku lwe-16 lweTasritu (iBabiloni), (ngesiHeberu - Tishri) okulingana nomhla ziyi-13 kuMfumfu.
[2] Lapho sicaphuna izinsuku zokulandelana kwezikhathi zezwe ngalesi sikhathi emlandweni kudingeka siqaphele ukuthi zisho izinsuku ngokwezinga elithile ngoba akuvamile ukuthi kube nokuvumelana okugcwele ngomcimbi othile owenzeka ngonyaka othile. Kulombhalo ngisebenzise ukulandelana kwezikhathi ezithandwayo kwemicimbi engeyona eyebhayibheli ngaphandle kokuthi kuchazwe ngenye indlela.
[3] Ngonyaka wesi-4 kaJehoyakimi, uJehova watshela uJeremiya ukuthi athathe umqulu abhale wonke amazwi esiprofetho ayewanikwe kuze kube yileso sikhathi. Ngonyaka wesi-5 la mazwi afundwa ngokuzwakalayo kubo bonke abantu ababebuthene ethempelini. Izikhulu nenkosi babe sebeyifundela kwathi njengoba ifundwa yasha. UJeremiya wabe esetshelwa ukuthi athathe omunye umqulu futhi abhale kabusha zonke iziphrofetho ezazishisiwe. Wengeza neziphrofetho eziningi.
[4] Bheka isiprofetho esikuLevitikus 26: 34 lapho ama-Israyeli ayezachithwa akhokhe amaSabatha awo, uma engawunaki umthetho kaJehova, kepha akukho sikhathi esichaziwe.
[5] INcwadi Yonyaka 2008 p134 para 1
[6] Inhlekelele Yonembeza nguRaymond Franz p149-155.
[…] Bona isifinyezo esifushane sobunye bobufakazi bokuthi iBhayibheli liyavumelana no-587 BC ngokuwa kweJerusalema […]
Sawubona Tadua Ngaphandle kwalokhu osekushiwo uJeremiya 52 ubeka ukukhanya kwezindaba. Lokhu kusho unyaka wama-37 kaJehoyakini ngesikhathi sokubusa kuka-Evil Merodach. Uhlu lwezincwadi zikaPtolemy lubeka lokhu ku-561/560 BCE okuhambisana ncamashi noJehoyakini wokuthathwa ekuthunjweni ngo-597 BCE, eminyakeni eyi-10 ngaphambi kokuwa kweJerusalema kwabaseBabiloni. lokhu kuzokusekela ngokusobala ukuwa kwangempela ngonyaka ka-587 BCE. Ngeshwa uJosephus nezinye izingcaphuno zibeka umthetho ka-Evil Merodach njengobude obude, kuze kube yiminyaka engama-20, ngakho-ke umuntu unephutha kepha angazi ukuthi ngubani. UZakariya 1:12... Funda kabanzi "
Sawubona Leonardo
Ngichithe isikhathi esiningi esikhathini esedlule ngibheka lokhu kwehluka kombuso ka-Evil Merodach. Ngifinyelele esiphethweni sokuthi kungenzeka ukuthi babebheka kusuka kuzici ezahlukahlukene noma nje babephutha ngokusobala. Ubude bokubusa obude bungafakazelwa uma enziwa futhi ukuba yi-de-facto ngesikhathi sokuhlanya kukaNebukadinesari iminyaka engu-7, kepha hhayi phakathi kukaNebukadinesari noNeriglissar ngenxa yokuxhumana kwangaphandle kwamanye Amakhosi nemicimbi kanye nobunye ubufakazi bethebhulethi.
Ngiyabonga i-tadua ngokubuyekezwa, haha uJesu angaqoka ama-kgb agents njengabadala, kuya ngokuthi basebenza amahora amangaki, futhi bebevame ukukhipha amakhadi okuqopha ukubona ukuthi umzalwane ufanelekile yini, ngiyakhumbula ngicabanga ukuthi ukuphi lokho ku-1 Thimothewu 3 noma uThithusi,
Sawubona Tadua. Kubukeka sengathi senze ucwaningo olufanayo. Ngafinyelela esiphethweni esifanayo ngesikhathi sikaDaniel (mhlawumbe ngaphezulu kuka-100 ngo-539 BCE). Ngingangeza okuthile kusasa ngale ndaba.
UDaniel 1: I-1-6 ikhombisa ukuthi uDaniel wayiswa eBhabhiloni ngonyaka we-3rd noma we-4th Year kaJehoyakimi. Cishe bekuzofanele abeneminyaka cishe engu-7-8 noma ngaphezulu ngaleso sikhathi. Ngaphansi kwesimo sencithakalo yonyaka we-50, lapho iBhabheli liwela khona wayezoba (7 + 9 + 11 + 48 = 75) 75 ubudala. Ngaphansi kwesimo sencithakalo yeminyaka ye-70, ngabe (7 + 9 + 11 + 68 = 95) U-95 uneminyaka engu-6, akekho esimweni sokuchuma eMbusweni kaDarius umMede noKoresi wasePheresiya. (UDaniel 28: XNUMX)
Sawubona Tadua. Ngiwuthokozela kakhulu umzamo owenzile kule ndaba, engichithe kuyo isikhathi esiningi ngizama ukuthola iqiniso. Ngingathanda nje ukuphonsa okulandelayo ebhodweni: - I-GB icaphune uJosephus (Against Apion 1:19) ukusekela umbono wabo othi "idolobha lethu beliyincithakalo, phakathi nesikhathi seminyaka engama-70, kuze kufike izinsuku zikaKoresi ”. Vele lesi sitatimende ngokwaso asisekeli iminyaka engama-70 yokuchithwa ngokwanele nhlobo. Ishaya indiva isahluko 21 esithi “uNebukadinesari, ngonyaka weshumi nesishiyagalombili wokubusa kwakhe, wabeka owethu... Funda kabanzi "
Sawubona Leonardo ngathola izikhathi ezahlukahlukene ezishiwo nguJosephus eminyakeni embalwa eyedlule ngenkathi ngicwaninga ukulandelana kwezikhathi kanye no-607 kimi. Njengoba ngifikile esiphethweni babekhuluma ngezikhathi ezahlukahlukene. Ngichithe cishe amahora ayizinkulungwane ezimbalwa ngizama zonke izimvume ngaphansi kwelanga ngobude obuhlukile bokubusa njll, kwanhlanga zimuka nomoya. Bengingazimisele ukwamukela ukubalwa kwezikhathi zomhlaba kanye neziphetho ze-'Zikhathi Zabezizwe Ezicutshungulwa kabusha 'ngakho-ke ngiqale phansi ngihlola imibhalo kuphela (ngemuva kokubeka uJeremiya noHezekeli, 2 IziKronike, uDaniel ngokulandelana kwazo). Ukusika indaba ende... Funda kabanzi "
Ngaphezu kwabo bonke ubufakazi obuqand 'ikhanda obuphikisana ne-WT-s 70 yeminyaka yencithakalo kanye neminyaka engama-70 yokubusa kweBabiloni okukhulisiwe, kukhona nezindima ezicacile ezahlukweni zakamuva zokufundwa kweBhayibheli: Jer 38: 17-18 uNkulunkulu ethi ukuthi uma uZedekiya ezinikela kumaKhaledi, iJerusalema lizosinda. Jer 42: 9-11 [ngemuva kokushiswa kweJerusalema nokubulawa kukaGedaliya] uNkulunkulu ethi kuJohanani nensali ukuthi bangesabi amaKaledi futhi uma behlala ezweni, uJehova uzobakha. Ukuthululwa komhlaba kwakungelona icebo likaNkulunkulu nhlobo. Konke ngempela... Funda kabanzi "
tyhik
Ngiyabonga ngokugcizelela umyalezo osobala oza ngoJeremiya.
Lalela uJehova futhi uhlale ezweni, noma ungalaleli futhi ubhujiswe noma udingiswe, noma ngabe iyiphi indlela okwakumelwe bakhonze ngayo iBabiloni.
Ukhiye obalulekile wokuqonda uJeremia nezenzakalo azibhala ukuzama ukuyifunda ngokulandelana kwezikhathi nokuthatha umzamo omncane.
Kulezi zinsuku kulula kakhulu ukubuka ukumba amagugu angokomoya njengokuchofoza kusixhumanisi esinikezwe ngomunye umuntu, lapho empeleni sidinga ukuthatha isikhathi sokumba ngokwethu emazwini kaNkulunkulu.
Sawubona Tadua. Ngifuna ukukubonga ngocwaningo lwakho olunzulu! Wenza umsebenzi omuhle kangaka ukhipha izinto zomhlangano zaphakathi nesonto ukuthi ngokuvamile akukho okungeziwe. Sicela ungakuvumeli udangele ngokungatholi izinombolo ezinkulu zamazwana njalo. Uthe: “Kumele futhi sihlole nesikhathi. Ibinzana elithi 'kuzofanele' noma 'lizokwenza' lisesikhathini esiphelele,… kanti 'wonke lo mhlaba kufanele ube yindawo echithakele' kusenkathini ezayo ”Ngokwalo mthombo (omuhle), isiHeberu seBhayibheli sasine izikhathi ezimbili, eziphelele futhi ezingaphelele. Okungaphelele okusho ukuthi... Funda kabanzi "
Sawubona tyhik
Ngiyabonga ngamazwana akho. Isixhumanisi sakho esisetshenzisweni sebhayibheli sebhayibheli sihle kakhulu, ngiyabonga. Manje kunezelwe izinsiza zami. Bengibonisana nezikhathi zesiNgisi, kepha ukuze nginembe ngokwengeziwe kungcono ukuhlolisisa izikhathi zokuqala zesiHeberu. Njengoba isixhumanisi sisho izinkathi zesiHeberu zihlobene nezenzo, kungaqediwe noma kuyaqhubeka ngekusasa (akuphelele), kanti izinkathi zesiNgisi zisuselwa esikhathini esedlule, esedlule, samanje, esizayo.
Ngiyabonga Tadua ngocwaningo lwakho ngalokhu. Njengombhalo oseceleni othakazelisayo, esinye sezizwe okwakufanele sifakwe ukwahlulelwa esiprofethweni sikaJeremiya kwakuyiTire. ' Ku-Isaya isahluko 25, kwabekwa isikhathi sokuthi ukwahlulelwa kweTire kuhlale isikhathi eside, okuyiminyaka engama-22: “Ngalolo suku iTire liyokhohlakala iminyaka engamashumi ayisikhombisa, isikhathi esifana nesikhathi sokuphila kwenkosi eyodwa. Ekupheleni kweminyaka engu-23, iThire liyokwehlelwa okunjengokushiwo engomeni yesifebe, ethi: 70 “Thatha ihabhu, uzungeze umuzi, O ukhohliwe.... Funda kabanzi "
Sawubona uJerome, siyabonga ngokusikhumbuza leli phuzu mayelana no-Isaya neTire, ikakhulukazi njengoba liqhakambisa ukungahambelani ekwelashweni kwenkathi yeminyaka ye-70 ezinhlanganweni ezinezincwadi zethu.
Ukwehla okuhle kwe-CLAM yaleli sonto. Yazisa kakhulu incazelo yakho ecacile yale minyaka engama-70. Ngizoyifunda kabusha ukuze ngiyiqonde kangcono.
Ukucabanga okukodwa kusigaba 22 sesifundo se-Kingdom Rules. Ngokuqonda kwami, ngicela ungilungise uma nginephutha, kepha ngabe abadala abavunyelwe yini ukuba nezintshebe e-UK? Impela akunjalo e-US. Ngiyasula njengomdala ngenxa yalolu daba. Izomenyezelwa ku-CLAM yaleli sonto ngicabanga. Hhayi kahle ngokubheka phambili ekubeni lapho.
Sawubona caasi notwen
Unembile, abadala base-UK nezinceku ezikhonzayo bangaba nentshebe, yize kungewona wonke amabandla azovumela isikhulumi esivakashele ukuba nentshebe. Akukho ukuvumelana ekusetshenzisweni kombhalo noma kwemithetho yabo emincane engenamibhalo. Ubunye, buphi ubunye? Ukube nje bangabafowethu abaningi abangabambelela kunembeza wabo oqeqeshiwe webhayibheli onjengawe owenzile esikhundleni sokuba ngabesilisa yebo.
Inhlangano ikhetha / ibeka ukufana ngaphezulu kobunye.
Izizathu ezihlanganisiwe zivame ukuvumela ukuvumela amasiko ukuba alawule ukuzikhethela komuntu kepha bese uphokophela emuva lapho lezi zindlela zokuthambekela / zokugeza zesifazane, izindebe zamadoda, izigqoko zamadoda / kuzanywa.
Bazama bani ukwenza kid?
Kusuka osizini enganginalo izintshebe nakanjani kubukelwa phansi ngabaningi lapha e-uk, ngatshelwa ukuthi zivinjelwe eLondon bethel. Uhlobo lokucabanga ebenginalo “kuyinto encane nje ukucela umfowethu ukuthi ayenze” impendulo yami uma kuyinto encane nje kungani benza into enkulu kangaka.