Amagugu avela eZwini LikaNkulunkulu Nokumba Imilando Yokomoya - 'Funa UJehova Uqhubeke Uphile'

U-Amosi 5: 4-6 - Kufanele simazi uJehova futhi senze intando yakhe. (w04 11 / 15 24 par. 20)

Njengoba ireferensi isho, “Kwakungeke kube lula nganoma ngubani owayehlala kwa-Israyeli ngalezo zinsuku ukuthi ahlale ethembekile kuJehova. Kunzima ukubhukuda ngale ndlela yamanje… Kepha uthando ngoNkulunkulu kanye nesifiso sokumjabulisa kwamkhuthaza amanye ama-Israyeli ukuthi akhonze ngeqiniso ”. Ngokunjalo-ke, akulula ukuthi noma ngubani ongomunye woFakazi BakaJehova namuhla abhukudele manje lapho esebonile ukuthi lokho esakuthanda ngokuthi 'iqiniso' kunamaphutha amakhulu ezindaweni ezibalulekile zokufundisa.

Kuthiwani uma umuntu eza futhi ekuqapheleni ukuthi yize 'ngilinde uJehova ukuthi alungisenjengoba sinxuswa ukuba sikwenze, akukho ukulungiswa okunjalo okuzayo? Akungenxa yokuthi uJehova noJesu Kristu abafuni ukuthi “sikhonze ngomoya nangeqiniso”, kodwa uma sisusa imfundiso enephutha yokuthi izinsuku zokugcina nokubusa koMbuso kaJesu kwaqala ngo-1914, pho-ke “Abagcini bemfundiso”[i] balondoloze igunya abanalo? (Johane 4: 23,24)

Kulabo abathanda uNkulunkulu futhi bathande okuqondile, okulungile nokuhle, futhi abafisa ukumkhuleka ngeqiniso (ngokwenoma yimuphi umuntu akwazi ukukubona) abaningi bakuthola kunzima ngokwengeziwe ukwamukela ukubuswa yiNhlangano . Ngempela, njengoba sifuna uJehova, silalela isikhuthazo ku-Amose 5, ukuze "ngifune [Jehova] uqhubeke uphila", kuya kuba nzima ukubhekana nokuphikisana phakathi kwemiBhalo nalokho esikufundiswa yiNhlangano. Ngaphezu kwalokho, ukufuna uJehova kusho ukuthi kudingeka sizijwayeze ukutadisha iBhayibheli ngokwalo — ngokwethu, hhayi nje ukuzifundela nokwamukela izinto esizilungisile esiziphakelwa isipuni. Sidinga ulwazi olunembile esizoluthola kuphela ngokuzihlolela iZwi likaNkulunkulu ngqo. (Johane 17: 3)

Ezikhathini zama-Israyeli, ama-Israyeli kwakumele azimele ngokufanele okulungile (i-1 Kings 19: 18). Ngesinye isikhathi, i-7,000 yayingazange iguqe ngamadolo kuBhali, lapho bonke ababebazungezile kubandakanya neNkosi kanye nezikhulu eziningi nabantu babeguqukele ekukhulekeleni uBali. Nathi, uma sithanda uNkulunkulu nobulungiswa, kufanele sime yilowo nalowo ngokulungele. Sikwenza kanjani lokho, ngamunye kufanele azinqumele yena, njengoba ngamunye enezimo ezihlukile. Okubalulekile ukuthi ezinhliziyweni zethu siqhubeke nokuzonda okubi, sizonde ukungalungi, futhi singazivumeli ukuba sivumele ukuyekethisa ukuze sifundise amanga, noma sisekele ukuphathwa kobubi, kungaba ngokugwema okungekho emthethweni, noma ngenye indlela.

Amosi 5: 14, 15 - Kumele samukele izindinganiso zikaJehova zokuhle nokubi futhi sifunde ukuzithanda (jd90-91 par. 16-17)

Lesi sithenjwa sibuza umbuzo ofanele, “Ngabe sizimisele ukwamukela izindinganiso zikaJehova zokuhle nokubi?” Iyaqhubeka kahle ne “Lezo zindinganiso eziphakeme zembulwa kithi eBhayibhelini”; futhi impela, yilapho kufanele ime khona. Kungani lezi zindinganiso eziphakeme zidinga enye incazelo “NgamaKristu avuthiwe, anamava abumba inceku ethembekileyo neqondayo”? Ngabe basikisela ukuthi thina sonke singamaKristu angavuthiwe, angenamava? Ngenye indlela, ngabe basikisela ukuthi uJehova noJesu Kristu behlulekile ukuqinisekisa ukuthi lezi zindinganiso zichazwe ngokucacile ngokwanele eBhayibhelini ukuze sizifundele futhi siziqonde thina?

U-Amosi 2: 12 - Singasisebenzisa kanjani isifundo esitholakala kuleli vesi? (w07 10 / 1 14 par. 6)

AmaNaziri ngokuvamile ayebekwa uJehova, njengoba kwenza nabaprofethi. Kwakunethuba lokuthi ama-Israyeli enze isifungo sobuNaziri, kodwa kwakumele alandele imithetho uJehova ayeyinikeze labo bantu abangamaNaziri ababemiswe nguye. Ngenxa yalokho "enikeza amaNaziri iwayini ukuba baphuze ”wayezama ngamabomu ukwenza amaNaziri aphambane nemithetho kaJehova. Kwakunjalo nangabaprofethi. Ukwakha abaphurofethi (njengoJeremiya) “akumele uprofethe”, kwakubalwa nemiyalo ababeyitholile evela kuJehova uNkulunkulu. Ngakho-ke kwakuyisenzo esingathi sína ukwenza enye yalezi zinto, ngoba um-Israyeli wayezobe enza kahle njengoNimrodi “ngokuphikisana noJehova”. (UGenesise 10: 9)

Njengoba kunikezwe isandulelo, kusetshenziswa leli vesi esicelweni "Ukungadikibali amaphayona asebenza ngokuzikhandla, ababonisi abajikelezayo, izithunywa zevangeli noma amalungu omndeni waseBethel ngokubanxusa ukuba banikele inkonzo yesikhathi esigcwele ngenxa yendlela ebizwa ngayo yokuphila" isicelo esifanelekile sokuqhathanisa? Ingabe amaphayona, ababonisi abajikelezayo, izithunywa zevangeli namalungu omkhaya waseBethel akhethwe nguJehova uNkulunkulu futhi aqondiswa nguye uqobo ngalokho okufanele akwenze? Ngabe ukugqugquzela iphayona elinempilo embi ukuthi libe ngummemezeli okahle esikhundleni salokho, mhlawumbe impilo yabo ingathuthuka noma okungenani iphathwe kangcono, ilingane nokubalwa komyalo kaNkulunkulu? Ingabe iBhayibheli liyakhuluma ngamaPhayona? Ingabe uJehova udinga isilinganiso samahora? Inkonzo yokuzidela ngenxa yabafowenu nodadewenu iyancomeka, kodwa akulona yini ibhuloho elikude kakhulu ukusho ukuthi uJehova ukubeke njengephayona, noma umuntu osebenza eBethel?

Futhi, kungani isimangalo sokuthi uJehova ukwenzile lokhu? Bonke abaphostoli kuhlanganise noPawulu babekwa uJesu.[Ii]

Ukuthuthukisa Amakhono Ethu Enkonzweni - Ukwenza Ukubuyela

Kwaphinda lokho, "Ukuphila NjengamaKristu ” Kubonakala sengathi kuhlobene nokushumayela kunokuthuthukisa indlela yethu yokuziphatha efana nkaKristu.

Imibuzo eshiywe ingaphendulwanga yilesi sihloko yile:

  • Singaba kanjani nobungane futhi sihloniphane?
  • Singakhululeka kanjani?
  • Imiphi imikhonzo efudumele esingayisebenzisa?
  • Kungani iSifundo SeBhayibheli siku-4th indawo, silandela umbuzo wethu wangaphambilini (okungenzeka noma okungahilelekile kuwo), incwadi ye-Nqabayokulinda nevidiyo ye-Nqabayokulinda?
  • Sikwakha kanjani ubuhlobo nomuntu?

 Imithetho YoMbuso (Isahluko 21 para 1-7)

Ngabe uqiniswe ukholo ngokubukeza incwadi ethi Rules the Kingdom Rules nezicelo zayo, noma akunjalo?

Lizimisele kangakanani ibutho labashumeli elingena umnyango nomuzi esikhundleni seNhlangano? Bangaki ofakazi obaziyo, uma benikezwe ukhetho, abangathanda ukuyeka ukuya endlini ngendlu futhi esikhundleni salokho basebenzise ezinye izindlela zokushumayela nokufakaza? Akunakwenzeka yini ukuthi iningi?

Ngabe ihlanzwa kanjani izimfundiso zamanga iNhlangano? Cabanga nje ezimbalwa:

  • Imfundiso yobukhona engabonakali ye-1914 esuselwa emfanekisweni ongatholakali emBhalweni.
  • Ukuqokwa kwe-1919 kwenceku ethembekileyo, futhi kususelwa emfanekisweni ongatholakali emiBhalweni.
  • Imfundiso yokuthi asikho isigqila esikholekile esamiswa kuze kube i1919.
  • I-Vow of Dedication ephula iMt 5: 33-37.
  • Imfundiso-yezizukulwane eyakhiwe?
  • Imfundiso yezinye izimvu akuzona izingane zikaNkulunkulu.

Inhlangano ihlanzeke kanjani ngokokuziphatha…

  • Lapho isehlukaniso sande noma sivame ukwedlula emhlabeni wonke?
  • Lapho ama-pedophiles evikeleka ngempumelelo ngenkathi izisulu zawo zivinjelwa?
  • Lapho ilunga livinjelwa ukujoyina iqembu lezombusazwe, kuyilapho iNhlangano ithatha ubulungu bemfihlo be-10 yeminyaka e-United Nations?

UKristu unamandla ngokwanele ukubusa “phakathi kwezitha zakhe" uma ekhetha ukwenza njalo, kepha kuthiwa yizo “Umsebenzi woMbuso ” (isig. 1) bukhona yini ubufakazi bokuthi ubelokhu ebusa phezu koFakazi BakaJehova kusukela ngo-1914? Amaqembu amaningi abone ukukhula okukhulu kakhulu kwamanani ngalesi sikhathi esifanayo. Okuhehisayo ngumbiko wakamuva wonyaka wenkonzo okhombisa ukuthi ezweni lokuqala nelesibili, izinombolo ziyancipha. Lokhu kungabhekwa kanjani njengokugcwaliseka kuka-Isaya 60:22, ivesi iNdikimba Ebusayo elisebenzise njalo emiphumeleni yomsebenzi wokushumayela wama-JWs.

Kumemezela Ukuthula

“Usuku lukaJehova” (empeleni, “usuku lweNkosi”) okukhulunywe ngalo ku-1 Thesalonika 5: 2,3 kufana ncamashi nalokho okwaziwayo ngokubhujiswa kwesizwe samaJuda phakathi kuka-67-70 CE. . IZiyoni 'kanye' neJerusalema eliNgcwele '. Bakholelwa ukuthi ekugcineni sebakhululekile ejokeni lamaRoma. Nokho, le nkululeko entsha ayizange ihlale isikhathi eside. Ukubhujiswa kweza ngokushesha kumaJuda ahlubukayo njengoba uVespasian noTitus babuya futhi benza incithakalo kuqala iGalile, kwalandela iJudiya futhi ekugcineni iJerusalema eminyakeni emithathu nengxenye elandelayo. Kodwa-ke, "uSuku lukaJehova", ukubhujiswa okwakubikezelwe kwesizwe samaJuda esasiphambukile okwenziwa amaRoma kwakungafani 'nosuku lweNkosi' oluzayo lapho ubukhona bukaJesu buzobakhona. (14 Thesalonika 1: 3-4) (Bheka futhi noMathewu 1,2,5: 2; UMathewu 2:1,2,3; 12 AbaseKorinte 7: 21,22; 24 AbaseKorinte 42: 1, 1 AbaseKorinte 8:1; 5 Thimothewu 5: 2; Isambulo 1:14).

Isigaba 5-7 sikhuluma ngokuhlaselwa kwenkolo yamanga. Nakulokhu futhi, sinokugcwaliseka kwekhulu lokuqala kuphela lesiprofetho sikaJesu okuncishisiwe ukusho okunye ukugcwaliseka kwesibili. Asikho isidingo esisobala esingokomBhalo sokugcwaliseka okuphindwe kabili. (Lesi ngesinye futhi isibonelo sezindinganiso eziphindwe kabili zeNhlangano. Bayazigxeka izifanekiselo ezingatholakali emiBhalweni, ngenkathi ziqhubeka nokuzisebenzisa uma zivumelana nohlelo lwezimfundiso.) Lapho inkolo yamanga ihlaselwa abezombusazwe balelizwe, akukho okubhalwe phansi ukusekelwa kwesitatimende sokuthi “Inkolo eyodwa yeqiniso iyosinda ”. Ngempela umbhalo okhonjiwe okusekela lokhu — iHubo 96: 5 — alisho lutho lolo hlobo.

Eqinisweni, ngokubaluleke kakhulu, baphikisana ngqo namazwi kaJesu kuMathewu 24: 21,22 lapho uJesu athi, "ngoba ngaleso sikhathi kuzoba nosizi olukhulu olungakaze lube khona kusukela ekuqaleni kwezwe kuze kube manje, cha, futhi ngeke kubuye kwenzeke.”(Ngesibindi wengeze). Amavesi angaphambilini (uMathewu 24: 15-20) enza kucace lokhu kuzoba ngesikhathi sokugcwaliseka kwesiprofetho sikaDaniel, ngemuva kokuthi into enengekayo ibonakale imi endaweni engcwele. Ngekhulu lokuqala, lokhu kwaqondwa ngamaKrestu okuqala njengamazinga amaRoma obuhedeni endaweni yethempeli. UJosephus ubhala ukuthi amaJuda ayi-1,100,000 97,000 550,000 abulawa ngesikhathi sokuvinjezelwa kweJerusalema kanye nemiphumela yalo esheshayo. Abangu-1,500 abasele bayizigqila, abaningi babo bafa eminyakeni emihlanu eyalandela. Izazi zesimanje zifaka ukungabaza kuleso sibalo njengoba zinentshisekelo yokusihlisa, kepha noma singakunciphisa kube ngu-XNUMX, sisasele nesibhicongo esikhulu kunazo zonke esikhathini esifushane kakhulu emlandweni. Esinye isibhicongo esikhulu (ukuqothula kukaHitler amaJuda phakathi neMpi Yezwe II) senzeka isikhathi eside kakhulu (iminyaka ephikisana nezinyanga). Amazwi kaJesu adlulela ngale kwezibalo. AmaJuda, njengesizwe kanye nethempeli elinendlela yokukhonza ebelisinde eminyakeni eyi-XNUMX XNUMX, kwaphela. Isitatimende-ke kufanele sifundwe “Amagama kaJesu agcwaliseka"Futhi hhayi qhubeka njengoba benza “Ngesilinganiso esincane."

Esikhundleni sokusinda kwehlelo elilodwa lenkolo yeqiniso, imizekeliso kaJesu yonke ikhuluma ngokuvuna abantu eqenjini — "lokuqoqa ukhula… bese beyobutha ukolweni" (uMathewu 13:30), wokuqoqa “amahle (inhlanzi)… kepha ”elahla“ izinhlanzi ezingafanelekile ”(Mathewu 13:48), zokuhlukanisa“ izimvu ezimbuzini ”(Mathewu 25:32).

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[i] UGeoffrey Jackson: ubufakazi phambi kweKhomishini Ephakeme yase-Australia. Ikhasi le-Transcript Day 155 (14 / 08 / 2015) 5.

[Ii] Esinye isibonelo sokubuyiselwa okungabazekayo kwe- “Lord”, ngo “Jehova”. Umbhalo wesiGreki uthi “babekhonza" (leitourgounton) [[kusetshenziswa umbuso noma King \ Kingdom] “eNkosini" (I-Kyrio). Lapho beshumayela futhi befundisa izindaba ezinhle ngoKristu, umongo uveza ukuthi iNkosi okwakhulunywa ngayo lapha kwakunguJesu, hhayi uJehova uNkulunkulu.

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