Phishekela Ukuthula Ngokulwa Nomona

“Masiphishekele izinto ezakha ukuthula nezinto ezakhayo.” - Roma 14:19

 [Kusukela ku-ws 2/20 ks.14 Ephreli 20 - Ephreli 26]

Manje lesi yisihloko esithakazelisa kakhulu nesisebenzayo uma siqhathaniswa nesiningi esishicilelwe ezinyangeni ezisanda kwenziwa ku-Watchtower Study Edition. Ngakho-ke, ake sibheke ukuthi ngabe ilusizo olungaphezulu kokujwayelekile.

Isigaba 1 sikhuluma ngesimo esidabukisayo esidalwe abafowabo bakaJoseph baba nomona ngobudlelwano bukaJosefu noyise.

Ukuphawula kokuqala ukuthi ukusetshenziswa okuningi kungenzeka kwenziwe ngalesi sibonelo ukukhombisa ngokusobala ukuqunjelwa komona kwabanye. Lokhu ngabe kwagcizelela ukuthi kungani "EmiBhalweni, umhawu ubhalwe phakathi 'kwemisebenzi yenyama' ebulala umuntu engenza umuntu angakwazi ukuthola ifa loMbuso kaNkulunkulu. (Funda eyabaseGalathiya 5: 19-21.)"Nokuthi"Umona uvame ukuba imbangela yezithelo ezinobuthi ezinjengobutha, umbango nokufutheka kwentukuthelo. "

Njengoba wonke amaKristu kufanele alwele ukuthola ifa loMbuso kaNkulunkulu, impela izizathu zokuthi kungani kufanele siyeke ukucabanga ngale ndaba zibaluleke kakhulu (uMathewu 11:12). Ukuhlaziya izizathu zokuthi kungani kungafanele sifele abanye umona kwenza noma yikuphi ukusetshenziswa komuntu siqu kweseluleko kube nzima ngokwengeziwe njengoba ugqozi nokubaluleka kuncipha.

Uma umona ungasenza singakufanelekeli ukuzuza ifa loMbuso kaNkulunkulu, khona-ke kufanele sinake kakhulu njengoba kwenza ukugwema ubufebe nokuphinga, nokusebenzelana nemimoya. Ngakho-ke iNhlangano ihlangabezana kanjani nokuhlanganiswa kwalesi sihloko esibalulekile? Okokugcina lapho kukhulunywa ngesihloko somona ngo-2012, eminyakeni eyi-8 edlule, nangaphambi kwalokho, ngonyaka ka-2005, kwaba neminye iminyaka engu-7 eyedlule.

Kodwa-ke, ngokuqhathanisa sinezindatshana ezi-2 ezikhuluma ngobhapathizo minyaka yonke kufaka phakathi ama-2020 kusuka ngo-2016 (iminyaka engu-5 iyagijima), kepha kepha ngekhefu elifushane ngo-2014 nango-2015, okungenani i-athikili eyodwa ngonyaka ukusuka ku-2013 emuva ku-2008 (eminye iminyaka emi-5). Izindatshana ezifundwayo zokubhabhadiswa ziyaqhubeka ukuhlehlela emuva eminyakeni edlule, nakuba zivela izikhathi ezimbalwa, u-2006 waba nezindatshana ezintathu!

Indatshana yeminikelo neminikelo ikhona ku-Nqabayokulinda minyaka yonke, futhi inkulumo esekelwe kuleyo ndatshana inikezwa okungenani kanye ngonyaka, ngokuvamile ngasekupheleni kukaNovemba, ekuqaleni kukaDisemba. Ukuphenya i-Watchtower Library kwembula izilinganiso zokufunda eziyinhloko ezi-2 kuya kwezingu-3 ngokushumayela ngonyaka futhi akuvamile ukuthi kube nenkinga ngaphandle kokushumayela okungenani okukodwa. Ngabe iminikelo nokushunyayezwa kungenye yezithelo zomoya? Cha.

Ekuphetheni kubonakala sengathi lokho okuthiwa ukudla okungokomoya okuhlinzekwa yiNdikimba Ebusayo kunamacala amakhulu. Umyalezo ofikayo ubonakala unjengokuthi, qhubeka ushumayele futhi unikele futhi akunandaba kakhulu ngokuba nomona noma ukuphinga neminye imisebenzi yenyama.

Njengesikhumbuzo ngokusho kwabaseGalathiya 5: 19-21 umona kukhulunywa ngawo kanye “Ubufebe, ukungcola, ukuziphatha okubi, ukukhonza izithombe, ukusebenzelana nemimoya, ubutha, ukuxabana, umhawu, ukufutheka kwentukuthelo, ukuxabana, ukwahlukana, ukuhlukana, ubutha, izidakwa neziphambeko nezinye ezifana nalezi. Ngokuqondene nalezi zinto ngiyanitshela, njengoba nje nganixwayisa, ukuthi labo abenze into enjalo ngeke balizuze ifa lombuso kaNkulunkulu ”.

Kubalulekile futhi ukuqaphela ukuthi abayishumi^th Umyalo woMthetho KaMose ngokuyisisekelo wawungenakugwenywa. U-Eksodusi 20:17 uloba ukuthi bekunjalo “Ungafisi indlu yomunye umuntu. Ungafisi umfazi womuntu wakini, noma isigqila sakhe, noma isigqila sakhe noma inkabi yakhe noma imbongolo yakhe nanoma yini engeyomunye umuntu wakho ”. Isifiso kwesinye isikhathi yinto efihlekile ngaphakathi kothile, okuzibonakalisa kuphela lapho ububi benziwa njengokubamba noma ukuphinga. Kodwa-ke, yini ebangela izifiso zento yomunye umuntu? Akuwona yini umona? Lokho akukukhombisi yini ukubaluleka uBaba wethu akufakazelayo ukuze agweme ukuhlakulela umona nokufisa izinto zabanye.

Isigaba 5 sixoxa ngesifiso sokwaziswa. Abantu kuwo wonke umlando baba nomona lapho abanye bebaziswa kakhulu kunabo. Isibonelo, abaFarisi nabaSadusi basakaza amala nokunyundela ukuze balimaze igama likaJesu. UMarku 3: 22 usitshela "Futhi ababhali abehle bevela eJerusalema bethi" UneBelzebule futhi uxosha amadimoni ngombusi wamademoni ".

Kungani bakwenza lokho? UMarku 15:10 uthi “Ngoba [uJesu] wayazi ukuthi umona abapristi abakhulu babemnikele ”. Ngenkathi uJohane 11:48 eqopha abaFarisi besho kanjalo "Uma simyeka [uJesu] yedwa ngale ndlela, bonke bazokholwa kuye, futhi amaRoma azofika azothatha indawo yethu nesizwe sakithi".

Ayikho indlela engcono yokunyundela labo abangasavumelani nabo, njengabaFarisi abanyundela uJesu, kunokuthi babize laba "abagula ngengqondo" kanye "nabahlubukayo", ukukhuthaza abanye ukuthi babesabe laba. Uyabazi abantu noma i-Organisation abenza lokho, abanyundela labo abangavumelani nabo? Uthini ngalokhu "Izihlubuki 'zigula ngengqondo,' futhi zifuna ukuthelela abanye izimfundiso zabo ezingathembekile" ikopishwe kusuka ku- Nqabayokulinda ka-2011, 15/7, ikhasi 16.

Isigaba 6 sikhuluma ngamalungelo okuthiwa angokwasezulwini, athi "Nathi siqale ukubenzela umona omunye umKhristu othola isabelo ebesinethemba lokuthi uzosithola". Isixazululo esilula kakhulu sale nkinga kungaba ukususa lokho okubizwa ngamalungelo angokwasezulwini afanayo nezinhlelo ezinamacebo wokuphamba ngendlela amalungelo la abhekwa ngayo (njengesinyathelo phezulu nokuphakama kwabanye). Ebandleni lobuKristu bokuqala, kwakungekho amaphayona asizayo, noma amaphayona avamile noma amaphayona akhethekile, noma ababonisi besifunda, noma abefundisi noma abasizi bendikimba ebusayo noma amalungu endikimba ebusayo. Kwakungekho ngisho nabadala, kwakukhona nje amadoda amadala angenaso isihloko asiza amanye amakholwa nawo ngolwazi lwawo nolwazi ngemibhalo.

Isigaba 7 siyaphinda "Umona ufana nokhula olunoshevu. Lapho imbewu yomona isuka ezingqondweni zethu, kungaba nzima ukuyishabalalisa. Umona udla eminye imizwa engemihle, njengomhawu ongafanele, ukuqhosha nobugovu. Umona ungavimba ukuthuthukiswa kwezimfanelo ezinhle, ezinjengothando, uzwela nomusa. Lapho nje sibona umona uqala ukuhluma, kudingeka siwususe ezinhlizweni zethu".

Isigaba 8 siyasho futhi "Singalwa nomona ngokuhlakulela ukuthobeka nokwaneliseka. Lapho inhliziyo yethu igcwele lezi zimfanelo ezinhle, umona ngeke uvuleke. Ukuthobeka kuyosisiza ukuba singazicabangeli ngokweqile. Umuntu othobekile akazizwa sengathi ufanelwe okungaphezu kwakhe wonke umuntu. (Gal. 6: 3, 4) Umuntu oweneliseka uyeneliswa yilokho anakho futhi akazifanisi nabanye. (1 Thim. 6: 7, 8) Lapho umuntu othobekile futhi anelisekile abona othile ethola okuthile okuhle, uyamjabulela."

Kepha isihluthulelo sangempela sokunqoba lo mkhakha owonakalisayo usizo lomoya ongcwele kaNkulunkulu, nokuzimisela ukuthi sifuna ukwenza ngendlela uBaba wethu angavuma. Njengoba umphostoli uPawulu abhala kwabaseGalathiya 5:16Qhubeka uhambe ngokomoya futhi ngeke ufeze isifiso senyama ”.

Isigaba 10 siyasho ukuthi "UMose akazange abe nomhawu ukunakwa kwalawa madoda amabili [amadoda amadala akwa-Israyeli] ayethola kuJehova, esikhundleni salokho wajabha wajabula kanye nawo enhlanganweni yakhe (Amanani 11: 24-29)".

UGeoffrey Jackson, oyilungu leNdikimba Ebusayo unikeze le mpendulo ngaphansi kwesifungo kwiKhomishini Ephakeme yase-Australia Yokuhlukunyezwa Kwezingane[i]:

 “U. Ngabe iNdikimba Ebusayo, noma ingabe amalungu eNdikimba Ebusayo - ingabe nizibona njengabafundi bosuku lwanamuhla, abalingana banamuhla babafundi bakaJesu?

1. Ngokuqinisekile sinethemba lokulandela uJesu futhi sibe abafundi bakhe.
2. Futhi ingabe nizibona njengabakhulumeli bakaJehova uNkulunkulu emhlabeni?
3. Lokho engicabanga ukuthi kuzobonakala kunje ukugabadela impela ukusho ukuthi ukuphela kwesikhulumi esisetshenziswa uNkulunkulu. Imibhalo ikhombisa ngokusobala ukuthi umuntu angenza ngokuvumelana nomoya kaNkulunkulu ekunikezeni induduzo nosizo emabandleni, kepha uma bengingacacisa nje kancane, ngibuyela kuMathewu 24, kusobala ukuthi uJesu wathi ezinsukwini zokugcina - noFakazi BakaJehova kholwa ukuthi lezi yizinsuku zokugcina - kuzoba khona isigqila, iqembu labantu abazoba nomthwalo wokunakekela ukudla okungokomoya. Ngakho-ke ngalokho, sizibheka njengezama ukufeza leyo ndima. ” [Ii]

Ngakho-ke, kudingeka sibuze, ngokubona lokhu kwamukelwa yilungu leNdikimba Ebusayo, kungani noma ngubani omunye woFakazi BakaJehova ababuza noma yiziphi izenzo noma izimfundiso zeNdikimba Ebusayo, onecala lokuzithola ephambi kwekomidi lokwahlulela? yabadala futhi abasuswe ekuhlubukeni? Ikakhulu uma "ukugabadela impela ukusho ukuthi [iQula Elibusayo] ukuphela kwesikhulumi esisetshenziswa uNkulunkulu ”. Naka loko lokwashiwo ngumphrofethi Samuweli. "Ukuphokophela phambili ngokugabadela kuyafana nokusebenzisa amandla angaqondakaliyo neserafimu" (1 Samuweli 15: 23).

Kungenzeka yini ukuthi yingoba iNdikimba Ebusayo inomona ngokuqashelwa enganikezwa labo abangabaza iNdikimba Ebusayo? Kungenzeka yini ukuthi “naye angaqala ukuba nomona ngomKristu esikanye naye amukela isabelo esithile [INdikimba Ebusayo] bebenethemba lokuthi uzokuthola ”?

Izigaba 11-12 zikhuluma ngezimo ezinomona zingavela ngenxa yamalungelo angokwasezulwini. (bheka amazwana ngenhla kwiSigaba 6 kwekhambi elilula)

Isigaba 14 sisikisela ukuthi thina 'Bonisa inhlonipho ngegunya uJehova alinikeze abanye' ebhekise kumadoda amisiwe ebandleni. Inkinga ukuthi uJehova akabanikanga noma yiliphi igunya. Akazange futhi anikeze u-1^st AmaKrestu wekhulu leminyaka anjengombana iNhlangano isikisela. Isigaba sinikeza izEnzo 21-20-26 ukuthi siphakamise ukuthi uPawulu wamukela futhi walihlonipha lelo gunya. Kuliqiniso, umphostoli uPhawuli wemukela futhi wakuhlonipha ukusikisela kwamadoda amadala eJerusalema, kepha akunabufakazi bokuthi babenegunya phezu komPostoli uPhawuli. Abazange baqondise izinkambo zakhe zokuvakasha njengesibonelo. Inhlangano bese isebenzisa ukungafanele kwabo okujwayelekile kwabase-Efesu 4: 8 ukusikisela ukuthi uNkulunkulu unikeze ibandla "Izipho ezingabantu". Kodwa-ke, ukuhlolisiswa komongo wale vesi kuveza ukuthi uPhawuli wayesanda kuxoxa ngezipho ezahlukahlukene ezinikezwe wonke amaKristu (hhayi amadoda amadala). Ngaphezu kwalokho, ukubhekisisa kahle isiGreki sakuqala kusikhombisa ukuthi leli vesi alinamthetho ku-NWT. Ukuhumusha okuyikho “Futhi wanikeza izipho kuya amadoda"[Iii]. Yonke inguqulo eyodwa yesiNgisi ku-BibleHub, ezinye izinhlobo ezingama-28, ifunda ngendlela efanayofuthi wanika amadoda izipho".[Iv]

Isigaba 16 siphakamisa (ngokunembile) ukuthi "Isimo sethu sengqondo nezenzo zethu zingaba nethonya elikhulu kwabanye. Izwe lifuna ukuba senze “ukubukisa” ngezinto esinazo. (1 Johane 2:16) Kodwa leso simo sengqondo sikhuthaza umona. Singakugwema ukukhulisa umona kwabanye uma sikhetha ukungakhulumi njalo ngezinto esinazo noma esihlela ukuzithenga. Enye indlela esingagwema ngayo ukuthuthukisa umona iwukuba nesizotha ngamalungelo esinawo ebandleni. Uma siqhakambisa amalungelo esinawo, sakha indawo evundile lapho umona ungakhula khona.".

INdikimba Ebusayo kufanele ilalele izeluleko zayo. “Ngenkathi ngisengumuntu osemusha wezempi ” Angikwazanga ukuwabiza wonke amalungu eNdikimba Ebusayo futhi cishe ngangingazi ukuthi ngubani omunye ngaphandle kukaMongameli, uma ngidlula ngakubo emhlanganweni omkhulu. Manje, sibona abo "Showy showy", kokuba kwiJW Broadcasting njalo, kunakwa izikhundla zazo, ngokwethulwa njengo-Bro xxx yyyy weNdikimba Ebusayo, (noma, ilungu leNdikimba Ebusayo).

Ngokunikezwe imvelo enobuthi eyakhiwe emaBandleni, lapho abadala bengahlela abanye abadala ngokungafanele ukuze bakwazi ukugcina amandla negunya labo, nokuthi noma yini ekhuthazayo ebhalwe ngebhayibheli noma indalo iyenqatshwa amabandla uma ingaveli ku-Rule Umzimba lapho-ke umona uzokwanda futhi uqhubeke nokukliswa.

Isiphetho

Ukuphetha lesi sihloko somona, okubangelwa ngempela phakathi kwamabandla oFakazi BakaJehova ngenxa yale mfundiso yamanga; ukuthi iNdikimba Ebusayo kanye nabadala banegunya abalinikwe uNkulunkulu phezu kwethu njengamalungu ebandla, ngicela ufunde lokho uJesu akusho mayelana negunya phezu kwabanye kuMathewu 20: 20-28. Ikakhulu, v25-27, lapho uJesu athi (ekhuluma nabafundi bakhe) “Uyazi ukuthi ababusi bezizwe bazenza izingqongqo phezu kwazo, nezikhulu zisebenzisa amandla phezu kwazo. Le akuyona indlela phakathi kwakho. …. noma ngubani ofuna ukuba ngowokuqala phakathi kwakho kumele abe yisigqila sakho ”. Inceku yaqala nini inikezwe uNkulunkulu noma elinye igunya phezu kwabanye? Isigqila esikholekile nesiqondayo besingeke sisebenzise igunya phezu kwabanye futhi singeke sibe negunya lokwenza kanjalo. Kufanele bakhonze abanye.

Kafushane nje, ngokudabukisayo yithuba elilahlekile lokusiza amaKhristu eqiniso, okuyinto iningi laboFakazi. Ithuba elilahlekile lokuba nesilingo esisodwa esincane sokuhlakulela umona, ngokususa wonke amalungelo okuthiwa awokwakhiwa kobuhlanga enziwa ngamadoda, empeleni asebenza nje ukukhuthaza indawo enomona yomona.

[i] http://www.childabuseroyalcommission.gov.au/case-study/636f01a5-50db-4b59-a35e-a24ae07fb0ad/case-study-29,-july-2015,-sydney.aspx

[Ii] Ikhasi 9 \ 15937 Usuku Lombhalo 155.pdf

[Iii] https://biblehub.com/interlinear/ephesians/4-8.htm

[Iv] Ngenkathi isisindo sezinombolo singeyona yonke into, (ngemuva kokuthi konke ukuhumusha okungama-28 kube kungalungile futhi i-NWT ilungile), inkinga ukuthi ayikho inketho yokusebenzisa noma ukuhumusha “ku” esikhundleni se “ku”.

UTadua

Imibhalo kaTadua.