Esibuyekezweni sango-December 2023 #8 ku-JW.org, uStephen Lett umemezele ukuthi izintshebe sezamukelekile ukuba zigqokwe amadoda e-JW.
Yebo, ukusabela komphakathi wezishoshovu kwakushesha, kwandile, futhi kuphelele. Wonke umuntu wayenokuthile ayezokusho mayelana nobuwula nobuzenzisi bokwenqatshelwa kweNdikimba Ebusayo ngentshebe ebuyela emuva enkathini kaRutherford. Ukusakazwa bekuphelele, kubi kakhulu, ngaze ngacabanga ukudlula ngesihloko kulesi siteshi. Kepha umngane wami wangitshela ngokusabela kukadadewabo we-JW ezindabeni ezimayelana namadoda asevunyelwe ukuba nentshebe. Wacasuka ngendlela okwakuwuthando ngayo iNdikimba Ebusayo ukwenza lolu shintsho.
Ngakho-ke, uma oFakazi bebheka lokhu njengelungiselelo lothando, bazocabanga ukuthi iNdikimba Ebusayo igcwalisa umyalo kaJesu kithi wokuthi “sithandane; njengalokhu nginithandile, nani nithandane. Ngalokho bonke bayakukwazi ukuthi ningabafundi bami.”—Johane 13:34, 35.
Kungani umuntu ohlakaniphile engacabanga ukuthi lolu shintsho kulokho okwamukelekayo manje kumadoda ukuba kube isenzo sothando? Ikakhulukazi uma kubhekwa ukuthi iNdikimba Ebusayo ngokwayo ivuma esidlangalaleni ukuthi akukaze kube nesisekelo esingokomBhalo sokwenqatshelwa kwentshebe kwasekuqaleni. Okuwukuphela kwabo ukusho ukuthi abantu ababenentshebe ngokuvamile benza kanjalo njengophawu lokuvukela. Bazokhomba izithombe zama-beatnik nama-hippie, kodwa lokho kwenzeka emashumini eminyaka edlule. Ngeminyaka yawo-1990, zazingasekho amasudi nothayi abasebenzi basehhovisi ababegqokwa ngeminyaka yawo-60s. Amadoda aqala ukukhula izintshebe futhi agqoke amahembe anekholomu avulekile ukuze asebenze. Lokho kwaqala eminyakeni engamashumi amathathu edlule. Izingane zazalwa ngaleso sikhathi, zakhula, zaba nezingane zazo. Izizukulwane ezimbili! Futhi manje, kungazelelwe, amadoda athi aqondiswa umoya ongcwele kaJehova ukuba akhonze njengenceku kaKristu ethembekileyo neqondayo asanda kuqaphela ukuthi ayebeka umthetho owawungakaze ube nesisekelo esingokomBhalo kwasekuqaleni?
Futhi-ke, ukususa ukuvinjelwa kwabo kwentshebe ngo-2023 kuthiwa kuyilungiselelo lothando? Nginike ikhefu!
Uma ngempela babegqugquzelwa uthando lukaKristu, ngabe babengeke yini bakususe ukuvinjelwa kwabo ngokushesha nje lapho intshebe seyamukeleka emphakathini ngeminyaka yawo-1990? Empeleni, umalusi ongumKristu weqiniso—okuyilokho iNdikimba Ebusayo ethi uyikho—wayengeke neze abeke imingcele enjalo. Wayeyovumela umfundi kaKristu ngamunye ukuba enze ngokuvumelana nonembeza wakhe. UPawulu akazange yini athi, “Ngokuba kungani inkululeko yami yahlulelwe ngonembeza womunye umuntu na?” ( 1 Korinte 10:29 )
INdikimba Ebusayo icabange ukuthi ibusa onembeza babo bonke oFakazi BakaJehova amashumi eminyaka!
Lokhu kuyabonakala!
Ngakho, kungani oFakazi bengakuvumi lokho kubo? Kungani labo besilisa bebonga ngothando kuyilapho ugqozi lwabo kufanele lube ngenye into?
Lokhu esikuchazayo lapha kuyisici sobudlelwano obuhlukumezayo. Lokhu akuwona umbono wami. KungokukaNkulunkulu. Awu yebo. Ngokungafani nokuvinjelwa kwe-GBs ngentshebe, engikushoyo kunesisekelo emBhalweni. Masiyifunde enguqulweni yeBhayibheli yeNdikimba Ebusayo, INguqulo Yezwe Elisha.
Lapha sithola uPawulu, esola amaKristu aseKorinte ngokubonisana nawo ngalendlela: “Njengoba ‘ninengqondo kangaka,’ nibabekezelela ngenjabulo abangenangqondo. Eqinisweni, nibekezelela noma ubani onigqilaza, noma ubani oshwabadela izinto zenu, noma ubani ohlwitha lokho eninakho, noma ubani oziphakamisayo phezu kwenu, nanoma ubani onishaya ebusweni.” ( 2 Korinte 11:19, 20 )
Ngokubeka imingcele kuyo yonke into kusukela ekukhetheni umsebenzi nokukhetha umsebenzi, amazinga emfundo, kuze kufike ekutheni hlobo luni lwezingubo okufanele lugqoke nendlela indoda engalungisa ngayo ubuso bayo, iNdikimba Ebusayo ‘inenze izigqila,’ oFakazi BakaJehova. Sebedle “impahla yakho” futhi “baziphakamisa phezu kwakho” bethi ukusindiswa kwakho kwaphakade kuncike ekubanikeni ukusekelwa kwakho okuphelele nokulalela. Futhi uma ubabekela inselele ngokungalandeli imithetho yabo kunoma yini, kuhlanganise nokugqoka nokuzilungisa, bathola abalandeli babo, abadala bendawo, “ukuba bakushaye ebusweni,” besebenzisa amaqhinga acindezelayo nezinsongo zokugwema.
Umphostoli uPawulu ukhuluma ngamadoda asebandleni laseKorinte awabiza ngokuthi “abaphostoli abahle kakhulu” ababezama ukubusa umhlambi njengabaholi bawo. Ngokusobala uPawulu uchaza lapha ukuthi ubuhlobo obuhlukumezayo kakhulu ebandleni. Futhi manje siyayibona iphindwaphindwa ebudlelwaneni phakathi kweNdikimba Ebusayo nesikhundla nefayela loFakazi BakaJehova.
Ingabe akuyona into evamile ebuhlotsheni obunjalo ukuthi umuntu ohlukunyeziwe akaqedi, kodwa kunalokho ufuna ukuthola umusa kumhlukumezi wakhe? Njengoba uPawulu esho, “nibabekezelela ngenjabulo abangenangqondo”. I-Berean Standard Bible ilihumusha ngokuthi, “Ngokuba nibekezelela iziwula ngokuthokoza…”
Ubudlelwano obuhlukumezayo buhlala buzilimaza, futhi singabathola kanjani abathandekayo bethu abavaleleke ebuhlotsheni obunjalo ukuba babone ubungozi abakubo?
Umhlukumezi uyokwenza izisulu zakhe zicabange ukuthi akukho lutho olungcono ngaphandle kwalokho, ukuthi banalo okungcono kakhulu kuye. Ngaphandle kunobumnyama nokuphelelwa ithemba kuphela. Uzothi lokho akunikezayo “Impilo Engcono Kakhulu Kunazo Zonke.” Ingabe lokho kuzwakala kujwayelekile?
Uma abangani bakho be-JW nomndeni wakho beqiniseka ngalokho, ngeke bazizwe benentshisekelo yokubheka indlela yokuphila engahlukumezi nenempilo. Ngeke baqhathanise, kodwa uma bekuvumela ukuba ukhulume nabo, mhlawumbe ungaqhathanisa izenzo zeNdikimba Ebusayo nezenzo nezimfundiso zikaJesu, “indlela, neqiniso, nokuphila”. ( Johane 14:6 )
Kodwa ngeke sime ngoJesu ngoba sinabaPhostoli esizoqhathanisa amadoda afana noStephen Lett nabo. Lokho kusho ukuthi singalinganisa iNdikimba Ebusayo ngamadoda angaphelele anjengoPaul, uPetru, noJohane bese sisusa i-cop-out yeNhlangano eshibhile yokuthi bonke abantu abaphelele futhi benza amaphutha, ngakho-ke asikho isidingo sokuba baxolise noma bavume ukona.
Ukuqala, ngizokukhombisa ividiyo emfushane evela komunye waseBhereya (umcabango ojulile). Lokhu kuvela "kusiteshi se-YouTube se-Jerome." Ngizofaka isixhumanisi esiteshini sakhe encazelweni yale vidiyo.
“Ukwethembeka kwethu okuyinhloko kukuJehova uNkulunkulu. Manje iNdikimba Ebusayo iyaqaphela ukuthi uma singanikeza isiqondiso esingavumelani nezwi likaNkulunkulu, bonke oFakazi BakaJehova emhlabeni wonke abaneBhayibheli bangakubona lokho, futhi bazobona ukuthi kunesiqondiso esingalungile. Ngakho-ke sinesibopho njengababheki bokuqinisekisa ukuthi yonke into ecabangayo yamukelekile ngokombhalo.
Ngempela?
Isigungu esilawulayo asinankinga nabazalwane abafake intshebe. Kungani kungenjalo? Ngoba imibhalo ayikulahli ukugqokwa kwentshebe.
Uma kunjalo, kungani, ngaphambi kwalesi simemezelo, intshebe yayingavunyelwe? Ingabe ukhona owangabaza lesi siqondiso esingalungile esivela endikimbeni ebusayo?
Uma kunjalo, baphathwa kanjani?”
Ngingakuphendula lokho.
Futhi ake ngicacise, lokhu akukona ukuqagela. Ngikhuluma ngobufakazi obunzima bokuhlangenwe nakho kwami siqu—ifolda egcwele izincwadi neNhlangano eyaqala ngeminyaka yawo-70s. Futhi Ngiyazi futhi ukuthi bagcina ikhophi yakho konke lokho kuxhumana ngoba ngibonile.
Kwenzekani uma ubhalela ihhovisi legatsha lendawo incwadi ngenhlonipho uphikisana nencazelo ethile yemfundiso eshicilelwe engasekelwe emiBhalweni, njengokwenqatshelwa kwentshebe?
Okwenzekayo ukuthi uzothola impendulo ephinda ukucabanga okuyiphutha abakushicilele ngaphandle kokubhekana nezimpikiswano zakho ezingokomBhalo. Kodwa uzothola nombhalo opholile wokunxusa ukuba ubekezele, “ulinde uJehova,” futhi wethembe inceku.
Uma ungadikibali ngokungaphenduli kwabo bese ubhala okwesibili ubacela ukuthi bavele baphendule umbuzo wakho ovela encwadini yokugcina, abangayinakanga, uzothola incwadi yesibili enokwelulekwa okwengeziwe kwe-boilerplate yomuntu siqu ekutshela futhi amazwi agcizelelayo okudingeka nje ‘ulindele uJehova,’ njengokungathi uhileleke kuyo yonke le ndaba, ubekezele, futhi uthembele emzileni wakhe. Basazothola indlela yokugwema umbuzo wakho.
Uma ubhala okwesithathu bese usho okuthile okunjengokuthi, “Ngiyabonga, bazalwane, ngaso sonke iseluleko esingasicelanga, kodwa ngicela uphendule umbuzo engiwubuze emiBhalweni?” Cishe ngeke uyithole incwadi yokuphendula. Kunalokho, uzovakashelwa abadala bendawo yangakini futhi mhlawumbe umbonisi wesifunda namakhophi azo zonke izincwadi oye waba nazo neNhlangano kuze kube yileso sikhathi. Futhi, ngikhuluma ngokuzibonela.
Zonke izimpendulo zabo zingamaqhinga okusabisa ukuze uthule ngoba unephuzu elisekelwa imiBhalo abangenakuliphikisa. Kodwa esikhundleni sokushintsha ngokuzithandela kwabo—uGeoffrey Jackson wakubeka kanjani kukhomishini yaseRoyal, o yebo—esikhundleni sokushintsha ngokuzithandela “isiqondiso sabo esingalungile,” uzosongelwa ngokususwa kwamalungelo akho ebandleni, okumakwa, noma ngisho nokususwa ekuhlanganyeleni.
Ngamafuphi, baphoqelela ukuthobela lokho okubizwa ngokuthi “amalungiselelo othando” nangamaqhinga okusabisa asekelwe ekwesabeni.
UJohane uyasitshela:
“Akukho ukwesaba othandweni, kodwa uthando oluphelele luphonsa ukwesaba ngaphandle, ngoba ukwesaba kunezithiyo. Ngempela, lowo owesatshwayo akapheleliswanga othandweni. Thina siyathanda, ngokuba yena wasithanda kuqala.” ( 1 Johane 4:18, 19 )
Lona akuwona umBhalo ochaza indlela iNhlangano esebenza ngayo, awuvumi?
Manje sizobuyela kuvidiyo kaJerome futhi sibone isibonelo sendlela iNdikimba Ebusayo ekhetha ngayo ivesi leBhayibheli futhi ilisebenzise kabi ukuze izinikeze inkohliso yokusekela okungokomBhalo. Benza lokhu ngaso sonke isikhathi.
"... yilokhu ebengikusho isikhathi eside. Lokhu kufakazela ukuthi ngangiqinisile ngaso sonke isikhathi. Phawula lokho umphostoli uPawulu aphefumulelwa ukuba akulobe kweyoku-1 Korinte, isahluko 1 nasevesini 10. Manje ngiyanincenga, bazalwane, ngegama leNkosi yethu uJesu Kristu ukuba nonke nikhulume ngokuvumelana, kungabikho ukwahlukana. phakathi kwenu, kodwa ukuze nihlanganiswe ngokuphelele emqondweni munye nasendleleni efanayo yokucabanga. Sisebenza kanjani leso simiso lapha? Nokho, uma besithuthukisa umbono wethu—[kodwa kukhomba kanjani lokho okushiwo iBhayibheli, ukukhuthaza umbono womuntu siqu] ngale ndaba ephikisana nesiqondiso seNhlangano? Ingabe besilokhu sithuthukisa ubunye? Ingabe siye sasiza abazalwane ukuba babe nobunye ngokuphelele endleleni yokucabanga efanayo? Ngokusobala akunjalo. Noma yibaphi abenze kanjalo kudingeka balungise ukucabanga nesimo sabo sengqondo.
[Kodwa iBhayibheli lithi kuphi lapho uNkulunkulu efuna abantu balalele umbono wabantu ongasekelwe emiBhalweni?]
“Ukwethembeka kwethu okuyinhloko kukuJehova uNkulunkulu.”
"Ngakho-ke ukuze nje kungene lokho. Zika. Zika."
“Ngokucwaninga kobufakazi beBhayibheli nobezwe, singaphetha ngokuthi abaFarisi babezibheka njengabaqaphi benhlalakahle yomphakathi nenhlalakahle yesizwe. Abazange baneliseke ngokuthi umthetho kaNkulunkulu wawucacile futhi uqondakala kalula. Nomaphi lapho umthetho wawubonakala ungaqondile kubo, babezama ukuvala izikhala ezisobala ngezinhlelo zokusebenza ezichaziwe. Ukuze kuqedwe noma isiphi isidingo sikanembeza, laba baholi benkolo bazama ukusungula umthetho wokubusa ukuziphatha kuzo zonke izindaba, ngisho nasezintweni ezincane.”
Ingabe uyibonile imiqondo emithathu uLett ayigcizelela lapho efunda eyoku-1 Korinte 1:10? Ukuze uziphinde, “khuluma ngokuvumelana,” “akufanele kube khona ukuhlukana,” futhi “kufanele nibumbane ngokuphelele”.
INdikimba Ebusayo iyakuthanda ukukhetha i-1 KwabaseKorinte 1:10 ukukhuthaza ubunye emgqeni wabo owodwa wokucabanga, kodwa ababheki umongo, ngoba lokho kuzolulaza ingxabano yabo.
Isizathu sokuba uPawulu abhale lawo mazwi sichazwe evesini 12:
“Engikushoyo yilokhu, ukuthi yilowo nalowo kini uthi: “Mina ngingokaPawulu,” “Kodwa mina ngingoka-Apholo,” “Kodwa mina ngingokaKhefase,” “Kodwa mina ngingokaKristu.” UKristu uhlukene yini? UPawulu akabethelwanga esigxotsheni ngenxa yenu, akunjalo? Noma nabhapathizwa egameni likaPawulu na?” ( 1 Korinte 1:12, 13 )
Ake sidlale umdlalo omncane wokushintsha amagama, akunjalo? Inhlangano iyathanda ukubhala izincwadi eziya kwiNdikimba Yabadala. Ngakho-ke masimiseleni igama likaPaul igama elithi JW.org. Kuzohamba kanje:
Engikushoyo yilokhu, ukuthi ngamunye wenu uthi: “Mina ngingowe-JW.org,” “Kodwa mina ngingoka-Apholo,” “Kodwa mina ngingokaKhefase,” “Kodwa mina ngingokaKristu.” UKristu uhlukene yini? I-JW.org ayizange ibulawelwe wena esigxotsheni, akunjalo? Noma wabhapathizwa egameni le-JW.org?” ( 1 Korinte 1:12, 13 )
BoFakazi BakaJehova othandekayo, uma wabhapathizwa ngo-1985, ngempela wabhapathizwa egameni le-JW.org, okungenani njengoba yayaziwa ngaleso sikhathi. Njengengxenye yemibuzo yakho yesifungo sobhapathizo, wabuzwa: “Uyaqonda yini ukuthi ukubhapathizwa kwakho kubonisa ukuthi ungomunye woFakazi BakaJehova enhlanganweni kaJehova?”
Lolu shintsho lwathatha indawo yenkulumo ethi “Uyaqonda yini ukuthi ubhapathizo lwakho lukuhlonza njengomunye woFakazi BakaJehova esenhlanganweni kaNkulunkulu eqondiswa umoya?”
AbaPhostoli babhapathiza egameni likaKristu Jesu, kodwa iNhlangano ibhapathiza egameni layo, igama elithi “JW.org.” Benza yona kanye into uPawulu alahla ngayo abaseKorinte. Ngakho, lapho uPawulu enxusa abaseKorinte ukuba bakhulume ngendlela efanayo yokucabanga, ubhekisela emqondweni kaKristu, hhayi owalabo baphostoli abahle kakhulu. UStephen Lett ufuna ukhulume ngendlela efanayo neNdikimba Ebusayo, engenawo noma ewubonisayo umqondo kaKristu.
UPawulu watshela abaseKorinte ukuthi babengabakaKristu, hhayi inhlangano ethile. ( 1 Korinte 3:21 )
Ubunye—empeleni, ukuvumelana okuphoqelelwe—uLett akuncomayo akulona uphawu oluhlukanisayo lwamaKristu eqiniso ngoba alusekelwe othandweni. Ukuba munye kubalulekile kuphela uma sihlanganiswe noKristu.
Ngokuphoqelela unembeza wabo uhlangene emhlambini, iNdikimba Ebusayo empeleni iye yadala ukwehlukana okukhulu futhi iye yakhubekisa abathembekile. Ukwenqabela kwabo intshebe okwathatha amashumi eminyaka kwakungeyona into encane engachithwa ngaphandle kokuvuma umonakalo omkhulu okuye kwawubangela kwabaningi. Ake ngikunikeze iphuzu elivela emlandweni wami siqu.
Emuva ngawo-1970, ngaya ehholo LoMbuso kuChristie Street eToronto, e-Ontario, eCanada elalinamabandla amabili, elilodwa lesiNgisi nelilodwa engangikulo, ibandla leSpanishi laseBarcelona. Umhlangano wethu wawungeSonto ekuseni ngaphambi nje komhlangano wesiNgisi, ngakho ngangivame ukuyozijabulisa nabangane abaningi abangamaNgisi ababefika ekuseni ngoba abazalwane nodade baseSpain babethanda ukuzulazula ngemva komhlangano wethu ukuze bahlanganyele. Ibandla likaChristie, elisengxenyeni yedolobha laseToronto elalinamasiko ahlukahlukene ngaleso sikhathi, lalihamba kalula futhi lijabule. Kwakungelona ibandla lenu lesiNgisi elivamile, elilandela imithetho efana nengakhulela kulo. Ngaba umngane omkhulu nomunye wabadala ababengangami.
Nokho, ngolunye usuku yena nomkakhe babuya eholidini elide. Wathatha ithuba lokukhulisa intshebe futhi ngokungananazi, kwamfanela. Umkakhe wayefuna ayigcine. Wayehlose ukuligqoka kanye nje emhlanganweni, abese eliphuca, kodwa abaningi bamphelelisa ngalo kangangokuba wanquma ukuyigcina. Omunye umdala, uMarco Gentile, wakhula oyedwa, kwase kuba umdala wesithathu, ongasekho, uFrank Mott-Trille, ummeli odumile waseCanada owawina amacala egameni loFakazi BakaJehova eCanada ukuze amise inkululeko yamalungelo angokwenkolo esizweni.
Manje kwakukhona abadala abathathu abanentshebe futhi abathathu ngaphandle.
Kwabekwa icala lokuthi abadala abathathu ababenentshebe babebangela ukukhubeka. Lokhu kungenxa yokuthi iNhlangano iqeqeshe abafowethu nodadewethu ukuthi bacabange ukuthi noma yini nanoma ubani ophambuka kunqubomgomo ye-GB uyimbangela yokukhubeka. Lokhu kungenye futhi ukusetshenziswa kabi komBhalo okusetshenziswe iminyaka yi-Watchtower Society ukuphoqelela intando yayo. Ayinaki ingqikithi yenkulumo kaPawulu kwabaseRoma 14 echaza ukuthi usho ukuthini ngokuthi “ukukhubeka”. Akuyona into efanayo yokucasula. UPhawuli ukhuluma ngokwenza izinto ezingabangela ukuthi umKhristu ayeke ubuKristu abuyele ekukhonzeni amaqaba. Eqinisweni, ingabe ukukhula kwentshebe kungabangela othile ukuba ashiye ibandla lobuKristu loFakazi BakaJehova futhi ahlubuke ukuze abe umSulumane?
“…Futhi kungabikho ukwahlukana phakathi kwenu, kodwa ukuba nihlanganiswe ngokuphelele emqondweni ofanayo nasendleleni efanayo yokucabanga. Sisebenza kanjani leso simiso lapha? Nokho, uma besithuthukisa umbono wethu ngale ndaba, ingabe besithuthukisa ubunye? Ingabe siye sasiza abazalwane ukuba babe nobunye ngokuphelele endleleni yokucabanga efanayo? Ngokusobala akunjalo.”
Kuthiwani uma manje sisebenzisa ukucabanga kukaLett eNdikimbeni Ebusayo ngokwayo? Nakhu ukuthi bekungazwakala kanjani uma uLett ebeka iNdikimba Ebusayo ngaphansi kwengilazi yokukhulisa efanayo ayisebenzisela wonke umuntu.
Ngakho-ke, uma sithuthukisa umbono wethu, noma…noma…
Uma ngibuyela esibonelweni sami sangempela salokho okwenzeka lapho abadala abathathu abafana nabaFarisi bethuthukisa umbono womuntu siqu weNdikimba Ebusayo ngentshebe, ngingaqala ngokunitshela ukuthi iBandla LikaChristie elihle nelichumayo laseToronto alisekho. Yahlakazwa yiGatsha laseCanada eminyakeni engamashumi amane edlule. Ingabe abadala abathathu abanentshebe babangela lokho noma kwakubangelwa abadala abathathu ababekhuthaza umbono weNdikimba Ebusayo?
Nakhu okwenzekile.
Abadala abathathu ababegundile, ababekholelwa ukuthi benza ngokuvumelana nentando kaNkulunkulu, bakwazi ukuthola cishe ingxenye yebandla ukuba ihambisane nabo. Abadala abathathu abanentshebe bebengenzi nkulumo yepolitiki. Babejabulela inkululeko yabo yokukhuluma kanye nenkinga yokushefa.
Lona kwakungewona umkhankaso wokwenza wonke umuntu aguquke agqoke intshebe. Nokho, labo abangenantshebe babesemkhankasweni wokuthi ibandla libize abadala bentshebe ngokuthi bangamavukela-mbuso aphikisayo.
Abadala abangenantshebe bakwazi ukuphoqa ukuthi kukhishwe omncane wentshebe, uMarco Gentile. Ekugcineni wayishiya ngokuphelele iNhlangano ngenxa yengcindezi engokomzwelo kanye nomoya we-caustic. Umngane wami omkhulu, owaqala yonke into engahlosile ngokuza ehholo egqoke intshebe ngemva kokubuya eholidini, walishiya ibandla likaChristie futhi wahlanganyela nami ebandleni leSpanishi. Wayeke waphathwa ukuwohloka kwemizwa eminyakeni eminingi ngaphambili njengephayona elikhethekile, futhi ukucindezeleka okungokomzwelo ayenakho kwakusongela ukumbangela ukuba aqale phansi. Khumbula, konke lokhu kumayelana nezinwele zobuso.
Umngane wethu wesithathu omdala naye wanele wayesehamba waya kwelinye ibandla ukuze abe nokuthula.
Ngakho-ke, uma uMoya oNgcwele ubuwamukela ngempela umbono weNhlangano wokuthi amadoda kufanele angabi nazintshebe, uzoqala ukugeleza ngokukhululeka, futhi ibandla likaChristie lizophinde libuyele esimweni senjabulo elake lasijabulela. Abadala abanentshebe base behambile, labo abangenantshebe ngokomthetho basala, futhi...konke kwehla umqansa ukusuka lapho. O, iGatsha laseCanada lenze lokho elalingakwenza. Yaze yathumela uTom Jones, owayengumbonisi wegatsha eChile, kodwa ngisho nokuba khona kwakhe okukhazimulayo kwakunganele ukuze abuyisele umoya ebandleni likaChristie elalihlaba umkhosi. Ngesikhashana nje, igatsha layihlakaza.
Kungenzeka kanjani ukuba ibandla likaChristie lingabe lisalulama ngemva kokuba lokho okuthiwa yizimbangela zokukhubeka kungasekho? Kungenzeka yini ukuthi intshebe ayizange ibe yinkinga? Kungenzeka yini ukuthi imbangela yangempela yokwehlukana nokukhubeka yayizama ukwenza wonke umuntu avumelane nokufana okuphoqelelwe?
Ekugcineni, kudingeka sizibuze: Kungani manje? Kungani lolu shintsho lwenqubomgomo manje, sekudlule amashumi eminyaka? Ngempela, kungani benza zonke izinguquko ezimenyezelwe emhlanganweni waminyaka yonke ka-October 2023 nangemva kwalokho? Akuphumanga othandweni, lokho kuqinisekile.
Sizohlola izizathu zalezi zinguquko zenqubomgomo kanye nezimfundiso kuvidiyo yokugcina yochungechunge lwemihlangano yaminyaka yonke.
Kuze kube yileso sikhathi, ngiyabonga ngesikhathi sakho kanye nokwesekwa kwakho kwezezimali.
Sawubona Eric. Okuhlangenwe nakho kwenu lapho nibhalela igatsha kungenze ngabheka okuhlangenwe nakho kwami siqu. Ngabhala ngentshebe eminyakeni eyi-10 edlule - ukucabanga kwakufana kakhulu nalokho okwakusanda kukhishwa, kodwa kuthathe iminyaka eyi-10 ukuguqula imithetho ngibhale nenqwaba yezincwadi ngokususwa ekuhlanganyeleni, okuhlanganisa nalokho okubukeka kimi njengokungaqondi kwabo. igama lesiGreki elithi Khairo nelithi Aspazomai, kanye neyesi-2 Johane 11 Kunokuba iphendule imibuzo ephakanyisiwe, incwadi yokuqala yayimane nje ikhulume ngalokho okufezwa ngokususwa ekuhlanganyeleni.... Funda kabanzi "
Sawubona Leonardo,
Ngizoqhubeka nochungechunge lwami olumayelana noShunning uma sengiqedele ividiyo efingqiwe yoMhlangano Wonyaka Wango-2023 futhi ngingabonga kakhulu ngokubona ucwaningo lwakho ngamagama esiGreki athi Khairo ne-Aspazomai nanoma yini enye ongangithumelela yona isihloko sokususwa ekuhlanganyeleni nokugwema.
Ngiyabonga, mngane wami, futhi njengenjwayelo, ngiyakwazisa ukuphawula kwakho okucabangelayo.
Eric
Sawubona Eric,
Kuyoba intokozo ukukuthumelela ucwaningo lwami ngalawo magama esiGreki. Sekuyisikhathi eside ngifundile engikubhalile, kodwa konke kulapha kumafayela ami, ngakho ngizobe ngikulungisa futhi ngikuthumele nge-imeyili. Ngethemba ukuthi lokho kulungile, futhi awukashintshi ikheli lakho le-imeyili.
Umfowenu
LJ
Nakuba lokhu kungangithinti ngempela ezingeni lomuntu siqu, ngoba ngidinga kakade ukushefa ngenxa yezinkinga zezinzwa. Ngikuthola kuyinqaba ukuthi izinto ezithile ziyindaba kanembeza, ngaphandle uma kungumdlalo owuchungechunge, ngakho-ke orabi be-GB badinga ukukunqumela. Okuholela ngendlela exakayo ezintubeni ezifanayo, njengogogo wami obukela imidlalo ewuchungechunge yaseKorea, kodwa ebhekisela kuyo ngokuthi “amadrama e-K”, noma “amadrama” amaningi e-JW angena emngceleni kulawo ma-tropes afanayo. U-Aslo Josephus ushilo ukuthi kungani kungekho zindaba mayelana nokuthi abesifazane bangawagqoka yini amabhulukwe. Ngiyazi eNdiya osisi bakhona... Funda kabanzi "
Azikho izindaba zokuvunyelwa kwabesifazane ukuthi bagqoke amabhulukwe, naphezu kondunankulu besifazane (abangaphambili) ondunankulu, abafundi bezindaba ze-TV nabethuli njll bewagqokile. Esikhundleni salokho emhlanganweni wesifunda wakamuva wase-US sasino-JW oyedwa wesifazane osemusha noyedwa osekhulile kancane ogqoke izingubo ezibukeka ezihlekisayo ezehlela phansi. Kazi kuzothatha isikhathi esingakanani ukuthi lokho kuguquke.
Isihloko esihle kakhulu. Angazi ukuthi ukwazile kanjani ukuthola okuningi esihlokweni esinjalo.
Uthando lobuKristu kubo bonke lapha nokufunda.
Yiqiniso, bebeyogxila ezintshebeni, hhayi engutsheni yabesifazane ngoba abesifazane bebelokhu beyizakhamuzi ezisezingeni lesibili ezweni loFakazi.
Bayinhlekisa nje. Ngeke kuthathe isikhathi eside ubulungu buyancipha, bazobe bededela ababhemayo bangene. Manje sekufike isikhathi kubo ukuthi ubuchwepheshe nolwazi selubadlule ngezindlela eziningi kangangokuthi abakwazi ukukunqoba, Kuphela abakhohlakala kakhulu. zizohlala ngaphakathi kwemingcele yazo. Izono ze-GB azinazaba kanye nezinqubomgomo zabo ezingahambisani. ( Heb 13:8 ) ( Mal 3:6 )
Psalmbee, (Rom 2:2))
Meleti othandekayo, izethulo zakho zilokhu ziba ngcono, futhi lokhu kungumdlalo wasekhaya. Kube yisimanga esingalindelekile ukukubona uhlanganisa lesi sihloko okufanele singabi yinkinga, nokho i-Gov Body inekhono lokulungisa izinkinga ngokungenzi lutho. Njengomuntu ongeyena ilungu lama-JWs ohamba isikhathi eside nginolwazi ngenqubomgomo yentshebe yawo, manje aseyisonta, futhi azame ukuyiphika? Noma kunjalo ngibe nempendulo efanayo nekamngane wakho kwelinye lamalungu omndeni wami lapho ebiza ukuthululela phezu kwazo zonke "izinguquko zothando" ezivela kwabanomusa, nabakhathalelayo.... Funda kabanzi "
Year 1962 INqabayokulinda June 15 1962 ikhasi 381 Ngokufanayo kungenzeka ukuchitha isikhathi esibalulekile uqagela ngezindaba eziphathelene nekusasa. Umuntu angase abuze, I-Armagedoni iyoqala ngamuphi unyaka? Ingabe izingelosi ezithembekile ekugcineni zizokuthola ukungafi? Ingabe ayoba khona amafekthri nemishini esetshenziswa ngemva kwe-Armagedoni? Ingabe amadoda azophinde afake intshebe? Kuyoba yini indlela yokuhwebelana ezweni elisha? Ingabe abesifazane manje asebedlule iminyaka yokuzala abantwana bayohlanganyela emyalezweni wokuzala? Uma abazali nabantwana abazinikezele bafa ngaphambi kwe-Armagedoni, yimuphi umzali oyokhulisa izingane ezivusiwe, njengoba abangane bomshado abavusiwe bengeke baphinde bashade?... Funda kabanzi "