Sesizoyihlolisisa intshumayelo yamuva nje yokuKhulekela Kwasekuseni eyanikezwa uGary Breaux, uMsizi WeKomiti Yenkonzo, esebenza neNdikimba Ebusayo YoFakazi BakaJehova endlunkulu ye-Watch Tower eWarwick, eNew York.
UGary Breaux, ongeyena neze “ubhuti” wami, ukhuluma ngendikimba ethi, “Zivikele Olwazini Olungalungile”.
Umbhalo oyinhloko wenkulumo kaGary uDaniyeli 11:27 .
Ungamangala yini ukwazi ukuthi enkulumweni okuthiwa ihloselwe ukusiza izilaleli zakhe zifunde ukuzivikela ekwazisweni okuyiphutha, uGary Breaux uzoqala ngokukhuluma amanga? Zibonele.
“Umbhalo wosuku uDaniyeli 11:27 othi, Amakhosi amabili ayohlala etafuleni elilodwa eqamba amanga….manje ake sibuyele embhalweni wethu okuDaniyeli isahluko 11. Isahluko esithakazelisayo. Amavesi 27 no-28 achaza isikhathi esiholela eMpini Yezwe I. Futhi lapho lithi inkosi yaseNyakatho neNkosi yaseNingizimu bayohlala etafuleni bekhuluma amanga. Futhi yilokho kanye okwenzeka. Ngasekupheleni kwawo-1800, iJalimane, iNkosi yaseNyakatho, neBrithani, iNkosi yaseNingizimu, batshelana ukuthi bafuna ukuthula. Nokho, amanga awo womabili la makhosi aphumela ekubhujisweni okukhulu nasekufeni kwezigidi, futhi kamuva iMpi Yezwe I neMpi Yezwe II.”
Ngisanda kuqeda ukusho ukuthi uGary uhlinzeka ngolwazi olungaqondile ngendlela abethula ngayo futhi alihumushe ngayo leli vesi. Ngaphambi kokuqhubeka, masenze okuthile uGary ahlulekile ukukwenza. Sizoqala ngokufunda lonke ivesi eBhayibhelini le-JW:
“Ngokuqondene nala makhosi amabili, izinhliziyo zawo ziyothambekela ekwenzeni okubi, futhi ayohlala etafuleni elilodwa akhuluma amanga. Kodwa akukho okuyophumelela, ngoba ukuphela kusesesikhathini esimisiweyo.” ( Daniyeli 11:27 )
UGary usitshela ukuthi la makhosi amabili, inkosi yasenyakatho nenkosi yaseningizimu, abhekisela eJalimane naseBrithani ngaphambi kweMpi Yezwe Yokuqala. Kodwa akanikezi bufakazi baleyo nkulumo. Abukho ubufakazi. Ingabe kufanele simkholelwe? Kungani? Kungani kufanele simkholelwe?
Kufanele sizivikele kanjani olwazini olungamanga, ekuqanjweni amanga nasekudukisweni, uma nje sithatha izwi lomuntu ukuthi lisho ukuthini ivesi leBhayibheli eliyisiprofetho? Ukuthembela emadodeni ngobumpumputhe kuyindlela eqinisekile yokudukiswa amanga. Hhayi-ke, ngeke sisakuvumela lokho ukuthi kwenzeke. Sizokwenza lokho okwakwenziwa izakhamuzi zaseBhereya lasendulo lapho uPawulu eshumayela kubo okokuqala. Bahlola imibhalo ukuze baqinisekise lokho ayekusho. Uyawakhumbula amaBhereya?
Ingabe kukhona okukuDaniyeli isahluko 11 noma 12 okubonisa ukuthi uDaniyeli wayekhuluma nge-19?th ekhulwini leminyaka eJalimane neBrithani? Cha, akukho lutho. Uma eqinisweni, emavesini amathathu nje kuqhubeke emavesini 30, 31 , usebenzisa amagama anjengokuthi “indlu engcwele” (leyo yithempeli laseJerusalema), “umnikelo waphakade” (obhekisela emihlatshelweni), nelithi “isinengiso. okubangela incithakalo” (wona kanye amazwi uJesu awasebenzisa kuMathewu 24:15 lapho echaza amabutho amaRoma ayeyobhubhisa iJerusalema). Ngaphezu kwalokho, uDaniyeli 12:1 ubikezela isikhathi sokucindezeleka esingenakuqhathaniswa, noma usizi olukhulu oluzofikela amaJuda—abantu bakaDaniyeli, hhayi abantu baseJalimane nabaseBrithani—njengoba nje uJesu asho kuMathewu 24:21 nakuMarku 13 : 19.
Kungani uGary engasazisa kabi ngokuthi angobani amakhosi amabili akuDaniyeli 11:27? Futhi lelo vesi lihlobene ngani nendikimba yakhe mayelana nokuzivikela olwazini olungamanga, noma kunjalo? Akuhlangene nakho, kodwa uzama ukukukholisa ukuthi wonke umuntu ongaphandle kweNhlangano yoFakazi BakaJehova ufana nalawo makhosi amabili. Bonke banamanga.
Kukhona okuxakile ngalokhu. UGary ukhuluma ngamakhosi amabili ahlezi ndawonye etafuleni. UGary ufundisa izilaleli zakhe ukuthi la makhosi amabili iJalimane neBrithani. Uthi amanga abo abangele ukufa kwezigidi zabantu. Ngakho, sinamakhosi amabili, ahlezi etafuleni, aqamba amanga alimaza izigidi. Kuthiwani ngamanye amadoda athi angamakhosi esikhathi esizayo ahlezi etafuleni elilodwa futhi amazwi awo athinta ukuphila kwezigidi?
Uma sifuna ukuzivikela ekwazisweni okuyiphutha okuvela emakhosini amanga, amanje noma esikhathini esizayo, kudingeka sibheke izindlela zawo. Ngokwesibonelo, indlela umprofethi wamanga ayisebenzisayo ukwesaba. Ukuthola kanjalo ukuthi umlalele. Uzama ukufaka ukwesaba kubalandeli bakhe ukuze bathembele kuye ukuze basindiswe. Kungakho uDuteronomi 18:22 isitshela:
“Lapho umprofethi ekhuluma egameni likaJehova futhi izwi lingagcwaliseki noma lingagcwaliseki, uJehova akazange akhulume lelo zwi. Umprofethi wakhuluma ngokugabadela. Akufanele umesabe.’” ( Duteronomi 18:22 NWT )
Kubonakala sengathi oFakazi BakaJehova bayalibona iqiniso lokuthi sekungamashumi eminyaka betshelwa amanga. UGary Breaux ufuna bakholelwe ukuthi wonke umuntu ubatshela kabi, kodwa hhayi iNdikimba Ebusayo. Kudingeka agcine oFakazi besaba, ekholelwa ukuthi ukusindiswa kwabo kuxhomeke ekwethembeni ezwini lesiprofetho esingamanga leNdikimba Ebusayo. Njengoba isizukulwane sika-1914 singaseyona indlela enokwethenjelwa yokubikezela ukuphela, ngisho nokuphindukuzalwa kwaso okungenangqondo kwesizukulwane esilandelanayo kusesezincwadini, uGary uvusa isaha elidala leyoku-1 Thesalonika 5:3, “isikhalo sokuthula nokulondeka. ”. Ake sizwe ukuthi uthini:
“Kodwa izizwe namuhla zenza into efanayo, ziqamba amanga zodwa, futhi ziqamba amanga ezakhamuzini zazo. Futhi esikhathini esizayo esiseduze, abantu bomhlaba bazotshelwa amanga amakhulu avela etafuleni labaqambimanga… ayini amanga futhi singazivikela kanjani thina? Nokho, siya kweyoku-1 Thesalonika, umphostoli uPawulu wakhuluma ngakho, isahluko 5 nevesi 3… Noma nini lapho bethi ukuthula nokulondeka, khona-ke imbubhiso engazelelwe iyobafikela ngaso leso sikhathi. Manje, i-New English Bible ilihumusha leli vesi, Lapho bekhuluma ngokuthula nokulondeka, kanye nje, inhlekelele ibe phezu kwabo. Ngakho lapho ukunaka kwabantu kuphezu kwamanga amakhulu, ithemba lokuthula nokulondeka, imbubhiso izobafica ngesikhathi bengalindele.”
Lokhu kuzoba amanga ngempela, futhi kuzovela etafuleni labaqambimanga njengoba nje uGary esho.
Inhlangano ibilokhu isebenzisa leli vesi iminyaka engaphezu kwamashumi amahlanu ukuze iqhubekisele phambili ukulindela okungamanga kokuthi ukukhala kokuthula nokulondeka kwendawo yonke kuyoba uphawu lokuthi iArmagedoni isizoqhuma. Ngikhumbula injabulo eyaba khona ngo-1973, emhlanganweni wesigodi lapho bekhulula incwadi enamakhasi angu-192 enesihloko esithi. Ukuthula Nokulondeka. Kwavele kwabhebhethekisa ukuqagela ukuthi u-1975 uzobona ukuphela. Inkulumo ethi “Hlala uphila kuze kube ngu-75!”
Futhi manje, ngemva kweminyaka engamashumi amahlanu, bayalivusa futhi lelothemba elingamanga. Lona kanye ulwazi lwamanga uGary akhuluma ngalo, nakuba efuna ukholelwe ukuthi kuyiqiniso. Kuphakathi kokuthi ungakholelwa kuye kanye neNdikimba Ebusayo noma ungenza lokho okwakwenziwa abaseBhereya bosuku lukaPawulu.
“Masinyane ebusuku abazalwane bathumela uPawulu noSila eBhereya. Sebefikile, bangena esinagogeni labaJuda. Manje laba babenengqondo enhle kunabaseThesalonika, ngoba balamukela izwi ngengqondo enokulangazela okukhulu, behlola ngokucophelela imiBhalo nsuku zonke ukuze babone ukuthi zinjalo yini lezi zinto.” ( IzEnzo 17:10, 11 )
Yebo, ungahlola imiBhalo ukuze ubone ukuthi lezi zinto ezishiwo uGary Breaux neNdikimba Ebusayo zinjalo yini.
Ake siqale ngomongo oseduze weyoku-1 Thesalonika 5:3 ukuze sifunde ukuthi uPawulu ukhuluma ngani kulesi sahluko:
Manje mayelana nezikhathi nezinkathi, bazalwane, akudingekile ukuba sinilobele. Ngokuba nina nazi kahle ukuthi usuku lweNkosi luyofika njengesela ebusuku. Lapho abantu bethi, “Ukuthula nokulondeka,” imbubhiso iyobafikela ngokuzumayo, njengemihelo kowesifazane okhulelweyo, futhi ngeke baphunyuke. ( 1 Thesalonika 5:1-3 )
Uma iNkosi izofika njengesela, kungaba kanjani khona isibonakaliso emhlabeni wonke esibikezela ukufika kwayo? UJesu akasitshelanga yini ukuthi akekho owazi usuku nehora? Yebo, futhi washo okungaphezu kwalokho. Wabuye wabhekisela ekufikeni kwakhe njengesela kuMathewu 24. Asifunde:
“Ngakho-ke, hlalani nilindile, ngoba anazi ukuthi iNkosi yenu iza ngaluphi usuku. “Kodwa yazini into eyodwa: Ukube umninindlu ebesazi ukuthi isela lizofika ngasiphi isikhathi somlindo, ubeyohlala ephapheme futhi ubengeke avume ukuba indlu yakhe igqekezwe. Ngenxa yalokhu, nani zibonakaliseni nilungile, ngoba iNdodana yomuntu iza ngehora eningalicabangi.” ( Mathewu 24:42-44 )
Amazwi akhe angaba yiqiniso kanjani, ukuthi uyofika “ngehora esingalicabangi,” uma ezosinika isibonakaliso ngesimo sokukhala kokuthula nokulondeka kwendawo yonke ngaphambi nje kokuba afike? “Sanibonani nonke, ngiyeza!” Lokho akunangqondo.
Ngakho, kumelwe ukuba eyoku-1 Thesalonika 5:3 ibhekisela kokuthile ngaphandle kwesimemezelo somhlaba wonke sokuthula nokulondeka esivela ezizweni, isibonakaliso sembulunga yonke, njengokungathi.
Nakulokhu, siphendukela emBhalweni ukuze sithole ukuthi uPawulu wayekhuluma ngani nokuthi wayekhuluma ngobani. Uma kungezona izizwe, ubani-ke omemeza ethi “ukuthula nokulondeka” futhi ikumuphi umongo.
Khumbula, uPawulu wayengumJuda, ngakho wayesebenzisa umlando wamaJuda nezisho zolimi, njengalezo ezasetshenziswa abaprofethi abanjengoJeremiya, uHezekeli, noMika lapho bechaza umqondo wabaprofethi bamanga.
“Bapholisa kalula ukulimala kwabantu bami, bethi: ‘Ukuthula, ukuthula,’ kube kungekho ukuthula. ( Jeremiya 6:14 )
“Ngokuba badukise abantu bami, bethi: ‘Ukuthula,’ kungekho ukuthula, becake noma yiluphi udonga oluxegayo olwakhiweyo. ( Hezekeli 13:10 )
“Usho kanje uJehova, uthi: “Nina baprofethi bamanga nidukisa abantu bami! Ubathembisa ukuthula labo abakupha ukudla, kodwa umemezela impi kulabo abangafuni ukukupha ukudla. (Funda uMika 3:5.)
Kodwa uPawulu ukhuluma ngobani encwadini yakhe eya kwabaseThesalonika?
Kodwa nina, bazalwane, anikho ebumnyameni ukuba lolu suku lunifice njengesela. Ngokuba nina nonke ningamadodana okukhanya namadodana emini; asisibo abobusuku noma abobumnyama. Ngakho-ke, masingalali njengabanye, kodwa masihlale siphapheme, sisangulukile. Ngokuba abalalayo balala ebusuku; nabadakwayo badakwa ebusuku. Kepha thina singabemini masiqonde, sigqoke isivikelo sesifuba sokukholwa nothando, nesigqoko sokuzivikela sethemba lokusindiswa. ( 1 Thesalonika 5:4-8 )
Akufanelekile yini ukuphawula ukuthi uPawulu ukhuluma ngendlela engokomfanekiso ngabaholi bebandla njengalabo abasebumnyameni nabo abadakwayo? Lokhu kufana nalokho uJesu akusho kuMathewu 24:48, 49 ngenceku embi eyisidakwa futhi eshaya izinceku ezikanye nayo.
Ngakho-ke lapha singabona ukuthi uPawulu akabhekiseli kohulumeni bomhlaba abenza isimemezelo “sokuthula nokulondeka”. Ubhekise kumaKristu-mbumbulu anjengenceku embi nabaprofethi bamanga.
Ngokuphathelene nabaprofethi bamanga, siyazi ukuthi baqinisekisa umhlambi wabo ukuthi ngokubalalela nokubalalela, uyoba nokuthula nokulondeka.
Leli yibhuku lokudlala elilandelwa nguGary Breaux. Uthi unikeza izilaleli zakhe izindlela zokuzivikela ekwazisweni okuyiphutha nasemangeni, kodwa empeleni ubadlalisa. Izibonelo ezimbili ezingokomBhalo azinikezile, uDaniyeli 11:27 kanye neyoku-1 Thesalonika 5:3, azilutho ngaphandle kolwazi olunganembile futhi zilele endleleni azisebenzisa ngayo.
Okokuqala nje, uDaniyeli 11:27 akabhekiseli eJalimane naseBrithani. Akukho lutho emBhalweni ukusekela lokho kuhumusha okungalawuleki. Kungumfuziselo—umfuziselo abawenzile ukuze basekele imfundiso yabo ehlaba umkhosi yokubuya kukaKristu ngo-1914 njengeNkosi yombuso kaNkulunkulu. (Ukuze uthole ukwaziswa okwengeziwe ngalokhu, bheka ividiyo ethi “Ukufunda Ngezinhlanzi”. Ngizofaka isixhumanisi kukho encazelweni yale vidiyo.) Ngokufanayo, eyoku-1 Thesalonika 5:3 ayibikezeli isimemezelo somhlaba wonke ‘sokuthula nokuthula. ukulondeka,” ngoba lokho kwakuyoba isibonakaliso sokuthi uJesu usezofika. Singeke sibe khona isibonakaliso esinjalo, ngoba uJesu wathi uyofika lapho besingeke sikulindele. ( Mathewu 24:22-24; IzEnzo 1:6,7, XNUMX )
Manje, uma unguFakazi KaJehova othembekile, ungase uzimisele ukuthethelela iziprofetho zamanga zeNdikimba Ebusayo uthi zingamaphutha nje futhi wonke umuntu uyawenza amaphutha. Kodwa lokho akukhona lokho uGary ngokwakhe afuna ukwenze. Uzochaza ukuthi kufanele ubhekane kanjani nolwazi olunganembile usebenzisa isifaniso sezibalo. Nakhu:
“Kuyaphawuleka ukuthi abaqamba amanga bavame ukumboza noma bavale amanga abo ngamaqiniso. Iqiniso lezibalo elifushane lingabonisa- sike sakhuluma ngalokhu muva nje. Uyakhumbula ukuthi noma yini ephindwe ngoziro igcina ngoziro, akunjalo? Kungakhathaliseki ukuthi zingaki izinombolo eziphindaphindwayo, uma kukhona uziro ophindwe kuleyo zibalo, uzogcina ngoziro. Impendulo ihlale inguziro. Iqhinga uSathane alisebenzisayo liwukufaka okuthile okungasizi lutho noma okungamanga ngamazwi ayiqiniso. Bheka uSathane unguziro. Unguziro omkhulu. Noma yini azohlanganiswa nayo izoba yize izoba nguziro. Ngakho-ke bheka u-zero kunoma iyiphi i-equation yezitatimende esula wonke amanye amaqiniso. "
Sisanda kubona indlela uGary Breaux anganinikanga ngayo elilodwa, kodwa amanga amabili, ngendlela yezicelo ezimbili ezingokwesiprofetho ezikuDaniyeli nabaseThesalonika ezihloselwe ukusekela imfundiso yeNdikimba Ebusayo yokuthi ukuphela kuseduze. Lezi kungezakamuva kuphela ochungechungeni olude lwezibikezelo ezihlulekile ezibuyela emuva eminyakeni eyikhulu. Baye babekela oFakazi BakaJehova ithuba lokuba bathethelele izibikezelo ezinjalo ezingaphumeleli njengomphumela wamaphutha abantu. “Wonke umuntu uyawenza amaphutha,” yinkulumo esivame ukuyizwa.
Kodwa uGary usanda kuyichitha leyo mpikiswano. Uziro owodwa, ukubikezela okungamanga okukodwa, uchitha lonke iqiniso elikhulunywa umprofethi wamanga ukuze avale imikhondo yakhe. Nakhu uJeremiya asitshela kona ngendlela uJehova azizwa ngayo ngabaprofethi bamanga. Bona ukuthi akuhambisani kahle nalokho esikwaziyo ngomlando woFakazi BakaJehova - khumbula ukuthi yibona abathi bayisiteshi sikaNkulunkulu esimisiwe:
“Laba baprofethi baqamba amanga egameni lami. angibathumanga, angibatshelanga ukuthi bakhulume. Angizange ngibanike imilayezo. Baprofetha ngemibono nangezambulo abangakaze bazibone noma bazizwe. Bakhuluma ubuwula obufakwe ezinhliziyweni zabo eziqamba amanga. Ngalokho usho kanje uJehova, uthi: Ngiyakubajezisa laba baprofethi bamanga, ngokuba bakhulume egameni lami, noma ngingabathumanga. (Funda uJeremiya 14:14,15, XNUMX.)
Izibonelo ‘zobuwula obakhiwe ezinhliziyweni eziqamba amanga’ zingaba izinto ezifana nemfundiso “yesizukulwane esandayo” noma ukuthi inceku ethembekileyo neqondayo yakhiwa ngamadoda eNdikimba Ebusayo kuphela. “Ukuqamba amanga egameni likaJehova” kwakuyohlanganisa isibikezelo esingaphumelelanga sika-1925 sokuthi “izigidi eziphilayo manje azisoze zafa” noma isiphithiphithi sango-1975 esabikezela uMbuso kaJesu wobuMesiya owawuyoqala ngemva kweminyaka engu-6,000 1975 yokuba khona komuntu ngo-XNUMX. Ngangingaqhubeka isikhathi esithile. ngoba sibhekene nenkathi engaphezu kwekhulu yokuchazwa kwesiprofetho okuhlulekile.
UJehova uthi uyobajezisa abaprofethi bamanga abakhuluma egameni lakhe. Kungakho isimangalo “sokuthula nokulondeka” esishiwo laba baprofethi emhlambini wabo siyosho ukubhujiswa kwabo.
UGary Breaux kuthiwa usinikeza indlela yokuzivikela emangeni nasekwazisweni okuyiphutha, kodwa ekugcineni, ikhambi lakhe ukubeka nje ukwethemba abantu besilisa. Uchaza ukuthi izilaleli zakhe zingazivikela kanjani emangeni ngokuzifunza amanga amakhulu kunawo wonke: Ukuthi ukusindiswa kwazo kuxhomeke ekuthembeleni emadodeni, ikakhulukazi amadoda eNdikimba Ebusayo. Kungani lokhu kungaba amanga? Ngoba iphikisana nalokho uJehova uNkulunkulu, uNkulunkulu ongaqambi amanga, asitshela ukuba sikwenze.
“Ningabeki ithemba lenu ezikhulwini noma endodaneni yomuntu engenakuletha insindiso.” ( IHubo 146:3 )
Yilokho izwi likaNkulunkulu elikutshela ukuba ukwenze. Manje lalela ukuthi izwi lamadoda anjengoGary Breaux likutshela ukuthi wenzeni.
Manje, osukwini lwethu, kunelinye iqembu lamadoda elihlezi etafuleni elilodwa, indikimba yethu ebusayo. Abalokothi baqambe amanga noma basikhohlise. Singathembela ngokuphelele endikimbeni ebusayo. Bahlangabezana nazo zonke izindlela uJesu asinika zona ukuze sibaveze ngazo. Sazi kahle ukuthi uJesu usebenzisa bani ukuze avikele abantu bakhe emangeni. Kufanele nje sihlale siphapheme. Futhi iliphi itafula esingalethemba? Itafula elizungezwe yiNkosi yethu yesikhathi esizayo, indikimba ebusayo.
Ngakho-ke uGary Breaux ukutshela ukuthi indlela yokuzivikela ekukhohliseni abantu abaqamba amanga ukubeka "ukwethemba ngokuphelele emadodeni".
Singathembela ngokuphelele endikimbeni ebusayo. Abalokothi baqambe amanga noma basikhohlise.
Umkhohlisi kuphela okutshela ukuthi akasoze aqamba amanga kuwe noma akukhohlise. Umuntu kaNkulunkulu uyokhuluma ngokuzithoba ngoba uyalazi iqiniso lokuthi “Bonke abantu banamanga.” ( IHubo 116:11 NWT ) nokuthi “bonke bonile futhi bayasilela enkazimulweni kaNkulunkulu ..." ( Roma 3:23 NWT )
UBaba wethu, uJehova uNkulunkulu, usitshela ukuba singathembeli ezikhulwini nakubantu, ukuze sisindiswe. UGary Breaux, okhulumela iNdikimba Ebusayo, uphikisana nomyalo oqondile ovela kuNkulunkulu kithi. Ukuphikisana noNkulunkulu kukwenza umqambimanga, futhi lokho kuba nemiphumela emibi kakhulu. Akekho ongasho okuphambene nalokho uJehova uNkulunkulu akushoyo futhi azibheke njengesikhulumi esithembekile seqiniso. UNkulunkulu akanakuqamba amanga. Ngokuqondene neNdikimba Ebusayo nabasizi bayo, kakade sesithole amanga amathathu kule nkulumo emfushane yokuKhulekela Kwasekuseni iyodwa!
Futhi ikhambi likaGary lokuzivikela olwazini olungamanga liwukuthemba iNdikimba Ebusayo, yona kanye abahlinzeki bolwazi olunganembile okufanele uvikelwe kubo.
Waqala ngoDaniyeli 11:27 esitshela ngamakhosi amabili ayehlezi etafuleni elilodwa aqamba amanga. Uvala ngelinye itafula, ethi, naphezu kwabo bonke ubufakazi obuphambene nalokho ukuthi amadoda ahlezi ezungeze leli tafula elithile awasoze aqamba amanga noma akukhohlise.
Futhi iliphi itafula esingalethemba? Itafula elizungezwe amakhosi ethu esikhathi esizayo, iNdikimba Ebusayo.
Manje, ungase uvumelane noGary ngoba uzimisele ukulahla noma yikuphi ukwaziswa okuyiphutha abakushoyo njengomphumela wokungapheleli kobuntu.
Kunezinkinga ezimbili ngaleso sizaba. Esokuqala siwukuthi noma yimuphi umfundi kaKristu weqiniso, noma imuphi umkhulekeli oqotho kaJehova uNkulunkulu, ngeke abe nankinga yokuxolisa nganoma yimuphi umonakalo owenziwe ngenxa ‘yephutha’ lakhe. Umfundi weqiniso ubonisa isimo sengqondo sokuphenduka lapho ona, eqamba amanga, noma elimaze othile ngezwi noma ngesenzo. Eqinisweni, ingane kaNkulunkulu egcotshiwe yeqiniso, okuyilokho la madoda aseNdikimbeni Ebusayo athi ayikho, uzodlulela ngale kokuxolisa nje, ngale kokuphenduka, futhi abuyisele noma yimuphi umonakalo owenziwe yilokho okubizwa ngokuthi “iphutha”. Kodwa akunjalo ngalamadoda, akunjalo?
Asinamahloni ngokulungiswa okwenziwayo, futhi akudingekile ukuxolisa ngokungakutholi kahle ngaphambili.
Kodwa enye inkinga ngokuthethelela abaprofethi bamanga ukuthi uGary uvele wakwenza ukuba kungenzeki ukusebenzisa izaba ezindala, ezikhubazekile zokuthi lawa amaphutha nje. Lalelisisa.
Bheka uziro kunoma iyiphi i-equation yezitatimende ekhansela wonke amanye amaqiniso.
Nakho-ke usunakho! Uziro, isitatimende esingamanga, sisusa lonke iqiniso. Uziro, amanga, amanga, yilapho uSathane ezifaka khona.
Ngizokushiya nalokhu. Manje usunolwazi oludingayo ukuze uzivikele olwazini olunganembile. Uma ucabangela lokho, uzizwa kanjani ngengxabano kaGary yokugcina? Uphakanyiswe futhi waqinisekiswa, noma unyanyile futhi unyanyisiwe.
Manje, osukwini lwethu, kunelinye iqembu lamadoda elihlezi etafuleni elilodwa, indikimba yethu ebusayo. Abalokothi baqambe amanga noma basikhohlise. Singathembela ngokuphelele endikimbeni ebusayo. Bahlangabezana nazo zonke izindlela uJesu asinika zona ukuze sibaveze ngazo. Sazi kahle ukuthi uJesu usebenzisa bani ukuze avikele abantu bakhe emangeni. Kufanele nje sihlale siphapheme. Futhi iliphi itafula esingalethemba? Itafula elizungezwe yiNkosi yethu yesikhathi esizayo, indikimba ebusayo.
Sekuyisikhathi sokwenza isinqumo, bantu. Uzozivikela kanjani olwazini olungamanga nasemangeni?
Siyabonga ngokubuka. Sicela ubhalise bese uchofoza insimbi yezaziso uma ungathanda ukubuka amavidiyo engeziwe kulesi siteshi uma ekhululwa. Uma ungathanda ukusekela umsebenzi wethu, sicela usebenzise isixhumanisi encazelweni yale vidiyo.
So who are the kings of the south and the north? Do we know or not who they are? Does this chapter in the book of Daniel also refer to the present day or only to the days of Greek rule?
That is indeed the question, Arnon. Scholars seem to be able to follow the history quite well up to the middle of chapter 11. Some can go a little further when they apply verses to the times of the Maccabees, but the whole thing does look. as is claimed by many, to be history written after the event up to a point (whatever point that is in chapter 11). That could lead one to possibly conclude that part, even a large part, of the book of Daniel has been tampered with. That is not a comfortable conclusion to reach, as... Funda kabanzi "
Wow. It just keeps getting worse. To me it’s almost comedic waiting for their next claim, however there is nothing funny about it. . Each time they make an outrageous claim, and no one challenges them from within, they are more and more emboldened to push the envelope even further.
Well Done Meleti !
Ukukhanya kukhanya ngokwengeziwe! Kuqhubekani ezingqondweni zala madoda ? Bake bakubuze lokhu abakushoyo. Lapho ngiqhubeka ngifunda umlando weNkosi yasenyakatho neNkosi yaseNingizimu kuDaniyeli, kulapho ngiba nomuzwa wokuthi othile ubelokhu ephazamisa umbhalo, nalezo zingxenye ezinkulu zencwadi kaDaniyeli, futhi ubani owaziyo ukuthi yini enye encwadini efanayo. , zabhalwa ngemva kwezenzakalo, ngokunokwenzeka esikhathini samaMaccabees. Uma sesidlule ivesi 18 likaDaniel 11, lapho ukuhumusha kwe-NWT kufunda kakhulu... Funda kabanzi "