"Ngabe ucabanga ukuthi wazi ngaphezu kweNdikimba Ebusayo?"
 

Zama ukuphikisa into efundiswa omagazini usebenzisa imibhalo ukusekela ukuma kwakho futhi nakanjani uzotholana nalesi sibalo. Labo abangasebenzisa le mpikiswano ngokumelene nawe bacabanga ukuthi iyiqiniso. Abalinaki iqiniso lokuthi akukho ukusekelwa okungokombhalo kwanoma yiluphi uhlobo kumqondo wegunya lomuntu elingangabazeki ebandleni lobuKrestu. Igunya, yebo; igunya elingenakuphikiswa, cha. Labo abasebenzisa le ngxabano ukuthulisa zonke izinselelo bazothola izindlela zokuchitha izindima lapho uPawulu encoma khona abafundi ababeqinisekisa konke okusemBhalweni ngaphambi kokwamukela noma imiphi imfundiso njengeqiniso. (IzE. 17:11; Roma 3: 4; 1 Thes. 5:21)
Okuphawuleka kakhulu kulokhu maGalathiya 1: 8:
“Noma kunjalo, noma we noma ingelosi evela ezulwini bekufanele ikumemezele izindaba ezinhle okuthile okungaphezu kwalokho esikumemezele kini njengezindaba ezinhle, makaqalekiswe. ”
Ngokwokufundisa kwethu, uPawulu wayeyilungu lendikimba ebusayo yekhulu lokuqala.[i]  Ngokuya ngale mfundiso, u- “thina” akhuluma ngaye kuzofanele afake umzimba onjalo omuhle. Manje, uma ngabe ukuqondiswa nokufundiswa okuvela esigungwini esilawulayo sekhulu lokuqala bekuzobhekwa futhi kuhlolwe ukuthi ngabe kuvumelana noma cha kuhambisana neqiniso eselivele selitholile ngaphansi kokuphefumlelwa, kangakanani-ke thina okufanele sivunyelwe ukwenza okufanayo nanamuhla.
Ngithi, "kuvunyelwe ukwenza kanjalo ”, kodwa lokho akusikho ukusetshenziswa okunembile kwamazwi kaPawulu, akunjalo? Lokhu okushiwo ngumphostoli kungaqondwa kuphela njengomsebenzi okufanele wenziwe yiwo wonke amaKrestu. Ukwamukela ngokungaboni lokho esikufundiswayo akuyona nje inketho.
Ngeshwa, thina njengoFakazi BakaJehova asiwenzi lo msebenzi. Asisilaleli lesi siqondiso esiphefumulelwe. Sinikezwe ukukhululwa ngengubo yilo kanye uhlobo lwegunya okuhloswe ngalo ukusivikela kulo. ‘Asiyihloli ngokucophelela imiBhalo nsuku zonke’ ukuze sibone ukuthi lokho esikufundiswa ezincwadini zethu noma endaweni yesikhulumi kuyatholakala yini lapho. Asiqiniseki ngakho konke, futhi asibambeleli kokuhle. Esikhundleni salokho, sifana nezinye izinkolo esizibukele phansi amashumi eminyaka njengabantu abanokholo olungaboni, sikholelwa ngaphandle kokungabaza konke abaholi babo ababanikeze bona. Eqinisweni, manje sesimbi kakhulu kunalawo maqembu, ngoba awakhombisi ukukholwa okuyimpumputhe emashumini eminyaka adlule. AmaKatolika namaProthestani ngokufanayo azizwa ekhululekile ukubuza nokuphonsela inselelo eziningi zezimfundiso zawo. Uma bengavumelani namasonto abo, bangavele bahambe ngaphandle kokwesaba noma yimiphi imiphumela esemthethweni. Akukho okunye okuyiqiniso kithina njengoFakazi BakaJehova.
Lokhu kwamukelwa okuyimpumputhe nesimo sengqondo sokungathandabuzi kufakazelwa ukukhishwa kwensiza yakamuva ye INqabayokulinda, Februwari 15, 2014. Okokuqala, cabanga ukuthi izindatshana zokuqala ezimbili zikhuluma ngeHubo 45, okuyiculo elishukumisayo lokudumisa inkosi yesikhathi esizayo. Lokhu kuvezwa ngumhubi ophefumulelwe njengenganekwane ethandekayo yenkondlo. Kodwa-ke, umbhali wale ndatshana akanalo uvalo ngokuhumusha ngokunganaki zonke izici zeHubo, elisebenzisa ukuze livumelane nesakhiwo sethu semfundiso samanje esihilela u-1914. Asikho isidingo esibonakalayo sokuhlinzeka noma yikuphi ukusekelwa okungokomBhalo kulokhu kuchazwa. Kungani kufanele kube khona? Akekho ozozibuza zona. Siqeqeshwe kahle ukwamukela lezi zinto njengeqiniso, ngoba zivela emthonjeni ongenakuphikiswa.
I-athikili yokufunda yesithathu ikhuluma ngoJehova njengo “Baba Wethu”, kokubili ongumondli nomvikeli. Okuxakayo ngalokhu ukuthi indatshana elandelayo neyokugcina enesihloko esithi: “Jehovah — Our Best Friend”. Manje akukho lutho olungahambi kahle, ngicabanga ukuthi, ngokubheka ubaba wakho njengomngani wakho omkhulu, kodwa ake sikhulume iqiniso, kuyinto exakile. Ngaphandle kwalokho, lokho akuyona neze inkinga yalesi sihloko. Akukhulunywa ngendodana ukuba ngumngani kayise wayo, kepha kunalokho engeyona indodana, umuntu wangaphandle emndenini, uyakhuthazwa ukuthi enze ubungane noBaba. Ngakho-ke kungabonakala ngathi sikhuluma ngokuba umngani omkhulu noyise womunye umuntu. Lokho kufanelana nesakhiwo sethu semfundiso esibheka izigidi zoFakazi BakaJehova emhlabeni namuhla njengabangane bakaNkulunkulu, hhayi izingane zakhe.
Nginesiqiniseko sokuthi iningi loFakazi BakaJehova elizofunda le ndatshana onyakeni omusha ngeke likubone nokuqagela kokucabanga kukaJehova njengoYise womuntu kanti ngasikhathi sinye lizithatha lingumngani walo kuphela. Futhi ngeke babone ukuthi konke okushiwo endimeni yesine kusekelwe eMbhalweni owodwa osebenza kwesinye sezinceku zikaJehova ezikhathini zangaphambi kwama-Israyeli; ngesikhathi ngaphambi kokuba kube nesizwe segama lakhe, nasemakhulwini eminyaka ngaphambi kwalokho kwaba nobudlelwano besivumelwano obaholela njengomfundisi kuKristu kanye nesivumelwano esingcono kakhulu esavula indlela yokubuyiselwa kwezinto zonke. Sikweqa konke lokho futhi sigxile ebudlelwaneni obuyingqayizivele besikhathi u-Abrahama ayenento ayilangazelelayo. Uma ubungaya enkosana uyitshele, ukhohlwe ngokuba yindodana yenkosi, okufunayo ngempela ukuba ngumngane wayo, mhlawumbe ibizokuxosha esigodlweni.
Nginesiqiniseko sokuthi abanye abafunda lokhu okuthunyelwe bazophikisana nokuphikisa kokuthi akunandaba ukuthi mingaki imibhalo ekhona… inqobo nje uma kukhona owodwa, sinabo ubufakazi bethu. Kumuntu onjalo ngithanda ukunika isiqiniseko sokuthi anginankinga noNkulunkulu engithatha njengomngani. Umbuzo wami ukuthi njengomKristu, ngaphansi kwemfundiso kaKristu, ingabe yileyo ndlela uJehova afuna ngimbheke ngayo?
Bheka lolu hlu lwesampula lwemibhalo yenkathi yobuKristu. Hlobo luni lobudlelwano abababazisayo?

    • (UJohn 1: 12). . .Nakho konke abamamukelayo wabapha khona igunya lokuba ngabantwana bakaNkulunkulu, ngoba babonisa ukholo egameni lakhe;
    • (KwabaseRoma 8: 16, 17). . .Moya uqobo ufakazelana nomoya wethu ukuthi singabantwana bakaNkulunkulu. I-17 uma-ke, singabantwana, futhi siyizindlalifa: izindlalifa zikaNkulunkulu ngempela, kepha izindlalifa ezikanye noKristu, uma nje sihlupheka kanyekanye ukuze sikhazinyuliswe kanyekanye.
    • (Efesu 5: 1). . .Ngakho-ke, yibani ngabalingisi bakaNkulunkulu, njengabantwana abathandekayo,
    • (KwabaseFiliphi 2: 15). . .ukuze ungabi nasici futhi ungasoleki, izingane zikaNkulunkulu abangenasici phakathi kwesizukulwane esigwegwile nesisontekile, enikhanya phakathi kwabo njengezikhanyiso emhlabeni,
    •  (I-1 John 3: 1) 3 Bona ukuthi uluphi uhlobo lothando uBaba asinike lona, ​​ngakho-ke ukuthi kufanele sibizwe ngabantwana bakaNkulunkulu; futhi sinjalo. . . .
    • (I-1 John 3: 2). . .Bathandekayo, manje singabantwana bakaNkulunkulu, kodwa kuze kube manje akukaze kubonakaliswe ukuthi sizoba yini. . . .
    • (UMathewu 5: 9). . .Babanokuthula, kusukela bayobizwa ngokuthi 'ngamadodana kaNkulunkulu. . .
    • (KwabaseRoma 8: 14). . .Kwabo bonke abaholwa umoya kaNkulunkulu, lawa ngamadodana kaNkulunkulu.
    • (KwabaseRoma 8: 19). . .Ngokuba ukulangazelela kwendalo kulindelwe ukwembulwa kwamadodana kaNkulunkulu.
    • (KwabaseRoma 9: 26). . .Asibona abantu bami, 'bazobizwa lapho'amadodana kaNkulunkulu ophilayo. "
    • (Galathiya 4: 6, 7). . .Manje ngoba ningamadodana, UNkulunkulu uthumele umoya weNdodana yakhe ezinhliziyweni zethu futhi uyakhala uthi: “Abba, Baba!” 7 Ngakho-ke, awuseyisigqila kodwa uyindodana; futhi uma indodana, futhi indlalifa ngoNkulunkulu.
    • (Hebheru 12: 7). . .Kukhuthazelela isiyalo. UNkulunkulu usebenzelana nani ngokungathi unamadodana. Ngoba uyindodana kabani ubaba angayali?

Lolu akulona uhlu oluphelele, kepha likwenza kucace bha iqiniso lokuthi uJehova ufuna simthathe njengoBaba nathi njengezingane zakhe. Ngabe sinendatshana ephelele ebekelwe umcabango wokuthi kufanele sizicabange njengabantwana bakaNkulunkulu? Cha! Kungani kungenjalo. Ngoba sifundiswa ukuthi asizona izingane zakhe. Kulungile ke. Impela kumele kube nolunye uhla lwemibhalo evela kubalobi abangamaKristu ukudlulisa lowo mqondo. Ungathanda ukuyibona? Ngiyaqiniseka ukuthi ungathanda. Nakhu-ke:

Cha, akusona isigxivizo esingafanele leso. Uhlu alunalutho. Ayikho imibhalo ekhuluma ngalobo budlelwano phakathi kukaJehova nathi. Akukho. Nada. Zilch. Uma ungabaza lokho — futhi kufanele— uthayiphe “umngane” ngaphandle kwezicaphuni kusikhungo sokucinga se-WT Library bese ubheka zonke izikhathi lapho ivela khona emiBhalweni YamaKristu.
Waneliseka?
Lokho esinakho kungumqondo esiwubona ubaluleke kangangoba ukunikela i-athikili yonke yokufunda kuwo bese sitshala ekucabangeni kwawo okuthile ngokulandelana kwamahora wesilisa ayi-12 kuye kwayi-15 (okuvumela ukulungiselela imihlangano, ukuhamba nesikhathi esifundweni. Kodwa-ke, ababhali abangamaKristu ngaphansi kokuphefumulelwa abazange batshale umugqa owodwa wombhalo kulo mbono. Akukho nolayini owodwa!

Ukucashisa Okhulayo

Ngenkathi ngifunda lolu daba, ngazithola senginokuzwa kokukhungatheka okukhulayo. Angifuni lokhu kube yisimo lapho ngifunda umagazini engibheke kuwo impilo yami yonke njengomthombo wemfundo yeBhayibheli. Angifuni ukuthi ibe nephutha futhi angifuni ukuthi ibe nephutha ngokusobala. Kodwa-ke, njengoba ngangiqhubeka nokufunda, ngangizothola ukudumazeka kwami ​​kukhule ngokwengeziwe.
Umbuzo othi “Umbuzo Ovela Kubafundi” ophetha lo magazini uhlola ukuthi amaJuda ayekuqonda yini ukulandelana kwezikhathi zesiprofetho sikaDaniyeli Samasonto Ayisikhombisa. Isisekelo umbhali asebenza ngaso sithi: "Yize lokho kungenakuphikwa, akunakuqinisekiswa." Yonke le ndatshana isendleleni yokukhombisa ukuthi yize singeke sikwenze, kungenzeka ukuthi abakuqondanga ukulandelana kwezikhathi.
Esinye sezizathu esinikeziwe ukuthi “kwakunezincazelo eziningi ezingqubuzanayo zamasonto angama-70 osukwini lukaJesu, futhi ayikho neyodwa esondelana nokuqonda kwethu kwamanje.” Kubonakala sengathi sisho ukuthi sazi zonke izincazelo ezazikhona eminyakeni engu-2,000 XNUMX eyedlule? Singakwenza kanjani lokho? Okubi kakhulu ukuthi sisho ukuthi ukuqonda kwethu kwamanje kwesiprofetho kulungile, kepha akukho ncazelo yabo ebisifanele. Lokhu kubonakala kuwubuwula, akunjalo? Okokuqala, namuhla kufanele sihambisane nokutholakele kwemivubukulo kanye nezibalo zezikhathi zezazi zezwe. AmaJuda osuku lukaJesu kwakudingeka nje azulazule ezinqolobaneni zethempeli lapho amarekhodi akhombisa khona usuku oluqondile okwenzeka ngalo imicimbi yokuqala. Kufanele sifunde ukuhunyushwa kwamazwi kaDaniel. Babekwazi ukuyifunda nokuyiqonda ngolimi lokuqala. Ngabe empeleni siphakamisa ukuthi ukuqonda kwethu kufanele kunembe kakhulu kunokwabo?
Ukuthi kube nezincazelo eziyiphutha zesiprofetho sikaDaniel akusona isizathu sokuphetha ngokuthi bekungekho nezinembile. Namuhla, kunezincazelo eziningi eziyiphutha zemfundiso yeBhayibheli ngokufa noma isimo sikaNkulunkulu. Ngabe kufanele siphethe ngokuthi akekho umuntu onelungelo. Lokho akusikhombisi okuhle, akunjalo?
Esinye sezibonelo ze-athikili asifanelekile. Kubhekisa ekutolikweni okungalungile kwamaJuda ngekhulu lesibili. Kepha umbuzo obuzwayo ukuthi ngabe amaJuda ngesikhathi sikaJesu ayasiqonda yini lesi siprofetho. Vele, amaJuda ngekhulu lesibili ayezoba nencazelo engalungile. Ukuvuma kwesokudla bekungaba ukuvuma ukuthi uMesiya wafika ngesikhathi futhi bambulala. Ukusebenzisa lesi sibonelo 'ukufakazela' ukuthi iphuzu lethu liwukuthi — futhi ngiyaxolisa kakhulu ukusebenzisa leli gama kodwa liseBhayibhelini futhi libaluleke kakhulu, linembile — liyisiphukuphuku nje.
Elinye iphuzu lokuqeda umqondo wokuthi amaJuda ayeqonda isiprofetho samasonto angama-70 ngesikhathi sokugcwaliseka kwawo ukuthi akekho umlobi weBhayibheli owakhuluma ngaso. UMatewu uyakhuluma ngokugcwaliseka kweziprofetho eziningi zemiBhalo YesiHeberu, ngakho kungani kungashiwo lokhu? Iqiniso ukuthi izinkomba eziningi zikaMathewu ziyi-arcane futhi kungenzeka ukuthi bezingaziwa kabanzi. Ngokwesibonelo, uthi, “wafika wahlala emzini othiwa iNazaretha, ukuze kugcwaliseke okwakhulunywa ngabaprofethi ukuthi: 'Uzobizwa ngokuthi ungumNazaretha.'” (Math. 2:23) Asikho isiHebheru Umbhalo osho lokho impela, futhi kubonakala sengathi ubuNazaretha babungekho ngesikhathi kubhalwa imiBhalo yesiHeberu. Ngokusobala, uMathewu ubhekisa ekubhekiseni kuJesu ngokuthi 'ihlumela', okuyimpande ye-etymological yegama, iNazaretha. Njengoba ngishilo, i-arcane. Ngakho-ke kunesizathu esizwakalayo sokuthi uMathewu akhombe konke lokhu kugcwaliseka okuncane okungokwesiprofetho okutholakala empilweni kaJesu. (Isaya 11: 1; 53: 2; Jer. 23: 5; Zak. 3: 8)
Kodwa-ke, uma isiprofetho samasonto angama-70 saziwa kabanzi, ngabe asikho isizathu sokusiqokomisa. Kungani ukhombe okuthile okuwulwazi olujwayelekile. Ukucabanga okuncane mhlawumbe, kepha cabanga ngalokhu. UJesu wabikezela ngokubhujiswa kweJerusalema. Ukugcwaliseka ngempumelelo kwalesi siprofetho bekuzoba ibanga elide ukuqinisa ukuzethemba kuMesiya phakathi kwamaJuda nabeZizwe ekupheleni kwekhulu lokuqala ngenkathi uMphostoli uJohane ebhala ivangeli, izincwadi kanye neSambulo. Noma kunjalo, yize abhalwa eminyakeni engaphezu kwengu-30 ngemuva kwalesi senzakalo, uJohn akakhulumi ngaso. Uma kufanele sithathe ukungabikho kokukhulunywa ngokugcwaliseka kwesiprofetho ngabalobi beBhayibheli njengobufakazi bokuthi abakuzwisisi, lapho-ke ngeke nje siphethe ngokuthi amasonto angama-70 kaDaniel akaqondakali, kepha kufanele sengeze ekugcwalisekeni isiprofetho esiphathelene nokubhujiswa kweJerusalema.
Lokhu kucace ngokusobala.
Ngabe ababhali abakushongo yini ukugcwaliseka kwamasonto angama-70 ngoba kwase kuwulwazi oluvamile, noma uJehova akazange abakhuthaze ukuba bakubhale phansi ngezinye izizathu? Ngubani ongasho? Kodwa-ke, ukuphetha ngokuthi isiprofetho esasihloselwe ukubikezela ukufika kukaMesiya kuze kufike onyakeni sasinganakwa noma singaqondwa kahle yibo bonke, kufaka phakathi abathembekile, ukuthatha ukuthi uNkulunkulu wehlulekile enjongweni yakhe yokwenza leli qiniso laziwe. Iqiniso ukuthi wonke umuntu wayelindele ukufika kukaMesiya ngaso leso sikhathi. (Luka 3:15) Ukulandisa kwabelusi eminyakeni engamashumi amathathu edlule kungenzeka ukuthi kwakuhlangene nalokhu, kodwa isiprofetho sokulandelana kwezikhathi esasikhomba unyaka sasiyoba nomthelela omkhulu nakanjani. Cabanga futhi ukuthi lesi siprofetho besingadingi kutolikwa. Ngokungafani nokubalwa kwezikhathi kwethu okukhomba ku-1914 okwakhelwe ekuqageleni okuyishumi nambili nasekuhumusheni okuqagelayo, amasonto angama-70 anikeza inkomba ecacile yendawo aqala kuyo, isikhathi sayo, nendawo yokuphela kwayo. Akukho ncazelo yangempela edingekayo. Vele uhambe nalokho ekushoyo bese ubheka izinto ezinqolobaneni zethempeli.
Yilokho kanye isiprofetho esabekwa khona ukuze sikunikeze.
Ngokunikezwe lokho, kungani senza konke esingakwenza ukuze sidumaze umqondo wokuthi bebengakuqonda ngaleso sikhathi. Kungenzeka ukuthi ngoba ukube bakuqonda, sisele ukuthi sichaze ukuthi babengeke kanjani futhi baqonde esinye isiprofetho sikaDaniel esithi sikhomba ukuqala kobukhona bukaKristu obungabonakali?
KuzEnzo 1: 6 abafundi babuza ukuthi ngabe uJesu wayesezobuyisela umbuso wakwa-Israyeli. Kungani ubuza ukuthi uma bebengahamba nje baye ethempelini, babheke unyaka oqondile owabhujiswa ngawo iJerusalema (asikho isidingo sezazi zezwe ngaleso sikhathi) base benza izibalo? Kubukeka kungathandeki ukuthi thina, eminyakeni eyizinkulungwane ezimbili kamuva, singaqonda leso siprofetho, kepha abafundi abangamaJuda emva kweminyaka emithathu kanye noJesu befunda ezinyaweni zikaJesu babengeke basazi. (Johane 3:21) Kodwa-ke, uma singaqiniseka ukuthi abaqondanga ngisho nokugcwaliseka okukodwa kwesiprofetho samaViki angama-25 okusobala ukuthi sidinga ukubalwa ngokulandelana kwezikhathi, pho-ke bangalindeleka kanjani ukuthi bathole okuphindwe kabili kwe-esoteric isimo sokugcwaliseka kwezikhathi eziyi-70 zephupho likaNebukadinesari?
Ngakho-ke sibuyela embuzweni wokuqala: "Ngabe ucabanga ukuthi wazi ngaphezu kweNdikimba Ebusayo?" Ngifisa sengathi bengingathi cha. Bangamalungu ayisishiyagalombili kwezigidi eziyisishiyagalombili. Ngamunye wabo 'angunye esigidini' ngempela. Umuntu angacabanga ukuthi uJehova ubezokhetha okungcono kakhulu. Nginesiqiniseko sokuthi yilokho iningi lethu elikukholelwayo. Ngakho-ke kungiphatha kabi kakhulu lapho sishicilela izindatshana ezinjengalezi ezingakhonjiswa kalula ukuthi ziqukethe amaphutha ekucabangeni. Angikhethekile. Anginazo iziqu zobudokotela ngezilimi zasendulo. Engikwaziyo ngeBhayibheli ngakufunda ngokulitadisha ngosizo lwezincwadi zomphakathi weWatchtower. Mina — SI — sifana nomfundi waseyunivesithi owenza izifundo zebhayoloji, ofunda iqiniso eliningi elixubene nemfundiso eningi yesayensi. Lowo mfundi uzobonga iqiniso alifundile kepha ngokuhlakanipha ngeke enze abafundisi bakhe babe nombono ofanele, ikakhulukazi uma ebonile ukuthi bafundise namanga amaningi okuziphendukela kwemvelo.
Ngakho-ke iqiniso ukuthi, umbuzo wokuqala ususelwa kusisekelo esingamanga. Akukhona ukuthi ngazi okuningi noma ngidinga ukwazi okuningi kuneNdikimba Ebusayo. Engikwaziyo akubalulekile. Okufanele ngukuthi uJehova ulikhiphile izwi lakhe kimi nakuwe nakithi sonke. IBhayibheli liyimephu yethu yomgwaqo. Sonke singafunda. Singathola ukuholwa ngabesilisa mayelana nokuthi singayisebenzisa kanjani imephu yomgwaqo, kepha ekugcineni, kufanele sibuyele kuyo ukuze siqinisekise ukuthi abasisiholi endleleni yensimu. Asivunyelwe ukulahla imephu futhi sithembele emadodeni ukuze asizwele.
Ngizizwa ngidumele ngokufunda omagazini abanjengomagazini kaFebhuwari 15, 2014 ngoba ngicabanga ukuthi singaba ngcono kakhulu kunalokhu. Kufanele sibe njalo. Ngokudabukisayo asikho, futhi ngokudabukisayo, kubonakala ngathi siya ngokuya siba sibi.
 


[i] Kuyiqiniso ukuthi iningi lethu eleseka lesi sithangami selibonile ukuthi ngekhulu lokuqala yayingekho into efana nesigungu esilawulayo njengoba sazi namuhla. (Bheka Indikimba Ebusayo Yekhulu Lokuqala - Ukuhlola Isisekelo EsingokomBhalo) Kodwa-ke, okubalulekile lapha ukuthi Inhlangano ikholelwa ukuthi lokhu kuyenzeka, futhi ibe yisihluthulelo esihlokweni sethu, nayo iyakholelwa futhi ifundise ukuthi uPaul wayeyilungu lalowo mzimba. (Bheka w85 12/1 k. 31 "Imibuzo Evela Kubafundi")

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