Zimbalwa izincazelo zezimfundiso ezenze umonakalo omkhulu ethembeni oFakazi BakaJehova abalibeke emadodeni akhuphuka eNhlanganweni kunaleyo kaMathewu 24:34. Esikhathini sami sempilo, iphinde yahunyushwa kabusha ngokwesilinganiso kanye njalo eminyakeni eyishumi, imvamisa cishe maphakathi neshumi leminyaka. Umzimba wayo wakamuva usudinge ukuthi samukele incazelo entsha ngokuphelele futhi engekho emibhalweni — ingasaphathwa eyencazelo engenangqondo — yegama elithi “isizukulwane”. Ukulandela umqondo wokuthi le ncazelo entsha yenza kube nokwenzeka, ngokwesibonelo, singasho ukuthi, amasosha aseBrithani lawo ngo-1815 ayelwa noNapoleon Bonaparte empini yaseWaterloo (namuhla iBelgium) ayeyingxenye yesizukulwane esifanayo samasosha aseBrithani nawo alwa eBelgium ngesikhathi seMpi Yezwe Yokuqala ngo-1914. Impela besingeke sifune ukwenza leso simangalo phambi kwanoma yisiphi isazi-mlando esivunyelwe; hhayi uma besifuna ukugcina ukufana okuthile kokwethembeka.
Njengoba singeke siyeke i-1914 njengesiqalo sobukhona bukaKristu futhi selokhu kwahunyushwa uMathewu 24: I-34 iboshelwe kulowo nyaka, siphoqelekile ukuthi size nalo mzamo ocacile wokuqhamuka nemfundiso ehlulekayo. Ngokusekelwe ezingxoxweni, kumazwana, nakuma-imeyili, angingabazi nakancane ukuthi le ncazelo yakamuva ibe yiphuzu elihle koFakazi BakaJehova abaningi abathembekile. Abanjalo bayazi ukuthi akunakuba iqiniso futhi nokho bazama ukulinganisa lokho ngokukholelwa ukuthi iNdikimba Ebusayo isebenza njengesiteshi sikaNkulunkulu esinqunyelwe sokuxhumana. I-CNitive dissonance 101!
Umbuzo uhlala uthi, Wayesho ukuthini uJesu lapho ethi lesi sizukulwane asisoze sadlula zingakenzeki zonke lezi zinto?
Uma ubulokhu ulandela isithangami sethu, uzokwazi ukuthi senze ukugwaza okuningana ekuqondeni lesi sitatimende seNkosi yethu. Bonke bahlulekile ukuthola uphawu ngombono wami, kepha angikwazanga ukuthola ukuthi kungani. Ngisanda kubona ukuthi ingxenye yenkinga kwakuwukuchema kwami okuqhubekayo okwakungene ngesibalo. Akukho kungabaza emqondweni wami ngokususelwa kulokho okushiwo nguJesu evesini elilandelayo (35) ukuthi lesi siprofetho sasihloselwe ukuqinisa abafundi bakhe. Iphutha lami bekuwukucabanga ukuthi ubebaqinisekisa nge ubude besikhathi imicimbi ethile izothatha ukwenzeka. Lo mbono osobala ngokusobala ungumbhali ovela eminyakeni yokufunda izincwadi ze-JW ngale ndaba. Imvamisa, inkinga ngombono wangaphambilini ukuthi umuntu akazi ngisho nokuthi uyayenza. Imibono evame ukubonakala njengeqiniso eliyisisekelo. Ngakho-ke, bakha idwala lapho kwakhiwe khona okukhulu, okuvame ukuba yinkimbinkimbi, okwakhiwe ngokwengqondo. Bese kufika usuku, njengoba kuhlale kufanele, lapho umuntu eqonda ukuthi inkolelo yakhe ehlelekile yenkolelo yakhe yakhelwe esihlabathini. Kuvele kube yindlu yamakhadi. (Ngisanda kuxubanisa izingathekiso ezanele ukwenza ikhekhe. Futhi lapho ngiya futhi.)
Esikhathini esingangonyaka esedlule, ngathola enye indlela yokuqonda uMathewu 24: 34, kepha angikaze ngiyishicilele ngoba yayingalingani ngaphakathi kohlaka lwami lweqiniso. Manje sengiyabona ukuthi ngangenze iphutha ngokwenza lokho, futhi ngingathanda ukukuhlola nawe. Akukho okusha ngaphansi kwelanga, futhi ngiyazi ukuthi angisiye owokuqala ukuletha engizokwethula. Abaningi bahambe le ndlela phambi kwami. Konke lokho akunamiphumela, kepha okubalulekile ukuthi sithole ukuqonda okwenza zonke izingcezu zephazili zihlangane ngokuvumelana. Uzosicela usazise ekugcineni uma ucabanga ukuthi siphumelele.
Isandulela sethu Nenqubo yethu
Ngamafuphi, isisekelo sethu ukuthi kungabi nesisekelo, kungabi nemibono, hhayi ukuqala ukucabanga. Ngakolunye uhlangothi, sinemigomo okufanele kuhlangatshezwane nayo uma sizobheka ukuqonda kwethu njengokuvumelekile nokwamukelekayo. Ngakho-ke, umbandela wethu wokuqala ukuthi zonke izinto zombhalo ziyahlangana ngaphandle kwesidingo sokuqagela ukucabanga. Ngisola kakhulu nganoma iyiphi incazelo yemiBhalo encike ekutheni-ifs, suppositions, and assumptions. Kulula kakhulu ukuthi ukuzidela komuntu kungene futhi kuphambukise kakhulu iziphetho ezifinyelelwe.
Isikali se-Occam sibonisa ukuthi incazelo elula kunazo zonke kungenzeka kube yiyo eyiqiniso. Lokho kungukubusa okujwayelekile kokubusa kwakhe, kepha empeleni lokho abekusho ukuthi ukucabanga okwengeziwe umuntu okufanele akwenze ukuthola inkolelo yokuthi asebenze okuncane kuzoba iqiniso.
Isikhombisi sethu sesibili ukuthi incazelo yokugcina kufanele ivumelane nayo yonke eminye imibhalo efanele.
Ngakho-ke ake sibheke kabusha kuMathewu 24:34 ngaphandle kokukhetha noma ukucabanga kwangaphambili. Akuwona umsebenzi olula, ngizokunikeza lokho. Noma kunjalo, uma siqhubeka ngokuthobeka nangokholo, ngokuthandaza sicela umoya kaJehova ngokuvumelana neyoku-1 Korinte 2:10[i], khona-ke singathemba ukuthi iqiniso lizokwambulwa. Uma singenawo umoya Wakhe, ucwaningo lwethu luzoba yize, ngoba umoya wethu uqobo uzobusa futhi usiholele ekuqondeni okuzobe kungokuzinikela nokulahlekisayo.
Mayelana "Lokhu" - Amakhaya
Ake siqale ngegama elithi “lesi sizukulwane”. Ngaphambi kokubheka okushiwo ibizo, ake siqale sizame ukuchaza ukuthi kusho ukuthini ukuthi “lokhu”. "Lokhu" kusuka egameni lesiGreki elihunyushwe ngokuthi houtos. Kuyisabizwana sokukhombisa futhi encazelweni nasekusetshenzisweni kufana kakhulu nozakwabo waseNgilandi. Kushiwo okuthile okukhona noma okuphambi kwesipikha kungaba ngokomzimba noma ngokomfanekiso. Iphinde isetshenziselwe ukubhekisa esihlokweni sengxoxo. Igama elithi “lesi sizukulwane” livela izikhathi eziyi-18 emiBhalweni YamaKristu. Nalu uhlu lwalezo zimo ukuze uzifake ebhokisini lakho lokucinga le-Watchtower Library ukuze uveze umbhalo: UMathewu 11:16; 12:41, 42; 23:36; 24:34; UMarko 8:12; 13:30; ULuka 7:31; 11:29, 30, 31, 32, 50, 51; 17:25; 21:32.
UMark 13:30 noLuka 21:32 yimibhalo efanayo noMathewu 24:34. Kuzo zontathu lezi zindaba, akucaci ngokushesha ukuthi ngobani abahlanganisa isizukulwane okukhulunywa ngaso, ngakho-ke sizobabeka eceleni okwamanje bese sibheka ezinye izinkomba.
Funda amavesi andulele ezinye izikhombo ezintathu kuMathewu. Qaphela ukuthi esimweni ngasinye amalungu amalungu eqembu ayakha isizukulwane uJesu ayekhuluma ngaso ayekhona. Ngakho-ke, kunengqondo ukusebenzisa isimelabizo esibonisa “lokhu” kunokusebenzisa umlingani waso “lowo”, obezosetshenziselwa ukubhekisa eqenjini elikude noma elikude labantu; abantu abakhona.
KuMark 8: 11, sithola abaFarisi bephikisana noJesu futhi bafuna isibonakaliso. Kulandela-ke ukuthi ubekhuluma kulabo abakhona kanye neqembu abalimelele ngokusebenzisa kwakhe isabizwana sokubonisa, houtos.
Amaqembu amabili ahlukene abantu akhonjwa kumongo kaLuka 7: 29-31: Abantu abathi uNkulunkulu ulungile kanye nabaFarisi "abangayinaki injongo kaNkulunkulu". Kwakuyiqembu lesibili — elalikhona ngaphambi kwakhe — uJesu alibiza ngokuthi “yilesi sizukulwane”.
Izikhathi ezisele zesithi “lesi sizukulwane” encwadini kaLuka zibuye zibonakale ngokucacile emaqenjini abantu ababekhona ngesikhathi uJesu esebenzisa lelo gama.
Esikubonayo kulokhu okungenhla ukuthi ngaso sonke isikhathi lapho uJesu esebenzisa igama elithi “lesi sizukulwane”, wasebenzisa igama elithi “lokhu” ukubhekisa kubantu ababekhona ngaphambi kwakhe. Noma ngabe ubekhuluma ngeqembu elikhudlwana, abanye abameleli balelo qembu babekhona, ngakho-ke ukusetshenziswa kwe- “this” (houtos) wabizelwa.
Njengoba sekushiwo, besinezincazelo eziningi ezahlukahlukene maqondana noMathewu 23:34 kusukela ngesikhathi sikaRutherford kuze kube sosukwini lwethu, kodwa into eyodwa bonke abanayo iyisixhumanisi sonyaka ka-1914. houtos, kuyangabazeka ukuthi wayezosebenzisa leli gama ukubhekisa eqenjini labantu abacishe babe ngamakhulu amabili eminyaka ngokuzayo; akekho kubo owayekhona ngesikhathi sokubhalwa kwakhe.[Ii] Kumele sikhumbule ukuthi amazwi kaJesu ayehlale ekhethwe ngokucophelela — ayingxenye yezwi likaNkulunkulu eliphefumulelwe. 'Leso sizukulwane' bekungafaneleka ngokwengeziwe ukuchaza iqembu esikhathini esizayo esikude, kepha akazange alisebenzise lelo gama. Uthe "lokhu".
Ngakho-ke kufanele siphethe ngokuthi isizathu esinamandla nesingaguquguquki kunazo zonke uJesu asebenzisa isimelabizo esibonisa houtos kuMathewu 24: 34, UMark 13: 30 noLuka 21: I-32 yingoba wayekhuluma ngeqembu kuphela elalikhona, laba bafundi, elalizokuba ngamaKristu agcotshiwe kungekudala.
Mayelana "Isizukulwane" - UGenea
Inkinga efika ngokushesha engqondweni ngalesi siphetho esishiwo ngenhla ukuthi abafundi ababekhona naye abazibonanga “zonke lezi zinto”. Isibonelo, izehlakalo ezichazwe kuMathewu 24: 29-31 azikenzeki. Le nkinga idideka nakakhulu lapho sibheka ezenzakalweni ezichazwe kuMathewu 24: 15-22 ezichaza ngokucacile ukubhujiswa kweJerusalema kusukela ngo-66 kuya ku-70 CE “Lesi sizukulwane” singazibona kanjani “zonke lezi zinto” lapho isikhathi besibandakanya izinyathelo eminyakeni ecishe ibe ngu-2,000 XNUMX?
Abanye baye bazama ukuphendula lokhu ngokuphetha ngokuthi uJesu wayesho ama-genos noma uhlanga, ebhekisela kumaKristu agcotshiwe njengohlanga olukhethiwe. (1 Petru 2: 9) Inkinga ngalokhu ukuthi uJesu akazange awenze angalungile amazwi akhe. Uthe isizukulwane, hhayi ubuhlanga. Ukuzama ukuchaza isizukulwane esisodwa esithatha iminyaka eyizinkulungwane ezimbili ngokushintsha amagama eNkosi ukuphazamisa izinto ezibhaliwe. Akuyona inketho eyamukelekayo.
Inhlangano izamile ukuthola ukungaboni ngasolinye ngalesi sikhathi ngokuthatha isikhathi esiphindwe kabili. Sithi izehlakalo ezichazwe kuMathewu 24: 15-22 kungukugcwaliseka okuncane kosizi olukhulu, ngokugcwaliseka okukhulu okusazokwenzeka. Ngakho-ke, "lesi sizukulwane" esabona i-1914 sizobona nokugcwaliseka okukhulu, usizi olukhulu oluzayo. Inkinga ngalokhu ukuthi ukuqagela okuhlanzekile futhi kubi kakhulu, ukuqagela okuphakamisa imibuzo eminingi kunezimpendulo.
UJesu uchaza ngokusobala usizi olukhulu lwekhulu lokuqala olwenzeka emzini waseJerusalema futhi wathi “lesi sizukulwane” sasizobona lokhu njengezinye zazo “zonke lezi zinto” ngaphambi kokuba kudlule. Ngakho-ke ukwenza ukuhumusha kwethu kufaneleke, kufanele sidlule ekucabangeni kokugcwaliseka okukabili, futhi sithathe ukuthi ukugcwaliseka kokugcina kuphela, okukhulu, okubandakanyekile ekugcwalisekeni kukaMathewu 24:34; hhayi usizi olukhulu lwekhulu lokuqala. Ngakho-ke noma uJesu athi lesi sizukulwane esiphambi kwakhe sizozibona zonke lezi zinto kubandakanya ukubhujiswa kweJerusalema okwaprofethwa ngokukhethekile, kufanele sithi, CHA! lokho akufakiwe. Kodwa-ke izinkinga zethu azipheli lapho. Ukwenza izinto zibe zimbi kakhulu, ukugcwaliseka okubili akuhambelani nezehlakalo zomlando. Asikwazi nje ukukhetha into eyodwa yesiprofetho sakhe bese sithi kube nokugcwaliseka okukabili kwalokhu kukodwa. Ngakho-ke siphetha ngokuthi izimpi nemibiko yezimpi, ukuzamazama komhlaba, indlala nezifo konke kwenzeka esikhathini esiyiminyaka engama-30 kusukela ekufeni kukaKristu kuze kube ukuhlaselwa kweJerusalema ngo-66 CE. Lokhu kuwashaya indiva amaqiniso omlando akhombisa ukuthi ibandla lamaKrestu okuqala lahlomula ngesikhathi sesiqephu esingajwayelekile esibizwa ngePax Romana. Amaqiniso omlando akhombisa ukuthi inani lezimpi phakathi naleso sikhathi seminyaka engama-30 empeleni lehla, ikakhulukazi. Kepha ikhanda lethu lokufezeka elikabili alikapheli okwamanje. Kumele kwaziwe ukuthi bekungekho ukugcwaliseka nakancane ngezehlakalo ezichazwe emavesini 29-31. Impela isibonakaliso seNdodana yoMuntu asizange sivele ezulwini noma ngaphambi noma ngemuva kokubhujiswa kweJerusalema ngo-70 CE. Ngakho-ke inkolelo-mbono yethu yokugcwaliseka okubili iyisiphithiphithi.
Masikhumbule umgomo wokwethuka kwe-Occam futhi sibone ukuthi ngabe sikhona yini esinye isixazululo esingadingi ukuthi senze izifungo zokuqagela ezingasekelwa umBhalo noma izehlakalo zomlando.
Igama lesiNgisi elithi "isizukulwane" lisuselwa empandeni yesiGrikhi, uhlobo. Inezincazelo eziningana, njengoba kunjalo ngamazwi amaningi. Esikudingayo yincazelo evumela ukuthi zonke izingcezu zilingane kalula.
Sithola encazelweni yokuqala efakwe ku I-Shorter Oxford English Dictionary:
Isizukulwane
I. Lokho okukhiqizwayo.
I-1. Inzalo yomzali ofanayo noma yabazali ibhekwa njengesinyathelo esisodwa noma isigaba esizalweni; isinyathelo noma isigaba.
b. Isizalo, inzalo; inzalo.
Ingabe le ncazelo iyahambisana nokusetshenziswa kwaleli gama emiBhalweni yamaKrestu? KuMathewu 23:33 abaFarisi babizwa ngokuthi "inzalo yezinyoka". Igama elisetshenzisiwe lithi gennemata okusho ukuthi "okwenziwe". Evesini 36 laleso sahluko, ubabiza ngokuthi “lesi sizukulwane”. Lokhu kukhombisa ubudlelwano phakathi kwenzalo nesizukulwane. Ngomqondo ofanayo, iHubo 112: 2 lithi, “Inzalo yakhe iyoba namandla emhlabeni. Ngokuqondene nesizukulwane sabaqotho, siyobusiswa. ” Inzalo kaJehova iyisizukulwane sikaJehova; okungukuthi labo uJehova abakhiqizayo noma abazalayo. IHubo 102: 18 likhuluma "ngesizukulwane esizayo" kanye "nabantu abazodalwa". Bonke abantu abadaliwe bakha isizukulwane esisodwa. IHu 22: 30,31 likhuluma "ngenzalo ezomsebenzela". Lokhu “kuzomenyezelwa ngokuphathelene noJehova esizukulwaneni ... Kubantu abasazozalwa.”
Leli vesi lokugcina liyathakazelisa ngokukhethekile ngenxa yamazwi kaJesu kuJohane 3: 3 lapho ethi akekho umuntu ongangena embusweni kaNkulunkulu uma engazalwa ngokusha. Igama elithi “ukuzalwa” livela kwisenzo esivela kulo uhlobo. Uthi insindiso yethu incike ekutheni sizalwe kabusha. UNkulunkulu manje uba ubaba wethu futhi sizalwa noma senziwa nguye, ukuze sibe yinzalo yakhe.
Incazelo eyisisekelo kunazo zonke yegama lesiGreki nesiHeberu iphathelene nenzalo kababa. Sicabanga ngesizukulwane ngomqondo wesikhathi ngoba siphila impilo emfushane. Ubaba oyedwa ukhiqiza isizukulwane sezingane bese kuthi eminyakeni engama-20 kuye kwengu-30 kamuva, nabo bakhiqize esinye isizukulwane sezingane. Kunzima ukungacabangi ngegama elingaphandle komongo wezikhathi zesikhathi. Kodwa-ke, leyo yincazelo esiyibeke ngokwesiko egameni. UGenea ayihambisani nombono wesikhathi sesikhathi esithile, kuphela umbono wesizukulwane sozalo.
UJehova ukhiqiza imbewu, isizukulwane, zonke izingane zivela kubaba ongayedwa. “Lesi sizukulwane” sasikhona lapho uJesu ekhuluma amazwi esiprofetho aphathelene nesibonakaliso sokuba khona kwakhe nesesiphelo sesimiso sezinto. “Lesi sizukulwane” sabona izehlakalo azibikezela ukuthi zazizokwenzeka phakathi nekhulu lokuqala futhi sizophinde sibone zonke ezinye izici zalesi siprofetho. Ngakho-ke isiqiniseko esisinikezwe kuMathewu 24:35 sasingesona isiqinisekiso maqondana nesikhathi semicimbi eyabikezelwa ukuthi izokwenzeka kuMathewu 24: 4-31, kodwa kunalokho isiqinisekiso sokuthi isizukulwane sabagcotshiwe ngeke siphele ngaphambi kokuba zonke lezi zinto zenzeke .
Ngokufigqiwe
Ukuphinda uthole, lesi sizukulwane sisho isizukulwane sabagcotshwe abazalwa kabusha. Labo babe noJehova njengobaba wabo, futhi njengoba bengamadodana wobaba ongayedwa bakha isizukulwane esisodwa. Njengesizukulwane babona zonke izehlakalo ezabikezelwa ukuthi zenzeke ngoJesu kuMathewu 24: 4-31. Lokhu kuqonda kusivumela ukuthi sisebenzise ukusetshenziswa okujwayelekile kwegama elithi "lokhu", houtos, nencazelo eyisisekelo yegama elithi "isizukulwane", i-genea, ngaphandle kokwenza noma yikuphi ukucabanga. Ngenkathi umqondo wesizukulwane esineminyaka engu-2,000 XNUMX ubude ungabonakala ungekho kithi, masikhumbule isaga esithi: “Uma usususe okungenakwenzeka, noma yini esalayo nokho engenakwenzeka kufanele ibe yiqiniso.” Kumane nje kuwukukhetha kwamasiko okungasenza ukuthi singayinaki le ncazelo sithanda eyodwa ehilela isikhathi esilinganiselwe sezizukulwane ezibandakanya obaba nezingane.
Ufuna Ukuvumelana Kwemibhalo
Akwanele ukuthi sithole incazelo ngaphandle kwemibono yokuqagela. Kumele futhi ihambisane nayo yonke eminye imiBhalo. Ngabe kunjalo? Ukwamukela lokhu kuqonda okusha, kufanele sibe nokuvumelana okuphelele nezindima zemibhalo ezifanele. Ngaphandle kwalokho, kuzofanele siqhubeke sibheke.
Izincazelo zethu ezisemthethweni nezamanje azivumelani futhi azivumelani ngokuphelele nomBhalo kanye nomlando. Ngokwesibonelo, ukusebenzisa “lesi sizukulwane” njengendlela yokukala isikhathi kuyangqubuzana namazwi kaJesu akuzEnzo 1: 7. Lapho sitshelwa ukuthi "asivunyelwe ukwazi izikhathi noma izinkathi uBaba azithumele ngegunya lakhe." (NET Bible) Akukhona yini lokho ebesilokhu sizama ukukwenza, okusenza sibe namahloni? Kungabonakala sengathi uJehova uyephuza ukufeza isithembiso sakhe, kodwa empeleni uyabekezela ngoba akafuni ukuthi kubhubhe namunye. (2 Pet. 3: 9) Ngokwazi lokhu, sicabangele ukuthi uma singanquma ubude besikhathi besizukulwane, futhi uma singakwazi futhi ukuthola iphoyinti lokuqala (ngo-1914, ngokwesibonelo) lapho-ke singaba nomqondo omuhle lapho ukuphela kuza ngoba, masivume, kungenzeka ukuthi uJehova uzonikeza abantu isikhathi esiningi ngangokunokwenzeka sokuphenduka. Ngakho-ke sishicilela komagazini bethu izilinganiso zesikhathi sethu, siziba ngamehlo abomvu iqiniso lokuthi ukwenza lokho kwephula iZenzo 1: 7.[Iii]
Ukuqonda kwethu okusha, ngakolunye uhlangothi, kususa ukubalwa kwesikhathi sesikhathi ngokuphelele futhi ngakho-ke akuphikisani nemiyalo emelene nathi yokwazi izikhathi nezinkathi eziwela ngaphansi komthetho kaNkulunkulu.
Kukhona futhi ukuvumelana ngokombhalo nomqondo wokuthi sidinga ukuqinisekiswa njengoba kuhlinzekwe nguJesu kuMathewu 24: 35. Cabanga ngala magama:
(Isambulo 6: 10, 11) . . "Nkosi EnguMbusi ongcwele neqiniso kuze kube nini, uyeka ukwahlulela nokuphindisela igazi lethu kulabo abahlala emhlabeni?" 11 Futhi banikwa ngubo emhlophe ngamunye wabo; batshelwa ukuthi baphumule isikhashana, kuze kube yilapho isibalo sigcwalisiwe kanye nezinceku ezikanye nabo nabafowabo ababezokubulawa njengoba nabo babebulewe.
UJehova ulindile, ebambe imimoya yomine yembubhiso, kuze kufike isikhathi esilingana nenani eliphelele lembewu, inzalo yakhe, “lesi sizukulwane”. (IsAm. 7: 3)
(Mathewu 28: 20) . . .bheka! Nginani izinsuku zonke kuze kube isiphelo sesimiso sezinto. ”
Ngesikhathi uJesu ekhuluma lawo mazwi, kwakukhona abaphostoli bakhe abathembekile be-11. Wayengeke abe ne-11 zonke izinsuku kuze kube isiphelo sesimiso sezinto. Kepha njengesizukulwane sabalungileyo, abantwana bakaNkulunkulu, wayezoba khona kanye nabo zonke izinsuku.
Ukukhonjwa nokuqoqwa kwembewu ngokusobala kungumongo weBhayibheli. Kusukela kuGenesise 3:15 kuya emakhasini okugcina eSambulo, konke kuhlangana nalokho. Ngakho-ke kungokwemvelo ukuthi lapho lelo nani lifinyelelwa, lapho abokugcina beqoqiwe, ukuphela kungafika. Ngokunaka ukubaluleka kokubekwa uphawu kokugcina, kuyavumelana ngokuphelele ukuthi uJesu kufanele asiqinisekise ukuthi imbewu, isizukulwane sikaNkulunkulu, sizoqhubeka nokuba khona kuze kube sekugcineni.
Njengoba sifuna ukuvumelanisa zonke izinto, asikwazi ukunaka uMathewu 24: 33 ofundeka kanje: “Ngokunjalo nani, lapho nibona zonke lezi zinto, yazini ukuthi useduze neminyango.” Lokhu akusho ukuthi isikhathi sesikhathi ? Lutho neze. Ngenkathi isizukulwane ngokwaso sikhuthazela amakhulu eminyaka, abamele lesi sizukulwane bayobe baphila ngaleso sikhathi lapho izinto ezisele noma izici zesibonakaliso sokufika nobukhona bukaJesu okusondele zenzeka. Njengoba izici ezithuthukayo ezichazwe kuMathewu 24: I-29 kuqhubeke, labo abanelungelo lokufakaza kubo bazokwazi ukuthi useduze neminyango.
Izwi Lokugcina
Ngilwe nobunzima bokuchazwa kwethu okusemthethweni kukaMathewu 23: 34 impilo yami yonke yobuKristu. Manje, ngokokuqala ngqa, ngizizwa nginokuthula ngokuqondene nencazelo yamazwi kaJesu. Konke kuyanela; ukukholwa akunakwelwana nakancane; kubekiwe ukuvumelanisa nokuqagela; futhi ekugcineni, asikhululekile ekuphuthumeni nasekufakweni kwecala okwenziwe ngokukholelwa ekubalweni kwesikhathi somuntu.
[…] Abafundi beBhayibheli kanye nezazi amakhulu eminyaka. Mina ngokwami ngazigwaza emuva ngoDisemba ngendatshana engakholelwa kuyo ukuthi ngithole indlela, ngosizo lwabanye, yokwenza zonke izingcezu zilingane. I […]
Nanku umcabango: U-Eva uveza isizukulwane sokuqala. (UGenesise 4: 1). . . Manje u-Adamu walala no-Eva umkakhe wakhulelwa. Ngokuhamba kwesikhathi wabeletha uKayini wathi: “Ngikhiqize (ngenza igama lokuqala) indoda ngosizo lukaJehova. . . *** it-1 k. I-917 Generation *** Uma isetshenziswa kubhekiswa ebudlelwaneni bemindeni, isizukulwane singasho iqembu lesizukulwane, njengamadodana namadodakazi noma abazukulu kanye nabazukulu. Isizukulwane singasho isigaba sabantu, okungukuthi, labo abonakala ngezimpawu noma izimo ezithile. Ibhayibheli likhuluma ngalo... Funda kabanzi "
Apollos, ungakuthola kuthakazelisa lokhu, kuvumelana kahle neziphetho eziningi ezifanayo kule ntambo maqondana neparousia: Kusuka ku: Alan M Feuerbacher Usuku: Wed, 30 Aug 1995 21:31:12 PDT Isihloko: parousia John Albu wabhala:> Ngokuphathelene nencazelo yeparousia, u-Israel P. Warren, DD, wabhala encwadini yakhe ethi The Parousia, Portland, Maine (1879), amakhasi 12-15:>…> “Ngokwalo mbono wegama kuyabonakala , Ngicabanga, ukuthi alikho> igama lesiNgisi elithi 'coming' noma elithi 'advent' lesiLatini elingcono kunazo zonke> elimele okwangempela. Azihambisani ne-etymology yayo; > bayakwenza... Funda kabanzi "
Ngiyabonga Alex. Lokho kungeza ukuqinisekiswa okuningi ocwaningweni kuze kube manje. IBarclay's "New Testament Words" isinika ukukhanya okufanayo uma ungathola izandla zakho kwikhophi.
Kuyishwa ukuthi labo abazama ukusekela i-1914 ingabonakali parousia asithele lonke uhla lwencazelo yegama. Kunezimpikiswano ezithile ezimbi ngempela ezivezwe eNcwadini Ukubonisana mayelana nalokhu.
Mathewu 24: 25-28 25 “Bhekani, senginitshele ngaphambili. 26 Ngakho-ke uma bethi kuwe: 'Bheka, usehlane,' ungaphumi; 'Bhekani, usemakamelweni angaphakathi,' ningakukholwa. (ungakukholwa ngoba uJehova akakho aze afike.) 27 Ngokuba njengombani ophuma empumalanga, ubonakale nasentshonalanga, kuyoba njalo ukufika kweNdodana yomuntu. Ngoba nomaphi lapho kukhona isidumbu, kulapho amanqe + abuthana khona. U-Apholo, uwavumelanisa kanjani lowo mbhalo ne-parousia yeminyaka eyi-28? Khumbula... Funda kabanzi "
Ngibona ukuthi isiNgisi sami asisihle neze lapho. Ake ngibuye ngikuzame lokho:
1. Intaba. v. 25, 26: (ungakholwa ukuthi uJesu …… ukhona… .. ngoba akakafiki)
2. Intaba. v. 27: i-parousia izoba njengombani wombani. ukuvumelanisa kanjani lokho neparousia yeminyaka eyi-1000 ubude? Ingabe ukufika noma ukuza akufani kakhulu nombani wombani?
I-3. Ingabe uJesu wayezoba kuphela ngesikhathi sokubusa konyaka we-1000 njengoba usho? Akekho yini kusukela ngekhulu lokuqala njengenhloko yebandla lobuKristu? Khumbula ukuthi uJesu wakhuluma nabagcotshwe
Wonke amaphuzu amahle u-Alex. Iphuzu ngokuhumusha i-parousia ukuthi incazelo yalo ihlanganisa ukungena okukhulu kweNkosi kulandelwe ubukhona bayo obulandelayo. Ukuthi ukugcizelelwa kukodwa noma okunye kwalokhu kunqunywa ngumongo. Ngakho-ke kuMathewu 24:27 kukhulunywa ngokusobala ngomnyango omkhulu. Kunjalo nange-v37, kepha kungenxa yokuthi thina (ama-JW) sithi kungukuthi kube khona okulandelayo lapho kuchazwa khona incazelo ehlukile kuleli vesi. Incazelo efanayo yomongo yenzeka lapho kusetshenziswa igama lesiNgisi elithi “visit”. Ngenze umbono othile ngalokhu ku... Funda kabanzi "
Meleti, ngiyaliqonda leli vesi njengevesi lenduduzo eliqondakala kahle uma uqhathanisa neyoku-1 Co 15: 51, 52. Akusibo bonke abalele ekufeni esilingana nalesi sizukulwane esingadlula. Kanjalo ngiyayiqonda isebenza ngokusobala kubo bonke abagcotshiweyo, hhayi amaJuda kuphela. Kunokucabanga kwe-Wt ukuthi le nduduzo ibaluleke kakhulu kwabagcotshiweyo abazophila futhi balindele icilongo lokugcina empilweni yabo. Ngamanye amazwi, lokhu kuzoba yinduduzo kwabagcotshiweyo abakholwa ukuthi baphila ezinsukwini zokugcina. Induduzo yokukhuthazela kuze kube... Funda kabanzi "
Sawubona Alex, futhi wamukelekile esithangamini sengxoxo. Ngangingakaze ngicabange ukuxoxa ngeyoku-1 Kor. 15: 51,52 kuya kuMat. 24:34. Kubonakala sengathi iyalingana njengoba ukhomba. Iphuzu lakho lakamuva mayelana nokuba nesicelo samaKristu aphila phakathi nezinsuku zokugcina yinto engiyicabange kakhulu muva nje. Ukube ubungaguqula “izinsuku zokugcina” zibe “isiphelo sesimiso sezinto” noma “ukuphela kwezwe”, bengizothambekela kakhulu ekuvumeni lokho. Inkolelo yami ukuthi i-parousia kaKristu isazofika, kepha ngibona kungenzeka okwehlukile... Funda kabanzi "
Amathuba amabili engiwabonayo yilawa: 1. Bonke abagcotshiwe yisizukulwane, ukuqala ngamaJuda esivumelwaneni esisha kuze kufike kulabo abangazange balale ekufeni ngaphambi kokuthi “zonke lezi zinto” zenzeke. 2. Abagcotshiwe abaphilayo lapho i-parousia iqala futhi abangadluli kuze kube yi-erkhomai. I-Wt ibhalisela kumqondo wenketho 2, kepha isizukulwane sika-1914 sesivele sife, ngakho-ke kulandela ukuthi i-parousia ayizange iqale ngaleso sikhathi. Ngakolunye uhlangothi, kungenzeka ukuthi 1 ubukhona bukaJesu buqale ngokungabonakali ngo-33 CE kuze kufike ekufikeni kwakhe. (Mhlawumbe nginephutha... Funda kabanzi "
>> Kepha mina, ukufa kwemvelo uqobo kuzoba kuhle uma ngihlala ngithembekile.
Amen kulokho, Alex.
Isikhathi sonyaka singabalwa njengesikhathi se-erkhomai minus time of parousia.
Sawubona Alex
Yini eyenza ukholelwe lokho parousia kuqala erkomai?
U-Apholo
U-Apholo, ngiyabonga ngalo mbuzo. Uma ubhekisisa kakhulu, kubonakala sengathi i-WT ilahlekise ukuqonda kwami, futhi izingxenye zokuthumela kwami kokugcina azivumelekile ngalokhu. Kukhona ukuqonda okuzuzwa njengelifa igama elithi ukuba khona olimini lwesiNgisi olwedlulisa umcabango wesikhathi, ngokuqhathanisa nokuza okubonisa ukuqonda komcimbi owumzuzwana. Kuyacaca ukuthi uma kuza umuntu, ukhona futhi. I-parousia kodwa ixhumene nomcimbi, hhayi isikhathi, ngoba umbani awusiyo isikhathi esinqunyiwe: UMathewu 24: 27 ngoba, njengoba umbani uzoqala kusukela... Funda kabanzi "
Sawubona Alex
Ngiyavuma ukuthi kunomehluko phakathi parousia futhi erkhomai. Kepha iziphetho zami (kuze kube manje) ukuthi uJesu erkhomai ukuqala kwakhe parousia yeminyaka ye-1000. Angisitholi isizathu sokusibona ngokwehlukile.
Incazelo elula ebonakala isebenza kahle kakhulu nazo zonke izindima ezifanele. Lokho kungaphandle kokuthi udinga ukufaka isimangalo sokufika okuningana noma kwangaphambili ukuze uxhase umbono wokuthi igunya elikhethekile wanikezwa wena kusasele usuku. Hhayi "wena" uqobo u-Alex kunjalo 🙂
U-Apholo
Ngokwami, lapho ngifunda kakhulu isiHeberu, kulapho ngibona khona ukuthi amaGrikhi asidida ngezingqikithi esasingakaze sazazi. Kulungile, mhlawumbe sengiqala ukuzwakala njengerekhodi eliphukile kepha namarekhodi aklanyelwe ukusebenza kangcono kuma-turntable. Ngokuyisisekelo, amaGrikhi asididile ngokususa ama-turntable wesikhathi ngamathayimithebula wezimpikiswano ezingapheli ze-esoteric. Lapho umShumayeli 3:11 ethi, “Ufake ngisho nobuphakade ezinhliziyweni zabo, ukuze isintu singaze sithole umsebenzi uNkulunkulu weqiniso awenzile kusukela ekuqaleni kuze kube sekupheleni,” kwakusho lokho nje. Sasikhona... Funda kabanzi "
[…] Isizukulwane ”kanye nabantu abangamaJuda. Iphonsela inselelo isiphetho esiyinhloko esithathwe kokuthunyelwe kwami kwangaphambilini, "Lesi Sizukulwane" -Ukuthola Zonke Izicucu Zifanele. Ngithokozela umzamo ka-Apholo wokwethula okunye ukuthola kulo mbuzo, ngoba […]
[…] Ukuphendula kokunye ukuphawula okushintshwe esihlokweni sikaMeleti esivusa umcabango esithi “Lesi Sizukulwane” —Ukuthola Zonke Izingxenye Zilingane Ngathembisa ukuhlola lo mbono […]
Bengifuna ukuvumela isiphakamiso sikaMiken sokuthi isizukulwane singavele sisho isizwe samaJuda. Meleti - Ungakhumbula ukuthi ngakubeka lokhu njengokungenzeka esikhathini esithile esedlule, kepha ngokuyinhloko wakwenqaba ngenxa yokuthi wawuthi isiqiniseko siyabandakanyeka. Manje njengoba usukulungele ukususa leso sithiyo ngicabanga ukuthi kufanelekile ukucatshangelwa futhi. Wenze isitatimende esithi “[amaJuda] indima ekugcwalisekeni kwesiprofetho sikaJehova ayibalulekile”. Ngicabanga ukuthi i-miken yenza impendulo enhle ngamaRoma 11, futhi akufanele ichithwe masinyane. Uma... Funda kabanzi "
Kuyiqiniso ukuthi uRutherford wayezwa ukuthi amaJuda ayenendima okumele ayidlale njengesizwe. Angikuboni lokhu. Indima yabo njengesizwe noma ngabantu yadlula lapho sebenqabe uKristu. Kodwa-ke, ngizimisele ukubheka imibhalo efanelekile ukubona ukuthi alikho yini icala elingathathwa.
Ngicabanga ukuthi uRussell wayekukholelwa. URutherford wagijima nayo kancane, wabe esejika ngokujika - mhlawumbe ngesikhathi esifanayo lapho ebhalela uHitler futhi wazama ukusho ukuthi amaNazi noFakazi babenezinhloso ezinhle ezifanayo. Angikaze ngishade nokuqonda okunjalo "kwalesi sizukulwane", kodwa ngicabanga ukuthi kungahle kube kuhle njengenye enye incazelo. Ngizozama ukulenzela icala eliphelele uma nginesikhathi esithile, kepha lapho ngenza njalo ngicela uqonde ukuthi ngiveza nje into engenzeka hhayi eyomuntu siqu... Funda kabanzi "
URutherford wabhala incwadi ngo-1925 enesihloko esithi "Induduzo YamaJuda". Angikayifundi kepha ngiyaqonda ukuthi bekuyisicelo kubo sokubonisa indawo yabo ekugcwalisekeni kwesiprofetho sanamuhla.
Yebo, ngiyakwazi lokho. Kepha umqondo awuzange uqale kuye, futhi waguqula umqondo wakhe ngokwengxenye ebumengameli bakhe.
Empeleni, lo mbono awuzange uqale nakuRussell futhi iningi lama-fundamentalists namuhla libona iqhaza elithile esizweni samaJuda. Ngikhumbula isiqephu esihlekisayo sohlelo lukaBill Maher ngenkathi exoxa nephiko langakwesokudla iBaptist. Wayekhuluma ngokunxenxa kwezepolitiki kwalawa maqembu ezepolitiki angamaKristu nokuthi aqhubeka kanjani ecindezela i-US ukuthi ingene ohlangothini lakwa-Israyeli, ngoba izwe lakwa-Israyeli lalikhona esiprofethweni seBhayibheli. Wenze umfana wavuma ukuthi bakholelwa ukuthi impi yokugcina izoqala lapho. Ngakho-ke wenza ihlaya ngokuthi labo abakholelwa emthethweni basekela u-Israyeli ngoba bayakholelwa kuNkulunkulu... Funda kabanzi "
Yebo, ngangazi ukuthi uRussell akazange ayiqale. Kungakho ngiyiphimisile njengoba uRussell wayeyikholelwa, kunokuba uRussell ayithathe.
Ngikubonile ukushintshana kwakho noJoel futhi yebo, kuyisibonelo esihle sesigaba / iziphetho ezimbili ezifanayo. Ilapho nento yokuhumusha futhi. Ngizozama nakanjani ukufaka isandla ngokuthile okuchazwe kabanzi ngalokhu maduze.
Bengingaqondile ukuthi awusho, kepha ubuqili bokuphrinta kwakho kungenzeka ukuthi kuphuthelwe abanye abafundi, ngakho-ke kungcono ukucacisa izinto.
I-LOL. Futhi ngikhulume ngenkolelo kaRussell ekuphenduleni "Kuyiqiniso ukuthi uRutherford wayezwa ukuthi amaJuda anendima ayidlalayo njengesizwe", yize ngangingazange ngikhulume ngoRutherford. Bengicabanga ukuthi leso sitatimende senza kuzwakale sengathi ngivumela inkolelo yokuthi uRutherford waqala. Elinye iphuzu oliphakamisile "isimo sakwa-Israyeli, noma amaJuda njengesizwe". Uma uMat 23:34 exhunywe ngandlela thile ngicabanga ukuthi kuzofanele kube “ngamaJuda njengesizwe” kunenkolelo yobufundamentali endimeni yezwe lakwa-Israyeli oyikhombayo... Funda kabanzi "
Ngiyavuma ukuthi "isimo sakwa-Israyeli" asinakwenziwa silingane. Ngicabanga ukuthi kungashiwo okufanayo ngamaJuda njengesizwe. Ngicabanga konke lokho kulahlwa kwezizwe zasendulo ngokuthi, kwakunguEzequiel noma uJeremiya noma abanye babaprofethi abancane?… Noma yini. Iqiniso ukuthi lezozizwe kwathiwa ziyadlula futhi zadlula, yize inzalo yazo iqhubeka kuze kube namuhla. Usuku lwamanje i-Iraq esikhundleni seBabiloni namaKaledi. Ngakho-ke angiboni ukuthi singabheka kanjani amaJuda njengesizwe njengomuntu ozovotelwa “kulokhu... Funda kabanzi "
Sengiphinde ngafunda amaRoma 11, ngicabanga ukuthi kungenzeka ukwenza icala elingokomBhalo lokucabanga "kwamaJuda njengesizwe". Ngizozama ukwenza kanjalo ngendlela ye-athikili, kepha ngiphendule kalula. Inhloso yami kuzoba ukubona nje ukuthi kumi kahle kanjani ezingxoxweni. Bengicabanga futhi ngokuqhathaniswa nezimemezelo ezibhekiswe ezizweni ezizungezile, futhi engqondweni yami kukhona umehluko ophawulekayo ngoba lezozizukulwane azizikhombisi ngokusobala njengeBabiloni noma lamaKaledi. Kokubili izixhumanisi zofuzo namasiko zivunyelwe kalula... Funda kabanzi "
Vele akekho kubo owayekholwa ukuthi “lesisizukulwane” sasinokuthintana namaJuda ngokwazi kwami. Kusobala, kepha kufanele ukushiwo.
Ngiyabonga meleti ngicabanga nokuthi lokho kuyincazelo yesizukulwane segama njengoba sisebenzisa igama elithi izakhi zofuzo namuhla akusho ukuthi yisiphi isikhathi noma yisiphi isikhathi kepha igama elisetshenziswe ikakhulu linesihloko esingesihle bheka matthew 23 kev
Siyabonga ngokwabelana ngalokho, Mike. Angikaze ngibheke “isinengiso” kulowo mongo. Kukhona ukuvela okungu-17 “kwesinengiso” ku-NWT. Kuyathakazelisa ukubheka kuzo zonke. Kukhula ingqikithi ecacile. Lokhu kufanele impela ukukuhlola ngokuqhubekayo.
Ngiyabonga, Meleti ngicabanga ukuthi uyihlulile inhliziyo yenkinga. Sicabanga ukuthi uJesu Kristu usebenzisa igama elithi lesi sizukulwane kusikhathi sangempela sohlobo lofuzo, ie, 40, 70, iminyaka engama-80 noma njengoba usibeka (izizukulwane ezibandakanya obaba abangabantu kanye nezingane). Njengama-JWs sikwenza lokhu ngenxa yokugcizelela kwethu ukuthi u-1914 ungukuqala kwezinsuku zokugcina. Okwamanje, sikususe lokhu okucashile (ngokubonisana) Siyabona ukuthi asikho isizathu sokuqonda, ukuthi "izinsuku zokugcina" bezingakabi nathi okweminyaka engu-2000 eyedlule. Ngemuva kwalokho usubonile ngombhalo, "lesi sizukulwane" nje... Funda kabanzi "
“Ngakho-ke lapho nibona kumi endaweni engcwele 'isinengiso esibangela incithakalo,' okukhulunywa ngaso ngomprofethi uDaniyeli – ofundayo makaqonde -
ubuciko obuhle kakhulu futhi uzothumela isixhumanisi salokhu kumasayithi axoxa kakhulu ngalolu daba, ngiyabonga !!
Futhi ngiyabonga ngokwenza lokho.
Ngikufunde lokhu amahlandla ambalwa futhi ngihlela ukukusebenzisa lokhu njengesisekelo sesifundo sami somuntu siqu. Le yincazelo eqabula kakhulu, ebhaliwe futhi eqondakala kalula engithole lo mbhalo. Ngikujabulele ngokuphelele! Ngokwengeziwe, Akuyona nje imfundiso ka-1914 eboshwe encazelweni ye-GB ngombono wami. Yimfundiso yesigaba esigcotshiwe esingu-144,000. Kufanele benze incazelo nayo ivumelane nesikhathi sokuphila sabagcotshiweyo okuya kuba kubi. Ukuchazwa kwabo kwalo mbhalo kuhlale kuyinqaba futhi kulandelwa kude. Kuyaphoxa.
Siyazi ukuthi amazwi kaJesu agcwaliseka kabili - okokuqala kuze kube sekupheleni kwesimiso sezinto samaJuda futhi kamuva kwaze kwaba sekupheleni kwalesi simiso sezwe. Kungani kufanele sikhawulele "lesi sizukulwane" sisebenza kuphela ekupheleni kwesizukulwane sezwe? Isibonelo, uJesu akazange yini akhulume nangokuba khona kosizi olukhulu olungakaze lube khona nolungasayikuba khona futhi? Uma sithatha le ncazelo yosizi olukhulu ngokoqobo lapho-ke kungaba khona kuphela usizi olukhulu olulodwa - lwekhulu lokuqala. Noma kunjalo siyazi ukuthi babili. Ngakho-ke kuthiwani uma... Funda kabanzi "
Uphakamisa amaphuzu athile avumelekile. Ngiyavuma ukuthi kubonakala kunokugcwaliseka okukabili kosizi olukhulu ngoba uJohane naye ukhuluma ngakho okukodwa. Izimpi, ukuzamazama komhlaba, njll. Akuzona izimpawu zokuba khona kwakhe, kepha isexwayiso sokuthi ungathathi izinto ezinjengokukhomba okungelona iqiniso ukuthi usezofika. UMat. I-24:14 ayinakuba nokugcwaliseka okukabili. Kanjalo noMat. 24: 23-31. Njengoba isizukulwane sibona “zonke lezi zinto” angiboni ukuthi zingaba khona kanjani ezimbili, ngoba ngaleso sikhathi akekho owayezobona “zonke lezi zinto”, kodwa kuphela ingxenye “yazo zonke lezi zinto”. UMatthew ubeka eyakhe... Funda kabanzi "
Okuthile kuvele kimi njengoba ngifunda umugqa wokuqala wokuphawula kwakho: “Siyazi ukuthi amazwi kaJesu agcwaliseka kabili…” Ngabe thina? Mhlawumbe kufanele sithi "okubili" kepha kwehlukene noma kwehlukile. Okubili kusinikeza umqondo wokuthi into ethile yagcwaliseka kabili. Inhlangano isifundisa ukuthi amavesi 4-8 agcwaliseka ngekhulu lokuqala futhi kusukela ngo-1914 kuye phambili. Kodwa-ke, umlando usifundisa ngenye indlela. Akukho ukugcwaliseka okukabili. Amavesi 9-13 agcwaliseka ngekhulu lokuqala futhi abhekana nokugcwaliseka okuqhubekayo kwehla emakhulwini eminyaka kuze kube sosukwini lwethu. Ivesi 14 lisazogcwaliseka yize amazwi eNdikimba Ebusayo esho kanjalo... Funda kabanzi "
Ngiyayijabulela ingxoxo evulekile phakathi kwabazalwane abakulesi siza. Ngiyakuthanda ukufunda lokho abanye abakucabangayo futhi ngifunde izinto eziningi ezintsha. Kuyakhuthaza. Ngalokho, nakhu ukuthatha kwami amazwi kaJesu. Ngikholwa ukuthi “lesi sizukulwane” uJesu akhulume ngaso yibo bonke labo ababona isibonakaliso seNdodana yomuntu. Lokhu kwenzeka ngemuva kosizi olukhulu. Usebenzisa isizukulwane ukwazisa abalandeli bakhe ukuthi ngemuva kokuvela kwesibonakaliso emazulwini kuzodlula isikhathi esifushane ngaphambi kokukhululwa kwabo. Qaphela ukuthi wonke amazwi kaJesu akuMat 24, uLuka 13 njll aphendula umbuzo... Funda kabanzi "
Ngiyavuma uSargon, kuhlale kungizwisa ubuhlungu uma ngizwa abanye babangane bethi “Angisakwazi ukulinda uhlelo olusha!” noma into efanayo. Akukhona ukuthi nginomuzwa wokuthi akulungile ukufisa ukuhlala ezweni lapho ukulunga kungumkhuba wosuku khona, kodwa nginomuzwa wokuthi abaningi bakhonza benombono othile ngosuku, kunokuba kube kufanele, ukukhonza uJehova ngoba kuyilungelo indlela yokuphila, nomaphi lapho uzithola khona Emlandweni. Ngizobheka futhi lolu daba njengoba uMeleti evuse intshisekelo yami, bengisenza iphutha... Funda kabanzi "
Ngivumelana nani nobabili. Ngicabanga ukuthi ukugxila kwethu kakhulu ezikhathini nasezinsukwini kuhlobene kakhulu nokugcina isikhundla nefayela kusabhekiwe. Kungadala abanye, noma abaningi, bakhonze ngenhloso engafanele. Isibonelo, uma i-GB ishiye u-1914 nencazelo yakamuva yeMat. U-24: 34 wathi, "I-Armagedoni ingafika kusasa noma eminyakeni eyi-100, asazi nje", ngabe kungaba khona ukuphola noma ukuphuma kwabantu abaningi njengalokho okwenzeka ngemuva kuka-1925 no-1975? Uma sikhonza ngezizathu enizishoyo bazalwane, bekungeke kube njalo,... Funda kabanzi "
Okokuqala ngithanda ukwenza isiprofetho: kulo nyaka ngeke kudlule kuze kube yilapho le ndatshana oyibhalile ithola izimpendulo eziyi-100. Job Umsebenzi omuhle. Yize ngingavumelani neziphetho zakho, zinengqondo futhi zicatshangelwe kahle. Kuyangidumaza-ke ukwenqaba kwama-GBs ukwenza imfundiso ka-1914. Zonke izithako zengqondo ezidingekayo ukulingana amagama kaJesu nesikhathi esibekiwe sango-1914 sekuqede ukholo lwabaningi. I-GB inesibopho esikhulu salokhu. Uma bebezoqeda u-1914 lapho-ke bangakhuthaza ngempela umbono wokuthi "lesi sizukulwane" lokho... Funda kabanzi "
Kukhona enye incazelo engenzeka "yesizukulwane" sika-mat 24:34. Njengoba kukhonjisiwe uJesu wasebenzisa “lesi sizukulwane” ikakhulukazi ebhekise kumaJuda. IGreek Genea nayo ingabiza, ngokweStrong No 1074 (1b), ngokuthi “uhlanga lwabantu, olunezici ezifanayo, izinto ezilandelwayo njll. Qhathanisa noMat 17:17; Mak 9:19; Luk 9:41; 16: 8; Izenzo 2:40. Ku-1 (d) “ikakhulukazi kulabo bohlanga lwamaJuda abaphila ngesikhathi esifanayo” Math11: 16. UNkulunkulu wathembisa u-Abrahama njengengxenye yesivumelwano sakhe ukuthi inzalo yakhe (isizwe samaJuda) yayizodla ifa lomhlaba abanikwa wona “kuze kube nini nanini” Gen 17: 7,8.... Funda kabanzi "
Iqiniso lokuthi uJesu wasebenzisa igama elithi “isizukulwane” amahlandla amaningi lapho ekhuluma ngabaFarisi alisiniki sizathu sokucabanga ukuthi kumele lisetshenziswe kulona kuphela. I-Strong No. 1074 1b yethula okungahle kwenzeke, kepha incazelo isebenza kahle nakuhlanga olukhethiwe lwabagcotshiwe. (1 Pet. 2: 9) Ngakho-ke lokho akuqinisekisi. Uma sizokwamukela incazelo 1b sisadinga enye into ezosisiza ukuthi sinqume ukuthi yiluphi uhlanga okukhulunywa ngalo. Angisiboni isisekelo esingokomBhalo sokukholelwa esivumelwaneni sika-Abrahama esikhombisa ukuthi isizwe samaJuda sakhiwe... Funda kabanzi "
Ngiyavuma iMeliti ukuthi ngenxa yokuntula kwabo ukukholwa kuKristu amaJuda ngokuvamile alahlekelwa umusa waphezulu yize kwabaseRoma 11: 5 UPawulu akhuluma ngensali yamaJuda angamaKristu ayephila ngaleso sikhathi. Kodwa-ke umbuzo uvela ukuthi lesi kube yisimo saphakade. Angiboni ukuthi amaRoma 11 angabhekisa kanjani komunye umuntu ngaphandle kwesizwe sakwa-Israyeli kanye nenzalo yabo yemvelo, impela hhayi kulowo obizwa ngokuthi "u-Israyeli wokomoya". Evesini 23 UPawulu ubhala ukuthi uma amaJuda engaphikeleli ekungakholweni kwawo, angaxhunyelelwa futhi futhi evesini 25 ukuqina kuka-Israyeli... Funda kabanzi "
Ngiyabona lapho uvela khona, Miken. Inothi lokuxwayisa kuqala. Uthi: "Ngemuva kwalokho yena [uRutherford] wathola" ukukhanya okusha "ezingelosini !! futhi ngaqala ukwakha isikhundla esisemthethweni manje. ” Kungani ungathi ngibambe isikhundla esifanayo kulokhu njengoRutherford? Angikakusho ngempela ukuma kwami kulokhu? Ngizokunikeza isikhundla sami. Ukuthi kuvumelana ngezinga elithile noRutherford noma omunye umuntu kuyenzeka yini, ngoba ukuma kwami kusekelwe kuphela ekuqondeni kwami imiBhalo. Uma nginephutha, impela ukhululekile ukusebenzisa umBhalo ukulungisa i-my... Funda kabanzi "
Sawubona Meleti, Futhi ngiyavuma, ikakhulukazi lapho uthi, "Kungenzeka futhi ngokuvumelana nomBhalo ukuphetha ngokuthi imbewu yakhethwa kusuka ku-Abela phambili." Umbono wami ushintshe kakhulu selokhu kubuyekezwe ukwakheka kwesikhathi esiqinile sokucabanga kwe-WT. Yize kwakuyiqiniso ukuthi uJohane uMbhapathizi wayemncane eMbusweni wamazulu (ngaphambi kokufa nokuvuka kukaJesu) noDavide wayengakavuswa (Izenzo 2:34), yini evimbela uKristu ukuthi ahlenge bonke abafanelwe udumo olukhulu njengezindlalifa zombuso kunoma iyiphi inkathi? Sidinga ngempela ukukhipha izingqondo zethu "ekucabangeni ngebhokisi" (futhi... Funda kabanzi "
"Boxthink", ngiyayithanda.
Mhlawumbe nje mhlawumbe uJesu wakuthola okungalungile! Wayezama ukukhombisa ukuthi imicimbi isiseduze. Kunzima ukugoqa ingqondo yami ngombono wokuthi uJesu wayekhuluma ngohlaka lwesikhathi eside seminyaka engama-2000 +.
Uma ukholwa ukuthi uJesu angenza izinto ezinjalo zingalungile, ngakho-ke asikho isizathu sokukholelwa esimweni esiphefumulelwe seBhayibheli, okusho ukuthi asikho isisekelo sokuzethemba kunoma yini emiBhalweni ngakho-ke asikho isizathu sokuthi sibe nethemba, njenge ngiyethemba abafileyo bazovuka. Kungenzeka futhi ukuthi “sidle siphuze, ngoba kusasa sizokufa.” (1 Kor. 15:32)
Ukubeka iphuzu lami langaphambilini ngamafuphi: "Lesi sizukulwane" asiboniswa ngokuthi siyaphila NGESIKHATHI sazo zonke "lezi zinto". Esikhundleni salokho, kungabonakala ngokuphila NGEMVA kokuthi “zonke lezi zinto” zenzeke noma lapho okokugcina “kwazo zonke lezi zinto” kwenzeke.
Ngakho-ke uthi "lesi sizukulwane" sibhekise kubagcotshiweyo - labo abenziwe njengamadodana kaNkulunkulu - ukuthi bazoqhubeka nokuphila emhlabeni kuze kube sekupheleni. Ukhulume ngoMathewu 16:18? Lowo mbhalo ubonakala uvumelana nephuzu lakho. Lithi: “Futhi ngithi kuwe, UnguPetru wena, futhi phezu kwaleli dwala ngizokwakha ibandla lami, namasango eHadesi ngeke alinqobe.” “Amasango eHayidese ngeke awunqobe.” Ngamanye amagama, ibandla labagcotshiwe alisoze lafa ngoba kuzobe kukhona abaphilayo lapho ukuphela... Funda kabanzi "
Ukukhuluma kwakho ngoMathewu 24:34 ugcwaliseka nguJohane kuyathakazelisa futhi kuyavumelana noJohane 21:22, 23: UJesu wathi kuye: “Uma kuyintando yami ukuthi ahlale ngize ngifike, kukukhathaza ngani lokho wena? ? Uyaqhubeka ungilandela. ” 23 Ngakho kwaphuma izwi phakathi kwabafowethu lokuthi lo mfundi akayikufa. Nokho, uJesu akashongo kuye ukuthi wayengeke afe, kodwa wathi: “Uma kuyintando yami ukuba ahlale ngize ngifike, lokho kukukhathaza ngani wena?” Kuyathakazelisa ukwazi ukuthi... Funda kabanzi "
>> kusabandakanya ukufaka ukuhumusha okungajwayelekile, okungenakwenzeka noma okungaqondakali kwesizukulwane segama. Ngiyabonga, Jude, ngokungikhumbuza esinye isizathu esenza ngenqaba lokhu kuqonda ngonyaka owedlule. Bengizimisele ukukufaka lokho ku-athikili, kepha ngikhohlwe. Uqinisile impela. Ngeke ngikubize njengokuhumusha okungacacile (incazelo) yegama elithi “isizukulwane” noma kunjalo, ngoba liphuma ngqo kusichazamazwi. Kepha uma usho uhlelo olufihlekile noma olungahambelani nenye yezincazelo zegama, ngiyavuma. Ngikholwe (faka kabusha ukuchema lapha) ukuthi iBhayibheli bekufanele liqondwe yi... Funda kabanzi "
Ukukhuluma kwami ekuguqulweni kukaJesu kwakungasho ukuthi ukuguqulwa kwakhe kwakungaba ukugcwaliseka kwesithembiso “salesi sizukulwane”. Esikhundleni salokho, bengisebenzisa inkulumo kaJesu yokuthi abanye abafi ngaphambi kokuba bambone eza nokugcwaliseka kwawo esimweni sokuguqulwa isimo ukufanekisa ukuthi kungenzeka yini ukucabanga ukuthi isithembiso “salesi sizukulwane”, ngendlela efanayo, kungenzeka sigcwaliswe nguJohane ethola umbono weSambulo.
Uxolo, ngiligejile lelo phuzu. Ngiyakuthola manje futhi kuyinto ethokozisayo yokuthatha izinto. Uma ngikhuluma iqiniso, angikwazi ukukuphikisa, ngakho-ke kufanele ingene kumtapo wezincwadi wethu wemibono engenzeka. Ngiyabonga!
Ngisanda kubona ukuthi kungani lokhu kungasebenzi. Uma uMat. I-24: 34 igcwaliseka kusAmbulo kuya kuJohane, ngakho-ke noMat. 24:32, 33 kugcwaliseka. Kodwa-ke, uma ukuvela kuka “34 zonke lezi zinto” evesini 33 kugcwaliseka ngokomfanekiso ngombono owanikwa uJohane, pho ivesi XNUMX ukubona kanjani “zonke lezi zinto” lingagcwaliseka kanjani ngokomfanekiso njengoba uJesu wayengekho eduze neminyango ngekhulu lokuqala. La mavesi amathathu ahlanganisiwe futhi amaningi anokugcwaliseka okuhlobene. Kepha bekungumbono ococekile ngenkathi usaqhubeka. 🙂