[Kusuka ku-ws15 / 12 kaFebhu.1-7]

“Ngicela ulalele, ngizokhuluma.” - Jobe 42: 4

Ucwaningo lwaleli sonto luxoxa ngendima edlalwe lulimi nokuhunyushwa ekuletheni ibhayibheli. Kubeka isigaba esifundweni seviki elizayo esixoxa ngamakhono amaningi iNhlangano ekholelwa ukuthi ukuhunyushwa kwayo kwakamuva kweBhayibheli kunabo bonke abanye. Kungabonakala kufanelekile ukushiya ingxoxo yalesi sihloko ngesonto elizayo. Kodwa-ke, kunokuthile okuthokozisayo ocwaningweni lwaleli sonto okukhombisa ukunemba kwenkulumo kaDavid Splane ku- tv.jw.org ukuthi inceku ethembekileyo neqondayo kaMathewu 24: I-45 yaba khona kuphela kwi1919. (Bona ividiyo: "Inceku" ayineminyaka eyi-1900.)
Enkulumweni yakhe, uSplane uthi akekho noyedwa kusukela ngesikhathi sikaKristu kuze kube ngu-1919 owayegcwalisa indima yesigqila esasinikeza abendlu kaKristu ukudla ngesikhathi esifanele. Akaphikisi uhlobo lokudla. YiZwi likaNkulunkulu, iBhayibheli. Umzekeliso oyingxenye kaMathewu 24: 45-47 nowuphelele kuLuka 12: 41-48 uveza isigqila endimeni yoweta, ohambisa ukudla akuphiwe. USplane naye uyasamukela lesi sifaniso, empeleni weza naso eMhlanganweni Wonyaka Ka-2012.
NgeNkathi Ephakathi, labo abaholayo ebandleni lobuKrestu, i-aka iSonto lamaKhatholika, bavimba ukwabiwa kokudla ngokwenqabela ukuthi kukhishwe ngesiNgisi. IsiLatin, ulimi olwalufile kumuntu ovamile, kwakuwukuphela kolimi olwamukelekile lokudlulisela iZwi likaNkulunkulu, kokubili epulpiti nasekhasini eliphrintiwe.
Isigaba 12 sibheka kafushane kakhulu emicimbini emlandweni lapho lokho kudla kwakuphinde futhi kusatshalaliswa kwabendlu yeNkosi.
Njengoba esinye isazi-mlando sisho:

"Kungakabiphi, iNgilandi yabe isishiselwa iBible kaTyndale, manje isifuna ukuyifunda. Izinkulungwane zamakhophi zangeniswa ezindlini. Kulesi sigameko esijabulisayo sikaTyndale, "umsindo we-Bhayibheli elisha wagcwala ezweni lonke." Ekhiqizwe ngohlobo olusha olwalufihlwe kalula, lwaludlula emadolobheni nasemanyuvesi lusezandleni zezandla. amadoda nabesifazane abathobekile kakhulu. Iziphathimandla, ikakhulukazi uSir Thomas More, zisamthuka ngokuthi “zifaka umlilo wombhalo olimini lwabantu abasebenza kanzima” kodwa umonakalo wenziwa. AmaNgisi manje ayeneBhayibheli lawo, elisemthethweni noma elalingenawo. Kwaphrintwa izinkulungwane eziyishumi nesishiyagalombili: izinkulungwane eziyisithupha zidlulile. ”(Bragg, Melvyn (2011-04-01). I-adventure yesiNgisi: i-Biography of a Ulimi (Izindawo Zomusa 1720-1724). Arcade Publishing. Kindle Edition.)

Kepha ngisho nangaphambi kokuba uTyndale nabasekeli bakhe bematasatasa besondla abendlu ngokudla okumsulwa kukaNkulunkulu ngolimi lwabo, iqembu elinesibindi labafundi abasebasha base-Oxford babelingisa uJesu ngokudelela ihlazo nokufaka yonke into engozini yokusabalalisa izwi likaNkulunkulu ngesiNgisi. (He 12: 2; Mt 10: 38)

“UWycliffe nezazi zakhe zase-Oxford baphonsela inselelo ukuthi imibhalo yezandla yabo yesiNgisi yasatshalaliswa embusweni wonke yizazi uqobo. U-Oxford wafaka iseli lokuguqula izinguquko ngaphakathi kwenkundla yeSonto lamaKatolika ephephe ngokuphelele. Sikhuluma ngezinga elithile lokulawulwa okumbalwa ku-medieval Christian Europe eyayifana kakhulu neStalin's Russia, Mao's China kanye neJalimane likaHitler laseJalimane. ”(Bragg, Melvyn (2011-09-01) The Book of Book : Umphumela weRadical weKing James Bible 1611-2011 (iphe. 15). Counterpoint. Kindle Edition.)

Kwaba namuphi umphumela lokhu kwabiwa kokudla ngesikhathi esifanele?

“Ngakho-ke ngenkathi ukuhunyushwa kweTyndale kushicilelwa phesheya futhi kuthunyelwe ngaphakathi (okuvame ukungavinjelwe emabhalini endwangu) kwakukhona ukulambela. UWilliam Malden uphinde wakhumbula ukufunda iTestamente eNtsha likaTyndale kuma-1520 asebedlulile: 'Abantu abahluphekayo baseDolobheni laseChelmsford. . . lapho kwakuhlala khona ubaba futhi engazalelwa kuye sakhula naye, la madoda athi abampofu athenga iTestamente Elisha likaJesu Krestu futhi ngamaSonto ahlala efunda ekugcineni kwasesontweni futhi abaningi babethontana ukuzwa lokho okufundwayo. '”(Bragg , UMelvyn (2011-09-01). Incwadi Yencwadi: Umphumela weRadical of the King James Bible 1611-2011 (iphe. 122). Counterpoint. Kindle Edition.)

Umehluko omkhulu owenziwayo kubantu 'abajwayelekile', ukuba bakwazi, njengoba benzile, ukuphikisana nabapristi abafundile bakwa-Oxford futhi, kuthiwe, kuvame ukubangcono! Ukukhanyiselwa okumelwe ukuba kwanikeza imiqondo eyambetheka amakhulu eminyaka, yahlukaniswa ngamabomu kulwazi olwashiwo ukuthi lubusa izimpilo zabo futhi lithembisa ukusindiswa kwabo okuphakade, izingqondo zishaqekile ngamabomu! Kwakukhona, safunda, 'ukulambela' i-English English, amazwi kaKristu noMose, kaPaul noDavid, abaPhostoli nabaprofethi. Unkulunkulu wayehle emhlabeni ngesiNgisi futhi manje base bemunca kuYe. Kwakuwukutholakala komhlaba omusha. (Bragg, Melvyn (2011-09-01). Incwadi Yezincwadi: The Radical Impact of the King James Bible 1611-2011 (iphe. 85). Counterpoint. Kindle Edition.)

Yisiphi isihlathi esingakholeki uDavid Splane (okhulumela iNdikimba Ebusayo) asikhombisayo ngokuphakamisa ukuthi la madoda anesibindi awasebenzanga njengengxenye yaleyo nceku ethembekile neqondayo eneminyaka eyi-1900. Bafaka idumela labo engcupheni, indlela yabo yokuziphilisa, izimpilo zabo uqobo, ukuyisa ukudla kwezwi likaNkulunkulu kubantu. Yini eyenziwe yiNdikimba Ebusayo esondela kakhulu? Kodwa-ke babecabanga ukuthi bazoshiya ngaphandle labo bantu ekucabangeni kukaJesu lapho ebuya, bazibeka bodwa kuleso sisekelo.
Kuthiwa labo abazofunda emlandweni bazimisele ukukuphinda lokho. Sicela ufunde izingcaphuno ezilandelayo, kepha lapho kubhekiselwa iSonto lamaKhatholika noma iVatican, engqondweni yakho, esikhundleni salokho, “Inhlangano”; lapho kubhekiselwa kuPapa, abapristi, noma abaphathi beSonto, ababambela “iNdikimba Ebusayo”; futhi lapho ukuhlukunyezwa nokubulawa noma okunye ukujeziswa kubhekiswa, ukufaka esikhundleni “ukususa”. Bona uma kungaphansi kwaleyo migomo, lezi zitatimende zisalokhu ziyiqiniso.

"ISonto lamaRoma, elicebile, likhona okubabazekayo kulo lonke uhlobo lomphakathi…. Ngaphezu kwakho konke, yayinokuqalwa kokuphila okuphakade. Ukuphila okuphakade kwakuyinkanuko ejulile neqondayo yesikhathi. IVatican yathi ungathola impilo engapheli kuphela - isithembiso esimangalisayo seBandla lamaKhristu - uma wenze lokho iSonto ekutshele ukuthi ukwenze. Ukulalela kwakuhlanganisa ukuya ngenkani esontweni kanye nokukhokhwa kwentela ukuxhasa izimpi zabefundisi… .Impilo yansuku zonke yayihlungwa yonke emadolobhaneni nasemzaneni; impilo yakho yobulili yaqashwa. Yonke imicabango yokuhlubuka kwakufanele ivunyelwe futhi ijeziswe, noma yimiphi imibono engahambelani nemfundiso yeBandla ihlolwe. Ukuhlushwa nokubulala yikhona okwakugcizelela lokho. Labo abasolwa ngokungabaza nokusebenza kwalomshini omkhulu wokuqothula izinkosi baphoqeleka ukuba benze amacala ahlazisayo omphakathi futhi batshelwa ukuthi 'bakhiphe noma bashise' - ukunxenxa futhi kuxolise emphakathini noma kudliwe ngomlilo. ”(Bragg, Melvyn (2011-09- I-01). Incwadi Yezincwadi: I-Radical Impact yeKing James Bible 1611-2011 (iphe. 15). Counterpoint. Kindle Edition.)

"Ngaphezu kwalokho, belwela amalungelo wesikhundla samaRoma Katolika ukuba angashayi eceleni nokuthi abe yinoma yini ethanda ukuba yikho. Wakubona kungcweliswa isikhathi nenkonzo. Wacabanga ukuthi noma yiluphi ushintsho, luzobhubhisa isakramente leQiniso eNgcwele, upapa kanye nobukhosi. Konke kumele kwamukelwe njengoba bekunjalo. Ukhipha itshe elilodwa kungaba ukususa isivalo. I-vitriol ephikisana nokuhunyushwa kukaTyndale kanye nokushiswa nokubulawa kwanoma ngubani onikeza ukungavumelani okuncane ngombono weSonto Elidala kukhombisa obekusengozini. Amandla kwakufanele athathwe kulabo ababeyibambe isikhathi eside kangangokuba babekholelwa ukuthi kungokwabo ngakwesokudla. Igunya labo lasetshenziswe amakhulu amaningi eminyaka kangangokuba ithemba lokuncishiswa kwayo nganoma iyiphi indlela lazwakala lifile. Bebefuna ukuthi abantu abaningi bazithobe, bathule futhi babonge. Noma yini enye ayemukelekile. ITestamente elisha elidumile eliphrintiwe likaTyndale laliphambanise izinqaba zelungelo elasekelwa ngokujulile esikhathini esidlule kangangokuba kwabonakala linikezwe uNkulunkulu futhi lingathandeki. Kwakungeke kubekezelelwe. ”(Bragg, Melvyn (2011-09-01). Book Book: The Radical Impact of the King James Bible 1611-2011 (iphe. 27-28). Counterpoint. Kindle Edition.)

Ngosuku lukaWycliffe noTyndale, kwakuyiBhayibheli ngesiNgisi sanamuhla elakhulula abantu emakhulwini eminyaka wobugqila kubantu abathi bakhulumela uNkulunkulu. Namuhla, yi-intanethi eyenza ukuthi noma ngubani akwazi ukubheka ubuqiniso bendaba cishe yanoma yisiphi isitatimende noma imfundiso kumbuzo wemizuzu nokusuka ngasese ekhaya lakho siqu, noma noma uhleli ehholo LoMbuso.
Njengasosukwini lwabo, kunjalo nanamuhla. Le nkululeko icekela phansi amandla wamadoda ngaphezu kwamanye amadoda. Impela, kukithi ngamunye wethu ukusisebenzisa ngokunenzuzo. Ngeshwa, kwabaningi, bakhetha ukugqilazwa.

“Ngoba nibabekezelela ngenjabulo abantu abangenangqondo, ngoba ninengqondo. 20 Eqinisweni, nibekezelela noma ngubani owenza isigqila, noma ngubani odla [lokho eninakho], noma ngubani onibambayo [eninakho], noma ngubani oziphakamisayo [kini], noma ngubani onishaya ebusweni. ”(2Co 11: 19, 20 )

 
 
 

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