[Kusuka ku-ws7 / 16 p. I-7 yangoSeptemba 5-11]
“Anazi ukuthi iNkosi yenu iza ngaluphi usuku.” -I-Mt 24: 42
I-Paternalism ivame ukuvezwa kunoma iyiphi inhlangano, eyenkolo noma enye into, ekhula ngamandla nobubanzi. Kancane kancane, ukulawula ngisho nezici ezincane zempilo yomuntu kuyasetshenziswa. Ukuqinisekisa ukuthobela imithetho engasho lutho, ukulalela kufaniswa nokusinda. Ukungalaleli kusho ukufa.
Sekuyiminyaka, iNdikimba Ebusayo icela oFakazi ukuba bahlale phansi lapho kuqala umculo owandulela imizuzu eyishumi. Lokhu kuvumela wonke umuntu ukuba ahlale phansi ngesikhathi somkhuleko wokuvula. Noma kunjalo, lokhu akusanele. Manje sekukhona okubalwa phansi futhi bonke kufanele bahlale phansi ngaphambi kokuba umculo uqale bese buthule ulalele "umculo omnandi we-orchestra ye-Watchtower".
Umbuzo wendima 1 yalolu cwaningo lwaleli sonto usiyalela ukuba sibheke isithombe sokuqala (bheka ngenhla) ngenkathi usibuza ukuthi, “Khombisa ukuthi kungani kunje ezibalulekile ukwazi ukuthi isikhathi sini nokuthi kwenzekani endaweni esihlala kuyo. ”
Manje kungani lesi simo sibalulekile? Ngemuva kwakho konke, yisandulela somculo kuphela. Isigwebo sokuvala sendima 1 siyachaza:
“Leso simo singasisiza ukuthi siqonde“ ukwehla ”komcimbi omkhulu kakhulu, lowo odinga ukuthi siqaphele ukuthi yini ezayo maduze. Futhi yini umcimbi lowo? ” - isig. I-1
INdikimba Ebusayo yoFakazi BakaJehova isitshela ngokungathi sína ukuthi ukuqaphela kwabo ukwehla kwengoma yomculo emihlanganweni kuzosisiza ukuba 'silinde' usuku oluzayo lweNkosi uJesu Kristu ngamandla amakhulu nenkazimulo!
Lokhu kungahle kubonakale kuwubuwula kwabanye — ingasaphathwa eyokuvela koyise — kepha ake sikubheke lokho okwamanje bese siqaphela ukuthi isigaba sokuqala siqala ngokubala phansi: "ISIHLANU, ezine, ezintathu, zimbili!" Bese ixhumanisa lokho kwehla kwenye i- "'countdown' yomcimbi omkhulu kakhulu."
(Ngizizwa ngiphoqelekile ukuthi ngime lapha ukuphawula ngalesi sibonelo esimangazayo sokweqisa. Ukubiza ukubuya kukaKristu “ngomcimbi omkhulu kakhulu” kunesandulelo somculo somhlangano wesifunda kufana nokubiza ukuqhuma kwe-100-megaton thermonuclear njengomcimbi omkhulu kakhulu kune-burp. )
Isigaba 2 sichaza ukuthi asilwazi usuku noma ihora iNkosi ezofika ngalo, okungabonakala kungqubuzana nomqondo wokubala isikhathi. Ukubalwa phansi kusetshenziselwa ukuxhumanisa imisebenzi yamaqembu amaningi asebenzela umcimbi owodwa. Ukwethulwa kwerokhethi kungenzeka kube yisibonelo sokuqala esiza engqondweni. Wonke umuntu uyazi ngokubalwa phansi futhi unokufinyelela okuqhubekayo esikhathini, ngaphandle kwalokho, bekungeke kube nenjongo. UJesu uchaza ukuza kwakhe njengokufaniswa nokwesela ebusuku. Akalokothi alifanise ne-countdown.
Ngakho-ke ekupheleni kwesigaba sesibili kuphela, umfundi unemibono emibili ebonakala iphikisana efakiwe. Akekho owaziyo ukuthi uJesu uza nini, kepha kukhona ukubalwa phansi futhi "uyeza maduze."
Ngalesi sikhathi, abanye bangaphikisana nokuthi i-athikili ayikaze ithi siyasazi isikhathi sokubalwa kokubala. Isigaba 4 sithi nguJehova kuphela, futhi mhlawumbe noJesu, owaziyo lapho ukubala phansi kufinyelela kuziro. Kuyazwakala. Lokhu kubalwa phansi bekulokhu kuqhubeka okungenani eminyakeni eyizinkulungwane ezimbili ezedlule, ngakho-ke kungani kugcizelelwa lapha? Kungani ukhuluma nge-countdown uma singazi isikhathi esiku-clock countdown?
Isizathu ukuthi yize i-WT ivuma ukuthi nguJehova noJesu kuphela abazi isikhathi esiqondile ngewashi lokubala, oFakazi BakaJehova banikezwe ukuqonda okukhethekile kokuthi sikuphi ngokulandelana kokubala. Kungenzeka singazi ukuthi isandla sesibili sikuphi ngqo, kepha siyaqiniseka ukuthi siyazi ukuthi isandla sehora sikuphi, futhi sinombono omuhle impela lapho isandla somzuzu sikhomba khona futhi.
Yingakho isigaba 1 singakhuluma ngokubala okuphansi kwesigaba esithi 4 sithi nguNkulunkulu kuphela owaziyo ngawo ngenkathi esaphefumula esifanayo esho ngokuqinisekile ukuthi i-zero hora "lisondele".
Isigaba 3 siyaqhubeka nengqikithi ngokuthi:
“NjengoFakazi BakaJehova, sisithatha ngokungathí sina isixwayiso sikaJesu. Siyakwazi lokho siphila ngokujulile 'esikhathini sokuphela' futhi lokho asikwazi ukuba nesikhathi esiningi esisele ngaphambi kokuba “usizi olukhulu” luqale! ” - isig. I-3
Lo mlayezo unanela amagama akhulunywa nguRussell noRutherford, futhi babengebona abokuqala ukuwasebenzisa. Eqinisweni, singalandelela ukubikezelwa kokuphela kwesikhathi okunomlando oqondile wezenkolo koFakazi BakaJehova banamuhla emuva cishe iminyaka ye-200!
Ngesikhathi sokuphila kwami ngizwe ukuhlukahluka kwamagama acashunwe ngenhla esigabeni sesi-3 kaningi. Nayi eyodwa kusukela ngo-1950.
"Manje yisikhathi sokuphila nokusebenza njengamaKristu, ikakhulukazi manje, ngoba ukuphela sekusondele." (w50 2 / 15 p. 54 par. 19)
Eminyakeni engamashumi amabili, sitshelwe ukuthi ukubala phansi kungenzeka kuphele cishe nge-1975.
“Esifundweni sethu seBhayibheli sifunde ukuthi siphila ekujuleni 'esikhathini sokuphela.'" (w72 4 /I-1 p. I-216 isig. I-18)
Asicacise. Akekho othi akufanele siqaphele. UJesu wathi kufanele siqaphele futhi lokho ukuphela kwendaba. Kepha uhlobo lokuqapha olususelwa enhlanganweni iNhlangano elisicindezelayo akusilo lokho uJesu ayekucabanga. Wayazi ukuthi ukudumazeka okubangelwa nakanjani kungalimaza ingokomoya lomuntu.
INdikimba Ebusayo ingasho kanjani ukuthi uJesu uyabuya maduze nje? Izimpawu! Sinezimpawu!
“Sibona izimpi ezicindezelayo, ukungaziphathi kahle okwandayo nokungabi namthetho, ukudideka kwezenkolo, ukusweleka kokudla, izifo eziwumshayabhuqe nokuzamazama komhlaba kwenzeka emhlabeni wonke. Siyazi ukuthi umsebenzi omuhle kakhulu wokushumayela ngoMbuso wenziwa abantu bakaJehova yonke indawo. ” - isig. I-3
Ngonyaka owedlule INqabayokulinda kwakufanele lokhu kusho:
"Namuhla, izimo zezwe ziya zisiba zimbi kakhulu." (w15 11 / 15 p. 17 par. 5)
Ngizwile abangani abaningi bewashaye la mazwi. Bavala izingqondo zabo kwiqiniso elisizungezile, babona isimo somhlaba siqhubeka siba sibi naphezu kobufakazi obuningi bokuphikisana nalokho.
Ngaphambi kokuqhubeka, kufanele sicacise okuthile. Sidinga ukususa umbono wokuthi bonke oFakazi bamukela njengevangeli, kepha okungaveli eBhayibhelini. Akukho lutho eBhayibhelini olukhombisa ukuthi sizokwazi ukubala ukuthi ukuphela kuseduze kangakanani ngokusekelwe ezimweni zomhlaba eziya ziba zimbi. Eqinisweni, icala lingenziwa ngokuphikisana ngqo. UJesu wathi:
“Ngenxa yalokhu, nani hlalani nilungile, ngoba iNdodana yomuntu iza ngehora ukuthi awucabangi ukuba yikho. "(I-Mt 24: 44)
Uma izimo zezwe eziya zisiba zimbi zidale ukuthi amaKhrestu phakathi nesikhathi sonke alindele ukufika kukaJesu, nokho uyeza lapho singacabangi ukuthi uyeza, kulandela ukuthi izimo zezwe elibi kakhulu ziyimpawu anti.
Angikuphakamisi umzuzwana sibaphathe ngaleyo ndlela. Eqinisweni, ukufuna isibonakaliso kuwuphawu ngokwako — uphawu lwesizukulwane esibi.
“. . "Mfundisi, sifuna ukubona isibonakaliso esivela kuwe." 39 Ephendula wathi kubo: “Isizukulwane esibi nesiphingayo siyaqhubeka sifuna isibonakaliso, kepha asikho isibonakaliso esiyonikwa sona ngaphandle kwesibonakaliso sikaJona umprofethi.” (I-Mt 12: 38, 39)
Noma kunjalo, ukukhombisa ubude iNdikimba Ebusayo elizimisele ukuya kuyo ukuze kulondolozwe isimo sokukhathazeka esidingekayo sokuphoqelela ukulalela okungagcineki okuvela emhlambini osinakekelayo, ake sihlole “izibonakaliso” ezibonisa ukuthi ukuphela kuseduze.
Ake siqale "ngezimpi ezicindezelayo" okufanele ngabe sizibona. Lokhu kuzofanele kuhlukaniswe nezimpi esizibonile eminyakeni eyizinkulungwane ezimbili edlule. Khumbula, lokhu kufanele kukhombise "izimo zomhlaba eziya ziba zimbi", ngakho-ke sifuna ukwanda lapha.
Kuxaka kanjani-ke ukuthi amaqiniso akhombisa ukuthi njengamanje sithola esinye sezikhathi ezingenampi emlandweni.
Kuthiwani ngokuzamazama komhlaba? Ngokwezibalo, akuzange kube nokwanda kokuzamazama komhlaba. Kuthiwani ngezifo eziwumshayabhuqe. Sabona i-Black Death (Bubonic Plague) maphakathi no-1300s okubikwa ukuthi yisifo esiwumshayabhuqe esibi kunazo zonke izikhathi. Umkhuhlane waseSpain wangonyaka ka-1918 kuya ku1919 wabulala abantu abaningi ukwedlula iMpi Yezwe I. Kodwa kusukela lapho, senze inqubekela phambili enkulu kwezokwelapha nasekulawuleni izifo. Umalaleveva, isifo sofuba, uvendle, i-SARS, i-ZIKA, lokhu kuqukethwe futhi kuyalawulwa. Ngamafuphi, lokho esinakho yizifo eziwumshayabhuqe ezingaziqali. Ukubambisana okunjalo kwamazwe omhlaba akubonakali kufana nesibonakaliso sokuthi "izimo zomhlaba ziya ziba zimbi"
Angiyena usosayensi. Angisona isifundiswa. Ngingumuntu nje onekhompyutha futhi ongena ku-inthanethi, kepha konke lokhu ngikucwaninge ngemizuzu nje embalwa. Ngakho-ke umuntu uyazibuza ukuthi kwenzekani endlunkulu yomhlaba wonke ye-JW.org phakathi kwabasebenzi bokubhala.
Vele, noma ngabe izimpi beziya ziba zimbi, futhi besibona ukwanda kokushoda kokudla, izifo eziwumshayabhuqe nokuzamazama komhlaba, lokho bekungeke kube uphawu lokuphela. Ngokuphambene nalokho. UJesu, ngokwazi ukuthi abantu balahleka kalula kanjani, nokuthi sikulungele kangakanani ukufunda uphawu kunoma yini, wasitshela ukuthi singadukiswa yizinto ezinjalo.
“Nizokuzwa ngezimpi nemibiko yezimpi; nibone ukuthi anethuki. Ngoba lezi zinto kufanele zenzeke, kepha ukuphela akukabi. "(I-Mt 24: 6)
Kubukeka sengathi ngokuthuthuka kwezimo zomhlaba, iNhlangano iya ngokuphelelwa yithemba futhi isungula izimpawu ezintsha. Lesi sihloko sisikisela ukuthi “ukwanda kokuziphatha okubi nokungabi namthetho, kanye ukudideka kwenkolo”Izimpawu zokuphela kuseduze kakhulu.
“Ukudideka okungokwenkolo” njengophawu lokuthi ukuphela sekusondele? Yini ngempela leyo, futhi iBhayibheli likhuluma ngani njengophawu?
Mhlawumbe “isibonakaliso” esijabulisayo kakhulu esibuqhakambisa njengobufakazi bokuthi kusondele ukubuya kukaJesu "lokukwazi Umsebenzi wokushumayela ngoMbuso… ufezwa [oFakazi] bakaJehova kuyo yonke indawo. ” “Yonke indawo” iyadukisa njengoFakazi ungenzi ngishumayeze ngaphezulu kwesigamu sabantu emhlabeni. Ngokusobala, ndimi emgwaqweni buthule eceleni kwenqola ebukisa izincwadi (kungekho maBhayibheli), noma ukuya eminyango lapho kukhona abambalwa ekhaya futhi kukhonjiswe ividiyo kanye noma kabili ekuseni, noma kuboniswe ukukhula kwamanani okungahambisani nokwanda kwabantu emhlabeni isilinganiso sokukhula sithathwa njenge lokukwazi! (Esinye futhi isibonelo somthamo womlobi wokweqisa ngokweqile.) Impela, oFakazi bakholelwa ukuthi ayikho enye inkolo yobuKristu eshumayela ngombuso, umbono oyiphutha ongaxoshwa kalula uma oFakazi bezimisele kuphela ukungawunaki umyalo weNdikimba Ebusayo usebenzisa i-inthanethi ukwenza ucwaningo ngeBhayibheli.
Ukubala Isikhathi
“Siyazi ukuthi zonke izikhathi zomhlangano zinesikhathi esifanele sokuqala. Noma kunjalo, zama kanzima ngangokunokwenzeka, asikwazi ukukhomba unyaka oqondile, lungakanani usuku nehora, lapho kuqala usizi olukhulu. ” - isig. I-4
Ngokunikezwa umlando wenhlangano engigugile ngiyikhonza, bekungaba nenembe kakhudlwana ukube bangakuphinda lokhu bakufunde kanje: “… asikwazi ukukhomba ngqo ikhulu leminyaka, noma ishumi leminyaka, noma unyaka…”
Ukuvuswa kwe-20th Imfundiso yesizukulwane sekhulu le-fiasco kule mfundiso yesizukulwane esidlulelanayo manje iphefumule impilo entsha kulokho okulindelwe koFakazi BakaJehova. Sikholwa ukuthi isizukulwane samanje samalungu eNdikimba Ebusayo sizobe siseduze ukubona ukuphela. (Bheka i-athikili: Bayayenza Futhi.)
Engakunaki konke ukwehluleka kwenhlangano ngekhulu elidlule ukubikezela ukuba seduze kokuphela, umbhali uzizwa enokuzethemba ngokuthi "asikwazi ukukhomba unyaka oqondile", okusho ukuthi iminyaka eyishumi ngqo kungenye into ngokuphelele. Lesi yisizukulwane esisha. Iningi loFakazi abaphilayo namuhla alibonanga konke ukwehluleka ngawo-1960, 1970, nango-1980. Umlando uvuthiwe ngokuphindwa.
Inhloso yalombhalo ongezansi ukusiqinisekisa ukuthi uJehova akashintshile nokuthi ukuphela kuzofika futhi kungephuzi. (I-Ha 2: 1-3)
Kungani kuqinisekiswa kanjalo?
Cishe ngesizathu esishiwoyo esigabeni esilandelayo.
Qaphela Ukuphazamiseka Ekubukeni Kwakho
Lesi sihlokwana siveza izindlela ezintathu esingaphazanyiswa ngazo ukuze siqaphele amaKristu. Kufanele ifane nohlu lwesine. Okwesine kungumphumela wokulindelwa kwamanga futhi kungenzeka ukuthi isizathu sephuzu lesihlokwana esedlule mayelana nokungabaza uJehova sizokuqeda.
IBhayibheli lithi:
"Ukulindela okuhlehlisiwe kugulisa inhliziyo ..." (I-Pr 13: 12)
Ukwazi leli qiniso leBhayibheli yingakho uJesu engazange alindele ukuba sibophezele ukuqapha kwethu ukubala okusekwe osukwini nokuthi kungani engasinikwanga indlela yokwenza lokho.
Kungenzeka yini ukuthi iNhlangano uqobo lwayo inesibopho sezinkulungwane zamaKristu ezilahlekelwa isimo sazo sokuqapha, kuze kube seqophelweni lokuba uNkulunkulu akaziwa noma angakholelwa kuNkulunkulu? Ingabe izincazelo zeNhlangano ezingaphumelelanga ngokwazo ziyisizathu sokuthi oFakazi BakaJehova abaningi abakhuthele badinga ukuqinisekiswa ukuthi ukuphela ngeke kuze kuphuze?
“USathane uphuphuthekisa izingqondo zabantu ngombuso wezwe wenkolo yamanga. Yini oyithole ezingxoxweni zakho nabanye? Ngabe uDeveli 'akakaze aphuphuthekise izingqondo zabangakholwayo' mayelana ukuphela okuzayo kwalesi simiso sezinto futhi iqiniso lokuthi manje uKristu ubusa uMbuso kaNkulunkulu?" - isig. I-11
Ngokusho kweNdikimba Ebusayo, nguSathane uDeveli ophuphuthekise izingqondo zabangakholelwa “iqiniso lokuthi manje uKristu ubusa uMbuso kaNkulunkulu!”
Uma unakekela chofoza lokhu isixhumanisi, bese udlulela ohlwini lwe- “Categories”, chofoza ku- “Jehovah's Witnesses” bese ukhetha umbhalo ongezansi ka-1914, uzobona izindatshana eziningi ezihlola imfundiso ka-1914 kuzo zonke izinhlangothi. Hlola I-1914 - Yini Inkinga?, I-1914 - I-Litany of Assumptions, Futhi Ingabe i-1914 yayiyisiqalo sobukhona bukaKristu? njengezibonelo ezintathu zendlela le mfundiso ekubonakala ingamanga ngayo.
Njengoba ukuba khona okungabonakali kuka-1914 kuyimfundiso yamanga, akunangqondo ukuthi uDeveli angakufihlela noma ngubani. Idlala ngqo esandleni sakhe. Ukwenza izigidi zikholwe ku-1914, kusebenza ukumisa lowo nyaka njengokuqala kwezinsuku zokugcina. Ngalokho kusendaweni, umqondo wokuthi ubude bezinsuku zokugcina bungabalwa kusetshenziswa ukukhiqizwa kwe- UMathewu 24: 34 kulandela ebusuku. Ukwehluleka kweminyaka eyishumi kuya kweyishumi kwalokhu kuhumusha iningi lama-20th ikhulu leminyaka bekungaze kuholele ekudumazekeni futhi esimweni esihle kakhulu — ngokubuka kukaSathane — kubangele ukuhla okukhulu kuKristu.
Kuyo yonke iminyaka eyishumi yempilo yami, leyo mfundiso yachazwa kabusha ukuvumela ukubalwa kabusha okwasusa ukuphela kweminyaka eyisikhombisa kuya kweyishumi ezansi nomgwaqo. Iminyaka eyishumi emva kokwehluleka kwaze kwaba ekugcineni sabona ukuphela kwemfundiso maphakathi nawo-1990. Iningi lalididekile, kodwa abanye bethu bakhululeka kakhulu. Ngakho-ke kwaba nokudumala okukhulu lapho sabona ukuvuswa kwemfundiso ngasekupheleni kweminyaka eyishumi yokuqala yekhulu elisha. Kulo nyaka, iphinde yasetshenziswa ngokusemthethweni ukuthola ukuthi isizukulwane singakanani nokuthi sizophela nini. Amalungu amanje eNdikimba Ebusayo ayingxenye yesizukulwane sesibili esidlula esokuqala. Ngakho-ke, iningi lisazobe lisaphila lapho uKristu ebuya, futhi ngeke kucatshangwe ukuthi lindala noma liwohloke. Sibuyele ekubaleni phansi. (Bheka i-athikili: Bayayenza Futhi.)
Ngokufigqiwe
Isosha elisenqabeni yasendulo lalikhona ukuze lihlale lilindile, ngisho nangezikhathi lapho kwakungekho songo olusondelayo. Angase asebenze sonke isikhathi sakhe senkonzo yezempi futhi angalokothi nakanye azwakalise i-alamu. Lokhu kufanele kube yisimo samaKrestu. Kuyisimo sokuqwashisa esigcinekayo kukho konke ukuphila komuntu.
Kodwa-ke, kuthiwani uma isosha litshelwa ukuthi isitha sizovela kungakapheli inyanga, kanti akunjalo? Kuthiwani uma etshelwa ukuthi izovela ngaphakathi kwenyanga ezayo, futhi futhi akunjalo? Kuthiwani uma lokhu kuqhubeka nokuqhubeka? Nakanjani, umoya wakhe uzokhathala. Izinga lokukhathazeka elikhuphukile elibangelwa ukucabanga ukuthi usongo luseduze aluzinzile ngokomqondo. Kuphakathi kokuthi isosha ekugcineni lizolahlekelwa yithemba kubaphathi balo futhi liyeke ukuqapha lapho kubalulekile, noma ukucindezela okuqhubekayo kokuqwashisa okwenziwe ngokuzenzela kuzothinta impilo yakhe yengqondo nengokwenyama.
UJesu ngeke akwenze lokho kithi. Manje kungani iNhlangano izizwa ibophezelekile? Kalula nje, kuyindlela yokulawula.
Ngezikhathi zokuthula, nabantu abahlala ngokulondeka, abantu banesikhathi sokuhlola izinto; izinto ezifana nabaholi bazo. Ngokuvamile, abaholi abathandi ukuphenywa. Ngakho ukugcina i-a isimo sokwesaba ilungele ukulawula inani labantu. Kungaba yi-Cold War, usongo lwamaKhomanisi, ukufudumala kwembulunga yonke, ubushokobezi bamazwe omhlaba… noma ukuphela komhlaba okuseduze. Noma ngabe yini usongo olukhona, lapho ngokwesaba, abantu basekela abaholi babo. Abantu bafuna nje ukuzizwa bephephile futhi bevikelwe.
Eminyakeni embalwa emuva, iNdikimba Ebusayo yaliqeda ilungiselelo leSifundo Sencwadi. Izizathu ezinikeziwe bezingenangqondo. (Izindleko eziphakeme zikaphethiloli, isikhathi esingeziwe sokuhamba.) Sekuvele ukuthi isizathu bekungukulawula. Amaqembu amancane angekho ngaphansi kweso elibukhali layo yonke indikimba yabadala angaqala ukuphambuka ezimfundisweni zeNdikimba Ebusayo. Lawula! Muva nje, siye saphathwa ku-a ividiyo encoma “ubuqotho” bomzalwane owabeka umndeni wakhe ezinyangeni eziningi zokuhlupheka ukuze angaphuthelwa iSifundo se-WT sebandla lakhe, yize ayengaya esifundweni kalula ebandleni elingumakhelwane. Lawula! Kulesi sihloko esifundwayo, kulindeleke ukuba sibe ezihlalweni zethu ngaphambi ukuqala kwesandulela somculo — esibukela phansi yonke inhloso yesandulela somculo — ngakho-ke singalalela buthule umculo esiwulungiselwe yiNdikimba Ebusayo. Sitshelwa ukuthi ukufunda ukulalela kule nto encane kuzosisiza sisinde e-Armagedoni. Lawula!
Singaba nokungabaza ngeNdikimba Ebusayo, kepha uma senziwa sikholelwe ukuthi ukusindiswa kwethu kuncike kubo nokuthi ukuphela kusele iminyaka embalwa nje, singakugwinya ukungabaza kwethu bese silinda. Uma sicabanga ngale ndlela, sisebenza ngokwesaba, kunokuba sishukunyiswe uthando lweqiniso nomuntu esikanye naye. Ekugcineni, ukushukunyiswa ukwesaba kuzothinta isimo sethu sengqondo, ukuziphatha kwethu, nobuntu bethu bonke.
“Akukho ukwesaba othandweni, kodwa uthando oluphelele luphonsa ukwesaba ngaphandle, ngoba ukwesaba kuvimba. Ngempela, lowo onokwesaba akapheleliswanga othandweni. ” (1Jo 4: 18)
'Kusho uNuf!
[…] Uhlelo Lokufundwayo lwe-Nqabayokulinda luka-2016, k. 7. Ungakuthola ukubuyekeza kwethu kwaleyo ndatshana efundwayo lapha. Isihloko sendatshana besithi “Kungani Kumele 'Siqhubeke […]
Ngenkathi ngihleli emhlanganweni kwafika imicabango embalwa kimi. ULuka Isahluko 21 (i-akhawunti efanayo noMathewu Isahluko 24) nayo efundwa ngokomongo ngokwayo ibuye ikhulume ngosizi olukhulu oluzayo lokubhujiswa kweJerusalema. Akukho okunye, akukho okuncane. Akukho ukuhumusha okudingekayo. ULuka 21:24 ukhuluma ngeJerusalema langosuku lukaJesu, hhayi ngosuku lukaJeremiya noDaniel. Futhi imilenze nezinyawo zesithombe esisesiphrofethweni sikaDaniels zombili zibhekise eRoma. Funda ngokucophelela. Ngoba kwaba lapho iRoma ingumbuso wezwe lapho uJesu eza emhlabeni futhi yena... Funda kabanzi "
Ngakho-ke uzokwazisa njengami, azikho izindlu ezingaphansi! Ngokuvamile eningizimu yezwe - NZ, Australia… sizokwenzenjani? Usuvele uke waya emhlanganweni wangoMgqibelo we-aftrnoon? Nginesiqiniseko sokuthi sizothola imiyalo ekhethekile njengoba abanye bekhathazekile ngokungabi nayo indlu engaphansi njengabantu abaningi baseNyakatho Melika. Ngiyabadabukela kakhulu labo abanebhadi okuthiwa nguKevin. (noma kunjalo ngizoqhubeka nobuthakathaka bami obukhulu - ukubhuqa….) mmm. Bengizibuza ngemilenze esifanekisweni kumazwana akho wangaphambilini. imibuso yezwe eyi-7 kusAmbulo nesifanekiso sikaDaniel njll... Funda kabanzi "
Ngenkathi ngikunikeza impendulo emazwaneni angaphambilini ngendima evela eParousia mayelana nokushunyayelwa kwevangeli emhlabeni wonke, benginethemba lokuthi uzoyifunda le ncwadi. IParousia ineshadi eliqhathanisa uMathewu 24 noLuka 21, futhi yenza lokhu kuphawula: "Akukho ngxabano edingekayo ukufakazela ukubhekiswa okuqinile nokukhethekile kwalesi sigaba eJerusalema naseJudiya." Uluhlobo lokuvuselela isondo. Ngemuva kweminyaka eminingi ucabanga, uzokwazi ukubhala izincwadi ezinjengoPhilip Desprez noJames Stuart Russell abazibhala ngawo-1800. Kepha ungagcina i-... Funda kabanzi "
Bengifuna ukusho nje ngiyabonga william ngokusho lezo zincwadi ezimbili. Leyo ncwadi ibizwa ngeParousia. Angikwazi ukukubeka phansi. Ngisanda kuqala ukuyifunda namhlanje ekuseni futhi angikukholelwa engikufundayo. Angiqiniseki ukuthi le ncwadi izophela kanjani. Kepha noma kunjalo kuguqula ngokuphelele umbono wami wawo wonke amazwi kaKristu. Empeleni, ngoba sijwayelene kakhulu nemibhalo uqala ukuxhumanisa imibhalo ngokushesha owaziyo, nokuthi ukhuluma ngani. Lokhu ukwenza kusenesikhathi encwadini. Ngokushesha uqala ukubona ukuthi ukuphi... Funda kabanzi "
Ngiyajabula ukuthi uyayithanda le ncwadi. Umuntu oku-inthanethi une-The Parousia efayeleni le-.doc, elihle ukusesha ngokushesha. Indlela engithole ngayo ngale ncwadi yile: Ngibhale imibono efana naleyo eseParousia ngayibhalela uCarl Olof Jonsson cishe eminyakeni eyi-15 noma engama-20 eyedlule, kube sengathi ngiyitholile. Ungibhalele wangitshela ukuthi umbono wami bekungewona owokuqala nokuthi ngifunde iParousia. Uma kwenzeka ufuna ukufunda iDesprez, kufanele wazi lezi zinto: Wabhala ikakhulukazi ngeSambulo (nangencwadi eyodwa ekhuluma ngoDaniel.) Wathonywa yi... Funda kabanzi "
Sawubona William,
Ngenkathi kungenzeka ukuthi uRussell wayekwazi kahle ukufunda ngokuqukethwe okungachemile ekuqaleni kocwaningo lwakhe, ngokuhamba kwesikhathi empilweni, lokho kwakungasenjalo. Ukuhumusha kwakhe okuningi okususelwa osukwini nokugcizelela kwakhe iphiramidi kudicilele phansi kakhulu umsebenzi wakhe wangaphambili futhi wadukisa abaningi isikhathi esithile esibalulekile. Eqinisweni, uRutherford wakwazi ukwakha efeni lakhe futhi ngenxa yalokho, oFakazi BakaJehova basadukiswa.
Ngikhuluma ngoJames Stuart Russell (1816 - 1895), ungqongqoshe weCongregationalist, uScotsman, hhayi uCharles Taze Russell (ngoFebhuwari 16, 1852 - Okthoba 31, 1916), i-American Bible Student. Usho emasontweni ambalwa edlule ukuthi ngesinye isikhathi ubungabhala ngeziphrofetho, kufaka phakathi ukuqala kwangaphambi kwesikhathi. Umnyakazo wanamuhla wama-preterist waqala ngokutholwa kabusha kwencwadi kaJames Stuart Russell. Angizange ngiyifunde ngokucophelela iParousia isikhathi eside, kepha ngicabanga ukuthi uJS Russell wayengumuntu okholelwa kuZiqu-zintathu futhi ekholelwa kwezinye izimfundiso engangizophikisana nazo angivumelani naye ngazo. Ngakho-ke akekho umuntu okufanele akholwe ngokuthembela okuphelele kufaka phakathi... Funda kabanzi "
Le ncwadi ngiyithola iheha. Eqinisweni, kubonakala sengathi akunakwenzeka ukuphikisa. Futhi leyo yinkinga. Kodwa-ke, engibonakala ngikuthola, ukuthi u-70 AD ubukeka unenkinga. Ngiqonde ukuthi, i-70 AD iba ngokulingana kuka-1914 nama-JW kuwo wonke amazinga. Ekugcineni ufinyelela ezingeni lapho kufanele wenze u-70 AD alingane. Ngoba uma ugxuma kulesi sitimela, akukho ukubuyela emuva. Uphoqelekile ukubala ngo-70 AD ngaso sonke isikhathi lapho ubuya khona. Ngoba kuba nini “okunengqondo” ukuthi, “kahle manje yisikhathi sokushintsha inkambo lapha”? Akukapheli,... Funda kabanzi "
Akukaze kube okulingana no-1914 kuwo wonke amazinga. Okunamathiselwe kulolo suku isimangalo sokuthi ama-JW yibona kuphela abaneqiniso futhi bangabantu bakaNkulunkulu abakhethiwe kuphela emhlabeni, yingakho kunesidingo sokunamathela ngokuqinile kulo futhi lisebenze noma ngabe kwenzekani. Yini engazuzwa ngokukholelwa ukuthi lokho uJesu akuprofetha kwagcwaliseka emuva ngaleso sikhathi? Akukho okuningi impela. Ayikho i-ajenda efihliwe lapha. Kungahle kube yiqiniso noma kungenjalo. Ingabe amazwi kaJesu ngesizukulwane agcwaliseka noma cha? Unezimbili... Funda kabanzi "
Ingwe elula. Kulula.? Anginankinga nesizukulwane uJesu ayekhuluma ngaso. Eqinisweni, kunengqondo ukuthi wonke amazwi kaJesu asebenza ku-DOJ. Bengilokhu nginobunzima bokukholelwa ukugcwaliseka kwe-duel kwesizukulwane. Ekujuleni kwenhliziyo ngangikholelwa ukuthi kwakungabantu besikhathi sikaJesu. Babezoyibona lapho ukuphila kwabo konke. Lesi yisihloko esisha kimi. Ngibona ukuthi amazwi kaJesu aphathelene novuko neminye imibhalo ahambisana kanjani nokucabanga “70 ADer”. Kungaba lula kakhulu ukwamukela le ncwadi, ihuku, umugqa, kanye nesinki. Nami... Funda kabanzi "
Sawubona Vinman, ngicela unginike isixhumanisi sencwadi. Ngingathanda ukuzifundela. Uma kungenjalo, ngingayithola ku-Amazon? Angikwemukeli ukugcwaliseka okukabili kukaMathewu 24. Kodwa-ke, njengoba ngichazile kuma-athikili ami ngesizukulwane, angikholwa ukuthi konke kwagcwaliseka ngekhulu lokuqala. Ngikholwa ukuthi uJesu wabuzwa engahlosile umbuzo abafundi ababecabanga ukuthi uzogcwaliseka ngasikhathi sinye, kepha uJesu wayazi ngokwehlukile. Kodwa-ke, njengoba eshilo ngokwakhe, kukhona amaqiniso ayenawo ngabo ayengakawavezi okwamanje... Funda kabanzi "
Nasi isixhumanisi uMeleti.
Ngiyavuma ngokungabhalwa.
Isexwayiso: Le ncwadi inzima ukuphikisa. Ngisho noma umuzwa wakho wesithupha ukutshela okuhlukile. ?
http://www.preteristarchive.com/Books/1878_russell_parousia.html
Kepha… lesi sizukulwane ngeke sidlule zize zenzeke zonke lezi zinto… kulungile, kulungile, ngizosishiya sodwa 😉 Wonke umuntu ukholelwa kulokho afisa ukukukholelwa. Mina ngokwami ngafaka. Ngubani empeleni, uNkulunkulu kuphela owaziyo. Ubuqotho bezinkolelo abulingani nokuthi silungile. Sekusele ukuthi ngiphile impilo yami yonke, futhi ngeke ngifunde uMathewu isahluko 24
Ha ha. Uxolo vinman, bengingaqondile ukuhlangabezana nakho konke ukushumayela kuwe. Ungase futhi uthokozele ukufunda "The Seventy Weeks and The Great Tribulation" ebhalwe nguPhilip Mauro. Ngingayincoma. Futhi, "Yikuphi Inguqulo - Kugunyaziwe noma Kubuyekezwe" ngumbhali ofanayo, maqondana nezinguqulo zeBhayibheli. Ukungivula amehlo okukhulu ngemuva kokufunda incwadi yakhe bekubona ukuqala kwesiprofetho samasonto angama-70 kuMesiya kufanele kubalwe kusukela esimemezelweni sikaKoresi. Kepha lokho kuyisihloko sesinye isikhathi 😉 Kunezinto eziningi engivele ngazithatha ngazithatha kalula, ngokususelwa kulokho... Funda kabanzi "
Kufana nokuthi lapho ubona ukuthi ezinye izimvu kwakungabeZizwe nje. Imibhalo yesiGreki iba nengqondo nje emva kwalokho
Ngiyavumelana nesitatimende sakho sokugcina. Njengamanje ngikhathazekile ngokuthola i- "Theory of Everything." Yilapho iBhayibheli linokugeleza kwemvelo okunengqondo kuyo yonke into ekumongo. Izincazelo zeNqabayokulinda zokuphela kohlelo lwamaJuda vs ukuphela komhlaba kwakuyimumumbo jumbo edidayo. Kukushiye nemibuzo obungeke uyibuze noma uthole izimpendulo kuyo. Kungakho ngakhangwa ku "The Parousia". Kunengqondo emazingeni amaningi kakhulu. Yilokho okunzima. Ngingenza sengathi angivumelani, kepha amathumbu ami asho okwehlukile. Ikona... Funda kabanzi "
Angicabangi ukuthi uzothola "Umbono Wakho Konke" Nginokuphawula ngezinto okufanele ngizikhumbule lapho ngihumusha uMathewu 24. Kwesinye isikhathi abaphawuli kule webhusayithi bashintsha ukuhumusha kwabo ngomqondo ovamile ngokususelwa kulokho abacabanga ukuthi kuyahambisana nokulunga kukaNkulunkulu nezenzo zangaphambilini. Futhi ngicabanga ukuthi baqinisile. UMoses Stuart wabhala lokhu okulandelayo ku-Elements of Interpretation (1822): “Ubuciko bokuhumusha yibuciko bokufundisa ukuthi yini incazelo yolimi lomunye; noma lelo khono, elisenza sikwazi ukunamathela olimini lomunye, incazelo efanayo ne... Funda kabanzi "
Ngiyaxolisa. Ngabona “uRussell” ngase ngithatha uCharles Taze. Ngihlose ukubhala nge-preterism ngasikhathi esithile maduzane ngiyethemba. Kodwa-ke ngifuna ukuqeda uchungechunge lwensindiso kuqala.
Ngilangazelela i-athikili yangakusasa. Akunasidingo sokuxolisa ngokudida laba bobabili oRussell. Ngifunda izinto ezingezinhle futhi ngigxumela eziphethweni nsuku zonke. Ngibheja uzoba namazwana angaphezu kwe-100 kuleyo ndatshana yangaphambi kokuzalwa.
Ngiyabonga Meleti, ngemuva kokufunda isifundo se-Wt kanye nokubuyekezwa kwakho, bangenza ukulungisa okumbalwa. Yebo, umyalezo oyisisekelo wokubuya kukaJesu awukashintshi eminyakeni engama-2,000. Zilungiselele noma uvuke, ngoba awazi ukuthi kungenzeka nini! Ubhale wathi: Masicace. Akekho umuntu othi akufanele siqaphele. UJesu wathi kufanele siqaphe kanti lokho ukuphela kwendaba. Kepha uhlobo lokubheka okusekelwe osukwini iNhlangano elucokele kithi akuyona into uJesu ayecabanga ngayo. Wayazi ukuthi ukudumazeka okukufaka ngokungenakugwemeka kungalimaza umuntu... Funda kabanzi "
Engingakusho nje kuphela ukuphendula lesi sihloko ngukuthi “Hawu!” Uyishaya ipaki iMeleti, uziphozela ekhanda, spot on, ad infinitum. Kuzoba nzima kimi ngaleli Sonto ukugcina umlomo wami uvaliwe esifundweni se-Nqabayokulinda, ngaleyo ndlela ngigweme uhambo oluya egumbini elingemuva. Mayelana nokuqaphelayo kwakho ngesandulela somculo emhlanganweni. "Ukuthanda izwe" kucishe kubonakale kungathathi hlangothi. NgoLwesihlanu womhlangano wethu, ngafika ngaphambi kokuqala kwesimiso santambama (kwakudingeka ngisebenze ekuseni). Lapho isikhulumi esimenyiwe saseBethel sisukuma sizokwethula inkulumo yaso, sona... Funda kabanzi "
Ngikhohliwe ukusho eposini lami isixhumanisi esihle kwisiza esibonisa ukuthi umhlaba uthuthuke kangakanani emlandweni. Ikona:
http://singularityhub.com/2016/06/27/why-the-world-is-better-than-you-think-in-10-powerful-charts/
Kuyavunywa, ungenza izimpikiswano mayelana nokuthi amanye amashadi asho ukuthini ngempela (futhi abaningi benzani engxenyeni yamazwana) kepha akukho okuphansi, kwenza impikiswano enamandla yokuthi izinto ziba ngcono ngokwedlulele, hhayi kubi.
Ngizozijabulisa ngokuthumela lesi sixhumanisi kubangani.
Siyabonga ngokuthumela leso sixhumanisi. Ngicabanga ukuthi nami ngizokwabelana ngalokho. Ngithole ukukhishwa kulesi sicaphuno:
"Ukwazi ukuqaphela ngokushesha futhi unake izindaba ezingezinhle (njengesilwane esidla ezinye noma umlilo onobungozi) kwakuyinzuzo yokuziphendukela kwemvelo ukuze uhlale uphila ezindaweni ezingama-savanna ase-Afrika eminyakeni eyizigidi edlule."
Kulungile, mhlawumbe imfundo yesayensi yehlukile kumthetho 'wokwenza ngcono'.
“Kodwa kuhlale kwenzeka kimi ukuthi imishwana efana naleyo inencazelo kuwo wonke umuntu - mhlawumbe izincazelo ezihlukile kubantu abahlukene, kepha nokho, inencazelo. Kumuntu oyedwa "ekhoneni" kungasho iminyaka emihlanu, komunye, iminyaka eyishumi, nakowesithathu, mhlawumbe unyaka ”Kuyiqiniso elingakanani lelo. Lokhu kuboniswe muva nje lapho isikhulumi sithi ”sasivame ukuthi i-Armagedoni isiseduze, kepha isondele kakhulu kunalokho manje akunjalo? Manje sekuseduze! ” Kumele ngivume ukuthi ngaphunyuka ngesankahlu lapho ngishaqeka ngalawo mazwana. Ngokujabulisayo kube nokukhononda okwanele... Funda kabanzi "
“Kumele ngivume ukuthi ngiphunyuke ngesankahlu ngenxa yokwethuka kwalawo mazwi. Ngokujabulisayo kube khona ukukhononda okwanele nokwazisa ukungivuma. ”
LOL, Indaba yakho ibingenza ngihleke kanzima namhlanje ekuseni! Ngingaxhumana ngokuphelele nakho. Uthandile ukuphawula kwakho kokuthi umkhathi uqhubeka kanjani ukuncipha kusuka nakuthi. Ilunge kangakanani ngokuphelele njengesifaniso ezinhlanganweni zezinyathelo ezingekho ku-GT.
Uchungechunge olukhulu kangakanani lwezingcaphuno. Ngiyabonga, Deo_ac_veritati. Manje ngifisa sengathi bengizofunda ngo-1984. Kuzofanele ngikubeke ohlwini lwami lokufunda.
Ah yebo, amacala okucabanga, kabili, uMnyango Weqiniso. Izinto ezinhle, uzozithanda
Kuncoma kakhulu ukufunda 1984 . Empeleni kufundwa ngokufushane, kepha kujule ngasikhathi sinye. Ngemuva kokuqeda incwadi, ngincoma nokulandelayo:
http://www.freeminds.org/psych/1984.htm
Ukuqhathanisa okumangazayo phakathi kwencwadi nenhlangano yamanje yeJW GB / inhlangano.
Isibonelo kuma-WTs 1 esigatshana somuntu wonke okumele avale futhi athule ngesikhathi sesandulela kubonakala sengathi sisezandleni zokulawula. Iqiniso lokuthi abaningi bakhuluma nabangane phakathi nalesosikhathi liyazikhulumela. Ngokusobala bayakwazisa kakhulu ukukhuluma nabangane babo, iningi labo abahlangana nalo emihlanganweni emikhulu. Ukuzijabulisa okujwayelekile kwengoma nomthandazo ngokujwayelekile kuzosebenza kahle emihlanganweni emikhulu. Kubukeka sengathi le mfuneko yokuqagela ngobuwula ibe nzima kakhulu ukuyisebenzisa i-GB kunalokho ababekulindele. Ngokusobala bakubheka njengophawu lokungalaleli. Ngakho-ke abakwazi... Funda kabanzi "
Meleti, iphuzu olivezile kulesi sihloko langethusile. Ngokombono wakho othembekile, uyakholelwa yini ukuthi INqabayokulinda ikhulisa isizukulwane esisha se- "Armagedoni isiseduze", ngokusekelwe kudoti "odlulayo wezizukulwane"? Ngangihlala ngicabanga ukuthi lokho kungaba ngumzuzu "wokuvuka". Kodwa mhlawumbe nginephutha. Ngabe abantu abasha bayagijima nalokhu? Angithembi neze. Ngiyazi ukuthi ngizwakala njenge-recond ephukile, kepha izindatshana zakho zihlanganiswe kahle kakhulu. Indlela okhipha ngayo lokho okushiwoyo iyamangalisa. O, futhi leyonto “yokubala phansi”, yeka isihlamba kanjani! "Kanjani... Funda kabanzi "
Impela kubonakala kunjalo ukuthi balungiselela isikhundla kanye nefayela lalesi simo sengqondo. Ngicabanga ukuthi bahlakaniphe ngokwanele ukuthi bangabhali phansi unyaka futhi, kepha ukubopha ukuphela kwesizukulwane kwisivuno samanje samalungu e-GB kusabeka umkhawulo wesikhathi osebenzayo ku- “countdown”.
Isizukulwane uJesu ayekhuluma ngaso sasiyisizukulwane esibi sosuku lwakhe. Usizi olukhulu lwagcwaliseka ngokubhujiswa kweJerusalema, futhi lokhu kwagcwalisa isiprofetho sikaDaniels. Akukho ukugcwaliseka okukabili kosizi olukhulu. Izikhathi ezifanayo nokugcwaliseka okubili kumane kuwubuwula. Kungani abantu becabanga ukuthi abakufundayo kusebenza esikhathini sabo sokuphila? Manje njengoba sesikususile lokho, sonke singaqhubeka nempilo. Uma kukhona into eqinisekile, sonke sizokufa, futhi sonke sizothola uvuko esiluthenjisiwe. Hlala uthembekile ku... Funda kabanzi "
Ukhulume ngokungahambisani nokufeza kabili futhi uthole ama-avvits amaningi. Ngimangele. Bengicabanga ukuthi cishe bonke abantu abasebenzisa le sayithi bangama future. Kumele kube nabaningi abaqalayo ukusebenzisa le sayithi.
Kunezinhlobo ezintathu zangaphambi kokuhlaselwa kuqala. Sizama ukungachazwa ngamagama anje, kepha bakhetha ukuthatha ibhayibheli njengoba liza. Ezinye iziprofetho sezigcwalisekile kakade. Ezinye zisazogcwaliseka.
Impela. Ngikhulume ngokukhethekile ngokugcwaliseka okukabili. Ayikho into enjalo. Ngaphandle kokuthi ufuna ukukholwa empeleni uJesu wayekhuluma ngesizukulwane sethu esidlulelanayo nosizi olukhulu lwesibili. Kungcono ukulungisa igumbi elingaphansi kuleso simo…
Kepha anginayo indlu engaphansi! Ngabe lokho kusho ukuthi ngilahlekile. Awume. Ngikhohliwe ngokungqongqoza okuyimfihlo. Abathathu, bese kuba babili, bese kuba munye. Noma kwakungu munye, bese kuba babili, bese kuba abathathu? Ngicabanga ukuthi abafowethu abane-dyslexia bazoba nesikhathi esinzima sayo.
Ngiyabonga ngemibono yenu. Mileti, ngicabanga ukuthi ubukhulumela iningi labajwayelekile, ngenkathi ubhala: “Ezinye iziprofetho sezigcwalisekile. Ezinye kusamele zigcwaliseke. ” Ngidinga ukugwema igama elithi "preterist" ngoba, njengoba usho, liyindida. Abandulelayo bama-preterist anamuhla uJames Stuart Russell noPhilip S. Desprez kubonakala sengathi basebenzise amagama athi "preterist" nelithi "future." Bavele basebenzisa izigaba ezithile, njengoba umhlaziyi u-Anonymous enza lapho ebhala: "Kungani abantu becabanga ukuthi abakufundayo kusebenza esikhathini sabo sokuphila?", Ngaleyo ndlela kungafakwa isicelo kuMathewu 24 kuya kwesimanje... Funda kabanzi "
Ngakho-ke, iyiphi ingxenye kaMathewu 24 esebenza ezikhathini zanamuhla? Nginentshisekelo. Into ukuthi, kusetshenziswa ulimi oluningi oluchazayo eBhayibhelini. Kuzwakala kuyihaba impela kwesinye isikhathi. Njengesibonelo, ake sibheke iZenzo 2: 17-21. Ngabe zonke lezo zinto uJoweli aprofetha ngazo kuJoweli 2: 28-32 zenzeka ngaleso sikhathi, noma ezinye zisazogcwaliseka? Ingabe ilanga laphenduka ubumnyama nenyanga yaphenduka igazi ngokuthululwa komoya? UPeter wathi lokhu kuyagcwaliseka, ngakho-ke ngingubani mina ukuba ngiphikisane? Ngicabanga ukuthi asihambisani nolimi oluchazayo olusetshenzisiwe... Funda kabanzi "
Engaziwa, ngivulelekile ngezinto, noma ngabe kungazizwa kahle. Ngifunde le ndaba. Futhi ngokwethembeka, ngalo lonke lolu limi olwehaba, bengicabanga kimi ngolunye usuku ukuthi ulimi olusetshenzisiwe nokusetshenziswa kwalo ku-70AD kubukeka "kungumbhedo omkhulu ngalutho" noma ngabe lowomcimbi ububi kangakanani. (Ngiyazi ukuthi lokho kuzwakala kungahloniphi). Kepha uma ubungumKristu futhi ungekho eduze neJerusalema ngaleso sikhathi, impilo yakho yenyama ibingekho ngisho nasengozini. Iningi lamazwi kaJesu belingeke lisebenze nakuwe. Ngaphezu kwalokho, kubantu abaningi kwezinye izizwe, lokhu bekuyi-... Funda kabanzi "
Sawubona Vinman, bengixoxa ngqo nomongo kaMathewu 24, uwedwa. Bengingasho ukuthi ngidingida ukuthi ngabe amazulu amasha noma umhlaba usenzekile, noma uSuku Lokwahlulela, njengoba kusobala ukuthi lezi zinto azenzekanga. Futhi akukho ukuvuka kwabafileyo. Lokhu kumele kube ngakusasa. Kepha kufanele sizibuze lapho sifunda iBhayibheli, kukangaki lapho senza khona imishini yokuzivocavoca yemibhalo, kunokufunda izinto ngokwesimo? Kwakuzocacisa izinto eziningi. Ngokuphathelene nokungezona ezehlakalo zokubhujiswa kweJerusalema, lokhu kusuka ekusesheni okusheshayo ku-Wikipedia. Ngokuvumelana ne... Funda kabanzi "
Omunye nje umcabango othakazelisayo engikhohlwe ukuwengeza. UMat 24:30 ukhuluma ngendodana yomuntu iza ngamafu ezulu. Futhi, ulimi oluchaza kakhulu. Kodwa ingabe ingokoqobo, noma ingabe imelela okuthile? UJesu wasebenzisa ulimi olufanayo kuMat 26:64 ngesikhathi kuqulwa icala. AmaJuda ayezokwazi ukuthi lokhu kubhekiswe ngqo kuDan 7:13. UJesu wayesho ukuthi wayeyindodana kaNkulunkulu futhi wayezoba yiNkosi yoMbuso kaNkulunkulu kusukela lapho, ababona njengokuhlambalaza. Ngabe uJesu weza ngokoqobo emafwini ezulu?
Siyabonga ngempendulo yakho. Ngicabanga ukuthi bengilokhu ngifunda ngama-preterist adlulele. Yilapho kuba isimanga khona. Kodwa umqondo wokuthi uJesu wayekhuluma ngo 70 AD unengqondo. Uyini umuzwa wakho ngoMat. 24: 29-31?
Ngicabanga ukuthi ngicele umbuzo wakho vinman 🙂 (bheka ngenhla) Ngokusobala lokho kuchaza kuphela vs 30. Vs 29 kungabhekiswa kuSathane axoshwe ezulwini (qhathanisa noLuka 10:18, Rev 9: 1) Ngicabanga ngalowo, kodwa ngicabanga ukuthi kungaba yinto yokuqala uJesu ayenza lapho ebuyela ezulwini. I-Vs 31 iyathakazelisa, njengoba abakhethiweyo bebuthelwa emaphethelweni amazulu. Kepha akekho noyedwa owake wanyukela ezulwini ngaphandle kukaJesu. Ngabe lokhu kungukuhlangana kwezingelosi ezithembekile? Qhathanisa lokhu noJuda 14,15 lapho iNkosi ikhipha khona ukwahlulela nge... Funda kabanzi "
Engaziwa, nansi impendulo embuzweni wokuthi ngabe uMathewu 24:14 wagcwaliseka yini ngekhulu lokuqala, kusuka ekhasini 61 lohlelo lwe-1878 lweThe Parousia (engaziwa kuhlelo lokuqala, kodwa empeleni nguJames Stuart Russell): Ngabe kukhona okuthile okungazange kwenzeke empeleni osukwini lwabo? 'Yebo,' kuyothiwa; 'ivangeli lombuso alikashunyayelwa emhlabeni wonke njengobufakazi ezizweni zonke.' Kepha sinaleli qiniso elifakazelwa nguSt. Paul (Col. I. 5, 6) - 'Izwi leqiniso levangeli,... Funda kabanzi "
Siyabonga ngokwabelana ngo-William 🙂
Sawubona William, ngivotele i "up vote" hhayi ngoba ngivumelana nakho konke okushiwo ngumuntu ongaziwa, kodwa ngoba ngivumelana nomqondo ojwayelekile wokugcwaliseka okukabili kube ngumqondo osolisayo ngaphandle uma sinobufakazi obuqondile bokuphikisana nomBhalo. Ngikuthola kunzima ukuqonda ukuthi kungani uJesu angachaza iGT njengeyona enkulu kunanoma yini ngaphambili noma futhi uma kuzoba nenye. Ngakolunye uhlangothi, incazelo yesibonakaliso sendodana yomuntu ebonakala ngathi ayisagcwaliseki vele. Sengifikile esiphethweni sokuthi akunjalo... Funda kabanzi "
Ngiyabonga ngempendulo ende. Ngayifunda ngokucophelela.
Amaphuzu amahle amphakamisa uMartha. Asibona oDaniels abangahumusha kahle amaphupho enkosi. Futhi njengoba singebona abaprofethi, singobani ukuthi singachaza ngesibindi isiprofetho, noma sizame ukukhanyisela abanye futhi ukuthi sinencazelo efanele?
Ngaphandle kokuthi iNdikimba Ebusayo ivuma ngokusemthethweni ukuthi ingumprofethi (ezikhathini zanamuhla), kufanele iyeke ukuhumusha amagama ayisiprofetho sikaJesu, yengeza imininingwane engenasisekelo yemibhalo.
Amen 🙂 Ngempela, ngiya ngokuya ngithola imithandazo eyimfihlo nemicabango ebesinayo iminyaka eminingi ihlanganiswa yizindatshana ezinhle kakhulu zikaMeleti nabanye. Nginesiqiniseko sokuthi besizogijimisa imayela ngaphambi kokuthi senze umbono wethu wobumbano njengemfundiso kodwa ngikholelwa ngokuqinile ukuthi ukusetshenziswa kwesizathu esizwakalayo embhalweni kuveza ukuqonda okuhle kakhulu. UJesu wathi “niyolazi iqiniso” futhi ngenxa yalolo lwazi luzosikhulula. Izimfundiso zama-JW kade zabizwa ngokuthi “Iqiniso” njengathi sonke... Funda kabanzi "
Ngiyabonga, Mnu Noodle (futhi ngolunye usuku kufanele uchaze ngemvelaphi yaleli gama 🙂)
Uma ukhululekile ukwabelana, singathanda ukuzwa imiphumela yokuhlangana kwakho nabazalwane.
Enye indatshana emnandi uMeleti. Ukubuyekezwa okubili kwangaphambilini bekuvelele futhi. Bengifuna ukuphawula ngaleso sikhathi kepha bengivalelwe ku-imeyili ding dong enkulu nomfowethu ongumakoti (oseseyi-JW) futhi angikholwanga, njengoba ngangifunda izindatshana zenu, zonke izimpendulo ezifihliwe ayeza emuva, njengoba nje ubuzimboza (empeleni, bengingazikholelwa izimpendulo zakhe ngoba bengingalindele okungaphansi, yize ubukhulu bezinto ezisikiwe zingimangazile kancane, kepha isikhathi sezindatshana zakho besicishe sibe nokwazi!) isithombe mayelana... Funda kabanzi "
Ngiyawazisa amazwi akho esikhuthazo futhi ngiyabonga ngokwabelana ngolwazi lwakho. Kusisiza sonke ukubona indlela abathembekile okumelwe bakhuthazelele ngayo ukushushiswa ukuze bahlale bethembekile. Ngokuhambisana nalokho, besifunda kuJohn izolo sathola lokhu: “. . Uma beye bangishushisa mina, bayonishushisa nani ;. . . ” (Joh 15:20) Kuze kube manje, uJesu wayengakaze ahlushwe ngokoqobo. Kepha wayebhekane nezinsongo, nokuhlukunyezwa ngamazwi, imibuzo ebhekisisa ukumbamba ukuze bathole isizathu sokumsola nokumxosha esinagogeni. Wayekade ephikiswa njalo ngabazondayo.... Funda kabanzi "
Meleti, usuke wayibona ibhayisikobho ethi “The Village”? Uma ungakakwenzi, ngiyakuncenga ukuthi uyibuke. Yi-Nqabayokulinda! Awusoze wabheka leyo movie futhi. Kuyakhanya kakhulu.
Eqinisweni, uma umuntu eza kimi manje, futhi ebuza ukuthi kungani ngihambile, ngangibatshela ukuthi babukele leyo movie. Ngibe sengithi, iqiniso lelo.
Hhayi ibhayisikobho ehamba phambili kaShyamalan, kepha ngiyalibona iphuzu lakho.