Sikhuthazane “Kakhulu”

[Kusuka ku-ws4 / 18 p. I-20 - Juni 25 - Julayi 1]

"Asicabangelane .... sikhuthazane, ikakhulu njengoba nibona usuku lusondela." Ama-Heberu 10: 24, 25

Indima yokuvula icaphuna amaHeberu 10: 24, 25 njengo:

"Masicabangelane ukuze sivuselelane uthando nemisebenzi emihle, singayeki ukuhlangana kwethu ndawonye, ​​njengoba abanye benomkhuba, kodwa sikhuthazane, futhi ikakhulukazi njengoba nibona usuku lusondela."

Njengoba abafundi abajwayelekile bazokwazi, igama lesiGreki elihunyushwe ngokuthi "ukuhlangana" lisho 'ukuhlangana ndawonye' futhi livame ukuhunyushwa ngokuthi 'ukuhlangana'. Igama episynagōgḗ izobonwa njengomsuka wegama nendawo 'esinagogeni'. Kodwa-ke, leli gama alisho ukuhleleka okuhlelekile noma okujwayelekile. Ukuhlangana ndawonye noma ukuhlangana kungaba ngokungahlelekile noma ngokungajwayelekile.

Ukukhetha 'komhlangano' ku INguqulo Yezwe Elisha YemiBhalo Engcwele - I-2013 Edition (NWT) ingahunyushwa kalula njengeyenzelwe ukuphoqelela ukubaluleka kwemihlangano yeNhlangano, ehlelekile futhi elawulwa kakhulu. Kodwa-ke inhloso eshiwo yesikhuthazo kumaHeberu kwakuwukukhuthaza amaKrestu ukuthi afune ukuzihlanganisa ngomunye nomunye ngenhloso yokukhuthazana othandweni nasemisebenzini emihle. Lokhu kusobala ukuthi kunzima ukukwenza uma kucishe kuchithwe amahora amabili uhleli uthulile ngenkathi ulalele abambalwa abakhetha phansi imiyalo evela phezulu. Ngisho nalezo zingxenye lapho kukhuthazwa khona ukuphawula zinikeza ithuba elincane lokukhuthazana njengoba imibono yomuntu siqu ingavunyelwa, ukuphawula kufanele kube kufushane, futhi lokhu kufanele kuvumelane ngokuqinile nalokho okuqukethwe ezincwadini ezifundwayo.

Akungabazeki ukuthi yilokhu umlobi wamaHeberu ayekucabanga. Isibonelo, ibinzana elithi, “Masicabangelane”, ngesiGreki lihunyushwe ngokuthi “futhi kufanele sicabange omunye komunye.” Lokhu kukhombisa ngokusobala ukuthi kufanele sizinike isikhathi sokucabanga ukuthi singabasiza kanjani abanye ngabanye, “sivuselele uthando nemisebenzi emihle”. Njengoba ngijwayelene nokugcizelela iNhlangano ekubeka engxenyeni yokugcina yala mavesi, ngiyazi ukuthi mina ngokwami ​​ngiphuthelwe umqondo ogcwele walesi sigatshana sokuqala. Ukucabanga ngabanye njengabantu ngabanye nokuthi singabasiza kanjani kudinga isikhathi nomzamo omkhulu. Okokuqala sidinga ukubazi kangcono, ukuze lapho-ke sikwazi ukubona indlela ethile esingabasiza ngayo. Ukuqonda izidingo zomuntu ngamunye zamaKristu esikanye nawo kungukuphela kwendlela yokunikeza ngosizo olusizayo kulowo nalowo. Noma lingekho ikhambi lezidingo zabo noma inkinga yabo, ukumane ulalele futhi ubeke indlebe enakekelayo kungenza lukhulu ekwakheni ukholo nokukhuthazela komunye.

Ukubingelela ngomusa, ukubuza ngobuqotho ngenhlalakahle yomunye, ukumamatheka okufudumele, isandla esiqinisekisayo noma ukwanga kungenza izimangaliso. Ngezinye izikhathi incwadi noma ikhadi lingamsiza umuntu ukuba aveze imizwa yakhe kangcono noma mhlawumbe aphikelele ekunikezeni usizo olungokoqobo. Noma mhlawumbe umbhalo okhethwe kahle. Sonke singabantu ngabanye futhi sinamakhono namakhono ahlukene, futhi sonke sinezimo ezingafani nezidingo ezahlukahlukene. Lapho sihlangana ndawonye esimweni esifana nomndeni, singenza lukhulu ukufeza isikhuthazo esitholakala kumaHeberu 10:24, 25. Kodwa lokhu kunzima uma sibheka izingqinamba esibekwe zona ilungiselelo lomhlangano elihleliwe elibekwe yiNhlangano.

Ngokudabukisayo, noma sonke singakwazi ukwehluleka, ngokungapheleli kwethu noma ngenxa yezimo, kodwa kusadingeka ukuthi siqhubeke sizame. Kungadinga umzamo kepha kufanele sikhumbule ukuthi uJesu wathi “Kukhona injabulo eyengeziwe ekupheni kunasekwamukeleni.” (Izenzo 20: 35) Le mfundo isebenza kakhulu ekunikezeni isikhuthazo. Kuyasizuzisa, ngoba njengoba sikhipha, siyathola futhi.

Yini eyenza "ukukhuthaza”Kusho ukuthini? Idlulisela okushiwo ukuvusa umuntu esenzweni; yingakho kuvuse ngaphakathi kwabanye isifiso sokuqhubeka nokuhlangana ndawonye. Kufanele ngaso sonke isikhathi sizame ukuqiniseka ukuthi amazwi nezenzo zethu kungaba nomthelela kulokho, kunokuba kube kude komunye nomunye.

Isigaba 2 sithi:

“Namuhla, sinezizathu ezizwakalayo zokukholelwa ukuthi usuku lukaJehova olukhulu 'nolwesabekayo kakhulu luseduze. (UJoel 2: 11) Umprofethi uZefaniya wathi: “Usuku olukhulu lukaJehova lusondele! Kuseduze futhi kusondela ngokushesha okukhulu! ”(Zefaniya 1: 14) Leso sixwayiso esingokwesiprofetho siyasebenza nasosikhathi sethu.”

INhlangano ivumile esigabeni sokuqala ukuthi amaHeberu 10 asebenza osukwini lukaJehova olusondelayo ku-1^st ikhulu leminyaka. Kepha ke kwalinaka ngokuphelele iqiniso lokuthi uJoel 2 noZefaniya 1 nabo basebenza kwi1^st ukubhujiswa kwekhulu lesizwe samaJuda. Ngokusobala, lokhu kungenxa yokuthi le yimibhalo esemqoka esetshenziswa ezinhlotsheni nasezinhlotsheni zemikhuba eyakhiwe ngaphambilini yeNhlangano.[i] Kodwa-ke, kusobala ukuthi umlobi we-athikili akasebenzisi ukukhanya okusha kokufanekiselwa; Ngokuqondile, ukuthi lokhu akusebenzi lapho kungenziwa ngqo ukusebenza emBhalweni. Njengoba sibonile kwezinye izindatshana, iNhlangano iyishaya indiva imithetho yayo yezinhlobo nezinto ezingokoqobo noma nini lapho lokhu kuphazamisa. Isizathu sokuyisebenzisa kabi le mibhalo lapha ngokusobala siqhubekisela phambili imfundiso yokuthi i-Armagedoni “isondele”. Ukuthi lolu hlobo lokusebenzisa kabi lunomphumela wokuzuza 'ukwesaba' kumaKristu esikhundleni sangempela kungabonakala ekucwiliseni okukhulu koFakazi ngemuva kokwehluleka kosuku ngalunye olwabikezelwa (isib., 1914, 1925, 1975).[Ii]

Isigaba 2 siyaqhubeka:

"Ngenxa yokusondela kosuku lukaJehova, uPawulu usitshela ukuthi “sikhathalelane ukuze sivuselelane uthando nemisebenzi emihle.” (Hebheru 10: 24, ft. , ukuze sibakhuthaze noma nini lapho kudingeka. ”

Yize kufanele ngaso sonke isikhathi sivuselelane uthando nemisebenzi emihle, futhi kufanele sibe nentshisekelo kubafowethu ukuze “bakhuthaze noma nini lapho kudingeka ”, isisusa sethu kufanele sibe uthando, futhi singakhathazeki ngokuthi i-Amagedoni isiseduze.

“Ngubani odinga ukukhuthazwa?”

Kalula nje, sonke siyakwenza. Sizama ukunikeza isikhuthazo kulokhu kubuyekezwa yize sisebenzisa iso elibukhali INqabayokulinda izindatshana zethu, futhi sithanda kakhulu ukubonga okuningi okubhaliwe. Kungenzeka singaphumeleli njalo kepha kuyisifiso sethu sokwenza njalo.

Njengoba isigaba 3 siletha “[Paul] wabhala: “Ngilangazelela ukunibona, ukuze ngidlulisele kini isipho esithile somoya ukuze niqiniswe; noma, kunalokho, ukuze sikhuthazane ngokholo lomunye nomunye, olwenu nolwami. ” (KwabaseRoma 1:11, 12)

Yebo, ukushintshana phakathi komunye nomunye okubalulekile. Akuwona umthwalo wabadala kuphela ukunikeza isikhuthazo. Ngokuqinisekile ukungagxili nje ekubeni khona nokuchitha isikhathi esiningi nabafowethu nodadewethu kungaba usizo. Kungasiza kakhulu uma kungagxilwa kusuka emhlanganweni omude osemthethweni, kuye kufomethi emfushane, yefomu yamahhala. Mhlawumbe ukuboniswa okuphindaphindwayo kokuhambela kokuqala, ukwenza izimpindelo nezifundo zeBhayibheli kungasuswa.

Isigaba 4 sibuye silethe isilinganisi senhlangano esiphoqelekile:

"Abaningi bazidele kakhulu ukuze benze ithuba lokuphila kwabo benkonzo yamaphayona. Kunjalo nangezithunywa zevangeli, izikhonzi zaseBethel, ababonisi besifunda namakhosikazi abo, nalabo abasebenza emahhovisi abahumushi akude. Bonke laba bayazidela ezimpilweni zabo ukuze banikele isikhathi esithe xaxa enkonzweni engcwele. Ngakho-ke, kufanele bakhuthazwe. ”

UJesu akazange akhulume ngokuzidela, okungenani hhayi ngendlela enhle, njengoba iNhlangano yenza njalo. Uxwayise njengo:

"Kodwa-ke, ukube benikuzwisisile ukuthi kusho ukuthini lokhu, 'Ngifuna isihe, hhayi umhlatshelo,' ngabe anibalahlanga abangenacala.” (UMathewu 12: 7)

Kukangaki senziwa sizizwe sinecala futhi sigxekwa ezingxenyeni zemihlangano, zemihlangano emincane nemikhulu ngenxa yokuthi asenzi "imihlatshelo" eyanele yokuthola ukwamukelwa uNkulunkulu! Noma imuphi umhlatshelo wesizathu esingalungile umhlatshelo omoshayo.

Akekho ufakazi ozozama ukusho ukuthi kunemibhalo esekela ngokuqondile ukuphayona, futhi futhi akukho ukusekelwa kwenkonzo yaseBethel noma umsebenzi wesifunda ohlelekile.

“Abadala balwela ukukhuthaza”

Isigaba 6 sithungatha umbhalo ogqoke kahle futhi wasetshenziswe kabi ka-Isaya 32: 1, 2 bese uthi

"UJesu Kristu, esebenzisa abafowabo abagcotshiweyo kanye “nezikhulu” ezisekelayo zezinye izimvu, unikeza isikhuthazo nesiqondiso kwabadangele nabadikibele ngalesi sikhathi sesidingo. ”

Manje ngenkathi kubukeka sengathi ngokusho kombhalo uJesu waba yiNkosi emuva ngekhulu lokuqala[Iii], futhi ngokweyoku-1 Petru 3:22, “Ungakwesokunene sikaNkulunkulu, ngokuba waya ezulwini; futhi izingelosi neziphathimandla namandla kwenziwa ngaphansi kwakhe ”, akakawasebenzisi lawo mandla, impela hhayi ngendlela echazwe kuSambulo 6. Futhi, akakabeki abakhethiweyo bakhe njengamaKhosi nabapristi noma izikhulu phezu umhlaba.

Sikwazi kanjani lokhu? U-Isaya 32: 1, 2 uqobo usisiza sikuqonde lokhu lapho ethi: “Bayakubusa njengezikhulu ngokwahlulela. Futhi yilowo nalowo kufanele abe njengendawo yokucasha ”.

ImiBhalo ikhuluma kuphi ngamadoda amadala ebandleni ayebusa? Umbusi ungumholi, kepha asivunyelwe ukuba ngabaholi nababusi. NguJesu kuphela ongumholi nombusi wethu kulesi simiso sezinto. Ngokwengeziwe, u-Isaya uthi "ngamunye”Kuzoba yindawo yokucasha. Lokhu kudinga izinga lokuphelela okungenakwenzeka ngabantu ukuthi bakuthole esimweni sethu samanje sesono.

Isigaba siyaqhubeka

"Kunjengoba kufanele, ngoba laba badala ababona “amakhosi” phezu kokholo lwabanye kodwa “bayizisebenzi ezikanye nabo” ukuze abafowabo bajabule. — 2 Korinte 1:24 ”.

Kunjalo impela-ke, kepha ingabe leso sitatimende sibonisa iqiniso? Emavikini e-4 kuphela edlule bekukhona izindatshana ezimbili zokufunda mayelana nokuqondiswa kwezigwegwe lapho iNhlangano yathi abadala banegunya phezu kwethu lokusiyala.[Iv]

Ingabe abanye esisebenza nabo banegunya lokuyalana? Cha.

Ngabe amakhosi? Yebo.

Ngakho-ke ziyizisebenzi ezikhulile kanye nathi Noma amakhosi? Ngeke babe nazo zombili izindlela.

Ukube besinghlola ngokungaziwa ibandla esikuyo (noma esilihambile), bangaki abashicileli abangasho ukuthi bakulangazelela ukuvakashelwa ngabadala? Kungokuhlangenwe nakho kwami ​​ukuthi bambalwa kakhulu abakwenzayo. Noma kunjalo umbhalo ogcwele we-2 Korion 1: I-24 isho

“Akukhona ukuthi singamakhosi phezu kokholo lwenu, kodwa siyizisebenzi ezikanye nani ukuze nijabule, ngoba nimi ngokholo lwenu.”

Ngakho-ke kuyacaca ukuthi ngisho noMphostoli uPawulu othunywe ngokuqondile nguJesu uqobo akazange athi noma afune noma yiliphi igunya phezu kwamanye amaKristu. Esikhundleni salokho, wathi uyisisebenzi esikanye naye ukusiza abanye bame okholweni lwabo; ungabatsheli ukuthi lokho kukholwa kufanele kube yini nokuthi kufanele kuboniswe kanjani.

Isigaba 8 sisikhumbuza

"UPawulu watshela abadala base-Efesu: "Kufanele usize labo ababuthakathaka futhi kufanele ukhumbule amazwi eNkosi uJesu, lapho yena ngokwakhe ethi: 'Kukhona injabulo eyengeziwe ekupheni kunasekwamukeleni.'” (Izenzo 20 : 35) ”

Izenzo 20: I-28 ikhuluma ngababonisi abelusa umhlambi kaNkulunkulu. Igama lesiGrikhi elihunyushwe ngokuthi 'ababonisi' lithi ama-episkopos okuyinto enencazelo:

“Kahle, umbonisi; indoda ebizwe uNkulunkulu ukuba "abheke" ngokoqobo umhlambi Wakhe (iSonto, umzimba kaKristu), okungukuthi ukuhlinzekela ukunakekelwa nokuvikelwa okwenziwe ngezifiso (qaphela i-epi, “on”). okuqukethwe (epískopos) kuthathwe ngokwesiko njengesikhundla segunya, empeleni kugxilwe phezu kwesibopho sokunakekela abanye ”(L & N, 1, 35.40).”[V]

Lokhu kuqonda kukhombisa ukuthi indima yangempela 'yabadala' kufanele isize futhi inikeze kunokubusa noma ukugomela igunya okuyiyona indima yabo eyinhloko ngaphakathi kwesakhiwo seNhlangano.

Lesi sakhiwo sifakwa esigabeni esilandelayo (9) esiqala ngokuthi:

"Ukwakha omunye komunye kungahilela ukunikeza izeluleko, kodwa lapha futhi, abadala kufanele balandele isibonelo esinikezwe eBhayibhelini sendlela yokunikeza izeluleko ngendlela ekhuthazayo. ”

Njengoba kuxoxwe muva nje INqabayokulinda buyekeza ku 'Isiyalo - Ubufakazi Bothando lukaNkulunkulu', alikho igunya elingokomBhalo labadala lokunikeza isiyalo. Ngokuqondene "nikeza isiyalo ngendlela ekhuthazayo ”, Hebheru 12: 11 ikhombisa ukuthi lokho akunakwenzeka njengoba kushiwo:

"Kuliqiniso, asikho isiyalo esibonakala njengamanje sithokozisa, kepha sibi;"

Kuliqiniso ukuthi uJesu wanikeza amabandla amaKhristu okuqala ngesambulo esiya kuJohane, njengoba kugqanyisiwe esigabeni esifanayo, kepha lokho akugunyazi ukuthi abadala benze okufanayo. Yize kunjalo, uJesu wanikezwa lonke igunya ngemuva kokuvuka kwakhe, kepha abafundi babengekho,[vi] futhi futhi nalabo namuhla abathi bangabampumelelo babo. (Sicela ubheke:  Kufanele Ngabe Silalela Indikimba Ebusayo)

“Akuwona Umthwalo Wemfanelo Wabadala Oyingqayizivele”

Isigaba 10 siqala ngo:

"Ukukhuthaza akusona isibopho esikhethekile sabadala. UPowula ukhuthaze woke amaKrestu bona akhulume “okulungele ukwakha ngokwedinga, ukupha abanye okuzuzisa” abanye. (Efesu 4: 29) ”

Lesi yisitatimende esiyiqiniso. Sonke sinesibopho sokukhuthaza abanye. Njengoba abaseFilipi 2: 1-4 besikhumbuza, “Ningenzi lutho ngombango noma ngokuzazisa, kepha ngokuthobeka nishaye abanye njengabakhulu kunani, njengokuba ningakhathaleli okwenu kuphela, kodwa nibheke nezabanye.”

Lokhu kuzokwenziwa lula uma besingenazo izingcindezi iNhlangano ezibeka phezu kwethu ukufezekisa izinhloso eziningi kangaka.

“Imithombo Yesikhuthazo”

I-athikili ize ikwazi ukudikibala. Isigaba 14 sithi:

"Izindaba zokuthembela kulabo esibasizile esikhathini esidlule zingaba umthombo wangempela wesikhuthazo ”.

Kanjani? Yebo, kubonakala sengathi kuphela "Amaphayona amaningi angafakazela ukuthi kukhuthaza kanjani" lokhu. Ummemezeli ophansi, iningi labazalwane nodade, akanakwa. Isigaba 15 bese sikhuluma ngo “ababonisi besifunda ”,“ abadala, izithunywa zevangeli, amaphayona kanye namalungu omndeni waseBethel ” nokuthi bazuza kanjani ekukhuthazeni, kepha kumshicileli ophansi, njengodadewethu osekhulile othembekile, akushiwo. Lokhu kusiza ukuholela ezimweni ezinjengolwazi olulandelayo:

Manje udade uneminyaka engama-88 ubudala, futhi uchithe ingxenye enkulu yokuphila kwakhe eyiphayona elisizayo noma nini lapho ekwazi khona, emihlanganweni njalo, enomusa futhi ephana kuwo wonke amalungu ebandla akanye nalo — njengoDorcas (Tabitha) wencwadi yeZenzo. Kodwa-ke, ngenxa yempilo ebuthakathaka, uyehluleka ukuya emihlanganweni, futhi akasenandawo yokungena endlini. Ingabe uthola ukuthululwa kothando nokukhuthazwa? Cha, akaze avakashelwe ngisho abelusi njalo. Uthola ukuvakashelwa kuphela kumuntu oyedwa okufanele anakekele nomzali wakhe ogulayo. Uyini umphumela? Lo dade manje usephikweni lwezempilo yengqondo esibhedlela esinezinkinga ezinkulu, efuna ukufa, ethi, "Alikho ikhambi lezinkinga zami ngaphandle kokufa, i-Armageddon ayifikanga". "Akuzi maduze futhi cishe akekho noyedwa onendaba nami".

Uvakashelwe njalo yindodana nomalokazana wakhe kuphela ngesikhathi esesibhedlela. (Mhlawumbe abafowethu nodadewethu bafuna ukumvakashela, kodwa kufanele bathole isikhathi sabo ukungena.)

Okunye okuhlangenwe nakho ngukuthi udade oneminyaka engu-80 oneminyaka engu-40 ubudala owawa kabi futhi waba ngumphumela wokuphuma endlini ngenxa yalokho. Esikhathini esingaphezudlwana konyaka ngaphambi kokushona kwakhe, wayeba nokuvakasha okumbalwa kuphela okuvela kubadala nakwamanye amalungu ebandla yize ayekhonze khona ngokwethembeka iminyaka engaphezu kwe-60. Kwakuwumndeni wakhe kuphela owamkhuthaza njalo. Kodwa labo labadala babematasa bephayona elijwayelekile, besebenza kumaphrojekthi we-LDC nokunye okunjalo.

Ngokudabukisayo, le ndatshana ye-Nqabayokulinda ngeke yenze okuncane ukushintsha le ndlela yokucabanga ejwayelekile phakathi koFakazi BakaJehova ababeka izintshisekelo zeNhlangano ngaphezu kwazo zonke ezinye izinto, becabanga ukuthi ngokwenza lokho bathokozisa uJehova uNkulunkulu.

“Singakhuthaza kanjani sonke”

Ezigabeni 16 kuya ku-19, i-athikili ihlanganisa kafushane izindlela zokukhuthaza eziphakamisayo:

"mhlawumbe akukhona nje ukumamatheka okufudumele lapho ubingelela othile. Uma kungekho ukumamatheka, lokho kungasho ukuthi kunenkinga, futhi ukulalela omunye umuntu kungamduduza. — UJames 1: 19. ” (par. 16)

Isigaba 17 sidingida ngesipiliyoni (mhlawumbe esokuzenzisa) sikaHenri, owayenezihlobo eziningi "shiya iqiniso ”. Ukuthi kungani beshiye kungashiwongo, kodwa-kungenzeka bakholwe ngumbonisi wesifunda akhuluma naye—“UHenri wabona ukuthi okuwukuphela kwendlela yokusiza umndeni wakhe ukuba ufike eqinisweni kwakuwukuphikelela ngokwethembeka. Wathola induduzo enkulu ngokufunda iHubo 46; UZefaniya 3: 17; noMark 10: 29-30 ”.

Lesi yisifiso esivamile esinganaki iqiniso. Kungani “balishiya iqiniso” (ibinzana elisho ukuthi, “shiya iNhlangano”)? Ingabe kwakungenxa yokuthi bavumela isono? Lapho ukumane uqhubeke nokubekezela njengofakazi bekungeke kwanele. Kuzofanele azifune njengemvu eyodwa kweyikhulu uJesu akhuluma ngayo. (UMathewu 18: 12-17) Noma uma “balishiya iqiniso” ngoba bebona ukuthi kwakungelona “iqiniso”, kodwa lalifana nje nezinye izinkolo ezineqoqo lalo lezimfundiso ezingamanga, lapho-ke iseluleko esanikezwa yi-Watchtower akukuningi kangako ukubabuyisa, kepha ukubenza bangathinteki yiqiniso langempela.

Ngakho-ke yini enye imibono esiyinikezwayo? Ukwabelana ngombhalo owakhayo nomuntu ophefumulelwe uNkulunkulu wobubele nothando? Cha, leyo nketho iyabonakala nangokungabikho kwayo.

Ngakho-ke manje abafundi abavamile bangakwazi ukuqagela iziphakamiso ezilandelayo esigabeni 18.

• "ukufunda i-Nqabayokulinda noma iwebhusayithi yethu kungakhuthaza umuntu odangele ”!!
• "Ukuhlabelela ingoma yoMbuso ndawonye kungaba umthombo wesikhuthazo. ”

Futhi “Yilokho kuphela bakithi !!!”.

Amaphuzu amakhulu alo lonke i-athikili aya ku:

• Sonke kufanele sikhuthaze, ikakhulukazi kulabo ababalulekile njengamaphayona, izikhonzi zaseBethel, abadala nababonisi besifunda, ikakhulukazi njengoba i-Amagedoni isiseduze kakhulu.
• Uma singewona amaphayona noma abadala, cishe asizukuletha muntu eNhlanganweni ngakho-ke ngeke sikwazi ukucabanga ukuthi senze kahle kanjani.
• Ukuze sikhuthaze:
  • Bahleke abantu;
  • Phikelela ngokwethembeka eNhlanganweni;
  • Fundela umuntu othile i-Nqabayokulinda noma ingosi ye-Google.org;
  • Cula iculo loMbuso ndawonye.
• Yini ezosebenza kangcono kepha iNhlangano ayikukhuthazi ukuthi ucabange ukwenza kufaka phakathi:
  • Ukuthatha isikhathi ngempela ukucabanga ngezidingo zabanye;
  • Ukubingelela ngomusa;
  • Ukumamatheka okufudumele;
  • Ukuqabula esihlathini, ukuxhawula okufudumele noma ukumanga ngokufudumele;
  • Ukuthumela ikhadi elibhalwe ngesandla;
  • Ukugcizelela ekunikezeni usizo olungokoqobo lwesidingo esikhonjwe;
  • Ukwabelana ngombhalo owakhayo nothile;
  • Ukuthandaza nothile;
  • Ukukhuluma nalabo abashiya iNhlangano;
  • Futhi ekugcineni kudingeka siqhubeke sizame, singakhathali emizamweni yethu yokukhuthaza othile.

Kungakuhleka ngempela uma bekungebuhlungu kangako. Kepha ungathi, ima kancane, Tadua, awugcini nje ngokwenza ihaba kancane, ngokweqisa kancane ngokugxeka kwakho? Akukwenzeka ngempela kanjalo, akunjalo? Njengoba lo dade okukhulunywe ngaye ngenhla esanda kweva eminyakeni engu-80 efa, wanikwa isikhuthazo esivezwe yilesi sihloko futhi akatholwa nakancane. Yebo, yize ayengakwazi nokukhuluma nje waphoqwa ukuba acule iNgoma YoMbuso futhi afunde okuthile INqabayokulinda. Ngakho-ke, kuyenzeka.

Enye yezindlela ezingcono kakhulu zokukhuthaza abanye ukufunda iBhayibheli ndawonye. Yini engaba namandla ngaphezu kwezwi likaNkulunkulu?

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[i] For Zephaniah 1 see w01 2/15 p12-17, and for Joel 2 see w98 5/1 p13-19
[Ii] Bona https://www.jwfacts.com/watchtower/statistics-historical-data.php
[Iii] Bheka i-athikili Singafakaza kanjani lapho uJesu eba iNkosi?
[Iv] Bheka i-athikili Lalela Ukukhuza futhi Uhlakaniphe futhi Isiyalo Ubufakazi Bothando LukaNkulunkulu
[V] Bona http://biblehub.com/greek/1985.htm
[vi] UPetru kuphela owavusa uThabitha / uDorka noPaul owakhulisa u-Evitiku owayenegunya lokuvusa abafileyo. UPaul waya lapho eqondiswa khona nguMoya oNgcwele hhayi ngendikimba yabadala. (IzEnzo 13: 2-4)