Lolu chungechunge lwamavidiyo lubhekiswe ngqo koFakazi BakaJehova abanolwazi noma abavusa ubunjalo beqiniso be-JW.org. Lapho impilo yakho ihlelelwe wena futhi insindiso yakho iqinisekiswa ngokususelwa ebulungwini nasekulaleleni inhlangano, kuyakhathaza kakhulu ukuba ngokungazelelwe ube "ngaphandle komgwaqo".

Kwabanye, ugqozi lokushiya inhlangano luvela othandweni lweqiniso.[i]  Ukuhlala emhlanganweni ulalele amanga kudalulwa kusuka endaweni yesikhulumi emphefumulweni kuze kube sezingeni lokuthi awusenakukwazi ukumelana nakho futhi kufanele uphume.   

Abanye baxoshwa yizambulo zobuzenzisi obukhulu obuqhamuka kubantu ababethembile ngensindiso yabo uqobo. Ukususa ekuhlanganyeleni umuntu, ngokwesibonelo, ukuthola ubulungu kwi-YMCA noma ukuvota akuqondakali uma kuvela emadodeni agunyaze ukuzibandakanya kweminyaka eyishumi ne-United Nations, isithombe se-Wild Beast.[Ii] 

Kepha mhlawumbe kwabaningi, 'utshani obephule umhlane wekamela' babuwukungcola komhlaba wonke kokuhlukunyezwa kwezingane ngokocansi kwaveza kakhulu lapho uHulumeni wase-Australia ephenya ngoFakazi BakaJehova. Bathathe amarekhodi abo egatsheni futhi babona ukuthi amacala angaphezu kwenkulungwane ayaphathwa, nokho akukho nelilodwa elabikwa kubaphathi, aveza inqubomgomo yokuthula ethathe amashumi eminyaka.[Iii]

Noma ngabe yini imbangela, inzuzo yabaningi kube inkululeko etholakala ngokwazi iqiniso. Njengoba nje uJesu athembisa, iqiniso lisikhulule. Ngakho-ke, kubukeka kuyinhlekelele yokuthi lapho sebethole inkululeko, abanye baphinde bawela ekugqilazweni amadoda. Ukuskena i-intanethi kuholela esiphethweni esingenakugwenywa sokuthi iningi lalabo abashiya iNhlangano YoFakazi BakaJehova baphendukela ebunzimeni nasekukholelweni ebukhoneni bukaNkulunkulu. Bese kuba khona abanye ababa yizisulu zezazi eziningi zethiyori laphaya ezikhipha zonke izinhlobo zemibono ye-zany.  

Umbuzo okufanele ubuzwe ukuthi, 'Ingabe iningi labantu liphelelwe amandla okucabanga ngokugxeka?' Asikhulumi nje kuphela ngokuphathelene nenkolo, kepha kunalokho kubonakala kukhona ukuzimisela kuzo zonke izindlela zokuphila — kwezepolitiki, kwezomnotho, kwesayensi, uma sikubiza kanjalo — ukunikela ngamandla akho okucabanga kwabanye abantu esingase sibabheke njengabanolwazi oluningi noma ohlakaniphe kakhulu noma onamandla kakhulu kunathi. Lokhu kuyaqondakala, noma kungenakuthetheleleka, ngoba sigcinwa simatasatasa nje ngokwenza imali ukuze sizizwe singenaso isikhathi kanye nokuthambekela ekuhloleni kahle ukuthi ngabe okushunyayelwa futhi kufundiswa ngumuntu kuyiqiniso noma kungamanga.

Kepha singakwazi yini ukwenza lokhu? Umphostoli uJohane usitshela ukuthi “izwe lonke lisemandleni omubi”. (1 Johane 5:19) UJesu ubiza uSathane ngokuthi nguyise wamanga nombulali wokuqala. (Johane 8: 42-44 NTW Reference Bible) Kulandela ukuthi amanga nenkohliso kungaba indinganiso modus operandi wezwe lanamuhla.

UPawulu watshela abaseGalathiya: “UKristu wasikhululela enkululekweni enjalo. Ngakho-ke yimani niqine, futhi ningazivumeli ukuba niphinde niboshwe ejokeni lobugqila. ” (Galathiya 5: 1 NWT) Waphinda futhi wathi kwabaseKolose, “Qaphelani kungabikho muntu onithumbayo ngefilosofi nenkohliso eyize ngokwesiko lomuntu, ngokwezinto zokucathula zomhlaba hhayi ngokukaKristu ; ” (Kol 2: 8 NWT)

Kuvela ukuthi kwabaningi, sebekhululiwe ebugqilini bamadoda abusa iNhlangano YoFakazi BakaJehova, bese beba izisulu “zefilosofi nenkohliso eyize” bese beba “abathumbi bomqondo”.

Ukuvikelwa kwakho kuphela amandla akho okucabanga ngokuhlolisisa. Usengabethemba abantu, kodwa kuphela ngemuva kokuthi uqinisekise ukuthi bathembekile, futhi noma kunjalo, ukwethembana kwakho kufanele kube nemikhawulo. “Ukwethembana kodwa qinisekisa” kumele kube yimantra yethu. Ungangethemba ngezinga elithile — futhi ngizokwenza konke okusemandleni ami ukuze ngithole ukwethenjwa — kodwa ungalokothi uyeke amandla akho okucabanga ngokugxeka futhi ungaphinde ulandele abantu. Landela uKristu kuphela.

Uma udumazekile ngenxa yenkolo, kungenzeka, njengabaningi, uphendukele ebunzimeni, okusho ukuthi, 'Mhlawumbe kukhona unkulunkulu mhlawumbe akekho. Akekho owaziyo, futhi anginandaba nhlobo. ' Le yimpilo engenathemba futhi ekugcineni ayenelisi. Abanye baphika ubukhona bukaNkulunkulu ngokuphelele. Ngaphandle kwethemba, amazwi oMphostoli uPaul anengqondo kubantu abanjalo: "Uma abafileyo bengavuswa," Masidle siphuze, ngoba kusasa sizokufa. " (1 Co 15:32 NIV)

Kodwa-ke, bobabili abangakholelwa ebukhoneni bukaNkulunkulu nabangakholelwa ku-agnostics basala nenkinga: Ukuchaza kanjani ukuba khona kokuphila, indawo yonke nakho konke. Ngenxa yalokhu, abaningi baphendukela ekuziphendukeleni kwemvelo.

Manje, ngenxa yabathile, kufanele ngithi kunedlanzana labakholelwa ekuziphendukeleni kwemvelo elamukela lokho ongakubiza ngokuthi ukuziphendukela kwemvelo okuyinkolelo yokuthi izinqubo ezithile okukholelwa ukuthi zazivelela zingumphumela wokudalwa kobuhlakani obuphakeme. Kodwa-ke, lesi akusona isisekelo lapho kwakhiwa khona imfundiso yokuziphendukela kwemvelo, engafundiswa ezikhungweni zemfundo, noma esekelwa kumajenali esayensi. Lowo mbono uzikhathaza ngokuchaza inqubo "iqiniso eliqinisekisiwe" lokuziphendukela kwemvelo elizisebenzelayo. Okufundiswa ososayensi abasekela ukuziphendukela kwemvelo ukuthi impilo, indawo yonke nakho konke kwavela ngengozi, hhayi ngongqondongqondo othile.

Yilo mehluko omkhulu ozoba yisihloko sale ngxoxo.

Ngizoba phambili kuwe. Angikholelwa nakancane ekuziphendukeleni kwemvelo. Ngiyakholelwa kuNkulunkulu. Nokho, izinkolelo zami azinandaba. Ngingaba nephutha. Kungokuhlola ubufakazi nokuhlola iziphetho zami kuphela lapho uzokwazi ukuthola ukuthi uyavumelana yini nami, noma kunalokho, uzoba eceleni kwalabo abakholelwa ekuziphendukeleni kwemvelo.

Into yokuqala okudingeka uyihlole lapho ulalele noma ngubani ukuthi yini ebashukumisayo. Ngabe bashukunyiswa yisifiso sokwazi iqiniso, ukulandela ubufakazi noma kuphi lapho bungaholela khona noma ngabe indawo oya kuyo ingase ingathandeki ekuqaleni? 

Akulula ngaso sonke isikhathi ukuqonda isisusa somunye, kepha uma kungenye uthando lweqiniso, umuntu kufanele aqaphele kakhulu.

Ngokwesiko, kunezinhlangothi ezimbili empikiswaneni ephathelene nemvelaphi yazo zonke izinto: Evolution vs. Creationism.

Impikiswano Embulayo

Ngo-Ephreli 4, 2009 e-Biola University, a mpikiswano Kwabanjwa phakathi kukaProfesa uWilliam Lane Craig (ongumKristu) noChristopher Hitchens (ongakholelwa ukuthi uNkulunkulu ukhona) embuzweni othi: “Ingabe uNkulunkulu Ukhona?” 

Umuntu angalindela ukuthi ingxabano enjengale isuselwe kwisayensi. Ukungena emibuzweni yokuchazwa kwenkolo bekungadalela amanzi kuphela futhi kunganikezi bufakazi obuqinile. Kodwa-ke, yilapho womabili la madoda aye khona nezimpikiswano zawo, futhi ngokuzithandela ngingangeza.

Isizathu, ngikholwa, ngoba lokhu kuvezwe ngumuntu ongakholelwa ukuthi uNkulunkulu ukhona, uMnu Hitchens, ebukhazikhazini obuncane bokwethembeka okungacelwanga I-1: umaki wemizuzu engu-24.

Futhi kukhona! Kukhona ukhiye wombuzo wonke, kanye nesizathu sokuthi abefundisi bezenkolo nezazi zokuziphendukela kwemvelo bahlasela le nkinga ngentshiseko nangomdlandla. Kumholi wezenkolo, ubukhona bukaNkulunkulu busho ukuthi unelungelo lokutshela abanye abantu ukuthi benzeni ngempilo yabo. Kwisazi sokuziphendukela kwemvelo, ubukhona bukaNkulunkulu bunika amandla inkolo ukuthi ibambe iqhaza elikhulu ekutheni umphakathi wethu ulawulwa kanjani.

Kokubili akulungile. Ukuba khona kukaNkulunkulu akuniki abantu amandla okubusa phezu kwamanye amadoda.

Yini isisusa sami ekukutsheleni konke lokhu? Angenzi mali ngayo, futhi angifuni abalandeli. Eqinisweni, ngiyawenqaba wonke umqondo futhi bengizocabanga ukuthi bekungamadoda azongilandela, ngizoba yisehluleki. Ngifuna kuphela abalandeli bakaJesu — futhi nami, umusa wakhe.

Kholwa ukuthi uma uzokwazi, noma ungabaze. Kunoma ikuphi, bheka ubufakazi obuveziwe.

Igama, "isayensi", livela kwisiLatini isayensi, kusukela scire "ukwazi". Isayensi ukuphishekela ulwazi futhi sonke kufanele sibe ososayensi, okungukuthi, abafuna ulwazi. Indlela eqinisekile yokuvimba ukutholakala kweqiniso lesayensi ukufaka usesho ngombono wokuthi usunayo iqiniso eliyisisekelo elidinga ukufakazelwa kuphela. I-hypothesis yinto eyodwa. Konke lokho kusho ukuthi siqala ngomcabango onengqondo bese siqhubeka nokufuna ubufakazi bokukuxhasa noma ukubuchitha-sinikeze isisindo esilinganayo kokungenzeka.   

Kodwa-ke, abakholelwa ekudalelweni noma abakholelwa ekuziphendukeleni kwemvelo abasondeli emkhakheni wabo wophenyo ngokuzenzisa. Abadali bendalo sebevele "bayazi" ukuthi umhlaba wadalwa ngezinsuku eziyisithupha ezingamahora angama-24. Bafuna nje ubufakazi bokufakazela lelo "qiniso". Ngokufanayo, izazi zokuziphendukela kwemvelo “ziyazi” ukuthi ukuziphendukela kwemvelo kuyiqiniso. Lapho bekhuluma ngombono wokuziphendukela kwemvelo, basuke bebhekise enqubeni eza ngayo.

Ukukhathazeka kwethu lapha akukhona ukuguqula izingqondo zalabo abaphakathi kwendalo noma imiphakathi yokuziphendukela kwemvelo. Okukhathaza thina ukuvikela labo abavuka emashumini eminyaka yemfundiso elawula ukucabanga okungenzeka bathambekele ekuweleni kuqhinga elifanayo futhi, kodwa ngaphansi kwesithunzi esisha. Masingakwethembi lokho abantu esingabazi abasitshela khona, kodwa kunalokho, masi "qinisekise zonke izinto." Masisebenzise amandla ethu okucabanga ngokuhlolisisa. Ngakho-ke, sizongena kule ngxoxo ngomqondo ovulekile; akukho lwazi olucatshangelwe ngaphambili noma ukuchema; futhi ubufakazi mab busise lapho buzothanda khona.

Ingabe uNkulunkulu Ukhona?

Umbuzo wokuba khona noma ukungabikho kukaNkulunkulu ubalulekile emfundisweni yokuziphendukela kwemvelo. Ngakho-ke, kunokuba sibanjwe izingxabano ezingapheli ngenqubo yokuziphendukela kwemvelo kuqhathaniswa nenqubo yokudala, ake sibuyele emuva kusikwele sokuqala. Konke kuya ngesizathu sokuqala. Akukho okudaliweyo, uma uNkulunkulu engekho, futhi akukho ukuziphendukela kwemvelo uma ekhona. (Futhi, abanye bazophikisa ngokuthi uNkulunkulu angasebenzisa izinqubo zokuziphendukela kwemvelo ekudalweni, kepha bengingaphikisa ukuthi sikhuluma ngohlelo oluhle, hhayi ithuba elingahleliwe. Kusalokhu kuklanywe ngunobuhlakani futhi yilokhu okuyinkinga lapha.)

Lokhu ngeke kube yingxoxo yeBhayibheli. IBhayibheli alibalulekile kulesi sigaba, ngoba wonke umyalezo walo uncike kulokho okusazofakazelwa ukuthi kukhona. IBhayibheli alikwazi ukuba yiZwi likaNkulunkulu uma engekho uNkulunkulu, futhi ukuzama ukulisebenzisa ukufakazela ukuthi uNkulunkulu ukhona yiyona ncazelo yomqondo oyindilinga. Ngokunjalo, yonke inkolo, eyamaKhristu nokunye, ayinandawo kulokhu kuhlaziywa. Akekho uNkulunkulu… ayikho inkolo.

Kumele kuqashelwe kepha ukuthi ukufakazela ubukhona bukaNkulunkulu akuqinisekisi ngokuzenzakalela ukuthi noma iyiphi incwadi amadoda ayibheka njengengcwele ivela kuNkulunkulu. Futhi ukuba khona nje kukaNkulunkulu akugunyazi noma iyiphi inkolo. Sizobe sihamba phambili kithi uma sizama ukufaka imibuzo enjalo ekuhlaziyweni kwethu kobufakazi obukhona.

Njengoba sichitha yonke inkolo nemibhalo yenkolo engxoxweni, ake futhi sigweme ukusebenzisa igama elithi "uNkulunkulu". Ukuhlangana kwayo nenkolo, noma ngabe kungavumelekile futhi kungamukelekile ngombono wami, kungadala ukuchema okungafuneki esingakwenza ngaphandle kwakho.

Sizama ukuthola ukuthi ngabe impilo, indawo yonke nakho konke kwavela ngokuklama noma ngengozi. Yilokho kuphela. Ukuthi 'kanjani' akusithinti lapha, kepha kuphela ukuthi 'yini'.

Ngokwami, kufanele ngisho ukuthi angilithandi igama elithi "ukwakheka kobuhlakani" ngoba ngilithatha njenge-tautology. Konke ukwakhiwa kudinga ubuhlakani, ngakho-ke asikho isidingo sokuthola leli gama ngesiphawulo. Ngendlela efanayo, ukusebenzisa igama elithi "ukuklama" emibhalweni yokuziphendukela kwemvelo kuyadukisa. Ithuba elingahleliwe alikwazi ukuklama noma yini. Uma ngigoqa u-7 etafuleni leCraps bese ngikhala ngithi, “Idayisi lavela ngo-7 ngokwakhiwa”, kungenzeka ngikhishwe ekhasino.)

Yenza i-Math

Sizofakazisa kanjani ukuthi indawo yonke yazivelela noma yadalwa? Masisebenzise isayensi esetshenziselwe ukuchaza zonke izici zomkhathi - imathematics. Ithiyori kungenzeka ukuthi igatsha lezibalo elisebenzisana nobuningi bokuhanjiswa okungahleliwe. Ake sibheke kuyo ukuhlola into ebalulekile yempilo, iphrotheni.

Sonke sizwile ngamaprotheni, kepha umuntu ojwayelekile — nami ngiyazifaka kuleyo nombolo — akazazi ngempela ukuthi ziyini. Amaprotheni akhiwa ngama-amino acid. Futhi cha, angazi ngempela ukuthi i-amino acid yini, kuphela ukuthi zingama-molecule ayinkimbinkimbi. Yebo, ngiyazi ukuthi yini i-molecule, kepha uma ungaqiniseki, ake senze lula yonke into ngokuthi i-amino acid ifana nohlamvu lwezinhlamvu zamagama. Uma uhlanganisa izinhlamvu ngendlela efanele, uthola amagama anengqondo; indlela engafanele futhi uthola gibberish.

Kunamaprotheni amaningi. Kukhona eyodwa ikakhulukazi ebizwa ngeCytochrome C. Kubaluleke kakhulu kumaseli ekwenziweni kwamandla emzimbeni. Yiprotheni elincane uma kuqhathaniswa elenziwe ngama-amino acid ayi-104 kuphela — igama elinezinhlamvu ezingu-104. Njengoba kunama-amino acid angama-20 ongakhetha kuwo, singasho ukuthi sinezinhlamvu zamagama ezingama-20, ezingaphansi kwezingu-6 kunezinhlamvu zesiNgisi. Ayini amathuba okuthi le protein ingavelela ngengozi? Impendulo ithi 1 in 2,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000

Lokho kungu-2 onama-zeroes ayi-135 ngemuva kwawo. Ukubeka lokho ngombono, inani lama-athomu endaweni yonke ebonakalayo libalwe ukuthi li-10⁸⁰ noma i-10 ene-80 zeroes ngemuva kwayo, ifinyezwa yi-55 zeroes. 

Manje khumbula ukuthi iCytochrome C yiprotheni elincane. Kuneprotheni enkulu ebizwa nge-titin eyingxenye yemisipha futhi ifika phakathi kwama-amino acid aphakathi kwama-25,000 kuya ku-30,000. Cabanga ngegama elenziwe ngezinhlamvu ezingama-30,000 ezenzeka ngengozi.

Ukuqonda izingqinamba ezethulwe lapha kungaphezu kokuqonda kweningi lethu, ngakho-ke ake sikwehlisele entweni elula. Kuthiwani uma bengingakutshela ukuthi ngiphethe amathikithi amabili elothotho yayizolo futhi bengifuna ukukunikeza elinye lawo, kepha bekufanele ukhethe. Omunye waba ngumnqobi kanti omunye ithikithi lokuhlulwa. Ngibe sengithi lowo osesandleni sami sokunene kungenzeka abe ngu-99% onqobayo, kuyilapho lowo osesandleni sami sobunxele kungenzeka abe ngu-1% kuphela ozophumelela. Yiliphi ithikithi ongalikhetha?

Lokhu kusebenza kanjani ukutholakala kwesayensi. Lapho singeke sazi ngokuqinisekile, kufanele sihambe namathuba. Cishe ukuthi okuthile kuyiqiniso ngama-99% kuyaphoqa kakhulu. Amathuba angama-99.9999999% acindezela kakhulu. Ngakho-ke kungani usosayensi angahamba nenketho engenzeka kakhulu? Yini eyayingamshukumisela ukuba athathe isenzo esinjalo?

Ukuze isazi sokuziphendukela kwemvelo sigcizelele ukungqubuzana okungaphezu kwalokho okuyindalo ukuthi umkhathi waba khona ngengozi kufanele kusenze singabaze isisusa sakhe. Usosayensi akufanele neze azame ukwenza ubufakazi bufanelane nesiphetho, kodwa kunalokho, kufanele alandele ubufakazi bufike esiphethweni sakhe esinokwenzeka.

Manje, izazi zokuziphendukela kwemvelo zingahle ziphakamise ukuthi ukuhleleka okuqondile kwama-amino acid kuphrotheni kuguquka kakhulu futhi kunezinhlanganisela eziningi ezisebenzayo. Kufana nokusho ukuthi kunethuba elingcono kakhulu lokuwina ilotho uma, esikhundleni senombolo eyodwa yokuwina, kukhona amakhulu ezinkulungwane zezinombolo eziwinayo. Leso kwakuyithemba lapho i-biology yamangqamuzana isanda kuqala — ngemva kokutholakala kwe-DNA. Kodwa-ke, namhlanje sesibonile ukuthi akunjalo. Ukulandelana kulunge kakhulu futhi akungenzeki, futhi kukhona ukungabikho okuphawulekayo kohlobo lwamaprotheni wesikhashana obekungalindelwa ukuthi izinhlobo ziguquka zisuka kwesinye ziye kwesinye. 

Yize kunjalo, izazi zokuziphendukela kwemvelo ezifile zizogcizelela ukuthi njengoba kungenzeki ngalezi zinhlanganisela zamathuba, kukhona ithuba lokuthi uma unikezwa isikhathi esanele, akunakugwenywa. Ungahle ube nethuba elingcono lokushaywa umbani kunokuwina ilotho, kepha hhe, umuntu othile ugcina ngokuwina ilotho, kanti abanye bashaywa ngumbani.

Kulungile, asihambe nalokho. Kwabaningi bethu, kunzima ukuqonda zonke lezi zinto ze-microbiological, ngakho-ke nakhu okulula:

Lo ngumdwebo we-flagellum yebhaktheriya. Kubukeka sengathi yimoto enophephela onamathiselwe futhi yilokho kanye okuyikho: imoto yemvelo. Ine-stator, i-Rotor, i-bushings, i-hook ne-propeller. Amaseli ayisebenzisela ukuzulazula. Manje sesiyabona ukuthi kunezindlela ezahlukahlukene iseli elizikhuthaza ngalo. Amaseli wesidoda afika engqondweni. Kodwa-ke, noma yimuphi unjiniyela uzokutshela ukuthi ezinye izindlela zohlelo olusebenzayo lokuhambisa amandla zilinganiselwe impela. Esikhundleni sophephela wethusi emotweni yami engaphandle, zama ukusebenzisa izimbiza zezimbali ezijikelezayo bese ubona ukuthi ufinyelela kude kangakanani.

Yimaphi amathuba okuthi lesi silwanyana sivele ngengozi? Angikwazi ukwenza izibalo, kepha labo abangasho 1 koku-2²³⁴. Inani lezikhathi okufanele uzizame kuzoba u-2 olandelwa amaqanda angama-234.

Ingabe kungacatshangelwa, ukuyeke ukungenakugwemeka, okunikezwe isikhathi esanele, umshini onjalo kungenzeka ngengozi?

Asibone. Kukhona okuthile okubizwa ngokuthi yiPlanck njalo okuyisilinganiso sesikhathi esisheshayo lapho udaba lungashintsha ukusuka kwesinye isimo siye kwesinye. Kuli-10^-45 umzuzwana. Sivele sixoxile ukuthi inani eliphelele lama-athomu endaweni ebonakalayo yi-10⁸⁰ futhi uma sihamba nezilinganiso ezikhululeka kakhulu zeminyaka yendawo yonke eboniswe ngemizuzwana, sithola i-10²⁵.

Ngakho-ke, ake sithi onke ama-athomu asemkhathini (10⁸⁰) sinikelwe umsebenzi okuwukugcwalisa i-bactergege flagellum, nokuthi wonke ama-athomu asebenza kulo msebenzi ngejubane elisheshayo elivunyelwe yi-physics (10^-45 imizuzwana) nokuthi la ma-athomu abesebenza kulokhu kusukela ekuqaleni kwesikhathi (10)²⁵ imizuzwana). Mangaki amathuba abaye baba nawo ukufeza lo msebenzi owodwa?

10⁸⁰ X10⁴⁵ X10²⁵ isinika i-10¹⁵⁰.   

Uma sikuphuthelwe yi-zero eyodwa kuphela, besizodinga iziyunivesi eziyi-10 ukukwenza. Uma siphuthelwe ngoziro abathathu, besizodinga indawo yonke eyinkulungwane ukuyenza, kepha sifushane ngamaqanda angama-3. Akukho ngisho igama olimini lwesiNgisi ukuveza ubuningi balobo bukhulu.

Uma ukuvela kwemvelo kungeke kuboniswe ukukhiqiza isakhiwo esilula ngengozi, kuthiwani nge-DNA eyizigidigidi zezinto ngobude?

Ingqondo Iqaphela Ubuhlakani

Kuze kube manje, sixoxe ngezibalo namathuba, kepha kunenye into okufanele siyicabangele.

Ku-movie, Oxhumana naye, ngokususelwa encwadini enegama elifanayo lesazi sokuziphendukela kwemvelo esidumile, uCarl Sagan, umlingisi ophambili, uDkt. Ellie Arroway, odlalwa nguJodie Foster, uthola uchungechunge lwamapulse omsakazo avela ohlelweni lwenkanyezi iVega. Lezi pulses ziza ngephethini ebala izinombolo eziyinhloko - izinombolo ezihlukaniswa kuphela ngazinye, njengo-1, 2, 3, 5, 7, 11, 13, njalonjalo. Ososayensi bonke bakubona lokhu njengesibonakaliso sempilo ehlakaniphile, bexhumana besebenzisa ulimi lwezibalo jikelele. 

Kuthatha ubuhlakani ukubona ubuhlakani. Uma ufika ku-Mars nekati lakho futhi uthola kudwetshwe phansi phambi kwakho amagama athi, “Siyakwamukela eMars. Ngiyethemba ulethe ubhiya. ” Ikati lakho ngeke lazi ukuthi usanda kuthola ubufakazi bokuphila okuhlakaniphile, kepha uzobuthola.

Bengilokhu ngihlela amakhompyutha kusukela ngaphambili kwakukhona i-IBM PC. Kunezinto ezimbili engingazisho ngokuqiniseka. I-1) Uhlelo lwekhompyutha lubangelwa ubuhlakani hhayi ithuba elingahleliwe. I-2) Ikhodi yohlelo ayinamsebenzi ngaphandle kwekhompyutha lapho isebenzisa khona.

I-DNA ikhodi yohlelo. Njengohlelo lwekhompyutha, alunamsebenzi ngokwalo. Kungaphakathi kuphela kweseli lapho ikhodi yohlelo lwe-DNA ingenza umsebenzi wayo. Ukuqhathanisa ngisho nezinhlelo eziyinkimbinkimbi kakhulu zekhompyutha yomuntu ne-DNA kufana nokuqhathanisa ikhandlela nelanga. Yize kunjalo, ukufanisa kugcizelela ukuthi lokho esikubonayo ku-DNA — lokho ukuhlakanipha kwethu okubonayo — kungumklamo. Sibona obunye ubuhlakani.

I-DNA izothatha iseli bese ibangela ukuthi ikhiqize kabusha bese kuthi ngomshini esisaqala ukuwaqonda, sitshele amanye amaseli ukuthi aziphenduke abe ithambo, amanye abe yimisipha, noma inhliziyo, noma isibindi, noma iso, indlebe, noma ubuchopho; futhi izobatshela ukuthi bame nini. Le strand microscopic code ayiqukethe nje kuphela uhlelo lokuhlanganisa udaba olwakha umzimba womuntu, kepha futhi iziyalezo ezisinika amandla okuthanda, ukuhleka nokujabula — ingasaphathwa eyonembeza womuntu. Konke kuhlelwe lapho. Awekho ngempela amazwi okuchaza ukuthi muhle kanjani.

Uma ufisa ukuphetha ngemuva kwakho konke lokhu ukuthi akekho umklami, abukho ubuhlakani bendawo yonke, bese uya phambili. Yilokho inkululeko yokuzikhethela emayelana nakho. Kuliqiniso, ukuba nelungelo lokuzikhethela akunikeli noma ngubani kithi inkululeko emiphumeleni.

Ububanzi bezithameli zale vidiyo, njengoba ngishilo ekuqaleni, bukhawulela kakhulu. Sisebenzelana nabantu abahlale bekholelwa kuNkulunkulu, kepha kungenzeka balahle ukholo lwabo kuNkulunkulu ngenxa yobuzenzisi babantu. Uma sisize abanye ukuthi baphinde bakuthole lokho, kungcono kakhulu.

Kusengaba khona ukungabaza okusalile. Uphi uNkulunkulu? Kungani engasisizi? Kungani sifa namanje? Ingabe likhona ithemba ngekusasa? Ingabe uNkulunkulu uyasithanda? Uma kunjalo, kungani evumela ukungabi nabulungisa nokuhlupheka? Kungani wayala ukuqothulwa kohlanga esikhathini esedlule?

Imibuzo evumelekile, konke. Ngingathanda ukugwaza kubo bonke, isikhathi esinikeziwe. Kepha okungenani sinendawo yokuqala. Umuntu othile usenzile. Manje singaqala ukumfuna. 

Iningi lemibono ekule vidiyo ifundwe ngokufunda incwadi enhle kakhulu ngesihloko esitholakala encwadini, Izinhlekelele, Izinxushunxushu & Izinguquko nguJames P. Hogan, "Ukuhlolwa Kobuhlakani", k. 381. Uma ufisa ukungenajula kule ndaba, ngincoma okulandelayo:   

Ukuziphendukela Kwemvelo Ngaphansi kweMicroscope nguDavid Swift

Asikho Isidlo Sasemini Samahhala nguWilliam Dembski

Hhayi Ngengozi! Ngu-Lee Spetner

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[i] Okuhlulekile isizukulwane esidlulayo imfundiso, okungenasisekelo Imfundiso ye1914, noma imfundiso yamanga yokuthi ezinye izimvu kaJohn 10: I-16 imele isigaba esiveleneyo sobuKristu abangayona yabantwana bakaNkulunkulu.

[Ii] Ngenkathi incoma abafowethu nodade baseMalawi ngokukhuthazelela ukushushiswa okungenakushiwo esikhundleni sokuyekethisa ubuqotho babo ngokuthenga ikhadi lobulungu eqenjini elibusayo elibusayo, iNdikimba Ebusayo igunyaze Ukuhlangana konyaka we-10 ngokweseka i-Wild Beast of Revelation, Inhlangano Yezizwe.

[Iii] I-Australia Royal Commission ibe Izimpendulo Zezikhungo Zokuhlukunyezwa Kwezingane Ngokobulili.