Iqhaza Labesifazane Ebandleni LamaKristu (Ingxenye 6): Ubunhloko! Akukhona lokho ocabanga ukuthi kuyikho.

Ngokubona kwami, enye yezinto eziyingozi kakhulu ongayisho njengommemezeli wezindaba ezinhle ukuthi, “iBhayibheli lithi…” Sikusho lokhu ngaso sonke isikhathi. Ngikusho njalo. Kepha kunengozi yangempela uma singaqaphile kakhulu. Kufana nokushayela imoto. Sikwenza ngaso sonke isikhathi futhi asicabangi lutho ngakho; kodwa singakhohlwa kalula ukuthi sishayela ucezu lwemishini esindayo kakhulu, eshesha kakhulu engenza umonakalo omkhulu uma ingalawulwa ngokucophelela okukhulu. 

Iphuzu engizama ukuliveza yileli: Uma sithi, “iBhayibheli lithi…”, sithatha izwi likaNkulunkulu. Okulandelayo akuveli kithi, kodwa kuvela kuJehova uNkulunkulu uqobo. Ingozi ukuthi le ncwadi engiyiphethe akuyona iBhayibheli. Incazelo yomhumushi yombhalo wokuqala. Yinguqulo yeBhayibheli, futhi kulokhu, akuyona enhle kakhulu. Eqinisweni, lezi zinguqulo zivame ukubizwa ngokuthi izinguqulo.

• IBHAYIBHELI ELINGCWELE
• I-ESV - IsiZulu Standard Version
• NKJV - New King James Version

Uma ucelwa uhlobo lwento yakho — noma ngabe luyini — kusho ukuthini lokho?

Kungakho ngisebenzisa izinsizakusebenza ezinjengebiblehub.com ne-bibliatodo.com ezisinikeza izinguqulo eziningi zeBhayibheli ukuthi sizibuyekeze njengoba sizama ukuthola iqiniso ngendima yombhalo, kepha kwesinye isikhathi lokho akwanele. Isifundo sethu sanamuhla siyisibonelo esihle kakhulu.

Ase sifundze 1 Khorinte 11: 3.

Kepha ngithanda ukuba nazi ukuthi inhloko yawo wonke amadoda nguKristu; nenhloko yowesifazane yindoda; nenhloko kaKristu nguNkulunkulu. ”(I-1 Korinte 11: 3 NWT)

Lapha igama elithi "ikhanda" lihunyushwe ngesiNgisi egameni lesiGreki kephal. Uma bengikhuluma ngesiGreki ngekhanda elihleli emahlombe ami, bengizosebenzisa leli gama kephal.

Manje INguqulo Yezwe Elisha ayimangalisi lapho ihumusha leli vesi. Eqinisweni, ngaphandle kwezimbili, ezinye izinhlobo ezingama-27 ezisohlwini lwe-biblehub.com render kephalé njengenhloko. Lokhu kukhishwa okushiwo ngenhla kuyasebenza kephalé ngencazelo yalo ecatshangelwe. Isibonelo, i-Good News Translation isinikeza lokhu kuhumusha:

“Kodwa ngifuna niqonde ukuthi uKristu ophakeme ngaphezulu wonke umuntu, indoda iphezulu kunkosikazi wayo, futhi uNkulunkulu uphakeme kunoKristu. ”

Okunye ukuhunyushwa kweZWI LIKANKULUNKULU okufundeka kanjena,

“Nokho, ngifuna nazi ukuthi uKristu unakho igunya phezu yonke indoda, indoda inegunya phezu komfazi wayo, noNkulunkulu unegunya phezu kukaKristu. ”

Ngizosho okuthile manje okuzozwakala njengokugabadela – mina, kungesona isazi seBhayibheli nakho konke — kodwa zonke lezi zinguquko zikuthola kungalungile. Lowo ngumbono wami njengomhumushi. Ngangisebenza njengomhumushi osezingeni eliphezulu ebusheni bami, futhi noma ngingakhulumi isiGreki, ngiyazi ukuthi inhloso yokuhumusha ukuhambisa ngokunembile umcabango wokuqala nencazelo yokuqala.

Ukuhumusha okuqondile kwegama negama akuhlali kukufeza lokho. Eqinisweni, ingahlala ikufake enkingeni ngenxa yento ebizwa ngama-semantics. AmaSemantics akhathazekile ngencazelo esiyinikeza amagama. Ngizobonisa. NgeSpanish, uma owesilisa ethi kowesifazane, “Ngiyakuthanda”, angathi, “Te amo” (ngokwezwi nezwi “ngiyakuthanda”). Kodwa-ke, njengoba kuvamile uma kungenjalo, i- “Te quiero” (ngokwezwi nezwi, “ngiyakufuna”). NgeSpanishi, womabili asho into eyodwa, kepha uma bengingase ngihumushe i- “Te quiero” ngesiNgisi ngisebenzisa ukuhumusha igama negama- “Ngifuna wena” —ngabe bengizodlulisa incazelo efanayo? Kuzoya ngesimo, kepha ukutshela owesifazane ngesiNgisi ukuthi uyamfuna akuhileli njalo uthando, okungenani uhlobo lwezothando.

Ngabe lokhu kuhlangene ngani no-1 Korinte 11: 3? Ah, kulapho izinto ziba mnandi khona impela. Uyabona - futhi ngicabanga ukuthi sonke singavumelana ngalokhu - lelo vesi alikhulumi ngekhanda elingokoqobo, kepha lisebenzisa igama elithi “ikhanda” ngokomfanekiso njengophawu lwegunya. Kufana nokuthi sithi, “inhloko yomnyango”, sisuke sibhekise kumphathi walowo mnyango. Ngakho-ke, kulowo mongo, ngomqondo ongokomfanekiso, “ikhanda” lisho umuntu osegunyeni. Ekuqondeni kwami ​​lokho kunjalo naseGrikhi namuhla. Kodwa-ke — nangu-ke umqubuko — isiGreki esakhulunywa ngosuku lukaPawulu, eminyakeni engama-2,000 XNUMX eyedlule, asisebenzisanga kephalé ("Ikhanda") ngaleyo ndlela. Kungenzeka kanjani lokho? Yebo, sonke siyazi ukuthi izilimi ziyashintsha ngokuhamba kwesikhathi.

Nawa amanye amagama uShakespeare asetshenzisiwe asho okuthile okuhluke kakhulu namuhla.

• ISibindi - Handsome
• COUCH - Ukulala
• EMBOSS - Ukulandela ngomkhondo ngenhloso yokubulala
• IKNAVE - Umfana omncane, inceku
• MATE - Ukudida
• ISIQINISEKISO - Sihle, sihle
• INHLONIPHO - Ukucabanga kusengaphambili, ukucabangela
• STILL - Njalo, kuze kube phakade
• SUBSCRIPTION - Ukwamukeleka, ukulalela
• TAX - Sola, ukusola

Lokho kumane nje kuyisampula, futhi khumbula ukuthi lezo zazisetshenziswa eminyakeni engama-400 eyedlule kuphela, hhayi ama-2,000.

Iphuzu lami ukuthi uma igama lesiGreki elisho “ikhanda” (kephalé) ayizange isetshenziswe osukwini lukaPawulu ukudlulisa umqondo wokuba negunya phezu kothile, ngabe ukuhunyushwa kwegama negama esiNgisini bekungeke kudukise umfundi ekuqondeni okungalungile?

Isichazamazwi esiphelele kunazo zonke sesiGreki nesiNgisi esikhona namuhla ngesokuqala esanyatheliswa ngo-1843 nguLiddell, Scott, Jones, noMcKenzie. Kungumsebenzi womsebenzi ohlaba umxhwele kakhulu. Ngamakhasi angaphezu kuka-2,000 1600 ngosayizi, ihlanganisa inkathi yolimi lwesiGreki kusuka eminyakeni eyinkulungwane ngaphambi kukaKristu kuye eminyakeni engamakhulu ayisithupha emva kwalokho. Okutholakele kuthathwe ekuhloleni izinkulungwane zemibhalo yamaGrikhi kuleyo nkathi yeminyaka eyi-XNUMX. 

Ibala izincazelo eziyishumi nambili ze- kephalé esetshenziswe kuleyo mibhalo. Uma ufuna ukuzihlolela wena, ngizobeka isixhumanisi senguqulo eku-inthanethi encazelweni yale vidiyo. Uma uya lapho, uzozibonela ngokwakho ukuthi ayikho incazelo esiGrekini kusuka kuleso sikhathi ehambelana nencazelo yesiNgisi yekhanda njenge- “authority over” noma “supreme over”. 

Ngakho-ke, ukuhunyushwa kwegama negama akulungile kulokhu.

Uma ucabanga ukuthi mhlawumbe lesi sichazamazwi sivele sithonywe ukucabanga kwabesifazane, khumbula ukuthi lokhu kwashicilelwa ekuqaleni maphakathi neminyaka yama-1800 ngaphambi kokuba kube khona inhlangano yabesifazane. Emuva ngaleso sikhathi sibhekene nomphakathi ophethwe ngokuphelele ngabesilisa.

Ngabe ngilwela ukuthi bonke laba bahumushi beBhayibheli bakuthole kungalungile? Yebo yimi. Futhi ukwengeza ebufakazini, ake sibheke umsebenzi wabanye abahumushi, ikakhulukazi abangama-70 ababhekele ukuhunyushwa kweSeptuagint kwemiBhalo YesiHeberu kuya esiGrekini okwenziwa emakhulwini eminyaka ngaphambi kokufika kukaKristu.

Igama elithi “ikhanda” ngesiHeberu lithi ro'sh futhi liphethe ukusetshenziswa okungokomfanekiso komuntu osegunyeni noma oyinhloko njengoba nje nangesiNgisi. Igama lesiHeberu, ro'sh (ikhanda) elisetshenziswe ngokomfanekiso ukusho umholi noma inkosi litholakala izikhathi ezingaba ngu-180 eTestamenteni Elidala. Kungaba yinto yemvelo kakhulu ukuthi umhumushi asebenzise igama lesiGreki, kephalé, njengokuhunyushwa kulezo zindawo uma ngabe kunencazelo efanayo negama lesiHeberu— “ikhanda” elisho “ikhanda”. Kodwa-ke, sithola abahumushi abahlukahlukene basebenzise amanye amagama ukuhumusha i-ro'sh ngesiGreki. Okuvame kakhulu okwakukhona umdweboōn okusho ukuthi "umbusi, umlawuli, umholi". Amanye amagama asetshenzisiwe, njengokuthi “induna, inkosana, ukaputeni, imantshi, isikhulu”; kepha nali iphuzu: Uma kephalé kwakusho noma yiziphi zalezo zinto, kuzojwayeleka kakhulu ukuthi umhumushi azisebenzise. Abazange.

Kuzovela ukuthi abahumushi be-Septuagint babazi ukuthi igama kephalé njengoba kwakhulunywa osukwini lwabo kwakungadlulisi umqondo womholi noma umbusi noma lowo onegunya phezu, ngakho bakhetha amanye amagama esiGreki ukuhumusha igama lesiHeberu elithi ro'sh (ikhanda).

Njengoba mina nawe njengezikhulumi zesiNgisi besizofunda ukuthi “inhloko yowesilisa nguKristu, inhloko yowesifazane yindoda, inhloko kaKristu nguNkulunkulu” bese uyithatha ibhekisele kusakhiwo segunya noma uchungechunge lomyalo, uyabona ukuthi kungani ngizwa ukuthi abahumushi balahle ibhola lapho behumusha u-1 Korinte 11: 3. Angisho ukuthi uNkulunkulu akanalo igunya phezu kukaKristu. Kepha akusikho lokho okukhulunywa ngakho ku-1 Korinte 11: 3. Kunomlayezo ohlukile lapha, futhi ulahlekile ngenxa yokuhumusha okungalungile.

Uyini lowo mlayezo olahlekile?

Ngokomfanekiso, igama kephalé kungasho "phezulu" noma "umqhele". Kungasho futhi ukuthi "umthombo". Sigcine leyo yokugcina ngolimi lwethu lwesiNgisi. Isibonelo, umthombo womfula ubizwa ngokuthi "amanzi aphezulu". 

UJesu kubhekiselwa kuye njengomthombo wokuphila, ikakhulukazi impilo yomzimba kaKristu.

“Uselahlekelwe ukuxhumana nekhanda, okuphuma kuye umzimba wonke, osekelwa futhi wahlanganiswa ngamalunga nemisipha, ukhula njengoba uNkulunkulu ekhulisa.” (KwabaseKolose 2:19 BSB)

Umqondo ofanayo utholakala kwabase-Efesu 4:15, 16:

"Ulahlekelwe ukuxhumana nekhanda, okuphuma kuye umzimba wonke, osekelwa futhi wahlanganiswa ngamalunga nemisipha, ukhula njengoba uNkulunkulu ekhulisa." (Kwabase-Efesu 4:15, 16 BSB)

UKristu uyinhloko (umthombo wokuphila) womzimba oyiBandla lobuKrestu.

Unalokho engqondweni, ake senze ukulungiswa kombhalo wethu okuncane. Sawubona, uma abahumushi be- INguqulo Yezwe Elisha angakwenza ngokufaka u- “Jehovah” lapho okukuqala kubekwe khona “Lord”, lapho-ke nathi singakwenza futhi, akunjalo?

"Kodwa ngifuna niqonde ukuthi [umthombo] wawo wonke amadoda nguKristu, futhi [umthombo] wowesifazane ngowesilisa, futhi [umthombo] kaKristu nguNkulunkulu." (1 KwabaseKorinte 11: 3 BSB)

Siyazi ukuthi uNkulunkulu njengoYise ungumthombo kaNkulunkulu ozelwe yedwa, uJesu. (Johane 1:18) UJesu wayengunkulunkulu okwenziwa ngaye, ngaye, futhi izinto zonke zenziwa ngaye ngokusho kwabaseKolose 1:16, ngakho-ke, lapho u-Adamu enziwa, kwakudlule futhi kwenziwa nguJesu. Ngakho-ke, unoJehova, umthombo kaJesu, uJesu, umthombo womuntu.

UJehova -> Jesu -> Umuntu

Manje owesifazane, u-Eva, akazange adalwe ngothuli lomhlabathi njengoba indoda yayidaliwe. Esikhundleni salokho, wenziwa ngaye, ohlangothini lwakhe. Asikhulumi ngezidalwa ezimbili ezihlukile lapha, kepha wonke umuntu — owesilisa noma owesifazane — ususelwa enyameni yomuntu wokuqala.

UJehova -> Jesu -> Indoda -> Owesifazane

Manje, ngaphambi kokuba siqhubekele phambili, ngiyazi ukuthi kuzoba khona abanye ngaphandle lapho abanikina amakhanda kulokhu kuxokozela “Cha, cha, cha, cha. Cha, cha, cha, cha. ” Ngiyabona ukuthi siphonsela inselelo ukubuka izwe isikhathi eside nokubukwa komhlaba okwaziswa kakhulu lapha. Kulungile, ngakho-ke ake samukele umbono ophambene futhi sibone ukuthi kuyasebenza yini. Kwesinye isikhathi indlela engcono yokufakazela ukuthi okuthile kuyasebenza yini ukuyisa esiphethweni sayo esinengqondo.

UJehova uNkulunkulu unegunya phezu kukaJesu. Kulungile, lokho kuylingana. UJesu unegunya phezu kwabantu. Nalokho kuyalingana. Kepha linda, ngabe uJesu akanalo igunya phezu kwabesifazane futhi, noma kufanele adlule emadodeni ukuze asebenzise igunya lakhe kwabesifazane. Uma eyoku-1 kwabaseKorinte 11: 3 imayelana noxhaxha lomyalo, isigaba sabaphathi, njengoba abanye besho, kuzodingeka ukuthi asebenzise igunya lakhe ngalendoda, kepha akukho lutho emiBhalweni lokusekela umbono onjalo.

Isibonelo, Ensimini, lapho uNkulunkulu ekhuluma no-Eva, wakwenza ngqo futhi yena waziphendulela. Le ndoda ibingabandakanyeki. Lokhu bekungxoxo kaBaba nendodakazi. 

Empeleni, angicabangi ukuthi singasekela uchungechunge lwethiyori yomyalo maqondana noJesu noJehova. Izinto ziyinkimbinkimbi kakhulu kunalokho. UJesu usitshela ukuthi ekuvukeni kwakhe “unikwe lonke igunya ezulwini nasemhlabeni.” (UMathewu 28:18) Kubukeka sengathi uJehova ubelokhu ehleli phansi futhi evumela uJesu ukuba abuse, futhi uzoqhubeka nokwenza njalo kuze kube yileso sikhathi lapho uJesu eseqede yonke imisebenzi yakhe, ngaleso sikhathi indodana izophinda izithobe kuYise. (1 KwabaseKorinte 15:28)

Ngakho-ke, esinakho njengokuya kwegunya nguJesu umholi oyedwa, nebandla (abesilisa nabesifazane) ndawonye njengabangaphansi kwakhe. Udade ongashadile akanasisekelo sokubheka wonke amadoda ebandleni njengegunya phezu kwakhe. Ubudlelwano bendoda nenkosikazi yindaba ehlukile esizobhekana nayo ngokuhamba kwesikhathi. Okwamanje, sikhuluma ngegunya ebandleni, futhi umphostoli usitshelani ngalokho?

“Nina nonke ningamadodana kaNkulunkulu ngokukholwa kuKristu Jesu. Ngoba nonke enabhapathizelwa kuKristu nigqoke uKristu. Akekho umJuda noma umGreki, isigqila noma okhululekile, owesilisa noma owesifazane, ngoba nonke nimunye kuKristu Jesu. ” (KwabaseGalathiya 3: 26-28 BSB)

"Njengoba nje ngamunye wethu enomzimba munye onamalungu amaningi, futhi kungewona wonke amalungu anomsebenzi ofanayo, kanjalo kuKristu thina esibaningi singumzimba owodwa, futhi isitho ngasinye singomunye nomunye." (KwabaseRoma 12: 4, 5 BSB)

“Umzimba uyinto, yize unezitho eziningi. Futhi nakuba izitho zayo ziziningi, zonke zingumzimba munye. Kanjalo noKristu. Ngokuba ngaMoya munye thina sonke sabhapathizwa sibe mzimba munye, noma singamaJuda noma singamaGreki, siyizigqila noma sikhululekile, sanikwa sonke uMoya munye. ” (1 KwabaseKorinte 12:12, 13 BSB)

“Futhi nguyena owanikeza abanye ukuthi babe ngabaphostoli, abanye babe ngabaprofethi, abanye babe ngabavangeli, abanye babe ngabafundisi nabafundisi, ukuhlomisa abangcwele ngemisebenzi yokukhonza nokwakha umzimba kaKristu, kuze kube sonke sifinyelela ubunye okholweni nasolwazini lweNdodana kaNkulunkulu, njengoba sikhula ngokugcwele esigabeni sikaKristu. ” (Kwabase-Efesu 4: 11-13 BSB)

UPawulu uthumela umyalezo ofanayo kwabase-Efesu, abaseKorinte, abaseRoma, kanye nabaseGalathiya. Kungani eshaya lesi sigubhu kaninginingi? Ngoba lokhu kuyinto entsha. Umqondo wokuthi sonke siyalingana, noma ngabe sihlukile… umqondo wokuthi sinombusi oyedwa vo, uKrestu… umqondo wokuthi sonke sakha umzimba wakhe — lokhu kungukucabanga okukhulu, okuguqula ingqondo futhi lokho akwenzeki ubusuku bonke. Iphuzu likaPawulu lithi: UmJuda noma umGriki, akunandaba; isigqila noma okhululekile, akunandaba; owesilisa noma owesifazane, kuKristu akunandaba. Sonke siyalingana emehlweni akhe, ngakho-ke kungani umbono wethu ngomunye nomunye kufanele wehluke?

Lokhu akusho ukuthi alikho igunya ebandleni, kepha sisho ukuthini ngegunya? 

Ngokuphathelene nokunikeza umuntu igunya, awu, uma ufuna ukwenza okuthile, udinga ukubeka umuntu ophethe, kepha masingakhathali. Nakhu okwenzekayo lapho sithathwa ngumqondo wegunya lomuntu ngaphakathi ebandleni:

Uyabona ukuthi wonke umqondo wokuthi u-1 Korinte 11: 3 wembula uchungechunge lwegunya wehla kanjani kuleli phuzu? Cha. Lapho-ke asikathathi isikhathi esanele okwamanje.

Ake sithathe ezempi njengesibonelo. Ujenene angayalela ukuhlukaniswa kwebutho lakhe ukuthi lithathe isikhundla esivikeleke kakhulu, njengoba iHamburger Hill yayiseMpini Yesibili Yomhlaba. Kuyo yonke indlela ochungechungeni lomyalo, lelo oda lalizolandelwa. Kepha kuzoba kubaholi enkundleni yempi ukuthi banqume ukuthi bangawenza kahle kanjani lowo myalo. ULieutenant angahle atshele amadoda akhe ukuthi ahlasele isidleke sesibhamu azi ukuthi iningi lizofela umzamo, kepha kuzofanele balalele. Kuleso simo, unamandla okuphila nokufa.

Ngenkathi uJesu ethandaza eNtabeni Yeminqumo ekhathazekile okumangazayo ngalokho ayebhekene nakho futhi ebuza uYise ukuthi ngabe inkomishi ayezoyiphuza ingasuswa yini, uNkulunkulu wathi "Cha". (Mathewu 26:39) UBaba unamandla okuphila nokufa. UJesu wasitshela ukuthi sikulungele ukufela igama lakhe. (Mathewu 10: 32-38) UJesu unamandla okuphila nokufa phezu kwethu. Manje ubona amadoda asebenzisa lelo hlobo legunya phezu kwabesifazane bebandla? Ngabe abesilisa banikezwe amandla empilo nokufa isinqumo sabesifazane bebandla? Angiboni sisekelo seBhayibheli sale nkolelo.

Ingabe umqondo wokuthi uPawulu ukhuluma ngomthombo uhambelana kanjani nomongo?

Ake sibuyele emuva ivesi:

“Manje ngiyakutusa ngokungikhumbula kukho konke futhi ukugcina amasiko, njengoba nje ngangizidlulisela kuwe. Kodwa ngifuna niqonde ukuthi [umthombo] wawo wonke amadoda nguKristu, futhi [umthombo] wowesifazane indoda, futhi umthombo kaKristu nguNkulunkulu. ” (1 KwabaseKorinte 11: 2, 3 BSB)

Ngegama elixhumanisayo elithi "kodwa" (noma kungaba "noma kunjalo") sithola umqondo wokuthi uzama ukwenza ukuxhumana phakathi kwamasiko evesi 2 nobudlelwano bevesi 3.

Ngemuva kwalokho ngemuva kokuthi ekhulume ngemithombo, ukhuluma ngokuthwala ekhanda. Konke lokhu kuhlanganiswe ndawonye.

Wonke umuntu othandaza noma aprofethe ikhanda lakhe limboziwe uhlazisa ikhanda lakhe. Futhi wonke umuntu wesifazane othandazayo noma oprofethayo ikhanda lakhe lingamboziwe uhlazisa ikhanda lakhe, ngoba kunjengokungathi ikhanda lakhe ligundiwe. Uma owesifazane engambozi ikhanda lakhe, kufanele anqunywe izinwele. Futhi uma kuyihlazo kowesifazane ukuba agundwe noma aphuce izinwele, kufanele amboze ikhanda lakhe.

Indoda ayifanele ukumboza ikhanda layo, ngoba ingumfanekiso nenkazimulo kaNkulunkulu; kepha owesifazane uyinkazimulo yendoda. Ngoba indoda ayivelanga kowesifazane, kodwa ngowesifazane owavela endodeni. Futhi indoda ayidalelwanga owesifazane, kodwa owesifazane yadalelwa indoda. Ngenxa yalokhu owesifazane kufanele abe nesibonakaliso segunya ekhanda lakhe, ngenxa yezingelosi. (1 KwabaseKorinte 11: 4-10)

Ngabe indoda etholwa kuKristu nowesifazane etholwe endodeni ihlangana kanjani nokuthwala ekhanda? 

Kulungile, okokuqala, osukwini lukaPawulu owesifazane kwakufanele ambozwe ikhanda lapho ethandaza noma eprofetha ngaphakathi ebandleni. Lokhu kwakuyisiko labo ngalezo zinsuku futhi kwakuthathwa njengophawu lwegunya. Singacabanga ukuthi lokhu kubhekise egunyeni lendoda. Kepha ake singagijimeli kunoma iziphi iziphetho. Angisho ukuthi akuyona. Ngithi ake singaqali ngokucabanga esingakufakazisanga.

Uma ucabanga ukuthi kubhekisa egunyeni lendoda, iliphi igunya? Yize singaphikisana ngegunya elithile ngaphakathi kwelungiselelo lomndeni elikhona, lokho kuphakathi kwendoda nenkosikazi. Lokho akuniki, ngokwesibonelo, kimi igunya phezu kwabo bonke abesifazane ebandleni. Abanye bathi kunjalo. Kepha-ke cabanga ngalokhu: Ukube bekunjalo, kungani-ke indoda ingafanele ukuthwala ekhanda kanye nophawu lwegunya? Uma owesifazane kufanele afake isembozo ngoba indoda yigunya lakhe, ngakho-ke abesilisa ebandleni akufanele yini bathwale ngoba uKristu uyigunya labo? Uyabona ukuthi ngiyaphi nalokhu?

Uyabona ukuthi uma uhumusha kahle ivesi 3, ukhipha lonke uhlobo lwegunya ku-equation.

Evesini 10, kuthi owesifazane wenza lokhu ngenxa yezingelosi. Lokho kubonakala kuyisithenjwa esingajwayelekile, akunjalo? Ake sizame ukukubeka lokho kumongo futhi mhlawumbe kuzosisiza sikuqonde konke okunye.

Lapho uJesu Kristu evuswa, wanikwa igunya phezu kwazo zonke izinto ezisezulwini nasemhlabeni. (Mathewu 28:18) Umphumela walokhu uchazwe encwadini yamaHeberu.

Ngakho-ke waphakama kakhulu kunezingelosi njengoba negama Alizuze njengefa lihle kakhulu kunelazo. Ngoba iyiphi yezingelosi uNkulunkulu ake asho kuyo ukuthi:
“UyiNdodana yaMi; namuhla ngikuzele ”?

Noma futhi:
“Ngizoba nguYise, yena abe yiNdodana yami”?

Futhi futhi, lapho uNkulunkulu eletha izibulo lakhe emhlabeni, uthi:
“Zonke izingelosi zikaNkulunkulu mazimkhonze.”
(Hebheru 1: 4-6)

Siyazi ukuthi izingelosi zingavumela umona njengoba kwenza abantu. USathane ungowokuqala nje ezingelosini eziningi ukona. Noma uJesu wayelizibulo layo yonke indalo, futhi zonke izinto zenziwa ngaye futhi ngaye nangaye, kubonakala sengathi wayengenalo igunya phezu kwazo zonke izinto. Izingelosi ziphendule ngqo kuNkulunkulu. Leso simo sashintsha lapho uJesu esephumelele esivivinyweni sakhe futhi enziwa waphelela ngezinto ahlupheka ngazo. Manje izingelosi bekufanele zibone ukuthi isimo sazo besishintshile ngaphakathi kohlelo lukaNkulunkulu. Kwakufanele bazithobe egunyeni likaKristu.

Lokho kungenzeka kube nzima kwabanye, inselelo. Kodwa-ke kukhona labo abavukele kulo. Ngenkathi umphostoli uJohane ekhungathekiswa ubukhulu namandla alo mbono ayewubonile, iBhayibheli lithi,

“Ngaso leso sikhathi ngawa phansi phambi kwezinyawo zakhe ukumkhulekela. Kodwa ithi kimi: “Qaphela! Ungakwenzi lokho! Ngiyinceku nje kanye nawe nabafowenu abanomsebenzi wokufakaza ngoJesu. Khulekela uNkulunkulu! Ngoba ukufakaza ngoJesu yikho okukhuthaza isiprofetho. ”(IsAmbulo 19:10)

UJohane wayeyisoni esiphansi ngenkathi ekhothama phambi kwale ngelosi kaNkulunkulu engcwele, enamandla amakhulu, kepha utshelwa yingelosi ukuthi uyisigqila esikanye noJohane nabafowabo. Asilazi igama lakhe, kodwa leyo ngelosi yabona indawo yayo efanelekile elungiselelweni likaJehova uNkulunkulu. Abesifazane abenza ngokufanayo banikeza isibonelo esinamandla.

Isimo sowesifazane sihlukile kwesomuntu wesilisa. Owesifazane wadalwa ngaphandle kwendoda. Izindima zakhe zihlukile futhi ukwakheka kwakhe kwehlukile. Indlela ingqondo yakhe efakwe ngayo izintambo yehlukile. Kukhona i-crosstalk eningi phakathi kwama-hemispheres amabili ebuchosheni besifazane kunasebuchosheni besilisa. Ososayensi bakukhombisile lokho. Abanye bacabanga ukuthi lokhu kuyimbangela yalokho esikubiza ngokuthi intuition yabesifazane. Konke lokhu akumenzi ahlakaniphe kakhulu kunowesilisa, noma ahlakaniphe kancane. Kwehlukile nje. Kufanele ahluke, ngoba ukube ubenguye, ubengaba kanjani umphelelisi wakhe. Angamqedela kanjani, noma yena, yena, ngalolo daba? UPawulu usicela ukuba sizihloniphe lezi zindima esizinikwe uNkulunkulu.

Kepha kuthiwani ngevesi elithi uyinkazimulo yendoda lisho. Lokho kuzwakala kwehlisa kancane, akunjalo? Ngicabanga ngenkazimulo, futhi imvelaphi yami yamasiko ingenza ngicabange ngokukhanya okuvela kothile.

Kodwa futhi ithi evesini 7 ukuthi umuntu uyinkazimulo kaNkulunkulu. Woza. Ngiyinkazimulo kaNkulunkulu? Nginike ikhefu. Futhi, kufanele sibheke ulimi. 

Igama lesiHeberu elisho inkazimulo ukuhunyushwa kwegama lesiGreki doxa.  Ngempela lisho ukuthi "yini evusa umbono omuhle". Ngamanye amagama, into eletha udumo noma udumo noma ubukhazikhazi kumnikazi wayo. Sizongena kulokhu esifundweni sethu esilandelayo ngokuningiliziwe, kepha maqondana nebandla uJesu ayinhloko yalo sifunda ukuthi,

“Abayeni! Thandani abafazi benu, njengoba noKristu wawuthanda umhlangano, futhi wazinikela ngenxa yawo, ukuze awungcwelise, esewuhlambululile ngokugeza kwamanzi ezwini, ukuze azethule kuye uqobo ukuhlangana ngenkazimulo, ”(kwabase-Efesu 5: 25-27 i-Young's Literal Translation)

Uma indoda ithanda umkayo ngendlela uJesu alithanda ngayo ibandla, uzoba yinkazimulo yakhe, ngoba uzoba muhle emehlweni abanye futhi lokho kumbeka kahle — kuvusa umbono omuhle.

UPawulu akasho ukuthi owesifazane naye akenziwe ngomfanekiso kaNkulunkulu. UGenesise 1:27 ukubeka kucace ukuthi unguye. Ukugxila kwakhe lapha ukwenza nje amaKristu ahloniphe izindawo zawo ezilinganiselwe elungiselelweni likaNkulunkulu.

Mayelana nodaba lokuthwala ekhanda, uPaul ukubeka kucace bha ukuthi lokhu kuyisiko. Amasiko akufanele abe yimithetho. Amasiko ayashintsha ukusuka emphakathini kuya komunye futhi kusuka kwesinye isikhathi kuye kwesinye. Kunezindawo emhlabeni namuhla lapho owesifazane kufanele azungeze ikhanda lakhe limboziwe ukuze angathathwa njengokuxekethile nokuziphatha okuxekethile.

Ukuthi ukuqondiswa kokuthwala ekhanda akumele kwenziwe umthetho onzima, osheshayo sonke isikhathi kubonakala ngalokho akushoyo evesini 13:

Ziboneleni nina ngokwenu; kufanele yini ukuba owesifazane akhuleke kuNkulunkulu engagubuzele na? Imvelo uqobo lwayo kayikufundisi yini ukuthi uma indoda inezinwele ezinde, kuyihlazo kuyo, kepha ukuthi uma owesifazane enezinwele ezinde, kuludumo kuye na? Ngoba unikwa izinwele ezinde njengesembozo. Uma kukhona othambekele ekuphikiseni lokhu, asinawo omunye umkhuba, kanjalo namabandla kaNkulunkulu. ” (AbaseKorinte bokuQala 11: 13-16)

Kukhona lapho: “Yahlulelani nina”. Akabeki mthetho. Eqinisweni, manje umemezela ukuthi i-longhair yanikezwa abesifazane njengesembozo sekhanda. Uthi yinkazimulo yakhe (ngesiGreki: doxa), lokho "okuveza umbono omuhle".

Ngakho-ke, ibandla ngalinye kufanele linqume ngokuya ngamasiko nezidingo zendawo. Okubalulekile ukuthi abesifazane babonakale behlonipha ukuhlelwa kukaNkulunkulu, futhi okufanayo nakwabesilisa.

Uma siqonda ukuthi amazwi kaPawulu kwabaseKorinte asebenza maqondana nokuzihlobisa okufanele hhayi ngegunya labesilisa ebandleni, sizovikeleka ekusebenziseni kabi imiBhalo ukuze sizuze. 

Ngifuna ukwabelana ngomcabango wokugcina ngale ndaba kephalé njengomthombo. Ngenkathi uPawulu enxusa bobabili abesilisa nabesifazane ukuthi bahloniphe izindima zabo nendawo yabo, uyazi ukuthi abantu bathambekele ekuveleleni. Ngakho-ke ungeza ibhalansi encane ngokuthi,

“ENkosini nokho, owesifazane akakho ngaphandle kwendoda, nendoda ayimele ngaphandle kowesifazane. Ngokuba njengalokhu owesifazane evela endodeni, kanjalo nendoda izelwe ngowesifazane. Kodwa konke kuvela kuNkulunkulu. ” (1 KwabaseKorinte 11:11, 12 BSB)

Yebo bazalwane, ningathatheki ngomqondo wokuthi owesifazane uvela endodeni, ngoba wonke umuntu wesilisa ophilayo namuhla uvela kowesifazane. Kukhona ukulinganisela. Kukhona ukuncika. Kepha ekugcineni, wonke umuntu uvela kuNkulunkulu.

Kwabesilisa laphaya abangavumelani nokuqonda kwami, ngingasho lokhu nje: Imvamisa indlela engcono yokukhombisa iphutha kule mpikiswano ukwamukela impikiswano njengesisekelo bese usiyisa esiphethweni sayo esinengqondo.

Omunye umzalwane, ongumngane omuhle, akavumelani nabesifazane abathandazayo noma abaprofethayo - okusho ukuthi, ukufundisa - ebandleni. Ungichazile ukuthi akakuvumeli ukuthi umkakhe athandaze ekhona. Lapho sebendawonye, ​​uyambuza ukuthi angathanda ukuthi athandaze ngani bese emthandazela kuNkulunkulu. Kimi kubukeka sengathi uzenze umlamuleli wakhe, ngoba nguyena okhulumela uNkulunkulu esikhundleni sakhe. Ngicabanga ukuthi ukube ubeseNsimini yase-Edene futhi uJehova ekhulume nomkakhe, ubezongena athi, “Uxolo Nkulunkulu, kodwa ngiyinhloko yakhe. Khuluma nami, bese ngidlulisela lokho okushoyo kuye. ”

Uyabona engikushoyo ngokuyisa impikiswano esiphethweni sayo esinengqondo. Kepha kunokunye. Uma sithatha umthetho wobunhloko usho ukuthi “igunya phezu”, lapho-ke indoda izothandazela ibandla egameni labesifazane. Kepha ngubani okhuleka esikhundleni samadoda na? Uma “ikhanda” (kephalé) kusho ukuthi “igunya phezu”, futhi lokho sikuthatha njengokusho ukuthi owesifazane akakwazi ukuthandaza ebandleni ngoba ukwenza lokho kungaba ukusebenzisa igunya phezu kwendoda, bese ngikubeka kuwe ukuthi ukuphela kwendlela indoda engathandaza ngayo ebandleni uma kunguye kuphela owesilisa eqenjini labesifazane. Uyabona, uma owesifazane engeke athandaze phambi kwami ​​engithandazela ngoba ngiyindoda futhi akayona inhloko yami — akanalo igunya phezu kwami ​​— ngakho-ke nowesilisa akakwazi ukuthandaza phambi kwami ​​ngoba naye akayona inhloko yami. Ungubani yena ongangithandazela? Akayona inhloko yami.

NguJesu kuphela, ikhanda lami, ongathandaza phambi kwami. Uyabona ukuthi kuthutha kanjani? Ayigcini nje ngokusangana, kepha uPaul usho ngokusobala ukuthi owesifazane angathandaza aprofethe phambi kwabantu besilisa, okuwukuphela komgomo wokuthi kufanele amboze ikhanda lakhe ngokuya ngamasiko agcinwe ngaleso sikhathi. Ukuthwala ekhanda kumane nje kuwuphawu oluqaphela isimo sakhe njengowesifazane. Kepha-ke uthi ngisho nezinwele ezinde zingawenza umsebenzi.

Ngiyesaba ukuthi amadoda asebenzise eyoku-1 kwabaseKorinte 11: 3 njengonqenqema oluncane lwe-wedge. Ngokusungula ukubusa kwabesilisa phezu kwabesifazane, bese bedlulela ekubuseni kwabesilisa kwamanye amadoda, abesilisa basebenze bangena ezikhundleni zamandla abangenalungelo labo. Kuyiqiniso ukuthi uPawulu ubhalela uThimothewu noTitus ebanikeza izimfanelo ezidingekayo ukuze umuntu asebenze njengendoda esikhulile. Kodwa njengengelosi eyakhuluma nomphostoli uJohane, inkonzo enjalo ithatha uhlobo lobugqila. Amadoda amadala kufanele abe yizigqila zabafowabo nodadewabo futhi angaziphakamisi phezu kwabo. Indima yakhe ngeyokuba nguthisha nalowo owelulekayo, kepha ungalokothi, owake abuse ngoba ukuphela kombusi wethu nguJesu Kristu.

Isihloko salolu chungechunge yindima yabesifazane ebandleni lobuKrestu, kepha lokho kuza ngaphansi kwesigaba engisibiza ngokuthi "Ukuvuselela iBandla lobuKrestu". Kube engikubonile ukuthi emakhulwini amaningi eminyaka ibandla lobuKrestu belilokhu liphambuka kakhulu ezindinganisweni ezilungile ezabekwa ngabaphostoli ngekhulu lokuqala. Inhloso yethu ukuvuselela okulahlekile. Kunamaqembu amaningi amancane angamabandla emhlabeni wonke alwela ukwenza lokho kanye. Ngiyishayela ihlombe imizamo yabo. Uma sizogwema amaphutha esikhathi esedlule, uma sizogwema ukuqalisa umlando, kufanele simelane nalabo bantu abangena kulesi sigaba sezigqila:

“Kepha-ke mhlawumbe inceku ithi enhliziyweni yayo: 'Inkosi yami ilibele ukufika,' bese iqala ukushaya ezinye izinceku, ezabesilisa nezabafazi, idle, ziphuze, zidakwe.” (Luka 12:45)

Noma ngabe uyindoda noma ungowesifazane, akekho owesilisa onelungelo lokukutshela ukuthi kufanele uyiphile kanjani impilo yakho. Kodwa-ke, lawo yiwona kanye amandla okuphila nokufa lesigqila esibi esizithathela sona. Ngawo-1970, oFakazi BakaJehova esizweni sase-Afrika saseMalawi bathola ukudlwengulwa, ukufa, kanye nokulahlekelwa yimpahla ngoba amadoda eNdikimba Ebusayo enza umthetho obatshela ukuthi abakwazi ukuthenga ikhadi leqembu elalifunwa ngumthetho kwelinye- isimo sephathi. Izinkulungwane zabaleka kuleli zaya emakamu ababaleki. Umuntu akakwazi ukucabanga ukuhlupheka. Cishe ngaso leso sikhathi, yona le Ndikimba Ebusayo yavumela abazalwane abangoFakazi BakaJehova eMexico ukuba bathenge indlela yabo yokuphuma empini ngokuthenga ikhadi likahulumeni. Ubuzenzisi balesi sikhundla buqhubeka nokulahla inhlangano kuze kube namuhla.

Akekho umdala we-JW ongasebenzisa igunya kuwe ngaphandle kokuthi umnikeze lona. Kufanele siyeke ukunikeza abesilisa igunya lapho bengenalungelo lalo. Ukumangalela ukuthi u-1 Korinte 11: 3 ubanikeza ilungelo elinjalo ukusetshenziswa kabi kwevesi elihunyushwe kabi.

Engxenyeni yokugcina yalolu chungechunge, sizoxoxa ngenye incazelo yegama elithi “ikhanda” ngesiGreki njengoba lisebenza phakathi kukaJesu nebandla, nendoda nenkosikazi.

Kuze kube yileso sikhathi, ngithanda ukubonga ngokubekezela kwakho. Ngiyazi ukuthi le bekuyividiyo ende kunokujwayelekile. Ngifuna nokubonga ngokungeseka kwakho. Kuyangigcina ngiqhubeka.