“Bheka! Nginani Izinsuku Zonke ”

[Okushicilelwe okokuqala ngo-Ephreli 22 walo nyaka, lokhu kuphinda kuthunyelwa (ngokufakwa ezinye izengezo) zokubuyekezwa kwendatshana yesibili yokufunda kumagazini kaJulayi 15 INqabayokulinda echaza ukuqonda kwethu okusha komfanekiso kaJesu kakolweni nokhula]
Ngaphambi kokuqhubeka, sicela uvule i-athikili ekhasini le-10 bese ubheka kahle umfanekiso ongenhla walelo khasi. Uyabona ukuthi kukhona okushodayo? Uma kungenjalo, nakhu ukusikisela: Gxila kuphaneli lesithathu lomfanekiso.
Cishe kunabantu abayizigidi eziyisishiyagalombili abalahlekile nabangaziwa! Ukhula ngamaKristu mbumbulu ahlanganiswe nokolweni — amaKristu agcotshiwe. Ngokwemfundiso yethu esemthethweni, ukolweni ubala kuphela ama-144,000. Ngakho-ke esivunweni kunezinhlobo ezimbili zamaKrestu, amaKrestu agcotshiwe (ukolweni) nokulingisa noma amaKrestu wamanga (ukhula). Futhi izigidi 'zezinye izimvu' esithi azigcotshiwe kodwa zinethemba lokuphila emhlabeni, kuthiwani ngazo? Impela uJesu wayengeke alishaye indiva iqembu elikhulu kangaka labalandeli beqiniso?
Lokhu kuqokomisa iphutha lokuqala kwencazelo yethu. Sasivame ukuthi lo mfanekiso usebenza kuleli qembu lesibili ngokwelulwa. Vele, asikho isisekelo sokuthi "ngokwandiswa" kufakwe lokhu noma omunye wemifanekiso yombuso kaNkulunkulu ufana, kepha bekufanele sisho okuthile ukuze sichaze umehluko. Noma kunjalo, asiwenzi lowo mzamo kule ndatshana. Ngakho-ke izigidi zikhishwe ngokuphelele ekugcwalisekeni kwayo. Akusizi ngalutho lokho!
Ake sihlaziye amaphuzu abalulekile.

Isigaba 4

"Kodwa-ke, njengoba bekhule kakhulu ngamaKristu anjengokhula, asazi nakanjani ukuthi ayengabesigaba sikakolweni ..."
Sivame ukuthanda ukuhlukanisa izinto ekuhumusheni kwethu. Ngakho-ke sisho "isigaba senceku embi", noma "isigaba somakoti", noma kulokhu, "isigaba sikakolweni". Inkinga ngale nqubomgomo ukuthi ithuthukisa umbono wokuthi ukugcwaliseka kusezingeni lesigaba noma leqembu hhayi kubantu abathile. Ungase uzwe ukuthi lokhu kuwukwehlukaniswa okuncane, kepha empeleni kusiholele ekutolikeni okungahambi kahle kwendlela engaboni, njengoba sesizobona futhi. Kwanele ukusho manje ukuthi ukushintsha ukusetshenziswa kokhula nokhula kwalo mzekeliso kusigaba sokhula nesigaba sikakolweni kwenziwa ngaphandle kwesisekelo esingokomBhalo.

Isigaba 5 & 6

Ukusetshenziswa kweMal. U-3: 1-4 wenziwe kahle ngesikhathi sikaJesu. Kodwa-ke, isigaba esilandelayo sikhuluma "ngokugcwaliseka okukhulu". Lesi ngesinye sezikhathi “zokukholelwa” ezihlokweni ezifundwayo zalo magazini. Ngokombono wamaBhereya, lobu ubufakazi obusabisayo benkambiso ekhulayo yesikhathi esedlule edinga ukuthi njengoFakazi simane samukele ngaphandle kokungabaza okuthile esikufundiswa yiNdikimba Ebusayo.
Isiprofetho sikaMalaki sagcwaliseka ngekhulu lokuqala, ngokwengxenye lapho uJesu engena endaweni kaJehova yokukhulekela kweqiniso, ethempelini laseJerusalema, futhi waxosha ngenkani abashintshi bemali. Lokhu wakwenza ezikhathini ezimbili: Esokuqala, izinyanga eziyisithupha kuphela ngemuva kokuba nguMesiya; bese kuthi eyesibili, iminyaka emi-3 later kamuva ngePhasika lakhe lokugcina eMhlabeni. Asitshelwa ukuthi kungani engakwenzanga lokhu kuhlanzwa kwethempeli ngesikhathi samaPhasika amabili angenelelayo, kodwa singacabanga ukuthi bekungadingekile. Mhlawumbe ukuhlanzwa kwakhe kwasekuqaleni kanye nokulandela kwakhe phakathi kwabantu kwagcina abashintshi bemali bangabuyi kwaze kwaphela iminyaka emithathu. Singaqiniseka ukuthi ukube babekhona ngesikhathi sePhasika lesibili nelesithathu, wayengeke asishaye indiva isono sabo esiqhubekayo. Kunoma ikuphi, lezi zenzo ezimbili zabonwa yibo bonke futhi zaba ngundabamlonyeni wesizwe. Ukuhlanzwa kwakhe ethempelini kwakubonakala kumlandeli othembekile kanye nesitha esibuhlungu ngokufanayo.
Ingabe kunjalo “ngokugcwaliseka okukhulu”? IJerusalema elingokomfanekiso nethempeli lalo yiLobukholwa. Ngabe kukhona okwabonakala kumngane nezitha ngokufanayo kweLobukholwa ngo-1914 okukhombisa ukuthi uJesu ubuyele ethempelini? Okuthile okudlula imicimbi yekhulu lokuqala?
[Njengoba siqhubeka nale ngxoxo, kufanele singayinaki indlovu egumbini, okuwukuthi sonke isisekelo sendatshana sincike ekwamukelweni kuka-1914 njengokuqala kobukhona bukaKristu obungabonakali. Akunasisekelo esingokomBhalo salesi sizathu njengoba sibonisile kokuthunyelwe okuningi kule nkundla. Kodwa-ke, sizofundisa uma sikwemukela okwesikhashana ukuze siqhubeke nokuhlaziya ukucabanga kule ndatshana.]

Isigaba 8

Emizameni yokufakazela ukuthi isiprofetho sikaMalaki sagcwaliseka kusuka ngo-1914 kuya ku-1919, sitshelwa okokuqala ukuthi abanye abaFundi BeBhayibheli badangala ngoba babengayanga ezulwini ngaleyo nkathi. Lokho kuyiqiniso, kepha lokhu kuhlangene ngani nokuhlanzwa nokuhlanzwa okwakucatshangwa ukuthi uJesu wayekwenza ngaleso sikhathi? Abanye abaningi badikibala kusukela ngo-1925 kuya ku-1928 lapho isibikezelo sikaRutherford sokuthi uvuko selwenzekile sangqineka singamanga. (2 Thim. 2: 16-19) Kubikwa ukuthi abaningi abengeziwe bashiye iNhlangano kuleso sivumelwano base beshiya ngenxa yezibikezelo ezingaphumelelanga ezenzeka ngo-1914. Ngakho-ke, kungani leso sikhathi sangafakwa ekuhlolweni nasekuhlanzweni? Akukho ncazelo enikezwayo.
Ukukhombisa ukuthi leso sikhathi besisibi kangakanani, singaphendukela ekhasini 337 le Intando yakho mayenziwe emhlabeni.
Sayeka ukushicilela isibalo sababekhona esikhumbuzweni ngemuva kuka-1926, mhlawumbe ukugwema okunye ukuphoxeka nokudikibala. Kodwa-ke, ngokusho kwe- OFakazi BakaJehova kwi-Divine Purpose, amakhasi 313 no-314, the ukuhanjelwa kwesikhumbuzo ku-1928 bekuyi-17,380 kuphela. Ukudonsa impela kusuka kuma-90,434 yeminyaka emithathu kuphela edlule.
Omunye umbiko uthi umsebenzi wokushumayela kusukela ngo-1914 kuya ku-1918 wehle ngama-20%. (Bheka i-jv isahluko 22 k. 424) Yebo, kwaba nempi yezwe eqhubekayo. Lokho kujwayele ukubeka umuntu oshayayo ngesitayela sakhe sokushumayela, akunjalo? Uma lokho kwehla kwakuyinkomba yokuhlanzwa kukaJesu, pho-ke wayenzani kusuka ngo-1925 kuya ku-1928 lapho inani lababekhona esikhumbuzweni lehla kungengama-20% kepha laya ku-80%? Kwakungekho mpi ngaleso sikhathi. Manje kungani ukwehla? Ngabe bekungenxa yokuntula ukubekezela njengoba kusikiselwe ezincwadini zethu noma bekungaba ukuthi abaningi badunyazwa ithemba elingamanga ngenxa yemfundiso yamanga engaqondakali futhi egabadelayo? Yisiphi isikhathi esifanele ukuhlanzwa, uma kuzoba khona nhlobo? Okubaluleke kakhulu, siyini isisekelo sethu sokuthi kukhona okufana nosuku lwethu nokuxosha kukaJesu abashintshi bemali ethempelini? Akukho okuhambisanayo, akukho ukuhlanzwa. Akukho ukuhlanzwa, khona-ke yonke enye impikiswano iyashuba.
Okulandelayo, sitshelwa ukuthi kwaba nokuphikisana okuvela ngaphakathi kwenhlangano. Abaqondisi abane kwabayisikhombisa bavukela isinqumo sokuba umzalwane uRutherford ahole. Laba abane bashiye iBethel futhi lokho kwaholela “ekuhlanzweni ngempela”, ngokusho kwalesi sihloko. Okushiwo wukuthi bahambe ngokuzithandela futhi ngenxa yalokho sikwazile ukuqhubeka ngaphandle kwethonya elonakalisayo lalokhu esikubize ngokuthi “isigaba senceku embi” kuze kube muva nje.
Njengoba lokhu kuvezwa njengobufakazi bokuhlola nokuhlanzwa okwenziwa nguJesu noYise kusuka ku-1914 kuya ku-1919, sinomsebenzi wokusesha amaqiniso futhi siqinisekise ukuthi "lezi zinto zinjalo".
Ngo-Agasti, i-1917 Rutherford yashicilela umqulu obizwa ngokuthi Ukuvunwa Kokuvuna lapho achaze khona isikhundla sakhe. Impikiswano esemqoka kwakuyisifiso sakhe sokulawula ngokuphelele iNhlangano. Eziphendulela wathi:
“Sekuyiminyaka engaphezu kwamashumi amathathu uMongameli we-WATCH TOWER BIBLE AND TRACT SOCIETY ephethe izindaba zakhe ngokukhethekile, futhi iBhodi yabaQondisi, okuthiwa, yayingenalutho olwalungayenza. Lokhu akushiwo ngokugxeka, kodwa ngesizathu sokuthi umsebenzi weNhlangano ngokukhethekile kudinga ukuqondiswa kwengqondo eyodwa. ”[Omalukeke sizenzele]
URutherford, njengomongameli, wayengafuni ukuphendula iBhodi labaQondisi. Ukukubeka kumatemu anamuhla e-JW, iJaji uRutherford wayengafuni “isigungu esilawulayo” ukuqondisa umsebenzi weNhlangano.
Ngaphandle kwebhodi yabaqondisi be-7-yilungu, I-Thatha neTestamente likaCharles Taze Russell icele ukuthi kube nendikimba yokuhlela yamalungu amahlanu ezoqondisa ukondliwa kwabantu bakaNkulunkulu, okuyilokho kanye okushiwo yiNdikimba Ebusayo yanamuhla ukuthi iyakwenza. Uqambe amalungu amahlanu aleli komiti ebonwayo encwadini yakhe yefa, wengeza amanye amagama amahlanu lapho kudingeka abazongena ezikhundleni. Abaqondisi ababili abaxoshiwe babesohlwini lwabazongena esikhundleni. Ngezansi kwalolo hlu kwakunguJaji Rutherford. URussell futhi wayalela ukuthi kungabi negama noma umbhali onamathiselwe kokushicilelwe futhi wanikeza iziyalezo ezingeziwe, ethi:
"Into enginayo kulezi zidingo ukuvikela ikomidi kanye nejenali kunoma yimuphi umoya wokuvelela noma wokuziqhenya noma ubunhloko ..."
Abaqondisi abane “abahlubukayo” babekhathazekile ngokuthi umahluleli uRutherford, ngemuva kokukhethwa kwakhe njengomongameli, wayeveza zonke izimpawu zokuba nguzwilakhe. Babefuna ukumsusa futhi babeke omunye umuntu ozohlonipha isiqondiso sentando kaMfoweth 'uRussell.
Kusukela kumbhalo we-WT siholelwa ekukholweni ukuthi uma ngabe laba baqondisi bexoshwa; okungukuthi, lapho uJesu esehlanze inhlangano, indlela yavuleka yokuba uJesu aqoke inceku ethembekileyo ukuba yondle umhlambi. Kusukela esihlokweni sokugcina kulo magazini sitshelwa ukuthi “inceku yakhiwa iqembu elincane labafowethu abagcotshiweyo abahilelekile ngokuqondile ekulungiseleleni nasekusakazeni ukudla okungokomoya phakathi nokuba khona kukaKristu… .Isigqila esihlonziwe kakhulu neNdikimba Ebusayo… ”
Ingabe yilokho okwenzekile? Ngabe ukuhlanzwa okwakucatshangwa ukuthi kube yingxenye ngokuxoshwa kwalaba baqondisi abane kwavula indlela yekomidi lokuhlela uRussell ayecabanga futhi efisa ukuba nalo? Ngabe ikucacisele indlela isigungu esilawulayo sabazalwane abagcotshiwe ukwengamela uhlelo lokondliwa; ukumiswa encekwini ethembekileyo neqondayo ngo-1919? Noma ingabe ukwesaba okubi kakhulu kukaMfoweth 'uRussell nabaqondisi abane abaxoshwa kwaqashelwa, kwathi uRutherford waba ukuphela kwezwi lobuzalwane, ebeka igama lakhe ezincwadini njengombhali, futhi wazimisa njengomzila obizwa ngokuthi omisiwe wokuxhumana kaNkulunkulu uSomandla kubazalwane?
Sivumela umlando nezincwadi zethu ukuthi zinikeze impendulo? Thatha, njengesibonelo esisodwa, lesi sithombe kusuka The Messenger NgoLwesibili, Julayi 19, 1927 lapho uRude abizwa khona ngokuthi "generalissimo" yethu. 
Igama elithi “generalissimo” igama lesiNtaliyane elisuselwa ku Jikelele, kanye nesimamva esikhulu kakhulu -issimo, okusho ukuthi “konke okusemandleni, ukuya ebangeni eliphakeme kakhulu”. Ngokomlando lesi sikhundla sasinikezwa isikhulu samasosha esihola lonke ibutho noma lonke ibutho lesizwe elihlomile, imvamisa lingaphansi kwenkosi kuphela.
Ukususwa kwekomidi lokuhlela kwagcina kufezekile ngo-1931. Lokhu sikufunda ebufakazini obufungelwe bokuthi wayengufakazi omncane kunomfowethu uFred Franz:

[Lokhu okulandelayo kucashunwe ecaleni elilethwe yiJaji uRonald neNhlangano ngu-Olin Moyle.]

Q. Kungani unekomidi lokuhlela laze lafika ku-1931?

A. Umfundisi uRussell ngentando yakhe wacacisa ukuthi kufanele kube khona ikomidi labahleli, futhi laqhubeka kuze kube yileso sikhathi.

U. Ngabe uthole ukuthi ikomidi labahleli beliphikisana nokuthi iphephabhuku elihlelwe nguJehova uNkulunkulu, akunjalo?

A. Cha.

Q. Ngabe inqubomgomo yayiphikisana nokuthi umbono wakho wokuhlelwa kukaJehova uNkulunkulu ubuyini?

A. Kwatholakala ngezikhathi ezithile ukuthi okunye kwalokhu ekomitini labahleli bekuvimbela ukushicilelwa kwamaqiniso asesikhathini futhi abalulekile, asesikhathini futhi ngaleyo ndlela enza ukuthi lawo maqiniso aye kubantu beNkosi ngesikhathi sakhe esifanele.

Inkantolo:

Q. Ngemuva kwalokho, i-1931, ngubani emhlabeni, uma ekhona, owayephethe kokungena noma okungahambanga kumagazini?

A. IJaji Rutherford.

Q. Ngakho-ke empeleni wayengumhleli-omkhulu wasemhlabeni, njengoba kungenzeka ukuthi wabizwa kanjalo?

A. Wayezoba yilowo obonakalayo ukuthi akuphathe lokho.

NguMnu. Bruchhausen:

Q. Wayesebenza njengommeleli noma umenzeli kaNkulunkulu ekuqhubeni lo magazini, ingabe kunjalo?

A. Wayekhonza kuleso sikhundla.

Uma sizokwamukela ukuthi ukuhlanzwa kwenzeka kusuka ku-1914 kuya kwi-1919, khona-ke kufanele samukele ukuthi uJesu wahlanza indlela yeJaji Rutherford ukuba ibe nendlela yakhe nokuthi le ndoda eyahlakaza ikomidi lokuhlela e1931 yazibeka njengogunyaziwe wodwa phezu kwabagcotshiweyo- i-generalissimo- yabo kwamiswa nguJesu ukuba abe yisigqila sakhe esikholekile nesiqondayo kusuka e1919 kuze kube sekufeni kwakhe e-1942.

Isigaba 9

“'Ukuvuna yisiphelo sesimiso sezinto,' kusho uJesu. (Math. 13:39) Leyo nkathi yokuvuna yaqala ngo-1914. ”
Futhi sinesitatimende esithi “kholwa nje”. Akukho ukusekelwa okungokomBhalo okunikezwayo ngalesi sitatimende. Kumane kuthiwe kuyiqiniso.

Isigaba 11

"Nge-1919, kwaba sobala ukuthi iBhabhiloni Elikhulu liwile."
Uma kwenzeka kubonakala, pho kungani cha ubufakazi wethulwe?
Yilapho ukuchazwa kabusha kwethu kokhula nokolweni kusuka kumuntu ngamunye kuya ezigabeni kusifaka enkingeni yokuhumusha. Ukwahlukanisa ukhula njengazo zonke ezinye izinkolo zobuKristu kusivumela ukuthi sithi ukhula lwaqoqwa ngo-1919 ngenkathi iBabiloni liwa. Sasingekho isidingo sezingelosi ukukhipha amasheya ngamanye. Noma ngubani kulezo zinkolo wayevele abe ukhula. Kodwa-ke, ibuphi ubufakazi obethulwayo bokuthi lokhu kuvuna ukhula kwenzeka ngo-1919? Lowo 1919 ungunyaka iBabiloni elikhulu elawa ngalo?
Sitshelwa ukuthi umsebenzi wokushumayela ubufakazi. Njengoba isihloko ngokwaso sivuma, ngo-1919, “Labo abaholayo phakathi kwabaFundi BeBhayibheli waqala ukucindezela ukubaluleka kokuhlanganyela mathupha emsebenzini wokushumayela ngoMbuso. ” Noma kunjalo, kwaze kwaba ngo-1927 lapho bonke ofakazi kulindeleke ukuthi bahlanganyele emsebenzini wokushumayela endlini ngendlu. Ngakho iqiniso lokuthi thina wagcizelela umsebenzi wendlu ngendlu wabo bonke abamemezeli bombuso ngo-1919 wawwanele ukuwa kweBabiloni elikhulu? Futhi, sikuthathaphi lokhu? Yimuphi umbhalo esiholele kulesi siphetho?
Uma, njengoba sithi, ukuvunwa kokhula kwaqedwa ngo-1919 futhi bonke baqoqelwa baba izinyanda ezilungele ukushiswa phakathi nosizi olukhulu, ngakho-ke sizokuchaza kanjani ukuthi wonke umuntu owayephila ngaleso sikhathi usedlule. Ukhula lwango-1919 lonke lufile futhi lungcwatshwe, ngakho-ke izingelosi zizophonsa ini esithandweni somlilo? Izingelosi zitshelwa ukuthi zilinde kuze kufike ukuvuna okuyisiphelo sesimiso sezinto ("ukuphela kwenkathi"). Yebo, uhlelo lwezinto aluzange luphele esizukulwaneni sika-1914, kepha zonke sezihambile, ngakho-ke lokho bekungaba kanjani “yisikhathi sokuvuna”?
Nansi mhlawumbe inkinga enkulu kakhulu esinayo ngale ncazelo ephelele. Ngisho nezingelosi azikwazi ukukhomba ngokunembile ukolweni nokhula kuze kube sekuvuneni. Kodwa-ke sicabanga ukusho ukuthi ungubani ukhula, futhi sizimemezela ukuthi singokolweni. Akukhona yini lokho ukugabadela kancane? Akufanele yini ukuthi sivumele izingelosi zenze lokho kuzimisela?

Isigaba 13 - 15

Math. I-13: I-41, i-42 ithi, "INdodana yomuntu izothumela izingelosi zayo, bayoqoqa embusweni wakhe zonke izinto ezikhubekisayo nabantu abenze ukungabi namthetho, i-42 futhi bayoziphonsa esithandweni somlilo. Lapho yilapho beyokhala khona [baququde] amazinyo. ”
Akucaci kulokhu ukuthi ukulandelana, i-1) baphonswa emlilweni, kanye ne-2) ngenkathi besemlilweni, bakhala futhi bagedla amazinyo?
Kungani-ke, lo mbhalo uguqula ukuhleleka? Endimeni 13 sifunda ukuthi, “Okwesithathu, ukukhala nokugedla amazinyo” bese kuthi esigabeni 15, “Okwesine, kuphonswa esithandweni somlilo”.
Ukuhlaselwa kwenkolo yamanga kuzoba usizi olukhulu. Leyo nqubo izothatha isikhathi. Ngakho-ke uma uthi nhlá, kubonakala sengathi asikho isisekelo sokuhlehlisa ukuhleleka kwemicimbi; kodwa kunesizathu, njengoba sizobona.
Kuyakhathaza kulabo abafuna iqiniso ngobuqotho lapho senza isitatimende esiphikisana ngokuphelele nalokhu okushiwo ngokusobala emBhalweni. UMathewu 24:29 uthi "Masinyane emva usizi lwalezozinsuku… ”emva kwalokho luqhubeka luchaze izehlakalo ezandulela i-Amagedoni; izehlakalo ezandulelayo ezichazwe ngokulandelayo emibhalweni ekhonjwe esigabeni 14: “Ngesikhathi sokuhlupheka okukhulu, ngemuva kokuba yonke inkolo yamanga ehlelekile isonakalisiwe, ababekade bekukhona bazogijimela ikhava kodwa bangatholi ijubane elivikelekile. (ULuka 23: 30; IsAm. 6: 15-17) ”
“Abaxhasi” bangaphambili bangenza kanjani ukuthola ikhava phakathi nosizi olukhulu uma lolo sizi seluphelile ngokubhujiswa kwayo “yonke inkolo yamanga ehleliwe”? Ukuze lokhu kube yiqiniso, usizi kuzodingeka luqhubeke luze luphele i-Armagedoni, kepha akusikho lokho okuchazwa nguMathewu 24:29.

Isigaba 16 & 17

Sichaza ukukhanya okukhanyayo njengokusho ukukhazinyuliswa kwasezulwini kwabagcotshiwe. Le ncazelo isuselwa ezintweni ezimbili. Inkulumo ethi “ngaleso sikhathi” nokusetshenziswa kwesandiso “ku”. Ake sizihlaziye zombili.
Kusuka esigabeni 17 sinaye, “Inkulumo ethi 'ngaleso sikhathi' ngokusobala ibhekisa emcimbini uJesu ayesanda kuwusho, okungukuthi, 'ukuphonswa kokhula esithandweni somlilo.'” (Qaphela umfundi: ukuseshwa kwamagama I-WT Library izokwembula ukuthi "ngokusobala" igama eliyisihluthulelo elisetshenziswa kakhulu lapho senza ukucabanga okungenasisekelo.) Kulokhu, sibuyisela emuva ukulandelana kwemicimbi uJesu ayichaza ukuthi ihambelana nomqondo wethu wokuthi i-Armagedoni iyingxenye yosizi olukhulu. Isigaba 15 sisanda kuchaza ukuthi isithando somlilo sibhekise “ekubhujisweni kwabo ngokuphelele engxenyeni yokugcina yosizi olukhulu”, okungukuthi, i-Armagedoni. Kunzima ukukhala nokugedla amazinyo uma usuvele ufile, ngakho-ke sihlehlisa ukuhleleka. Bayakhala futhi baququde amazinyo lapho inkolo ibhujiswa (Isigaba sokuqala sosizi olukhulu) bese babhujiswa ngomlilo e-Armagedoni-isigaba sesibili.
Inkinga ukuthi umfanekiso kaJesu awukona nge-Armagedoni. Imayelana nombuso wamazulu. UMbuso wamazulu umiswa ngaphambi kokuba i-Armagedoni iqale. Kwakhiwa lapho 'okugcina kwezigqila zikaNkulunkulu kubekwa uphawu'. (IsAm. 7: 3) Ukuqhathanisa amavesi 29 no-31 kaMathewu 24 kukwenza kucace ukuthi ukuqedwa komsebenzi wokubutha (ukuvuna izingelosi) kwenzeka ngemuva kosizi olukhulu kodwa ngaphambi kwe-Armagedoni. Kunemifanekiso eminingi ethi "Umbuso wamazulu ufana" emifanekisweni eyi-13^th Isahluko sikaMathewu. Ukolweni nokhula kungenye yazo.

• "Umbuso wamazulu ufana nohlamvu lwesinaphi ..." (Mt. 13: 31)
• "Umbuso wamazulu ufana nemvubelo ..." (Mt. 13: 33)
• "Umbuso wamazulu unjengengcebo ..." (Mt. 13: 44)
• “Umbuso wamazulu ufana nomthengisi ohambahambayo…” (Mt. 13: 45)
• “Umbuso wamazulu ufana nedrive…” (Mt. 13: 47)

Kokukodwa kwalokhu, nakwabanye okungafakiwe kulolu hlu, ukhuluma ngezici zasemhlabeni zomsebenzi wokukhetha, ukuqoqa, nokucwengisisa abakhethiwe. Ukugcwaliseka kungokomhlaba.
Ngokunjalo nomzekeliso wakhe kakolweni nokhula uqala ngamazwi athi, “Umbuso wamazulu…” (Mt. 13:24) Ngani? Ngoba ukugcwaliseka kuhlobene nokukhethwa kwenzalo kaMesiya, amadodana ombuso. Umzekeliso uphela ngokuqedwa kwalowo msebenzi. Laba abakhethiwe emhlabeni, kodwa embusweni wakhe. “Izingelosi ziqoqa kusuka umbuso wakhe zonke izinto ezikhubekisayo nabantu… abenza ukwephula umthetho ”. Bonke labo abasemhlabeni abathi bangamaKristu basembusweni wakhe (isivumelwano esisha) njengawo wonke amaJuda osukwini lukaJesu ayesesivumelwaneni esidala. Ukubhujiswa kweLobukholwa phakathi nosizi olukhulu kuzoba isithando somlilo. Akubona bonke abantu abazofa ngaleso sikhathi, ngaphandle kwalokho, bangakhala kanjani futhi baququde amazinyo, kepha wonke amaKrestu wamanga azophela. Ngenkathi abantu abathile bezosinda ekubhujisweni kweBabiloni elikhulu, umkhuba wamanga wobuKrestu uzophela lapho kudlula yonke inkolo ehleliwe. (IsAm. 17:16)
Ngakho-ke, asikho isidingo sokuhlehlisa ukuhleleka kwamazwi kaJesu. (Akuyona neze into enhle ukudlala ngamazwi kaJesu.)
Kuthiwani ngesizathu sesibili sokukholelwa ukuthi “ukukhanya ngokukhazimulayo” kwenzeka emazulwini? Ingabe isimelabizo esithi “ku” sidinga ukuthi sikubheke lokhu njengokukhombisa indawo ebonakalayo? Uma kunjalo, sinabo bonke ubufakazi esibudingayo bokuthi u-Abrahama, u-Isaka noJakobe bazoya ezulwini, yize lokhu okwamanje kuphambene nemfundiso yethu.

“Kepha ngiyanitshela, abaningi abavela ezingxenyeni zasempumalanga nasezingxenyeni zasentshonalanga bazofika badle etafuleni no-Abrahama no-Isaka noJakobe in umbuso wamazulu; ”(Mt. 8: 11)

Iqiniso ngukuthi ukugcwaliseka kukaMt. I-13: 43 ingahle ibe ngokoqobo, kepha futhi ingahle ibe ngokomfanekiso. Cabanga ngalokhu kusetshenziswa kwendawo engokomfanekiso yoMbuso wamazulu osetshenziswa nguJesu:

(Luka 17: 20, 21) . . .Kodwa lapho ebuzwa ngabaFarisi ukuthi umbuso kaNkulunkulu uza nini, wabaphendula wathi: "Umbuso kaNkulunkulu awuzi ngokubonakala okuphawulekayo, ²¹ futhi abantu ngeke bathi, 'Bheka lapha!' noma, 'Laphaya!' Ngoba, bheka! umbuso kaNkulunkulu uphakathi kwenu. ”

Uma uMt. I-13: 43 iyagcwaliseka njengoba sisho kule ndatshana, lapho-ke akekho noyedwa emhlabeni ozokwazi ukukuqinisekisa, njengoba ukugcwaliseka kuzoba sezulwini, kude kakhulu namehlo abantu. Ingabe yilokho uJesu ayehlose ukukusho?
Kubonakala sengathi sinesidingo sokuba nazo zonke izimpendulo ezincwadini zethu. Iqiniso liwukuthi, asazi. Noma kunjalo, akukho lutho olungalungile ngokuqagela. Isibonelo, ngingaqagela ukuthi ukugcwaliseka kukaMt. 13:43 kuza kanjena:

Ngesikhathi ukhula nokolweni sekukhonjwa emhlabeni, ukolweni uzokhanya ngokugqamile ngomqondo wokuthi bonke abantu bazokwazi ukuthi obani ngempela amaKristu angamaqiniso, okhethwe uNkulunkulu. Laba yibo uJesu abahlulela njengenceku yakhe ethembekileyo neqondayo. Abanye bahlulelwa njengenceku embi, ukhula, ngoba womabili uMt. 13:42 neMt. I-24: I-51 isebenzisa umusho ofanayo ekuchazeni kokubili ngokuthi 'ukukhala nokugedla amazinyo'. Laba bayakhala futhi baququde amazinyo njengababona labo ababashushisile manje sebephakanyiselwe uNkulunkulu esimweni esithandekayo. Kepha kukhona abanye abangachazwa njengabathembekile futhi abaqondayo noma ababi. Lezi zishaywa ngemivimbo eminingi noma embalwa. (Luka 12:47, 48) Ingabe lezi izimvu ezichazwe eMt. 25: 31-46 ngobani abenzela abafowabo bakaJesu abakha umphathi othembekile ngomusa ngomusa? Noma lelo qembu lizokwakhiwa ngamanye? Ngabe laba bazokwakha “abantu abaqoqelwe ndawonye abavela ezizweni, [o] qongelela ingcebo nempahla, [labo] abahlala enkabeni yomhlaba” uHezekeli achaza njengabahlaselwa ngaphambi kwe-Armagedoni? (Hez. 38:12)

Ngubani ongasho?

Ngokufigqiwe

Konke ukuqagela nje. Kuzofanele silinde iqiniso likwazi. Njengoba sishilo, ukuqagela kumnandi futhi akunangozi. Kubanga izinkinga kuphela lapho siphoqa ukuthi abanye baphathe ukuqagela kwethu njengokuhumusha, okungokukaNkulunkulu kuphela. Ngeshwa, noma yini ephrintiwe ezincwadini zethu ayithathwa njengokuqagela, kepha yimfundiso esemthethweni, futhi noma yikuphi ukubuzwa kwayo kuphathwa ngesihluku kakhulu.
Siyazi ngokwencazelo uJesu asinike yona ukuthi ukolweni ngamaKrestu eqiniso, amadodana ombuso; ukhula lungamaKristu amanga. Siyazi ukuthi izingelosi zinquma ukuthi yikuphi nokuthi yikuphi lokhu okwenziwa ngesikhathi sokuphela kwesimiso sezinto. Siyazi ukuthi ukhula luthola isijeziso esesabekayo ngenkathi amadodana ombuso ekhanya ngokukhazimulayo embusweni kaNkulunkulu.
Kungani uJesu akhuluma lo mzekeliso? Yini esingayithatha kuyo? Okokuqala, singazibekela umgomo wokulwela ukuba phakathi kukakolweni, ukuba phakathi kwamadodana ombuso. Okwesibili, ngokwazi ukuthi ukhula luzoqhubeka phakathi kukakolweni kuze kube sekugcineni, nokuthi kuzoba nzima ukuluhlukanisa nokolweni, kungasiduduza ukuthi noma sihlupheka kabi ebandleni, akukhona ngoba uJehova basishiyile, kodwa kunalokho ukuthi ukhula lusekhona usuku lwalo, kodwa usuku lwalo luzophela.

(I-2 Korion 11: 15) . . Ngakho-ke akuyona into enkulu uma nezikhonzi zakhe ziqhubeka ziziguqula izikhonzi zokulunga. Kepha ukuphela kwabo kuyakuba ngokwemisebenzi yabo.

(I-1 Peter 4: 12) . . .Bathandekayo, ningamangali ngokusha phakathi kwenu, okwenzeka kini ukuba nilingwe, ngokungathi nehlelwa yinto eyinqaba.

(UMathewu 7: 21-23) . . Akuyena wonke umuntu othi kimi, 'Nkosi, Nkosi,' oyongena embusweni wamazulu, kodwa lowo owenza intando kaBaba osemazulwini uyongena. ²² Abaningi bayothi kimi ngalolo suku, 'Nkosi, Nkosi, asiprofethanga yini ngegama lakho, sakhipha amademoni egameni lakho, senza imisebenzi eminingi yamandla ngegama lakho, na? ²³ Nokho ngizovuma kubo ukuthi: Angikaze nginazi! Sukani kimi, nina benzi bokungabi namthetho.

Kepha okunye, kuzodingeka nje silinde sibone.