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Ungabona ukuthi iyiphi indlu eyami, ngoba ukuphela kwendlu yabamhlophe emgwaqweni wethu. Futhi njengoba iluhlaza okotshani, ihlangana kahle namahlamvu.
Kulula ukubona ukungahambelani lapho idatha engavumelani isondelene. Lapho imininingwane ephikisanayo iqhelelene ngebanga noma ngomongo, noma kunjalo, ukungahambelani akutholakali kalula. Isibonelo sokugcina singatholakala esigabeni 7 sendatshana Ukulungiselela Abezizwe 'Ngemfundiso KaJehova”Kwe-February 15, 2015 INqabayokulinda:

"Izwe laseRoma lekhulu lokuqala laletha izinzuzo kumaKristu. Isibonelo, kwakukhona I-Pax Romana, noma Ukuthula KwaseRoma. UMbuso omkhulu wamaRoma wabeka uzinzo kubantu embusweni wawo. Ngezikhathi ezithile, kwakukhona “izimpi nemibiko yezimpi,” njengoba uJesu ayebikezele. (Math. 24: 6) Amabutho amaRoma abhubhisa iJerusalema ngo-70 CE, futhi kwaba nezimpi emingceleni yombuso. Cishe iminyaka engama-200 kusukela Nokho, ngesikhathi sikaJesu, izwe laseMedithera lalingenazo izingxabano ngokuqhathaniswa. Enye incwadi ithi: 'Akukaze kube khona emlandweni wesintu isikhathi eside kangaka sokuthula okuvamile, futhi akuzange kuphinde kube nokuthula okunjalo phakathi kwabantu abaningi kangaka.' ”

Ukubona lokhu kungahambelani, kudingeka sikhumbule ukuthi isikhundla esisemthethweni soFakazi BakaJehova eziprofethweni zikaJesu mayelana 'nesiphelo sesimiso sezinto' (esitholakala kuMathewu 24, uMarko 13 nakuLuka 21) ukuthi sinokugcwaliseka okukabili. Qaphela ukuthi yini uhlelo lokufunda lukaJulayi 2013 INqabayokulinda uthi:

"Lapho siphinda sihlolisisa isiprofetho sikaJesu, nokho, sabona ukuthi ingxenye ethile yesiprofetho sikaJesu mayelana nezinsuku zokugcina izogcwaliseka kabili. (Math. 24: 4-22) Kuqale kwaba nokugcwaliseka kwaseJudiya ngekhulu lokuqala CE, futhi kuzogcwaliseka emhlabeni wonke osukwini lwethu. "(w13 7 / 15 p. I-4 par. I-4 "Sitshele, Ziyokwenzeka Nini Lezi zinto?")

Mayelana nokugcwaliseka kokuqala, kwekhulu lokuqala, isihloko esithi “Imibuzo Evela Kubafundi” ku-November 1, i-1995 Watchtower sisho lokhu:

"Sivame ukushicilela ubufakazi bokuthi izinto eziningi uJesu azibikezela kule nkulumo efanayo (njenge Izimpi, ukuzamazama komhlaba, nendlala) kwagcwaliseka phakathi kokusho kwakhe lesi siprofetho nokubhujiswa kweJerusalema ngo-70 CE ”(w95 11 / 1 p. I-31, kugcizelelwa.)

Ngokuqondene nokugcwaliseka kwanamuhla, kubukeziwe muva nje INguqulo Yezwe Elisha, ngokwesikhombisa kwezihloko zokwazisa ezinesihloko "Yini iBhayibheli ebikezelayo ngosuku lwethu?“, Unikeza inkomba elandelayo:

"Lapho nizwa ngezimpi nemibiko yezimpi, ningethuki; lezi zinto kufanele zenzeke, kepha ukuphela akukakabi. ”UMark 13: 7 [Futhi, uMathewu 24: 6; ULuka 21: 9]

Kufanele siqaphele-ke ukuthi INqabayokulinda yaleli sonto inguquko ebaluleke kakhulu, uma kungamenyezelwa. Akusathethwa ukuthi “izimpi nemibiko yezimpi” yanda eminyakeni engama-37 phakathi kokufa kukaKristu nokubhujiswa kweJerusalema ngamaRoma. Ngale ndlela yokubuka izinto, lokho uJesu ayekusho kwakuwukuthi, “maqondana nezimpi nemibiko yezimpi, akukho okungajwayelekile okuzokwenzeka”. Vele, uma konke uJesu ayeqonde ukukusho “ngezimpi nemibiko yezimpi” ukuthi, kunjalo, kungaba ibhizinisi njengenjwayelo, ngakho-ke kwakungeyona isiprofetho nhlobo - impela akusona leso wena noma t ukwenza. Le ncazelo yenza amakhono kaJesu okungokwesiprofetho azwakale njengokubikezela okungacacile kwezinkanyezi.
Lokhu kusibuyisela odabeni lokungaguquguquki: Ngakolunye uhlangothi, sisebenzisa lesi siqephu ukukhombisa ukuthi kuzoba nokwanda okuphawulekayo kwezimpi “ekugcwalisekeni komhlaba wonke” (okusho ukuthi kusukela ngo-1914). Ngakolunye uhlangothi, sichaza “izimpi nemibiko yezimpi” zekhulu lokuqala njengeziphepho nje enkathini yeminyaka engu-200 yokuthula okungakaze kube khona. Ngabe asilinganisi ekwenzeni lokho? [i]

Ngakho-ke, ngenkathi siqhubeka nokubambelela kumqondo ongacacile wokugcwaliseka okukabili, kubonakala ngathi siyawulahla noma yimuphi umzamo wokucacisa futhi ungaguquguquki ekuchazeni ukuthi iziprofetho zikaJesu zagcwaliseka kanjani phakathi kweminyaka ephakathi nesikhathi sokufa kukaJesu nokubhujiswa weJerusalema ngonyaka ka-70. Asinaso isiqiniseko sokuthi kungani, kodwa nakhu okumele ucabange ngakho: Ukube ukuhunyushwa kwethu kokugcwaliseka kokuqala bekucacile njengokugcwaliseka okukhulu, besingeke yini sibe nezinkinga ngesizukulwane esishiwo kuMathewu 24:34 (noMarku 13:30; uLuka 12:32)? Ngemuva kwakho konke, uma "isizukulwane" sekhulu lokuqala sasihlala iminyaka engama-37 kuphela, akukhona ukungahambisani yini ukuthi "isizukulwane" sezikhathi zokugcina sigcine ngaphezu kweminyaka eyikhulu?
Ngokuqinisekile, iziprofetho zikaJesu ezimayelana 'nokuba khona kwakhe nokuphela kwezwe' wayenakho ukugcwaliseka ngekhulu lokuqala. Kodwa-ke, imizamo yokugcizelela ngokungathandabuzi ukuthi yiziphi izici zeziprofetho ezigcwaliseka kuphela ngekhulu lokuqala, okuyinto ezigcwaliswa kuphela zezikhathi zokuphela futhi yiziphi izici, uma zikhona, ezingagcwaliseka kabili, kuze kube manje. Isizotha kufanele siphoqelele ukuthi sivume lelo qiniso, esikhundleni sokusho ukuthi konke sekufezekile bese sibeka lezo zimangalo ngokuqonda nangokuzenzisa.
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[i] Isihloko sokufunda esilandwayo kumagazini ofanayo, esithi “UJehova Uqondisa Umsebenzi Wethu Wokufundisa Womhlaba Wonke”, siveza ukungahambisani ngisho nangaphakathi 'kokugcwaliseka komhlaba wonke'. Esigabeni 7, it ithi: “Phakathi kuka-1946 no-2013… amazwe amaningi ajabulela ukuthula okulinganiselwe, futhi abantu bakaJehova basebenzisa leso simo ukumemezela izindaba ezinhle ”. Lapha zombili ukwanda kwezimpi kanye nomsebenzi wokushumayela owenziwa ukuthula kuthathwa ukukhombisa ukuthi sisezinsukwini zokugcina.

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