I-JW No Blood Doctrine - Ukuhlaziywa OkungokomBhalo

Okuqukethwe

Isingeniso
1. Umthwalo Wobufakazi
2. Ukusondela Esihlokweni Ngomqondo Ovulekile
3. Akunakwenzeka Ukusho Ukuphila Kulahlekile?
4. Indida "Yeqiniso"
5. Ngqo Lifanekisani Igazi?
6. Yikuphi Okubaluleke Kakhulu - Uphawu noma Lokho Lukufanekisela?
7. Ukuhlola imiBhalo YesiHeberu
7.1 Isivumelwano sikaNowa
7.2 IPhasika
7.3 Umthetho kaMose
8. UMthetho KaKristu
8.1 “Nithibe… egazini” (Izenzo 15)
8.2 Ukusetshenziswa Okuqinile Komthetho? Wayezokwenzenjani UJesu?
8.3 Isimo SamaKristu Okuqala
9. Ukulandisa KweBhayibheli Okwengeziwe Kwembula Izimiso Ezifanele
10. Umhlatshelo Wokugcina - Isihlengo
11. Icala Legazi KumaKristu
12. Izingxenyana Zegazi Nezingxenye Zakho - Yisiphi Isimiso Esisesigxotsheni Ngempela?
13. Ubunikazi bempilo negazi
14. Ingabe Ngempela Kuwumsebenzi Wethu Wokulondoloza Ukuphila?
15. Ngubani Onqumayo Yini Okusongela Ukuphila?
16. Ingabe Ithemba Lovuko Liyawenza Umehluko?
I-17. Iziphetho

Isingeniso

Ngikholelwa ukuthi imfundiso yoFakazi BakaJehova ephoqa abantu ukuba benqabe ukusetshenziswa kwezokwelapha ngegazi ngaphansi kwanoma iziphi izimo inephutha futhi iyaphikisana neZwi likaNkulunkulu. Okulandelayo ukuhlolwa okujulile kwesihloko.

1. Umthwalo Wobufakazi

Ingabe okholwayo ukuvikela inkolelo yakhe yokuthi ukumpontshelwa igazi akulungile? Noma ingabe imiyalo ethile yeBhayibheli ibeka umthwalo wobufakazi kulabo abaphika inkolelo enjalo.

Njengoba kwenzeka njalo lapho unikeza umthwalo wobufakazi, kunezindlela okungenani ezimbili zokubuka lokhu. Ngiphakamisa ukuthi ezinye izindlela eziyinhloko kulokhu:

1) Ukwenqatshelwa kwegazi kuyindawo yonke futhi akunamibandela. Noma yikuphi okwehlukile, noma yisiphi isimangalo sokuthi igazi lingasetshenziselwa injongo ethile, kufanele kufakazelwe ngqo kusuka emBhalweni.

2) IBhayibheli liqukethe ukwenqatshelwa kokusetshenziswa kwegazi, kepha lokhu kususelwa kumgomo oyisisekelo. Kumele ziqondwe ngokomongo nobubanzi bokwenqatshelwa ngakunye. Njengoba kungekho ukuvinjelwa okucacile ekusetshenzisweni kwegazi kwezokwelapha, kufanele kuboniswe ukuthi izimiso ezibekwe yimingcele ebekiwe isebenza ngokusobala kuzo zonke izimo, kufaka phakathi lezo ezingabandakanya impilo noma ukufa.

Ngiphikisana nokuthi leyo nketho # 2 iyiqiniso, futhi ngizoqhubekisela phambili izingxabano zami ngalolu hlaka, kepha noma ngabe angikholwa ukuthi umthwalo wobufakazi uphezu kwami, lolu daba ngizoluphatha ngokungathi kunjalo, ukuze ngihlole ngokuphelele izimpikiswano.

2. Ukusondela Esihlokweni Ngomqondo Ovulekile

Uma uyisikhathi eside i-JW lapho-ke kungenzeka kube nzima ukusondela kule ndaba ngokufanele. Amandla amakhulu we-taboo cishe akunakwenzeka ukuzamazama. Bakhona oFakazi ababuyela emqondweni ngokubona (noma ukucabanga) kwesikhwama segazi noma umkhiqizo osekelwe egazini. Ukusabela okunjalo akumangazi. Izincwadi ze-JW zivame ukulinganisa umqondo wokungeniswa kwegazi emzimbeni womuntu nezenzo ezenyanyekayo ezifana nokudlwengula, ukunukubezwa kwezingane kanye nokudla abantu. Qaphela ikhotheshini elandelayo:

Ngakho-ke, njengoba amaKristu ayengavumela ukudlwengulwa — ukuhlukunyezwa okungcolile ngokobulili — ngakho-ke ayengamelana nokumpontshelwa igazi okuyalelwe yinkantolo — nakho okuwuhlobo lokuhlaselwa emzimbeni (INqabayokulinda 1980 6/15 k. 23 Insight on the News)

Bese ubheka lawa ma-akhawunti (wonke aphathelene nezingane):

Indlela engizizwa ngayo ukuthi uma nginikezwa noma yiliphi igazi elizofana nokudlwengula, lihlukumeze umzimba wami. Angifuni umzimba wami uma lokho kwenzeka. Angikwazi ukuhlala nalokho. Angifuni ukwelashwa uma kuzosetshenziswa igazi, noma kungenzeka. Ngizomelana nokusetshenziswa kwegazi. (I-Phaphama 1994/5/22 k. 6 'Wakhumbula UMdali Wakhe Ezinsukwini Zobusha Bakhe')

UCrystal watshela odokotela ukuthi wayezo “khamuluka amemeze” uma bezama ukummpompela nokuthi njengomunye woFakazi BakaJehova, wayebheka noma ikuphi ukuphoqwa kwegazi ngenkani njengokwenyanyekayo njengokudlwengula. (I-Phaphama 1994 5/22 k. 11 Intsha 'Enamandla Angaphezu Kwavamile')

Ngosuku lwesine lokuqulwa kwecala, uLisa wethula ubufakazi. Omunye wemibuzo abuzwa yona ukuthi ukumpontshelwa ngenkani phakathi kwamabili kwamenza wazizwa kanjani. Wachaza ukuthi kwamenza wazizwa eyinja esetshenziselwa ucwaningo, nokuthi wayezwa ukuthi uyadlwengulwa… Uthe uma kwenzeka lokhu kwenzeka futhi, “uzolwa futhi akhahlele isigxobo se-IV phansi akhiphe i-IV noma kanjani okuningi bekuzolimaza, futhi kubhoboze izimbobo egazini. ” (I-Phaphama 1994 5/22 kk. 12-13 Intsha 'Enamandla Angaphezu Kwavamile')

Lapho kudonswa ukufana okunjalo okungokomzwelo, akumangazi yini ukuthi ubuchopho buzothola izindlela zokwenqaba noma yimuphi umbono wokwamukelwa, bese busekela izimpikiswano ngokuthatha leso sikhundla?

Kepha kufanele sazi ukuthi akunzima ukwenza abantu bazizwe benganambithisiseki ngezinto - ikakhulukazi uma kukhulunywa ngezingxenye zangaphakathi zabantu nezilwane. Ngiyazi abaningi abangasoze badla i-offal ngoba nje bengawuthandi umqondo. Banikeze inhliziyo yenkomo futhi bazonengeka. Mhlawumbe lokho kuyiqiniso ngawe, yize ukunambitheka kukunambitheka ungakuthola kunambitheka ngokuphelele uma ukudle esitsheni. (Iphekwe kancane kancane ukusikwa kwenyama okunethenda nokumnandi.)

Zibuze lokhu: Ngingaphola yini engqondweni uma ngikhonjiswa inhliziyo yomuntu etholakalayo ukuze ifakwe? Mhlawumbe noma mhlawumbe cha, ngokuya ngobunyoninco bakho obujwayelekile bazo zonke izinto zezokwelapha. Kepha uma ingane yakho encane isembhedeni wasesibhedlela isizofa ngaphandle kokuthi ithole inhliziyo ngokuhlinzwa ngokufakelwa, uzizwa kanjani ngalokho? Impela leso siqeshana esinegazi somuntu siguqulwa sibe yinto yethemba nenjabulo. Uma kungenjalo mhlawumbe ibhulokhi ethile ibekiwe emuzwa wakho wobuzali wemvelo.

Ngo-1967 INqabayokulinda yakhomba ukufakelwa izitho zomzimba ngamazimu abantu. Ngabe wawuyozizwa kanjani ngokwamukela ukufakelwa isitho somzimba ukube impilo yakho yayixhomeke kuso emuva ngaleso sikhathi?

Lapho abesilisa besayensi bephetha ngokuthi le nqubo ejwayelekile ngeke isasebenza futhi basikisela ukuthi kususwe isitho bese kufakwa esinye isitho esikhundleni somunye umuntu, lokhu kumane nje kuyindlela enqamulelayo. Labo abathobela imisebenzi enjalo ngaleyo ndlela baphila ngenyama yomunye umuntu. Lokho kungukudla kwabantu. Kodwa-ke, ngokuvumela umuntu ukuthi adle inyama yezilwane uJehova uNkulunkulu akazange anikeze imvume kubantu yokuzama ukuqhubekisela phambili izimpilo zabo ngokudla ngokudla abantu emzimbeni wabo, noma ngabe uhlafunwa noma uwumzimba wonke noma izitho zomzimba ezithathwe kwabanye.

“Ubuzimuzimu bezokwelapha.”… Isibonelo esiphawuleka kakhulu salo mkhuba senzeka eChina. Kwabampofu akuvamile ukuthi ilungu lomndeni lisike ucezu lwenyama engalweni noma emlenzeni, okuphekwayo bese kunikezwa isihlobo esigulayo.
(INqabayokulinda 1967 11/15 k. 702 Imibuzo Evela Kubafundi)

Olunye ucwaningo lweziguli ezingama-292 ezifakela izinso lwabonisa ukuthi cishe amaphesenti angama-20 abhekana nokudangala okukhulu ngemuva kokuhlinzwa, abambalwa bazama nokuzibulala. Ngokuphambene nalokho, cishe umuntu oyedwa kwabaguli abahlinzwa ngokujwayelekile abangu-1,500 uba nokuphazamiseka okukhulu ngokomzwelo.

Isici esihlukile kwesinye isikhathi esivelwayo yilokho okubizwa ngokuthi 'ukufakelwa ubuntu.' Lokho wukuthi, umamukeli kwezinye izimo ubukeka ethatha izici ezithile zobuntu bomuntu isitho esivela kuye. Owesifazane othile osemusha oziphethe kabi owathola izinso kudadewabo omdala, ogcina isiko, oziphethe kahle, ekuqaleni wabonakala ecasukile. Ngemuva kwalokho waqala ukulingisa udadewabo ekuziphatheni kwakhe okuningi. Esinye isiguli sathi sithole umbono osushintshile ngempilo ngemuva kokufakelwa izinso. Ngemuva kokufakelwa, indoda eyodwa enomoya omnene yaba nolaka njengomnikeli. Inkinga ingaba ngengqondo enkulu noma ngokuphelele. Kodwa kuyathakazelisa, okungenani, ukuthi iBhayibheli lihlobanisa izinso eduze nemizwelo yomuntu. — Qhathanisa UJeremiya 17: 10 futhi IsAmbulo 2: 23.
(INqabayokulinda 1975 9 /I-1 p. I-519 Insight on the Izindaba)

Angazi noma ngabe kukhona yini owake wakhishwa okwahlulelwa ngokwamukela ukufakelwa isitho somzimba, kodwa ngaleso sikhathi abafundi abaqotho be-Nqabayokulinda ne-Phaphama babeyozizwa kanjani ngakho? Uma umkhulumeli kaJehova ekutshela ngqo ukuthi Yena ukubheka njengokudla abantu, futhi akufanise nokusika inyama esihlotsheni sakho esiphilayo bese uyidla, awuzukushesha ukuwenyanya lo mbono?

Ngiphikisa ukuthi ukudinwa “okungokwemvelo” oFakazi abathi bakuzwa ngemikhiqizo yegazi esimweni sokusetshenziswa kwezokwelapha kwenziwe ngendlela efanayo.

Abanye bangaphetha ngokuthi imizwa yabo ngegazi iqinisekiswa ubungozi bokungenwa yizifo nokwaliwa kwesinye isikhathi okuhambisana nokusetshenziswa kwegazi kwezokwelapha. Empeleni kubonakala sengathi bacabanga ukuthi uma uNkulunkulu efuna sisebenzise igazi ngale ndlela ngabe izinto ezinjalo bezingeyona inkinga. Kepha-ke bayalikhohlwa iqiniso lokuthi ubungozi obunjalo buhambisana nazo zonke izinhlobo zokufakelwa komzimba, futhi empeleni igazi liyisitho somzimba. Eqinisweni amacala okwaliwa ngezitho ezinkulu empeleni aphakeme kakhulu kunasegazini. Siyakwemukela ukuthi cishe yonke into yezokwelapha ihamba nobungozi obuthile, noma ngabe lokhu kuyimiphumela emibi noma kungumphumela wokuzijwayeza okungalungile noma ngenxa yezinye izizathu eziningi. Asikuthathi lokhu njengezimpawu ezivela kuNkulunkulu zokuthi akakwamukeli konke ukwelashwa. Kunjengesimo nje emhlabeni wethu ongaphelele.

Lesi sandulo esinde eside ngakho-ke siyisicelo sokuthi ubeke eceleni noma imiphi imizwa yomuntu siqu ongase ube nayo ngokumelene negazi njengoba ubheka ubufakazi obungokomBhalo kuphela.

3. Akunakwenzeka Ukusho Ukuphila Kulahlekile?

Umsekeli wokuvinjelwa kwegazi uvame ukuphikisa ukuthi ezimweni lapho oFakazi befa benqabe ukumpontshelwa, akunakwenzeka ukusho ukuthi bebengeke bafe vele. Ngakho-ke bathi asinakusho ukuthi igazi lisindisa izimpilo, futhi asikwazi ukuthi inqubomgomo ye-JW ibiza izimpilo.

Kuyiphuzu elibalulekile ukubhekana nalo ngoba, uma umuntu engakholiswa ukuthi ukwamukelwa kwegazi akuthathi hlangothi ngokombono wezokwelapha, futhi kuyingozi kakhulu, khona-ke imfundiso yokungabi negazi izobonakala iyinkolelo "ephephile" isiyingi.

Ngokubona kwami, ukusho ukuthi akunakwenzeka ukusho ukuthi izimpilo zilahlekile kuyimpikiswano engenangqondo, futhi ayikho neyodwa eqine eyenziwe ngezincwadi zethu.

Kuyiqiniso ukuthi akungabazeki ukuthi imikhiqizo yegazi iyaqhubeka nokusetshenziswa ngokungadingekile kwezinye izimo. Ngakolunye uhlangothi kusenezimo eziningi lapho ukwenqaba ukwelashwa okubandakanya noma yimuphi umkhiqizo wegazi kunciphisa kakhulu ithuba lomuntu lokusinda.

Impikiswano yokuthi asinakukuchaza ngokuphelele ukufa ngenxa yokwenqaba igazi ayinangqondo ngoba siyazi ukuthi izinqumo noma imisebenzi emane inyuse izinga lethu amathuba yokufa, yize ukufa kungaqinisekisiwe, kuyiziphukuphuku futhi akulungile. Asibambi iqhaza kwezemidlalo eyeqisayo futhi eyingozi ngenxa yalesi sizathu. Umuntu akakwazi ukuphikisana - kahle, ukweqa kuleli eweni elixhumene nale ntambo ebunjiwe kulungile, ngoba ngilinganisele kakhulu amathuba okusinda kunokufa. Ukwanda nje kwengozi yethu yokufa ngendlela engadingekile kungakhombisa umbono ongafanele ngenani lempilo.

Kuyiqiniso ukuthi umkhakha wezokwelapha uthuthuka ekusetshenzisweni kokuhlinzwa ngaphandle kwegazi, futhi lokhu kuyakhuthaza ngempela. Akungabazeki ukuthi abaningi bazozuza njengoba nje nabo bezozuza entuthukweni eqhubekayo eyenziwa kusayensi yezokwelapha kulo lonke leli bhodi. Kodwa njengoba uhlola izimpikiswano ezenziwe kule ndatshana, kubalulekile ukuqaphela ukuthi okungenzeka noma okungenakufinyeleleka ngaphandle kwegazi, manje nasesikhathini esizayo, akubalulekile nakancane ezimisweni ezibhekwayo.

Umbuzo uthi ngabe ngokomthetho kulungile yini ukwenqaba igazi esimeni esisongela impilo. Ngaphandle kwanoma yikuphi ukuthuthuka okungenziwa esikhathini esizayo, siyazi ukuthi abaningi babhekane nalesi sinqumo esiqondile eminyakeni engama-60 edlule noma ngaphezulu.

Lokhu kusuka eneminyaka eyishumi nambili ubudala:

'Angifuni noma yiliphi igazi noma imikhiqizo yegazi. Ngincamela ukwamukela ukufa, uma kunesidingo, kunokuphula isithembiso sami kuJehova uNkulunkulu sokwenza intando yakhe. '”… Emva kobusuku obude obunzima, ngo-6: 30 ekuseni, ngo-September 22, 1993, uLenae walala ekufeni izingalo zikanina. (I-Phaphama 1994 5/22 k. 10 Intsha 'Enamandla Angaphezu Kwavamile')

Ingabe uLenae wayeyosinda ukube umkhiqizo wegazi wawungavinjelwe? Nginesiqiniseko sokuthi akekho ongasho ngokuqiniseka okuphelele. Kodwa lokho akulishintshi iqiniso lokuthi uLenae wayekholelwa ukuthi kwakudingeka ngokomthetho ukunikela ngokuphila kwakhe ukuze ajabulise uNkulunkulu. Ababhali be-athikili ye-Phaphama nabo abanamahloni okusikisela ukuthi ukukhetha kwakuphakathi kokwamukela igazi nokufa.

Ukufeza lokho futhi kubalulekile ukuveza ukuthi lokhu akuyona impikiswano ngokusetshenziswa kwezokwelapha okuvamile kwegazi noma imikhiqizo esekwe egazini. Kunalokho wukuhlola imithetho kaNkulunkulu ngegazi, bese unquma ukuthi ingabe iphelele yini kuze kube seqophelweni lokunikela ngempilo yakho kunokuyiphikisa. Lokhu kungaba yiqiniso elifanayo uma ngabe udaba beludla igazi esimweni sempilo noma sokufa, kunokuliphuza ngokwelashwa - udaba oluzohlolwa ngokuhamba kwesikhathi.

Masiqiniseke ukuhlukanisa izingqinamba. Udaba lwakamuva lwe- "Vancouver Sun" luzungeza phakathi kwama-JW ngesikhathi sokubhala le ndatshana. Inesihloko esithi: “Igazi eliningi kakhulu: Abaphenyi besaba ukuthi 'isipho sokuphila' kwesinye isikhathi singasifaka engozini”. Yindatshana enhle ngombono wami. Njengemikhuba eminingi emkhakheni wezokwelapha kuningi okungafundwa. Ezinye izinto ezisetshenziswe ngokufanele kwesinye isimo zingasetshenziswa ngokungemthetho nangokulimazayo kwesinye. Lokho ngokusobala akusisiholeli esiphethweni sokuthi abanakusetshenziswa okufanele. Ukugxuma okunjalo okunengqondo kungaba ukuhlekisa.

Qaphela lokhu kukhishwa okubalulekile kuleyo ndatshana:

"Ezimweni 'zokuphuma kwegazi' okukhulu ngenxa yokuhlukumezeka noma ukopha, noma ezigulini ezinomdlavuza wegazi noma eminye imidlavuza, ukumpontshelwa igazi kungasindisa impilo. Ngasikhathi sinye, ochwepheshe bathi kunobufakazi obuncane ngokumangazayo obukhombisa ukuthi iziphi iziguli - ngaphandle kwalezo ezilahlekelwa ngokungazelelwe inani elikhulu legazi - empeleni ezizuzayo ngokumpontshelwa igazi."

Igazi kwesinye isikhathi, mhlawumbe kaningi, lisetshenziswa ngokungadingekile ngezinjongo zokwelashwa. Lokhu angikungabazi. Akukhona lokho okuxoxwa ngakho lapha. Sigxile ikakhulukazi ekutheni ngabe kulungile yini ukusebenzisa igazi ezimeni ezisongela impilo. Umbhalo we-Vancouver Sun uyavuma ukuthi ezimweni ezithile igazi "lingasindisa impilo". Lokhu kungakhanyiswa ngumfundi we-JW ofisa ukuhlunga amaqiniso, kepha kusenhliziyweni yengxabano yethu yokuziphatha, yokuziphatha neyesibhalo.

4. Indida "Yeqiniso"

Labo abakholelwa ukuthi iNdikimba Ebusayo isebenza njengomkhulumeli kaNkulunkulu, futhi bangabanakekeli beQiniso eliyingqayizivele bangavele beqe lesi sigaba. Kuwe ayikho indida. Kunengqondo ngokuphelele ukuthi oFakazi BakaJehova kuphela abebeyoba nombono kaNkulunkulu weqiniso ngegazi, kanye nawo wonke amanye amaqiniso ayingqayizivele akha izimfundiso zethu.

Kulabo bethu abakhombe izinkinga ezijulile zemibhalo nabaningi babo, kufaka phakathi u-1914, 1919 kanye nokulandelana kwezikhathi okuhlobene nazo, uhlelo lobuKristu lwezigaba ezimbili, ukulamula okulinganiselwe kukaJesu Kristu, njll.

Ukwenqaba igazi esimeni esisongela impilo kudwetshwe njengendaba yosindiso. Kugomela ukuthi uma sikhetha ukwandisa impilo yethu manje sikwenza lokho ngokulahlekelwa impilo yethu yaphakade.

Kungaba nomphumela ekwandisweni kwempilo okusheshayo nokwesikhashana, kepha lokho kube sekulahlekelweni yempilo engunaphakade kumKristu ozinikezele.
(Igazi, Umuthi kanye noMthetho kaNkulunkulu, 1961 pg 54)

U-Adrian waphendula: “Mama, akuwona umsebenzi omuhle. Ukungamlaleli uNkulunkulu nokunweba impilo yami iminyaka embalwa manje bese kuthi ngenxa yokungalaleli kwami ​​uNkulunkulu ngilahlekelwe uvuko futhi ngiphile phakade emhlabeni wakhe oyipharadesi — lokho akuhlakaniphile! ”
(I-Phaphama 1994 5/22 kk. 4-5 'Wakhumbula UMdali Wakhe Ezinsukwini Zobusha Bakhe')

Uma lesi sikhundla siyiqiniso kuzosikisela ukuthi ama-JW njengenhlangano anikezwe ngokwaphezulu ilungelo lokuhumusha incazelo efanele futhi eyingqayizivele yesici sensindiso somthetho kaNkulunkulu. Uma ukuma okunjalo kuyadingeka ngempela ukuze kusindiswe inhlangano eyithuthukisa ngokukhethekile kumele ibe ngumkhumbi kaNowa wanamuhla. Nathi-ke kuzofanele sikwamukele ukuthi amanye “amaqiniso” ayingqayizivele - yize ngokuvamile engenasisekelo embhalweni (futhi kwesinye isikhathi ephikisana nawo) - kungenzeka ukuthi ngandlela thile aphathiswe yona le nhlangano. Uma kungenjalo, kwenzeka kanjani, ngaphakathi kwendawo yonke yomcabango wamaJuda-ubuKristu, ukuthi leli qembu elincane lichaze kahle impilo noma ukufa okuyiqiniso "njengaleli?"

Futhi, lesi sambulo senziwa kubani ngokunembile?

Masikhumbule ukuthi ngesikhathi sokubusa kukaJ. Kodwa-ke, kubonakala sengathi akazange akulahle ukusetshenziswa kwezokwelapha kwegazi. Lokho kwenzeka ngo-1945 ngemuva kokuba uKnorr ethathe isikhundla sokuba ngumongameli. Kungabonakala sengathi uF. Franz empeleni wayengumuntu owasebenzisa le mfundiso ngokwesayensi.

Umuntu angase aphikise ngokuthi imfundiso ngegazi yayiyingxenye yesambulo esiqhubekayo “sokukhanya okusha” esiteshini sikaNkulunkulu esimisiwe. Uma kunjalo, umyalo owalandela wango-1967 wokuthi isitho sitshalwa silingana kanjani nokudliwa kwamazimu omuntu phambi kukaNkulunkulu kulowo mfanekiso? Ingabe leyo kwakuyingxenye yesambulo esiqhubekayo?

Masikhumbule futhi ukuthi umgomo wokuqala lapho ukumpontshelwa igazi kwakwenqatshelwe kwakuwukuchaza ukuthi “ukuzondla ngegazi”(Make Sure of All Things, ikhasi 47, 1953). Lokhu akulungile ngokwemibandela yezokwelapha ngoba igazi elimpontshelwe aligaywa ngumzimba. Kunalokho empeleni kuyindlela yokufakelwa komzimba.

Isethulo sokuqala sokusetshenziswa kwegazi kwezokwelapha njengendlela yokusebenzisa umuntu odla inyama kuyabonakala ukuthi sesincishisiwe ngandlela thile, yize kusasetshenziswa umqondo oyisisekelo "wokondla". Kepha akufanele singakunaki ukucabanga kwangaphambilini okulethe imfundiso ye-JW esikhundleni samanje. Ikhuluma kabanzi ngokuthi ngabe le mfundiso ivela kuNkulunkulu noma isuka kumuntu.

5. Ngqo Lifanekisani Igazi?

Into eyodwa engithemba ukuthi kulula ukuvumelana ekuqaleni ukuthi igazi liwuphawu lokuthile. Futhi into okukhulunywa ngayo iphathelene nokuphila. Nakhu ukwahlukahluka kokuthi umbuzo ungaphendulwa kanjani:

• Igazi lifanekisela impilo
• Igazi lifanekisela ubungcwele bempilo
• Igazi lifanekisela ubunikazi bokuphila bukaNkulunkulu
• Igazi lifanekisela ubungcwele bempilo ngenxa yobunikazi bayo

Noma ukwahluka kungabonakala njengokucashile, iziphetho zethu zizoncika ebuqinisweni bendaba, ngakho-ke ngiyakucela ukuthi ugcine umbuzo uqinile engqondweni.

Imfundiso esemthethweni ye-JW ihlela kanjani impendulo?

Ukuphindiselela igazi kususelwa egunyeni mayelana ne ubungcwele begazi nempilo yomuntu kusho uNowa
(Insight on the Scriptures Umq I-1 p. I-221 Umphindiseli Wegazi)

Ngemuva kukaZamcolo, lapho uNowa nomndeni wakhe bephuma emkhunjini, uJehova wabatshela injongo yakhe mayelana ubungcwele bempilo negazi
(INqabayokulinda 1991 9/1 kk. 16-17 isig. 7)

Uyabona kulesi simemezelo esiya kuwo wonke umndeni wesintu ukuthi uNkulunkulu ubheka igazi lomuntu njenge emele impilo yakhe.
(INqabayokulinda 2004 6/15 k. 15 isig. 6)

Ngakho-ke ngiyethemba ukuthi singavumelana zisuka nje ukuthi uphawu lwegazi luphathelene nobungcwele bempilo. Kungenzeka kungagcini lapho, kepha futhi lelo qiniso eliyisisekelo ngeke lisuswe eceleni. Njengoba sizindla ngemibhalo sizolibeka phambili leli phuzu, futhi lapho-ke kuzoba isisekelo sethu ukuvumelanisa lonke ulwazi oluphelele olufakwa yiZwi likaNkulunkulu ngale ndaba. Ngizobuye ngikhulume ngendaba yobunikazi bempilo ngokuhamba kwesikhathi.

6. Yikuphi Okubaluleke Kakhulu - Uphawu noma Lokho Lukufanekisela?

Ziwula nezimpumputhe! Yikuphi ngempela okukhulu, yigolide noma yithempeli elingcwelise igolide na? Futhi, 'Uma umuntu efunga i-altare, akulutho; kodwa uma umuntu efunga isipho esikuso, ubophekile. ' Zimpumputhe! Yikuphi ngempela okukhulu, yisipho noma yi-altare elingcwelisa isipho? (I-Matt 23: 17-19)

Uma uJehova efisa ukugcizelela kithi ukuthi impilo ingcwele ngokusebenzisa uphawu, lapho-ke kufanele sibuze ukuthi ngabe uphawu uqobo lwalo lungake lubaluleke kakhulu kunalokho olukufanekisayo.

Ngake nganikezwa umfanekiso ngumfundi waleli sayithi ngokulandelayo:

Kwamanye amazwe kubhekwa njengecala ukushisa ifulegi lesizwe. Lokhu kunjalo ngoba ifulegi liphethwe njengophawu olungcwele olumele izwe. Kungenxa yokuhlonishwa okukhulu, nokuziqhenya ngesizwe, okwenza ifulege, elihlotshaniswa nesizwe, liphathwe njengophawu olungcwele. Manje, umshushisi wesizwe onomthetho onjalo angahlulela kanjani lesi simo:

Izwe lisengcupheni yokubhujiswa okuthile okuseduze yisitha. Ithemba lalo kuphela lokusinda lisezandleni zomuntu oyedwa onendlela eyodwa yokusindisa izwe lakhe - esebenzisa ifulegi lesizwe sakhe njengengxenye ye-Molotov cocktail ukuqhumisa ukuqhuma okukhulu okungahlula isitha. Ngokuya ngezimo zokushiswa kwakhe kwefulegi, ucabanga ukuthi umshushisi kulelo lizwe ubengalandela amacala okwehlisa ifulegi lesizwe kumuntu lowo? Kungenzeka kanjani ukuthi umshushisi ammangalele ngokunikela ngomfanekiso wesizwe ukuze asindise yona le nto yenani elikhulu eliyimele, okungukuthi isizwe? Ukushushisa le ndoda kungasho ukuthi ubungcwele besifanekiselo sikazwelonke bubaluleke kakhulu kunalokho, futhi buhlukanise ngokuphelele, nento ebaluleke kakhulu emele - isizwe.

Ngikholwa ukuthi lo ngumfanekiso wobuciko ogqamisa ubuze bokubeka uphawu ngaphezu kwalokhu olukufanekisayo. Kepha njengoba sizobona, lesi akusona nje isaba esifisayo sokonga izikhumba zethu uma zivivinywa. Izimiso zigxile kakhulu eZwini likaNkulunkulu.

7. Ukuhlola imiBhalo YesiHeberu

Ngaphandle kokuphikisa kwami ​​ukuthi umthwalo wobufakazi utholakala kulabo abangavimbela ukusetshenziswa kwegazi ngezinjongo zokusindisa impilo, ngizobhekana nezimpikiswano ezijwayelekile ezingokomBhalo ezisetshenziswa amaJW ukusekela le mfundiso. Umbuzo engizobe ngiwubuza ukuthi ngabe singawuthola yini ngempela umthetho wendawo yonke emibhalweni ovimbela ukusetshenziswa kwegazi kuzo zonke izimo (ngaphandle kokusetshenziswa komhlatshelo).

7.1 Isivumelwano sikaNowa

Kubalulekile ukucubungula igunya lokuqala ngegazi kumongo ophelele onikezwe kuwo. Umongo uzobaluleka kuyo yonke imibhalo esiyicabangayo, futhi akekho i-JW okufanele abe nenkinga yokuhlola imibhalo ngale ndlela - ikakhulukazi endabeni ebucayi kangaka ehilela impilo nokufa okungaba khona. Ngakho-ke ngicela umfundi ukuthi ayifunde ngokucophelela le ndima ngokomongo. Sicela uyifunde eBhayibhelini lakho uma kungenzeka, kodwa ngizoyikhiqiza kabusha lapha kulabo abafunda ku-inthanethi njengamanje abangenayo ikhophi ephathekayo.

(UGenesise 9: 1-7) UNkulunkulu wabusisa uNowa namadodana akhe, wathi kubo: “Zalani nande, nigcwalise umhlaba. Ukwesaba nokwesaba kwenu kuzoqhubeka kuzo zonke izidalwa eziphilayo zomhlaba nakuzo zonke izidalwa ezindizayo zamazulu, nakukho konke okuhamba emhlabeni, nakuzo zonke izinhlanzi zolwandle. Manje zinikelwe esandleni senu. Zonke izilwane ezihambayo eziphilayo zingaba ukudla kini. Njengasesimweni sotshani obuluhlaza, ngininika sona sonke. Inyama kuphela enomphefumulo wayo — igazi layo — akumelwe niyidle. Futhi, ngaphandle kwalokho, igazi lenu lemiphefumulo yenu ngizolibiza. Ngizokucela esandleni sakho konke okuphilayo; futhi ngizobuza umphefumulo womuntu esandleni somuntu, esandleni salowo nalowo ongumfowabo. Noma ngubani ochitha igazi lomuntu, negazi lakhe liyokuchithwa ngumuntu, ngoba uNkulunkulu wenza umuntu ngomfanekiso wakhe. Kepha nina, zalani, nande, nigcwalise umhlaba, nande kuwo. ”

Lapha kushiwo izimiso ezibalulekile maqondana nokuphila negazi. Futhi ikhomishini eyanikwa u-Adamu no-Eva yokuzala iyabuyiselwa. Lezi akuzona izingqikithi ezingahlobene. Ukubaluleka kwempilo kuNkulunkulu ekufezekisweni kwenjongo yakhe yikona okubaxhumayo.

Kubalulekile ukuqaphela ukuthi umyalo maqondana negazi empeleni uyisigatshana. Akuyona into eshiwo njengomthetho wendawo yonke ngaphandle komongo. Ngokuqondile yisigatshana esiguqula imvume esanda kunikezwa yokudla izilwane.

Kuleli qophelo kufanele sime bese sibuza ukuthi kungani umthetho onjalo ubekiwe. Kubaluleke kakhulu ukuthi senze kanjalo ngoba kubeka isisekelo sazo zonke ezinye izikhombo eziseBhayibhelini zendlela abantu okufanele baliphathe ngayo igazi. Ngakho-ke ngicela uwucabangele kahle lo mbuzo. Ukube ubunguNowa, ungenaye omunye umyalo ngale ndaba ngaphandle kwalowo onikezwe lapho emithambekeni ye-Ararati, yini obungayicabanga ngesizathu sokwenza kukaJehova lo mbandela? (Lesi akusona isimemo sokwenza ukuhunyushwa komuntu ngomyalo kaNkulunkulu. Kepha sidinga ukusula izingqondo zethu ngemibono ebekiwe ngaphambili uma kufanele sibe nokuqonda okuthembekile okwenziwa yiZwi likaNkulunkulu, futhi elingakusho.)

Ingabe isihloko sendima engenhla ikakhulu sihlobene negazi? Cha. Ngokuyinhloko ihlobene nokuphila, ukuzala kokuphila, kanye nemvume uJehova ayisebenzisayo yokubulala izilwane. Kepha uma unikezwe ukuthi le ndoda manje isizovunyelwa ukubulala ukuze ithole ukudla, impela bekukhona ingozi yokuthi impilo izobukelwa phansi emehlweni akhe. Kwakudingeka kube nendlela lapho umuntu ayezoqhubeka akhumbule ukuthi yize kunemvume, impilo ingcwele futhi ingekaNkulunkulu. Isiko lokopha isilwane ngaphambi kokusidla bekuzosebenza njengesikhumbuzo saleli qiniso, futhi bekunganikeza umuntu ithuba lokukhombisa kuJehova ukuthi lezi zinto ziyaqashelwa futhi ziyahlonishwa.

Ukuthi le ndima iyaqhubeka ngokugxila kunani lempilo yomuntu kubeka lokhu kokunye umongo. Ku v5 uJehova uthi “Igazi lenu lemiphefumulo yenu ngiyolibiza.”Usho ukuthini ngalokhu? Ingabe kufanele kube nokuchitheka kwegazi lapho umuntu efa? Vele akunjalo. Ukufanekisa kuyacaca kithi, ikakhulukazi uma “noma ngubani ochitha igazi lomuntu, negazi lakhe liyokhipha ngomuntu.”Ukubuza kukaJehova igazi kusho ukuthi usiphendula ngendlela esiziphatha ngayo ngempilo yabanye (qhathanisa IGen 42: 22). Iphuzu elijwayelekile kuyo yonke le ndima ukuthi kumele sikuqakathekise impilo njengoba noNkulunkulu ekwazisa impilo. Ngaphandle kweqiniso lokuthi umuntu uvunyelwe ukuthatha impilo yezilwane kepha sisazokubona ukubaluleka kwako, njengoba kufanele sazi ukubaluleka kwempilo yomuntu.

Ngenxa yalezimiso ezinikezwe kuze kube manje, bekungaba nengqondo yini ukwenqaba ukwelashwa okungasindisa ukuphila okubandakanya igazi noma izingxenye zegazi, noma ukukugodlela abanye?

Vele kuningi okuzayo, kepha lo ngumbuzo engizobe ngikubuza wona ukuthi uwucubungule ngesikhathi ngasinye. Kuzosisiza ukubona ukuthi yonke imibhalo engalethwa ukuthi ithwale ngale ndaba ingena kanjani ohlakeni jikelele, nokuthi ngabe ikhona yini eyeseka ngokweqiniso imfundiso yokuvinjelwa kwegazi.

Kulesi sigaba ngibeka ukuthi umgomo owedlulele ugcizelele ku Genesise 9 akuyona inkambiso ehilela ukusetshenziswa noma ukusetshenziswa kabi kwegazi. Kunalokho kunesidingo sokuphatha impilo - yonke impilo, kepha ikakhulukazi impilo yomuntu - njengokuthile okubalulekile. NgekaNkulunkulu. Kuyigugu kuye. Uyala ukuthi siyihloniphe.

Yiziphi kulezi zenzo ezingaphikisana nothishanhloko onjalo?

1) Ukwanda kwengozi yokufa ngokusetshenziswa komthetho kaNkulunkulu (nakuba kungashiwongo).
2) Ukusetshenziswa kwegazi ukuze kulondolozwe impilo (esimweni lapho kungazange kuthathwe khona impilo ukuyithola).

Le kungaba yindawo efanelekile yokwenza umehluko obalulekile phakathi kwezimiso zeSivumelwano SikaNoah kanye nalokho okwenzekayo lapho igazi lisetshenziswa kwezokwelapha. Njengoba sibonile imiyalo enikezwe uNowa ngegazi elingokwenyama yonke iphathelene nezimo lapho kuthathwa khona impilo. Lapho igazi lisetshenziswa kwezokwelapha akubandakanyi ukufa kwalowo onikelayo.

Lapho igazi lisetshenziswa kwezokwelapha akubandakanyi ukufa kwalowo onikelayo.

Gcina lokho engqondweni futhi njengoba uhlola eminye imibhalo. Ngabe ukhona umyalo ongokomBhalo ngegazi ongafaki ukubulala impilo ngandlela thile? Uma kungenjalo, pho yiziphi izizathu ezikhona zokusebenzisa noma yiziphi izimiso “egazini elinikelwe”?

7.2 IPhasika

Yize uMthetho kaMose wawungakanikezwa ngesikhathi sephasika lasekuqaleni eGibhithe, isiko ngokwalo laliyisandulela sokusetshenziswa kwegazi okuqhubekayo komhlatshelo ohlelweni lwamaJuda, likhomba, futhi laphetha ngomhlatshelo kaJesu Kristu uqobo .

Ngakho-ke lena kungaba indawo enhle yokubhekana nenye yezimpikiswano ezethulwe encwadini ethi “Ukubonisana NgemiBhalo”.

Ukusetshenziswa kwegazi okuhlatshiwe kuphela okwake kwamukelwa uNkulunkulu (rs k. 71)

Lokhu ngamanga okunengqondo.

Cabanga ngale miyalo:

1) AKUFANELE usebenzise umkhiqizo X ngenhloso A
2) Kufanele usebenzise umkhiqizo X ngenhloso B

… Bese uphendula kokulandelayo…

Ngokuvunyelwe kuvunyelwe ukusebenzisa uMkhiqizo X weNhloso C?

Impendulo ukuthi asikwazi ukwazi ngaphandle kwemininingwane eyengeziwe. Ukusho ukuthi yiNhloso B kuphela eyake yamukelwa uNkulunkulu ngakho-ke ayikho enye injongo evumelekile kungadinga ukuthi umyalo wesibili uphinde ubhalwe njenge:

Akufanele usebenzise uMkhiqizo X nganoma iyiphi enye injongo ngaphandle kwenjongo B

Imiyalo eseMthethweni KaMose ngokuphathelene negazi ayishiwongo endaweni yonke. Ukusetshenziswa okuthile kukhishwe ngokuhlukile, okunye kufakwe ngokusobala, futhi konke okunye kufanele kukhishwe kususelwa kumgomo othile osunguliwe, noma kumane kubhekwe ngaphandle komkhawulo wemiyalo enikeziwe.

Ngaphandle kwazo zonke lezi zinto isisekelo asilona iqiniso. Inhlupho yokuqala kwabaseGibhithe ku Eksodusi 7 kwakuzoguqula iNayile nawo wonke amanzi agciniwe eGibhithe abe yigazi. Yize igazi lalingakhiqiziwanga ngokuthatha impilo, ngokusobala laliyigazi langempela, futhi ukusetshenziswa kwalo kwakwenzelwa okuthile ngaphandle kwezinjongo zomhlatshelo. Uma sifisa ukuguqula impikiswano ithi "ukusetshenziswa kwegazi kuphela okwenziwe umhlatshelo okuye kwavunyelwa uNkulunkulu ezimweni lapho ukubulawa kwabantu kuhilelekile" konke-ke kulungile. Kepha-ke khumbula ukuthi ukusetshenziswa kwezokwelapha kwegazi okuvela kubanikeli begazi lomuntu akubandakanyi nokuthatha impilo.

Unalokhu engqondweni zibuze ukuthi ingabe ukufafazwa kwegazi ezinsikeni zeminyango njengengxenye yephasika lokuqala kunezela yini eSivumelwaneni sikaNoachian njengamalungelo nobubi bokusetshenziswa kwegazi kwezokwelapha ukuze kulondolozwe impilo, noma ukunciphisa ingozi yokulahlekelwa it.

7.3 Umthetho kaMose

Iningi lemithetho enikezwe ngokuqondene negazi eBhayibhelini liyingxenye yoMthetho KaMose. Ukufeza lokho kungenzeka ukwehlisa konke ukusebenza kwayo yonke imibhalo equkethe imiyalo ngokusetshenziswa kwegazi kusuka kuEksodusi kuye kuMalaki ngokubheka okukodwa okulula:

AmaKristu awekho ngaphansi koMthetho KaMose!

Rom. 10: 4: "UKristu ungukugcina koMthetho, ukuze wonke umuntu obonisa ukholo abe nokulunga."

Kolose 2: 13-16: “[UNkulunkulu] wasithethelela ngomusa zonke iziphambeko zethu futhi wasula nombhalo obhalwe ngesandla owawumelene nathi, owawunemiyalo futhi owawuphikisana nathi. Ngakho-ke makungabikho muntu onilahla ngokudla nokuphuza noma ngokuqondene nomkhosi noma ukugcinwa kokuthwasa kwenyanga noma isabatha. ”

Kodwa-ke, njengoba kuzodingeka ukuthi kamuva sibhekise umyalo kumaKrestu wokuthi "nidede egazini" (Izenzo 15: 20), kuzobaluleka ukuhlola ngokucophelela zonke izici zoMthetho KaMose ukuze kuqondwe ubukhulu obungahle bube khona nokusetshenziswa kwalo myalo wakamuva kumaKristu. UJames nomoya ongcwele ngokusobala bebengandisi umthetho owedlule, kepha bebevele bewugcina, kungaba kokunye noma konke (bheka Izenzo 15: 21). Ngakho-ke ngaphandle kokuthi umthetho ngendlela yawo yasekuqaleni ungakhonjiswa ukuthi usebenza ekumpontshelweni igazi noma kwezinye izindlela zokwelapha ezisetshenziswa ngegazi (noma ngabe kumane nje kungumthetho) khona-ke kungaba okungenangqondo ukuphikisa ngokuthi umthetho wobuKristu ungakwenza lokho.

Ngizohlunga ngokulandelana izinkomba zemibhalo ezifanele kakhulu eMthethweni ezibhekisa egazini njengendlela yokuhlela imininingwane.

Elinye iphuzu elithandekayo okufanele liphawulwe ekuqaleni ukuthi ukusetshenziswa kwegazi akukhulunywa ndawo eMiyalweni Eyishumi. Singaphikisana noma ngabe lezi eziyishumi zokuqala zinokubaluleka okukhethekile. Sibaphatha njengabangaphenduki ngaphandle kwesabatha, futhi noma lokho kunesicelo sako kumaKristu. Uma bekungaba nomthetho ongaguquguquki wokuphila nokufa ophathelene negazi oyogcina wedlula umthetho kaMose uqobo, besingalindela ukuwuthola uqukethe indawo ethile ngasekuqaleni kohlu lwemithetho, noma ngabe ayenzi okuyishumi okuphezulu. Kepha ngaphambi kokuthi sifike kunoma ikuphi ukusetshenziswa kwegazi komhlatshelo nokwenqatshelwa kokulidla sithola imithetho ephathelene nobugqila, ukuhlasela, ukuthumba, isinxephezelo, ukuyenga, ubuthakathi, ukulala nezilwane, abafelokazi, izintandane, ofakazi bamanga, ukufumbathisa, nokuningi.

Ukube othile ubengahlanganisa uhlu lwemiyalo ye-JW ibaluleke kangakanani le mfundiso yokuvinjelwa kwegazi? Angikwazi ukucabanga ngenye egxile ngokuqinile ezingqondweni zabathembekile, ngaphandle kokuthi mhlawumbe ayifebi.

Kukhulunywa okokuqala ngegazi eMthethweni KaMose:

(I-Eksodusi 23: 18) Akumelwe unikele ngegazi lomhlatshelo wami kanye nokufakiwe

Kuleli qophelo mhlawumbe singena kumadijithi aphindwe kathathu ukube besingabala imithetho ngokulandelana. Futhi ingabe ukuvinjelwa kokusetshenziswa kwegazi? Cha. Kungumthetho ophathelene nokuxuba igazi nalokho okufakwe imvubelo ngezinhloso zomhlatshelo.

Manje ngabe lokhu kunezela noma yini ezimisweni esizisungulile kuze kube manje ngamalungelo namaphutha ekusetshenzisweni kwegazi kwezokwelapha ukuze kulondolozwe impilo, noma kunciphise ubungozi bokulahleka? Ngokusobala akunjalo.

Masiqhubeke.

Awume. Yilokho empeleni! Umthethonqubo ongenhla ungenye yezinto zokugcina okushiwo futhi kulapho uphela khona. Okungenani yilapho isivumelwano sokuqala somthetho esakhulunywa kuma-Israyeli siphela khona. Uyakhumbula lapho bevuma isivumelwano eNtabeni iSinayi futhi baphendula ngazwi linye “Konke lokho uJehova akukhulumayo sizimisele ukukwenza.”? (I-Ex 24: 3Kulungile ababhalisele ngokusemthethweni. Yebo, umthetho wabuye wanwetshwa wahlanganisa wonke amaphuzu amahle nemithetho yomhlatshelo, kepha akukho ndawo esivumelwaneni sokuqala lapho sithola khona imithetho eqinile ekusetshenzisweni kwegazi. Akukho lutho olushiwo, ngaphandle komyalo oshiwo ngaphambili wokungaxutshwa nemvubelo ngomhlatshelo.

Uma ukuvinjelwa ngokuphelele ekusebenziseni igazi nganoma iyiphi injongo kungumthetho odlula futhi ongaguquguquki ngakho-ke sikuchaza kanjani ukungabikho kwawo ngokuphelele eSivumelwaneni soMthetho sokuqala?

Ngemuva kokufundwa kwesivumelwano soMthetho nguMose, isivumelwano uqobo lwaso senziwa ngegazi futhi u-Aroni namadodana akhe baqala ukusebenzisa igazi ukubangcwelisa.

(I-Exodus 24: 6-8) UMose wathatha inxenye yegazi, wayifaka ezitsheni, inxenye yegazi wafafaza ngayo i-altare. Ekugcineni wathatha incwadi yesivumelwano wayifunda ezindlebeni zabantu. Bese bethi: “Konke uJehova akukhulumile sizimisele ukukwenza futhi silalele.” Ngakho uMose wathatha igazi walifafaza phezu kwabantu wathi: “Nanti igazi lesivumelwano uJehova asenze nani ngokuqondene nawo wonke la mazwi.”

(I-Exodus 29: 12-21) Uthathe elinye legazi lenkunzi ulibhece ngomunwe wakho ezimpondweni ze-altare, lonke elinye igazi ulithulule ngasesinqeni se-altare. ... Uyihlabe inqama uthathe igazi layo ulifafaze nxazonke ze-altare. Uyosika inqama ibe yizicucu zayo, futhi ugeze amathumbu ayo nezibani zayo, nibhekane nezinye kuze kube sekhanda layo. Kumelwe ushise yonke inqama phezu kwe-altare. Kungumnikelo wokushiswa oya kuJehova, iphunga elizolisayo. Kungumnikelo oshiswa emlilweni oya kuJehova. “Ngokulandelayo uyothatha enye inqama, u-Aroni namadodana akhe babeke izandla zabo enhloko yenqama. Kumelwe uyihlabe inqama uthathe elinye legazi layo ulibhece esihlokweni sendlebe yesokunene ka-Aroni nasesinqeni sendlebe yesokunene yamadodana akhe nasesithupheni sesandla sabo sokunene nakubhontsi wonyawo lwabo lwesokunene, ufafaze igazi nxazonke ze-altare. Uthathe elinye legazi eliphezu kwe-altare namanye amafutha okugcoba, ufafaze u-Aroni nezingubo zakhe naphezu kwamadodana akhe nezingubo zamadodana akhe kanye naye, yena nezingubo zakhe nezakhe amadodana nezambatho zamadodana akhe akanye naye kungaba ngcwele ngempela.

Sifunda ukuthi igazi lalisetshenziswa ngokomfanekiso ukungcwelisa ubupristi futhi libunikeze ukuma okungcwele phambi kukaNkulunkulu. Lokhu ekugcineni kukhomba enanini legazi likaJesu elachitheka. Kodwa ingabe le micikilisho isitshela noma yini mayelana nokuthi umKristu angakwamukela yini ukusetshenziswa kwegazi ngenjongo yokwelashwa esimweni esisongela ukuphila? Cha abanalo. Ukuze siqinisekise ukuthi ziyakwenza kudinga ukuthi sibuyele kumqondo onamaphutha wokuthi “Umkhiqizo X uzosetshenziselwa injongo A, ngakho-ke uMkhiqizo X ungasetshenziswa KUPHELA Injongo A”. Lokhu impela akulandeli.

Yilokho kwe-Eksodusi kanye neSivumelwano soMthetho sokuqala. Ukungaxutshwa kwegazi nemvubelo kubhalwe kabusha ku-34: 25, kepha lokhu kumane kuyimpinda yamagama afanayo.

Ngakho-ke siqhubekela kuLevitikusi, okuyigama elisho ukuthi, “iqukethe ikakhulukazi imithethonqubo yobupristi bamaLevi”(Yonke imiBhalo Iphefumulelwe pg25). Imithetho eningiliziwe ebhalwe kuLevitikusi ingakhonjwa nakanjani nompostoli uPaul akuchaze ngokuthi “izimiso zenkonzo engcwele"(I-Heb 9: 1). Qaphela ukuthi uyaqhubeka ngokunikeza umbono wobuKristu kulokhu: “Kwakuyizimfuneko zomthetho eziphathelene nenyama futhi babekwa kwaze kwaba yisikhathi esimisiwe sokulungisa izinto."(I-Heb 9: 10) AmaKristu aphila kuleso sikhathi esimisiwe.

Yize kunjalo sizozihlola lezi zimiso ukuze singashiyi lutho lungajikanga. Ngeke ngiwucaphune wonke umbhalo ngokugcwele ngoba iningi likhathazekile ngokusetshenziswa kwegazi njengomhlatshelo, futhi lokho thina njengamaKrestu esingakwenza noma esingakugxili kule masiko ngomqondo ojwayelekile sesivele simboziwe. Esikhundleni salokho ngizovele ngicaphune izinkomba kulokho engikholwa ukuthi yizindima ezifanele kakhulu kulabo abafisa ukuzibuyekeza konke ngokuningiliziwe: Lev 1: 5-15; 3: 1-4: 35; 5: 9; 6: 27-29; 7: 1, 2, 14, 26, 27, 33; 8: 14-24, 30; 9: 9, 12, 18; 10:18; 14: 6,7, 14-18, 25-28, 51-53; 16: 14-19, 27; 17: 3-16; 19:26. Ngaphezu kwalokho igazi liphathwa kumongo wokuya esikhathini esahlukweni 12 kanye naku-15: 19-27. Okunye ukubhekiselwa egazini ngokuyinhloko kuphathelene nobuhlobo begazi.

Njengoba umuntu engabona kunezinkomba eziningi ezimbi ngegazi emithethweni enemininingwane yobupristi nomhlatshelo kuLevitikusi. Kwehluke kakhulu ekungabibikho ngokuphelele komthetho wegazi esivumelwaneni sokuqala esanikezwa kuEksodusi. Kepha yimibalwa ekhethiwe kule mibhalo ephathelene nokudla igazi.

Masihlukanise imibhalo ekuLevitikusi ethinta ngqo imfundiso yegazi ye-JW.

(Levitikusi 3: 17) “'Kuyisimiso kuze kube nini nanini ezizukulwaneni zenu, kuzo zonke izindawo zenu zokuhlala: Akumelwe niwadle amanoni nanoma yiliphi igazi.'”

Lo ngumyalo wokuqala oqondile mayelana nokungalidli igazi. Into yokuqala okufanele uyiqaphele ukuthi umyalo awukhawulelwanga egazini, futhi uhlanganisa amanoni. Kodwa-ke asinakho ukungabaza ngokusebenzisa amanoni namuhla. Ah, kepha impikiswano ngukuthi umthetho wegazi weqa eminye imithetho ngenxa Yesivumelwano SikaNowa kanye nomyalo kumaKrestu. Kulungile-ke, isinyathelo esisodwa ngasikhathi, kodwa ngaphandle kokuthi uqiniseke ngenye indlela iSivumelwano SikaNowaas sasiseshliziyweni yaso ukwenza nokulondolozwa kwempilo, hhayi ukubeka impilo engcupheni ngenxa yokusetshenziswa komthetho isikhathi eside.

Umthetho onikezwe lapha kuLevitikusi ucacile. "Akufanele udle… igazi”. Ukuze siphikise ukuthi lo mbhalo othile usebenza ekusetshenzisweni kwezokwelapha kwemikhiqizo yegazi kufanele nakanjani sibonise ukuthi ukusetshenziswa okunjalo ngokuyinhloko kufana nokudla igazi. Kepha ngokusobala kunomehluko phakathi kokubulala isilwane nokudla igazi laso, nokwamukela lokho okufakelwa ngokufakelwa isitho kumuntu ophilayo. Uma ungawuboni ngempela umehluko ngiphakamisa ukuthi udinga ukwenza olunye ucwaningo oluningi bese uwucabangisisa. Ungase futhi uzindle ukuthi kungani incwajana yethu esesikhathini sonke ngalesi sihloko ifuna ukusekelwa kokufana okunjalo phakathi kokudla nokufaka igazi kuprofesa we-anatomy wekhulu le-17, naye oletha ubudlova esithombeni njengoba nje sasivame ukufaka izitho zomzimba. (Bheka isihloko esithi “Igazi Lingakusindisa Kanjani Ukuphila Kwakho”, okukuyi-Internet ku-jw.org)

Futhi, sicela ugcine engqondweni ukuthi umbandela kufanele ubhekwe “ezindaweni zakho zonke zokuhlala”. Lokhu kuzoba yindawo yokuthakasela maduzane.

(ULevitikusi 7: 23-25) “Khuluma nabantwana bakwa-Israyeli, uthi, 'Akumelwe niwadle amanoni enkunzi noma ewundlu noma embuzi. Manje amanoni omzimba ofile kakade namanoni esilwane esidwenguliwe angase asetshenziselwe noma yini engase icatshangwe, kodwa akumelwe niwadle nhlobo.

Noma le ndima ikhathalela amafutha, kunegazi, ngiyayiphakamisa ukukhombisa iphuzu elibalulekile. UNkulunkulu wenza umehluko phakathi kokudla okuthile, nokunye ukusetshenziswa. Amafutha ayezosetshenziswa ngendlela ekhethekile yokunikela njengegazi (Lev 3: 3-17). Empeleni lokhu kubeka isisekelo somyalo wokuqala oqondile wokungadli amanoni noma igazi kulo I-Lev 3: 17 (ocashunwe ngenhla). Lokho okukhombisa ngokusobala ukuthi inkomba yokuthi uMkhiqizo X usetshenziselwe injongo A hhayi iNhloso B, ayiyishiyi ngaphandle injongo engu-C ngokuzenzakalela. Empeleni kulokhu Inhloso C kanye ne- “noma yini enye engacatshangwa”Ngaphandle kokuthi Injongo B iyamukeleka. Vele ngizwa impikiswano ephikisayo isivele ithi ayikho imvumelwano enjalo eyenzelwe ngokucacile igazi. Sizobona ngalokho kungekudala.

(Levitikusi 7: 26, 27) “'Akumelwe nidle noma yiliphi igazi kunoma yiziphi izindawo enihlala kuzo, kungakhathaliseki ukuthi elenyoni noma lelezilwane. Noma yimuphi umphefumulo odla noma yiliphi igazi, lowo mphefumulo kumelwe unqunywe kubantu bakubo. '”

Isiyalo sesibili esicacile sokungadli igazi. Kepha futhi qaphela umushwana onamathiselwe “kunoma yiziphi izindawo lapho uhlala khona”. Ingabe la magama kwakudingeka abe lapho? Sizokuphendula lokho lapho sicubungula izindima ezilandelayo kusuka Levitikusi 17 ngokuningiliziwe. Ngaphambi kokuthi singene kulokho, kufanele ngivume ukuthi abanye abafundi abasekela ukuvinjelwa kwegazi bangacabanga ukuthi ngifunda kakhulu imininingwane yalezi zindima ezilandelayo. Anginazwelo ngalabo bafundi. Uma befuna ukuthwalisa kanzima umthwalo osindayo wokuphila nokufa kumaKristu ngokuchaza kwabo le mithetho, okuncane kakhulu abangakwenza ukucabanga ngamaphuzu amahle kakhulu eZwi likaNkulunkulu futhi babheke ukuthi lisifundisani ngempela.

(ULevitikusi 17: 10-12) “'Ngokuqondene nanoma yimuphi umuntu wendlu yakwa-Israyeli noma umfokazi ogogobele phakathi kwenu odla noma yiluphi uhlobo lwegazi, ngokuqinisekile ngizobhekana nobuso bami bumelane nomphefumulo odla igazi, futhi impela ususe phakathi kwabantu bakubo. Ngoba umphefumulo wenyama usegazini, futhi mina ngokwami ​​nginibekele lona e-altare ukwenzela imiphefumulo yenu isihlawulelo, ngoba yigazi elenza isihlawulelo ngomphefumulo okulo. Yingakho ngithé kubantwana bakwa-Israyeli: “Akukho mphefumulo kini okufanele udle igazi futhi akukho mfokazi ogogobele phakathi kwenu okufanele adle igazi.”

Ukwenqatshelwa kokudla igazi kuyaphindwa futhi kuchazwa isizathu. Ukudla igazi kuyicala lokufa. Kukhombisa ukungayinaki impilo nelungiselelo lomhlatshelo. Ngokusho kwe-JW ukucabanga ukuthi umuntu ngeke ngaphansi kwezimo EZINYE adle noma yiluphi uhlobo lwegazi, noma kuzodingeka afe. Ngisho nasesimweni sokuphila noma sokufa umuntu wayengeke azisindise ngokusebenzisa igazi, ngoba umthetho awuguquki. Noma kunjalo?

Ake sifunde indinyana elandelayo ngokushesha.

(ULevitikusi 17: 13-16) “'Ngokuqondene nanoma yimuphi umuntu kubantwana bakwa-Israyeli noma umfokazi ogogobele phakathi kwenu ozingela isilo sasendle noma inyoni engadliwa ngokuzingela, kufanele athulule igazi laso amboze ngothuli. Ngoba umphefumulo wazo zonke izinhlobo zenyama uyigazi lalo ngomphefumulo okulo. Ngenxa yalokho ngathi kubantwana bakwa-Israyeli: “Akumelwe nidle igazi lanoma yiluphi uhlobo lwenyama, ngoba umphefumulo wayo yonke inhlobo yenyama uyigazi layo. Noma ngubani oyidlayo uzonqunywa. ” Ngokuqondene nanoma imuphi umphefumulo odla isidumbu esivele sifile noma into edwengulwe isilo sasendle, kungakhathaliseki ukuthi ungowokuzalwa noma ungumfokazi, khona-ke kumelwe ahlanze izingubo zakhe futhi ageze ngamanzi futhi abe ongcolile kuze kuhlwe; futhi kumelwe ahlanzeke. Kodwa uma engeke azigeze futhi angahlambi umzimba wakhe, khona-ke kumelwe aphendule ngesiphambeko sakhe. '”

Manje, ukukhipha imigomo evezwe kule ndima sicela ubheke okulandelayo:

"Isidumbu esivele sifile”Bekungasho ukuthi ibingophi. Noma yibaphi abafundi abazingela, noma ngezikhathi ezithile abathola inyamazana emgwaqeni omkhulu, bazokwazi ukuthi iwindi lethuba lokopha kahle isilwane lifushane impela. Umuntu odla isidumbu "esivele sifile" okukhulunywe ngaso ku- I-Lev 17: 15 ngabe udla igazi lesilwane ngamabomu.

Umbuzo 1: Kungani umuntu ekhetha ukudla umzimba osuvele ufile?

Umongo uyikho konke. Vele umuntu NGEKE ajwayele ukukhetha ukwenza into enjalo. Kungaphula umthetho kaNkulunkulu ngegazi futhi ngaphandle kwalokho bekungeke kube mnandi kakhulu. Cabanga uhlangana nesidumbu "esidwengulwe yisilo sasendle". Ngabe umcabango wakho wokuqala bekungukuthi uwuphonsa ku-grill? Akunakwenzeka. Kepha kuthiwani uma impilo yakho incike kuyo? Qaphela ngokucophelela ukuthi i-v13 ikhuluma ngendoda eyozingela. Yilapho ngikholelwa ukuthi ukubaluleka kuza ezigabeni ezifakelwe esitatimendeni sokuqala sokwenqatshelwa "Futhi akumele nidle noma yiliphi igazi kunoma yiziphi izindawo enihlala kuzo". Uma usendaweni lapho uhlala khona kungenzeka uhlale unezindlela zokubhekana kahle nokopha kwesilwane. Kepha kuthiwani uma umuntu engekho kude nendawo ahlala kuyo, mhlawumbe ibanga elithile. Uma kukhona akubambile kumele akhombise ukuthi uyakuhlonipha ukuphila kwesilwane ngokuthulula igazi kuJehova. Kepha kuthiwani uma engabambi lutho bese ehlangabezana nesidumbu esisanda kubulawa? Manje uzokwenzenjani? Lesi yisilwane esingophi. Mhlawumbe uma enokukhetha angakudlula futhi aqhubeke nokuzingela. Kepha uma kunesidingo lapho-ke kunesibonelelo sokuthi adle lesi sidumbu yize kuzosho ukudla igazi. UNkulunkulu ngomusa wenza ukuvumelana nezimo lapho bekungaba ngonya khona kuye ukubamba igazi elisuselwa kumgomo. Ungahle ukwazi ukucabanga ngezinye izimo lapho umuntu angakhetha ukudla isidumbu esesivele sifile. Kepha ngiyakubheja ukuthi zonke zibandakanya isidingo.

Umbuzo 2: Sasiyini isijeziso sokudla isilwane esingophiswanga?

Khumbula ukuthi imigomo esungulwe ngqo esivumelwaneni sikaNowaah ibandakanya ukuqaphela kwethu ukuthi impilo ingcwele kuNkulunkulu. Ukuthela igazi kuye kunokulidla lapho kubulawa isilwane kukhombisa uNkulunkulu ukuthi siyabuhlonipha ubunikazi bokuphila, futhi ngasikhathi sinye kusikhumbuza ukuthi kufanele sigcine izimiso zakhe ngokuqinile engqondweni.

Ngakho-ke ngabe bekungahambisani uma imvume yokuvumela ukuthi kudliwe isilwane esingophiswanga ibingenazo izintambo. Kodwa esikhundleni sokuthi isijeziso kube ukufa, umuntu osebenzisa ilungiselelo likaJehova lokudla isilwane esingophiswanga lapho kungekho ndlela ethize, angavele abe ongcolile ngokwesiko. Manje usenethuba lokukhombisa ukuthi uyasiqonda lesi simiso, hhayi ngokwenqaba igazi, kepha ngokuzihlanza okuyisiko ukuthi usidlile. Kunomehluko omkhulu impela phakathi kokufa nokuhlanzwa okungokwesiko.

Lokhu kusitshelani ngomthetho kaJehova odla igazi.

1) Akuguquki
2) Akudingi sidingo

Ngokuya ngemithetho eku Levitikusi 17 ubungenzani ezimeni ezilandelayo? Uluhambo lwezinsuku ezimbalwa ukusuka enkambini yakho yama-Israyeli uzingela ukudla ukondla umndeni wakho. Kepha awubambi lutho. Mhlawumbe amakhono akho wokuzulazula awewona amahle kakhulu futhi uqala ukungena esimweni esinzima. Unamanzi kodwa awunakho ukudla. Uyikhathalele kakhulu impilo yakho nenhlalakahle yakho, futhi uyazibuza ukuthi kuzokwenzekani kulabo obondlayo uma ungafela lapha. Ukungabi nokudla kukhulisa izingozi zakho zokungakubuyiseli emuva. Uhlangabezana nesilwane esidabukile futhi sidliwe kancane. Uyazi ukuthi alikopha. Ngokuya ngohlu oluphelele lwemithetho kaJehova uzokwenzenjani?

Ake sikulethe kuze kube yimanje. Udokotela ukutshela ukuthi ithuba lakho lokusinda lingabandakanya ukusetshenziswa komkhiqizo wegazi. Uyikhathalele kakhulu impilo yakho nenhlalakahle yakho, futhi uyazibuza ukuthi kuzokwenzekani kubantu obondlayo uma ufa. Ngokuya ngohlu oluphelele lwemithetho kaJehova uzokwenzenjani?

Manje kufanele futhi siphawule ukuthi inhlawulo yokudla isidumbu esingophiswanga kungaba ukufa namanje uma umuntu enqaba ukwenza isenzo sokuzihlanza ngokwamasiko. Ngamanye amazwi isimo sakhe ngesimiso sikaJehova esenze umehluko. Ukukushaya indiva ngokuphelele ukubaluleka kwempilo ethathiwe, noma ngabe isilo sasendle, bekungukweqa indinganiso kaJehova kulendaba, futhi lokho kungabeka umuntu osesigabeni esifanayo nalowo ovele abulale isilwane ngokunganaki ' Ungazihluphi ngokukhipha igazi

Kepha iphuzu elibalulekile ukuthi uJehova wayengadingi ukuthi abantu bakhe banikele ngokuphila kwabo ngenxa yalo mthetho.

Kukulesi sikhathi lapho ngicela ukuthi umfundi enze okuthile okusesha umphefumulo. Ingabe ungomunye walabo bantu abathanda ukudla inyama, kepha bakhetha ukuthi ingafani nesilwane sokuqala? Empeleni, mhlawumbe awufuni ukucabanga ngeqiniso lokuthi bekuyisilwane nhlobo. Kodwa-ke ungakuphika ukusindiswa kwempilo ngokusetshenziswa kwezokwelapha komkhiqizo wegazi? Uma kunjalo, khona-ke kufanele ngithi - amahloni kuwe. Ubheka lokho ocabanga ukuthi kuyincwadi yomthetho, futhi ulahlekelwe ngokuphelele umoya wawo.

Uma sidla isilwane kufanele sicabange ngempilo enikiwe. Iningi lethu lihlukaniswe nenqubo ngamapulazi asefektri nasezitolo ezinkulu, kodwa ucabanga ukuthi uJehova uzizwa kanjani lapho sigaya isilwane esifile futhi singacabangi ngempilo enikiwe? Kuzo zonke izigaba umthetho wakhe wawukhona ukuze usikhumbuze njalo ukuthi izimpilo kwakungezona nje izinto okufanele zithathwe kalula. Kepha ugcine nini ukukuvuma lokhu kuJehova ngenkathi umbonga ngesidlo esisuselwa kulelo rib-eye elimnandi, noma isifuba sakho senkukhu esosiwe.

Nginombono wokuthi njengoba kudliwa isidlo sakusihlwa emndenini waseBethel ekomkhulu le-JW ngeke kushiwo lokho ngempilo ethathwe ukondla labo ababekhona. Kodwa-ke abantu abathile lapho bazobe besebenza kanzima ukugcina inqubomgomo yokuvimbela ukwelashwa okusindisa impilo. Hhayi-ke nabo. (I-Matt 23: 24)

Ngiyaninxusa ukuba nicabange ngokujulile ngencazelo yangempela nomoya wemithetho kaJehova ngempilo negazi.

Masiqhubeke ngeZwi likaNkulunkulu.

Incwadi kaNumeri ayinalutho olubalulekile lokungeza kula maphuzu angenhla.

(Duteronomi 12: 16) Igazi kuphela okungafanele nilidle. Kufanele uwachithulule emhlabeni njengamanzi.

Ukuphawula kwami ​​kulokhu kumane nje ukuthi imfundiso yeJW ngegazi iyadideka futhi iyadida. Uma isimiso esiyisisekelo sokungalisebenzisi igazi nganoma iyiphi injongo sihilela ukulithululela emhlabathini, kwenzeka kanjani ukuthi ukwamukela “izingxenyana zegazi” kuyindaba kanembeza? Zivela ngaphi lezo zingxenyana? Okuningi kulokhu kamuva.

(Duteronomi 12: 23-27) Mane uzimisele ngokuqinile ukungalidli igazi, ngoba igazi lingumphefumulo futhi akumele uwudle umphefumulo kanye nenyama. Akumelwe uyidle. Kufanele uwachithele emhlabathini njengamanzi. Akumelwe uwudle, ukuze kukuhambele kahle wena namadodana akho emva kwakho, ngoba uyokwenza okulungile emehlweni kaJehova. … Unikele iminikelo yakho yokushiswa, inyama negazi, e-altare likaJehova uNkulunkulu wakho; negazi lemihlatshelo yakho kufanele lithululelwe i-altare likaJehova uNkulunkulu wakho, kodwa inyama ungayidla.

(Duteronomi 15: 23) Igazi lalo kuphela akumelwe udle. Kufanele uthele emhlabeni njengamanzi.

Ngifaka la mavesi esihlokweni, kuphela ukukhombisa ukuthi ayikho imigomo emisha eveziwe lapha.

Kepha kunendima eyodwa ethakazelisa kakhulu kuDuteronomi engakhulumi ngegazi elinjalo, kepha iphinde ibhekane nokwelashwa kwesidumbu sesilwane esivele sesifile (isib.

(Duteronomi 14: 21) “Akumelwe nidle noma yisiphi isidumbu esivele sifile. Ungamnika umfokazi ophakathi kwamasango akho, adle; noma kungathengiselwa owezizwe, ngoba uyisizwe esingcwele kuJehova uNkulunkulu wakho.

Umbuzo wokuqala oza emqondweni ngukuthi, uma umbandela ophathelene negazi nenyama engophiswanga bekungumthetho kuso sonke isintu ngokwesivumelwano sikaNoachian, ngaleyo ndlela weqa uMthetho kaMose uqobo, kungani uJehova enze amalungiselelo okuba kunikezwe isilwane esingophanga, noma kuthengiselwe, noma ngubani nhlobo? Noma senza ukucabanga ukuthi umamukeli angakusebenzisela okunye ngaphandle kokudla (okungacacisiwe nganoma iyiphi indlela) kusesisijeziso esicacile sokuthi umuntu asebenzise igazi kokunye ngaphandle komhlatshelo.

Lokhu kuqeda ingxabano yokuthi igazi belingasetshenziswa ngabantu nganoma iyiphi enye injongo ngaphandle komhlatshelo. Njengoba umfokazi engeke akwazi ukukhipha igazi esilwaneni, futhi njengoba engeke akhokhele isilwane angakwazi ukusisebenzisa, kulandela ukuthi uNkulunkulu wenza isivumelwano esivumela umuntu ukuthi sebenzisa igazi lesilwane ngenye indlela ngaphandle komhlatshelo. Akukho nje ukuphunyula kulesi siphetho ngaphandle kokuphikisana ngokuthi owokufika wayenza okungalungile ngokuthenga nokusebenzisa isilwane, kodwa uma kunjalo kungani “umthetho ophelele” kaNkulunkulu wasivumela? (I-Ps 19: 7)

Njengoba senze nge Levitikusi 17, ake sicabangele ngesimo lo mthetho ozosebenza ngaphansi kwaso. Yize into ejwayelekile isidumbu esingophiswanga, isimo cishe asifani. UmIsrayeli wayengeke ahudule isidumbu esilinyaziwe sesilwane esihlaselwe ohambweni lokuyozingela ngethemba lokusidayisela owesinye isizwe.

Kodwa-ke, kungenzeka ngokuphelele ukuthi isilwane esifuywayo sitholakale sifile egcekeni laso langemuva. UmIsrayeli uvuka ekuseni ngolunye usuku athole ukuthi enye yezilwane zakhe ihlaselwe ngumzingeli ebusuku, noma yafa imbangela yemvelo. Isilwane asisakwazi ukopha kahle njengoba kudlule isikhathi esiningi. Ngabe umIsrayeli manje kufanele alahlekelwe ngokuphelele ngokwezimali ngokususelwa eqinisweni lokuthi isilwane esingophiswanga asikwazi ukusetshenziswa yinoma ngubani ngaphansi komthetho kaNkulunkulu? Ngokusobala akunjalo. UmIsrayeli uqobo kwakumele alandele indinganiso ephakeme kunaleyo engeyena umIsrayeli, “ngoba uyisizwe esingcwele kuJehova uNkulunkulu wakho.” Ngakho-ke akakwazanga ukudla isilwane. Kepha lokho akuvumelanga ukuthi omunye umuntu akwenze lokho, noma akusebenzisele enye injongo.

Futhi lokhu kungahle kungabi ukukhetha kokuqala komthengi. Isilwane “esivele sifile” mhlawumbe asikhangi njengesisanda kuhlatshwa. Ngakho-ke futhi singacabanga ngale mvume ngokujula kancane.

Qaphela umehluko phakathi kokuthengiselana okungahle kwenzeke "nomfokazi" kulokho "nomfokazi". Ibingathengiselwa owesinye isizwe, kodwa ibinganikwa umfokazi. Kungani?

Njengoba ayesenkingeni ngenxa yokuthi wayengeyena umIsrayeli wemvelo, umfokazi wayenakwa ngokukhethekile futhi avikelwe ngaphansi kwesivumelwano soMthetho, esasinamalungiselelo amaningi kwababuthakathaka nababuthakathaka. Njalo uJehova wayeqaphelisa abakwa-Israyeli eqinisweni lokuthi bona ngokwabo bayazazi izinhlupheko ezehlela umfokazi ezweni elingelakhe futhi ngenxa yalokho kufanele banikeze abafokazi abaphakathi kwabo umoya wokupha nowokuvikela ababengawutholanga. (I-Ex 22: 21; 23:9; I-De 10: 18)
(Insight on the Scriptures Umq I-1 p. I-72 Umhlali Ohlukile

Abahlali basemzini, kanye nabafelokazi nezintandane babethathwa njengabadingayo emphakathini wama-Israyeli. Ngakho-ke kunengqondo ngokuphelele ukuthi umIsrayeli ozithola ephethe isidumbu ezandleni zakhe angahle akhethe ukusithengisela owesinye isizwe, noma asinikeze umfokazi. Kodwa empeleni umfokazi wayehlobene kakhulu nama-Israyeli. Angaba ngumproselithe aboshwe iSivumelwano Somthetho uqobo. (Empeleni umthetho owedlule siwuhlolile Levitikusi 17 maqondana nokuzingela nokudla isidumbu esingophiswanga kuchaza ngokusobala ukuthi bobabili “owomdabu nowabafokazi” baboshiwe yikho.) Uma imithetho kaNkulunkulu ngokusetshenziswa kwegazi yayingavunyelwe, pho kungani kwenziwa leli lungiselelo ngokwengeziwe kuDuteronomi?

Manje sesithola isithombe esiphelele ngokwengeziwe sendlela uJehova ayefuna ukuba umbono wakhe ngegazi uphathwe ngayo. Kwakuyimithetho ebalulekile eyayizophoqelelwa kuze kufike ezingeni eliphezulu lokujeziswa uma yehliswa, kepha yayingeyona eyendawo yonke noma engaguquguquki. Izimo zesidingo zingenza okuhlukile emithethweni ejwayelekile yokuthi igazi kufanele liphathwe kanjani.

Ingabe konke lokhu ukuhumusha okuyimfihlo kwemibhalo?

Okokuqala, wamukelekile ukuza nencazelo yakho yokuthi kungani lawo maphuzu amahle omthetho akhona. Mhlawumbe uzokwazi ukwenza izaba ngokuthile okuhambisana nemfundiso yokuvinjelwa kwegazi. Uzothola izihloko ezithi “Imibuzo Evela Kubafundi” ngale mibhalo. Babheke. Zibuze ukuthi izimpendulo ezinikezwe zichaza ngokugcwele yini imigomo. Uma umthetho usendaweni yonke emehlweni kaNkulunkulu kusuka kuNowa, khona-ke kwamukeleka kanjani ukuthi uvumele nowokufika ukuthi asebenzise igazi. Ngeke uthole incazelo yalokhu.

Okungafanele ukwenze ukumane ushaye eceleni le mithetho emihle kakhulu sengathi inenani elincane futhi ngenxa yalokho inganakwa. Ziyingxenye yeZwi likaNkulunkulu eliphefumulelwe futhi zisebenza njengayo yonke imiyalo. Uma ungeke ukwazi ukubachaza, kuzofanela wamukele ukuthi bavumela imvume engikunike yona njengezibonelo.

Ungahle ufunde nokuthi amaJuda awutolika kanjani umthetho wawo. Babona umgomo owaziwa nge- "Pikuach Nefesh", wokuthi ukulondolozwa kwempilo yomuntu kudlula konke okunye ukucatshangelwa kwezenkolo *. Lapho impilo yomuntu othile isengozini, cishe noma iyiphi i- “mitzvah lo ta'aseh” (Umyalo wokungenzi isenzo) weTorah iba engasebenzi.

Ngabe lokhu kukhishwa okuthile ngamaJuda anamuhla angafisi ukugcina incwadi yomthetho? Cha, lokhu kuyinto ebonwa ngamaJuda azinikele kakhulu aqonde umoya womthetho ngokwezindima ezilandelayo:

(Levitikusi 18: 5) Kumelwe nigcine izimiso zami nezinqumo zami zokwahlulela, okuthi uma umuntu ezenza, aphile ngazo. NginguJehova.

(Hezekeli 20: 11) Ngabanika izimiso zami; futhi ngabazisa izinqumo zami zokwahlulela, ukuze umuntu oqhubeka ezenza naye aqhubeke ephila ngazo.

(UNehemiya 9: 29) Yize ubungafakaza ngokumelene nabo ukuthi ubabuyisele emthethweni wakho,… okuwukuthi, uma umuntu efuna ukukwenza, naye kufanele aphile ngazo.

Okushiwo lapha ukuthi amaJuda kufanele siphile ngomthetho weTorah kunokufa ngenxa yawo. Ngaphandle kwalokho, endabeni yegazi njengoba sibonile kwanikezwa imithetho ethile evumela lokhu.

Kodwa izimpilo azikwazi ukugcinwa ngazo zonke izindlela ngizwa usho. Yiqiniso. Futhi namaJuda ayakuqonda lokhu. Ngakho-ke kukhona okuhlukile. Igama likaNkulunkulu alinakulinyazwa ngisho nokusindisa impilo. Ukukhonza izithombe nokubulala nakho akunakuthethelelwa. Sizobuyela kulesi simiso esibaluleke kakhulu lapho kamuva sibheka amaKristu okuqala ubuqotho bawo obuvivinyiwe. Kusisiza ukuba sibone umehluko ocijile.

Lokho kusonga ingxenye yethu yoMthetho KaMose. Izinkomba ezisele zegazi kuDuteronomi ngokuyinhloko zihlobene necala legazi ngokuchitheka kwegazi lomuntu elingenacala. Kunokunye ukulandisa kweBhayibheli ngaphakathi kwemiBhalo yesiHeberu okubuye kukhanyise ukusetshenziswa kwalezi zimiso, kepha ngifuna ukuqhubeka ngiye emiBhalweni YamaKristu YesiGreki kuqala, ukuze ngihlole ngokunengqondo ukuqhubeka komthetho uqobo.

* Okunye ukwaziswa kwalesi sigaba kuthathwe ngqo kusuka http://en.wikipedia.org/wiki/Pikuach_nefesh. Sicela ubheke lelo khasi ukuthola eminye imininingwane.

8. UMthetho KaKristu

8.1 “Nithibe… egazini” (Izenzo 15)

(Izenzo 15: 20) kodwa sibabhalele ukuthi badede ezintweni ezingcoliswe yizithombe nasebufebeni nakokuklinyiwe nasegazini.

Njengoba kuphawuliwe ekuqaleni, umyalo onikezwe ku- Izenzo 15: 20 ayikwazi ukunweba ububanzi bezimiso nemiyalo eyandulelayo, njengoba yayingachazi kabusha umthetho wobufebe noma ukukhonza izithombe. Ngakho-ke ngaphandle kokuthi sesivele sathola ukuthi iSivumelwano SikaNowaha noMthetho KaMose bekungakuvimbela ngokusobala ukulondolozwa kwempilo ngokusetshenziswa kwegazi kwezokwelapha, khona-ke nomyalo wobuKristu awuwenzi kanjalo.

Ngikholwa ukuthi empeleni sisungule ngokuqinile okuphambene nalokho. Okokuqala asikho isicelo esiqondile ekusetshenzisweni kwegazi kwezokwelapha. Okwesibili uNkulunkulu akazange alindele ukuthi izimpilo zibekwe engcupheni noma zilahleke ngenxa yemithetho yakhe ngegazi, waze wenza nelungiselelo elithile ukuze lokhu kungenzeki.

Singahle sicabangele umbuzo wokuthi kungani ukubonwa nemithetho ethile kukhethwe nguJakobe nomoya ongcwele okungukuthi izinto ezingcoliswe yizithombe, ubufebe (Gr. Porneias), oklinyiwe negazi. Kungani ungakhumbuzi amaKrestu ngezinye izici zomthetho ezinjengokubulala, ukweba, ukufakaza ngamanga, njll. Impendulo ayinakuba nje ukuthi uhlu olunikeziwe lwalungezinto amaKhristu ngenye indlela angazi ukuthi zisasebenza, ngaphandle kokuthi ufisa ukuphikisa ukuthi ubufebe kungenzeka bube yindawo empunga. Cha, kubonakala sengathi kunokuthile okuqondile ngalolu hlu ngokuhambisana nomongo.

Isinqumo esakhishwa simayelana nempikiswano eyavela phakathi kwamaKristu angamaJuda kanye nabeZizwe mayelana nokusoka. Ngabe kwakudingekile yini ukuthi amaKristu amasha aguqukile avela ezizweni zabeZizwe agcine umthetho kaMose noma cha? Isinqumo bekungukuthi ukusoka bekungeyona imfuneko kumaKrestu angabeZizwe, kepha bacelwa ukuthi bagcine "izinto ezithile ezidingekayo".

Okokuqala ohlwini lwezinto okufanele bazigweme kuzo "yizinto ezingcoliswe yizithombe". Bamba kodwa. UPawulu akazange yini athi kumaKristu lokhu kwakuyindaba kanembeza?

(I-1 Korinte 8: 1-13) Kepha maqondana nokudla okuhlatshelwe izithombe: siyazi ukuthi sonke sinokwazi. … Manje maqondana nokudla ukudla okuhlatshelwe izithombe, siyazi ukuthi isithombe asilutho ezweni, nokuthi akakho uNkulunkulu, munye kuphela. … Noma kunjalo, alukho lolu lwazi kubo bonke abantu; kepha abanye, sebejwayele isithombe kuze kube manje, badla njengokuhlatshelwe isithombe, nonembeza wabo ubuthakathaka, ungcolile. Kodwa ukudla ngeke kusisondeze kuNkulunkulu; uma singadli, asisileli, futhi, uma sidla, asinalo udumo kithi. Kodwa qhubekani niqaphele ukuthi leli gunya lenu lingabi isikhubekiso kulabo ababuthakathaka ngandlela thile. Ngoba uma noma ubani engakubona, wena onolwazi, uhlezi ekudleni ethempelini lezithombe, ngeke yini unembeza walowo obuthakathaka wakhiwe kuze kube seqophelweni lokudla ukudla okuhlatshelwe izithombe? Ngempela, ngolwazi lwakho, umuntu obuthakathaka uyonakaliswa, ongumfowenu uKristu amfela. Kodwa lapho nona kanjalo kubafowenu futhi nilimaza onembeza babo ababuthakathaka, nona kuKristu. Ngakho-ke, uma ukudla kumkhubekisa umzalwane wami, angisoze ngiphinde ngiyidle inyama, ukuze ngingamkhubekisi umzalwane wami.

Ngakho-ke isizathu sokugwema "izinto ezingcoliswe yizithombe" kwakungekhona ukuthi lokhu kwakungumthetho odlula futhi ongaguquki, kodwa ukumane ungakhubekisi abanye. Ngokuqondile kumongo we Izenzo 15 kwakungenxa yokuthi abaguqukile abeZizwe bangabakhubekisi abaphendukayo abangamaJuda, ngoba njengoba uJakobe esho evesini elilandelayo “Ngoba kusukela ezikhathini zasendulo uMose wayenabo abashumayela kuye emizini ngemizi, ngoba ufundwa ngokuzwakalayo emasinagogeni ngawo wonke amasabatha."(Izenzo 15: 21).

Into yesibili ohlwini - ubufebe - empeleni yinto ehlukile. Kuyinto ehluke ngokuphelele ngokwayo. Kubonakala sengathi, njengoba babengekho ngaphansi koMthetho KaMose, abeZizwe babengekabi nayo inzondo yokuziphatha okubi ngokobulili okwakufanele bakwenze.

Manje kuthiwani ngegazi? Ngabe lokhu kufakwe ngesizathu esifanayo nokuthi “izinto ezingcoliswe izithombe” zazikhona? Noma ingabe kusesigabeni sobufebe?

Ngeqiniso angiyazi impendulo eqondile yalokho, kepha empeleni akunandaba. Noma bekungumyalo oqinile wokugcina umthetho kaNkulunkulu ngegazi osuvele unikezwe eSivumelwaneni sikaNowa noMthetho kaMose, sesibonile ukuthi akuyona intando kaNkulunkulu ukuthi sinikele ngezimpilo zethu ngokuwugcina.

Noma kunjalo ngizofaka izincazelo ezimbalwa ongazicubungula.

Ukuphawula okuphelele kukaMatthew Henry:
Balulekwa ukuthi badede ezintweni eziklinyiwe, nasekudleni igazi; lokhu kwakwenqatshelwe ngumthetho kaMose, futhi nalapha, kusukela ekuhlonipheni nasegazini lemihlatshelo, okwakunikezwa ngaleso sikhathi, kwakuzobadabukisa abaphendukile abangamaJuda, futhi kuqhubeke nokubandlulula amaJuda angaphendukile. Kepha njengoba isikhathi sesiphelile, sishiywe sikhululekile kulokhu, njengakwezinye izindaba ezifanayo.

Ukuphawula kwePulpit:
Izinto ezinqatshelwe yonke imikhuba engabhekwa njengezono ngabeZizwe, kepha manje ibayala njengezingxenye zoMthetho kaMose ezazizobabophezela kubo, okungenani okwesikhashana, ngenhloso yokuphila kwabo ngokuhlanganyela nasebudlelwaneni nabafowabo abangamaJuda.

I-Jamieson-Fausset-Brown Bible Commentary
nasegazini — ngazo zonke izindlela, njengoba kwakwenqatshelwe amaJuda, futhi ukudla kwawo, ngakho-ke, okwabe kuguqulwe abeZizwe, kungashaqisa ubandlululo lwabo.

8.2 Ukusetshenziswa Okuqinile Komthetho? Wayezokwenzenjani UJesu?

Kungazwakala kufihlekile kwabanye, kodwa iqiniso lihlala likhona kumKristu ukuthi “uJesu uzokwenzenjani”? uhlala ungumbuzo oqondakalayo ongabuzwa. Uma impendulo ingafinyelelwa isuka embhalweni ongcwele, khona-ke inganqamula ngokusetshenziswa kabi komthetho nezimo zengqondo zomthetho, njengoba noJesu uqobo enza.

(UMathewu 12: 9-12) Ngemva kokusuka kuleyo ndawo wangena esinagogeni labo; bheka! umuntu onesandla esishwabene! Ngakho bambuza bathi: “Kusemthethweni yini ukwelapha ngesabatha?” ukuze bathole ukumangalelwa ngaye. Wathi kubo: “Ngubani phakathi kwenu onemvu eyodwa futhi, uma le nto iwela emgodini ngesabatha, ngeke ayibambe ayikhiphe? Uma kubhekwa konke, ubaluleke kangakanani umuntu kunemvu! Kusemthethweni ukwenza into enhle ngesabatha. ”

(Maka i-3: 4, 5) Ngokulandelayo wathi kubo: “Kuvunyelwe yini ngesabatha ukwenza into enhle noma ukwenza isenzo esibi, ukusindisa noma ukubulala umphefumulo?” Kodwa bathula. Eseqalaze kubo ngentukuthelo, ephatheke kabi ngokungazweli kwezinhliziyo zabo, wathi kule ndoda: “Yelula isandla sakho.” Waseselula, isandla sakhe saphila.

UJesu lapha uvivinywa ngabaholi benkolo ngokususelwa ekuphatheni kwakhe umthetho weSabatha. Masikhumbule ukuthi icala lokuqala lokufa phakathi kwesizwe samaJuda lelo lalilele lowesilisa owephula umthetho weSabatha (I-Num 15: 32). Yayiyini incwadi yomthetho, futhi wawuyini umoya womthetho? Ingabe le ndoda yayiqoqa izinkuni ngenkani, noma ngenxa yokushaya indiva okusobala komthetho kaJehova? Umongo ungaphakamisa owokugcina. Wayenezinye izinsuku eziyisithupha zokwenza ukuqoqa izinkuni. Lokhu kwakuyisenzo sokwedelela. Kepha uma imvu yomuntu iwela emgodini ngeSabatha ngabe kulungile ukuyishiya kuze kube ngakusasa? Vele akunjalo. Uthishanhloko ophakeme uthatha kuqala.

Endabeni yendoda eyayinesandla esishwabene, uJesu wayengalinda kuze kube usuku olulandelayo. Futhi-ke wakhetha ukukhombisa ukuthi ukuhlupheka kwabantu kudinga ukubhekana nakho, futhi ukwenza lokho kudlula okungabonakala kungathi yimithetho kaNkulunkulu ebaluleke kunazo zonke. Kakhulu kangakanani-ke lapho impilo yomuntu isendleleni?

Mhlawumbe umbhalo onamandla kunayo yonke kulapho uJesu ecaphuna uHoseya: “Kodwa-ke, ukube benikuqondile ukuthi kusho ukuthini lokhu, 'Ngifuna isihe, hhayi umhlatshelo,' beningeke nibalahle abangenacala."(I-Matt 12: 7)

Ngabe ukwenqaba kwegazi akwethulwanga njengohlobo lomhlatshelo ukuze kuboniswe ukuthi sithembekile kuNkulunkulu?

Cabanga ngalokhu okukhishwe encwadini yethu:

Kuyaqondakala ukuthi abanye abantu bayashaqeka lapho becabanga ngokwenqaba kwegazi kwanoma ubani uma ukwenza kanjalo kungaba yingozi noma kubulale nokufa. Abaningi banomuzwa wokuthi impilo iyona nto ehamba phambili, nokuthi impilo kufanele ilondolozwe noma kanjani. Kuyiqiniso, ukulondolozwa kwempilo yomuntu kungenye yezinto ezibaluleke kakhulu emphakathini. Kodwa ingabe lokhu kufanele kusho ukuthi “ukulondolozwa kwempilo” kuza ngaphambi kwanoma iziphi izimiso?
Ephendula, uNorman L. Cantor, uProfesa oHlanganisene eRutgers Law School, uveze:
“Isithunzi somuntu siyakhuliswa ngokuvumela lowo muntu ukuthi azinqumele ukuthi yiziphi izinkolelo okufanele zikufele. Kuyo yonke le minyaka, inqwaba yezizathu ezinhle, ezenkolo nezenkolo, zithathwa njengezifanele ukuzidela. Impela, iningi lohulumeni nemiphakathi, eyethu uqobo ifakiwe, ayibheki ubungcwele bempilo njengobaluleke kakhulu. ”22
UMnu. Cantor wenze isibonelo sokuthi ngesikhathi sezimpi amadoda athile abhekana ngokuzithandela nokulimala nokufa ekulweleni "inkululeko" noma "intando yeningi." Ingabe abantu bakubo babebheka ukuzidela okunjalo ngenxa yesimiso njengokungalungile ngokokuziphatha? Ngabe amazwe abo ayilahla le nkambo njengeyindelelo, njengoba abanye balabo abafa beshiya abafelokazi noma izintandane ezidinga ukunakekelwa? Ngabe ubona sengathi abameli noma odokotela bekufanele bafune imiyalo yenkantolo yokuvimbela la madoda ekwenzeni imihlatshelo ngenxa yezinjongo zawo? Ngakho-ke, akucaci yini ukuthi ukuzimisela ukwamukela izingozi ngenxa yesimiso akukhona koFakazi BakaJehova nakumaKristu okuqala kuphela? Iqiniso ngukuthi ukuthobela okunjalo emthethweni kubhekwe kakhulu ngabantu abaningi.
(Jehovah's Witnesses and the Question of Blood 1977 kk. 22-23 izindima 61-63)

Impela ezinye izinto kufanele zikufele. INkosi yethu uqobo ibeke isibonelo kulokhu. Kepha ngenxa yokuhlolwa okungenhla kwezimiso zeBhayibheli ngokuningiliziwe, ingabe imfundiso ye-JW ngegazi ingenye yalezo zinto okufanele ifelwe, noma ingabe ukuhumusha okungaphelele nokungalungile kombhalo?

Ngabe ukunamathela kulokhu kuchazwa okuqinile nokungashiwongo kungaba ngumhlatshelo kuNkulunkulu noma kubantu?

Kuleli qophelo lapho ngizohlola khona umehluko phakathi kokungamukelwa kwegazi elingasindisa impilo endaweni yezokwelapha, nokuhlolwa okubikiwe kwamaKristu okuqala ngegazi.

8.3 Isimo SamaKristu Okuqala

Ngiyakwamukela ukuthi kunengqondo ukucabangela izenzo zamaKristu okuqala ekunqumeni ukuthi kufanele senze kanjani. Kodwa-ke, okungcono kakhulu ukucabanga ngezenzo zikaJesu Kristu. Uma singathola ukuthi yini okufanele siyenze ngokumbheka, nemibhalo ephefumulelwe enikeze izindaba ezinhle ngaye, lelo cala livaliwe. Ngikholwa wukuthi sesikwenzile lokho. Ukungena emlandweni we-anecdotal ukuzibeka engcupheni yokumane ulingise ukutolikwa komuntu okunamaphutha komthetho kaNkulunkulu, ikakhulukazi uma isikhathi esisikhethayo sidlula ikhulu lokuqala, ngoba sithi ingqikithi yobuKristu beqiniso yayivele ilahlekile ekuhlubukeni ngaphezu kokufa kukaJohane .

Yize kunjalo, izincwadi zethu kwesinye isikhathi ziye zakhanga emibhalweni kaTertullian - indoda okwathi ngasikhathi sinye sathi sonakalise iqiniso (Bheka INqabayokulinda 2002 5/15 p. 30).

Kepha ake sishiye ukungahambisani eceleni okwamanje, futhi sihlole ubufakazi bukaTertullian ngomqondo ovulekile.

UTertullian wabhala: “Cabanga ngalabo abathi ngenxa yokoma okuhaha, embukisweni enkundleni, bathathe igazi elisha lezigebengu ezimbi bahambe nalo ukuze belaphe isithuthwane.” Njengoba amaqaba ayelidla igazi, uTertullian wathi amaKristu “awanalo ngisho negazi lezilwane ekudleni [kwabo]. Ekuvivinyweni kwamaKristu ubanikeza amasoseji agcwele igazi. Yiqiniso, uyaqiniseka ukuthi akukho emthethweni ngabo. ” Yebo, naphezu kokusongelwa ngokubulawa, amaKristu ngeke alidle igazi.
(INqabayokulinda 2004 6/15 k. 21 isig. 8 Kuqondiswa UNkulunkulu Ophilayo)

Mina ngokwami ​​anginaso isizathu sokungabaza uTertullian. Kodwa le ndaba isitshelani ngempela? Ukube amaKrestu abengalidli igazi ngabe bebegcina umyalo wokuthi bangalidli igazi - umyalo engivumelana nawo ngenhliziyo yonke futhi ngihlale ngedwa. Okuphikisayo okwengeziwe ukuthi babelingeka ukuthi benze kanjalo besongelwa ngokufa. Ukucatshangelwa okuyizimiso kwalezi zimiso kungenza kubonakale kufana nesimo lapho umKristu kufanele amelane nokumpontshelwa igazi yize ukufa kungumphumela obikezelwe. Kepha akusikho, futhi yingakho.

Masibuyele ezimisweni ezikwi- Levitikusi 17. Sabona ukuthi kwakungekubi ukudla isilwane esingophanga uma kunesidingo. Lokhu kwakungekhona ukuwudelela umthetho kaJehova uma umuntu enza amalungiselelo adingekayo okukhombisa ukuthi wawucatshangelwa okungukuthi ukuhlanzwa koMkhosi ngemuva kwalokho. Uthishanhloko osengcupheni ukuthi ngabe lo muntu angawuhlonipha yini umbono kaJehova ngokuphila.

Kepha uma yena lowo muntu athunjwa futhi wacelwa ukuba adle umkhiqizo wegazi ukuze amele ukwenqaba kwakhe inkolo yobuJuda, kuthiwani-ke? Kusengozini ehluke ngokuphelele. Ngalesi sikhathi ukudliwa kwegazi akukhona ukwamukela amalungiselelo avela kuJehova, kepha kungukukhombisa kwangaphandle kokwenqaba ubuhlobo bomuntu naye. Umongo uyikho konke.

Ngakho-ke kumaKristu asenkundleni okungenzeka ukuthi ayekhuthazwa ukuba adle igazi, umbuzo wawungeyona neze ukuthi umthetho kaKristu uyayivumela yini, kodwa kunalokho ukuthi babeyosho obala - ukwenqaba uJesu Kristu uqobo, njengoba impela njengoba ukusayinda esiqeshaneni sephepha kungafeza into efanayo. Ukusayina isiqeshana sephepha nakho akulona iphutha. Kuya kuphela ngokuthi kubaluleke ngani kunoma yikuphi.

Ukubuyela esimisweni samaJuda se- "Pikuach Nefesh" kusisiza ukuba sibone umehluko. Ukulondolozwa kwempilo kweqe umthetho wamaJuda ngokujwayelekile, kepha kwakukhona okuhlukile, futhi lokho kwakungasuselwa esimweni. Isibonelo uma bekungatholakali ukudla kwe-kosher umJuda angadla ukudla okungekho kosher ukugwema indlala, noma angenza kanjalo ukwelapha ukugula. Kepha isenzo sokukhonza izithombe noma sokuhlambalaza igama likaNkulunkulu sasingavunyelwe noma ngabe impilo yomuntu yayisengozini. Isimo samaKristu okuqala ngaphansi kokuvivinywa kokholo sasingahlobene nokudla, impilo kanye nesidingo. Kwakuwukuvivinywa kokuthi bangalihlambalaza igama likaNkulunkulu ngokwenza isitatimende ngokumelene naye ngezenzo zabo - kungaba ukudla igazi noma ingcosana yempepho kumbusi.

Ezimweni lapho kungadingeka ukuthi sithathe isinqumo sokuphila noma sokufa esihilela ukusetshenziswa kwezokwelapha kwegazi, isivivinyo okuthiwa sobuqotho asibekwa uNkulunkulu, kodwa ukucabanga komuntu okulinganiselwe. Noma kunjalo, kuma-JW akholelwa ngokugcwele kule mfundiso isivivinyo singahle sisebenze, noma ngabe sizenzele sona futhi asisekelwe embhalweni. Uma umKristu ekholelwa ngokweqiniso emqondweni wakhe ukuthi kukhona ukukhetha phakathi kokugcina impilo yakhe nokuba qotho kuNkulunkulu, bese ethatha isinqumo sokuzama ukugcina impilo yakhe noma kunjalo, lowo muntu useveze ukuthi uNkulunkulu akabalulekile enhliziyweni yakhe kunomphefumulo wakhe kuyinto. Ngokuqinisekile lokhu kungaba yisono sobuKristu. Cishe sivamise ukubeka izivivinyo ezinjalo kithi ngezikhathi zokungavuthwa ngokomoya. Ngisho noma isivivinyo besingaveli kuNkulunkulu noma sisekelwe ezimisweni zakhe, sisengamembulela okuthile ngesimo senhliziyo yethu.

9. Ukulandisa KweBhayibheli Okwengeziwe Kwembula Izimiso Ezifanele

Lapha ngizohlola ukulandisa kweBhayibheli okuhlose ukusekela imigomo yokuvinjelwa kwegazi ngokuphelele, kanye namanye ama-akhawunti athinta imigomo ethintekayo.

(1 Samuel 14: 31-35) Ngalolo suku baqhubeka bebulala amaFilisti kusukela eMikimashi kuya e-Ajaloni, abantu bakhathala kakhulu. Abantu baqala ukuhahela impango ngokuhaha futhi bathatha izimvu nezinkomo namathole bakuhlaba emhlabathini, abantu badla kanye negazi. Ngakho batshela uSawule, bathi: “Bheka! Abantu bonile kuJehova ngokudla kanye negazi. ” Kulokhu wathi: “Nisebenzelé ngokukhohlisa. Okokuqala ,gingqa itshe elikhulu kimi. ” Ngemva kwalokho uSawule wathi: “Hlakazekani phakathi kwabantu, nithi kubo, 'Sondelani kimi, yilowo nalowo kini, inkabi yakhe, yilowo nalowo, imvu yakhe, nihlabe kule ndawo niyadla, akumele none kuJehova ngokudla kanye negazi. '”Ngakho bonke abantu baletha yilowo nalowo inkunzi yakhe eyayisesandleni sakhe ngalobo busuku bahlaba lapho. USawule wamakhela uJehova i-altare. Waqala ngalo ukwakhela uJehova i-altare.

Le ndima yisibonelo esihle sendlela esingaluhumusha ngayo lolu lwazi ukuze luhambisane nombono wethu.

Umgomo okhishwa abaholi be-JW ukusekela imfundiso yabo uthi:

Ngenxa yesimo esiphuthumayo, ingabe kwakuvumelekile ngabo ukuba basekele izimpilo zabo ngegazi? Cha. Umphathi wabo waveza ukuthi inkambo yabo iseyiphutha elikhulu.
(Igazi Lingakusindisa Kanjani Ukuphila Kwakho, okukuyi-Internet ku-jw.org)

Engikufunda mathupha kule akhawunti ukuthi:

Vele benze okungalungile. Abazange badle igazi kuphela, kodwa bakwenza ngokuhaha, bengazinaki izimiso zikaJehova ezingcwele ngale ndaba. Kodwa-ke, isijeziso esiqinile somthetho (ukufa) asizange siphoqelelwe. Babevunyelwe ukwenza ukubuyisana ngesono sabo ngomhlatshelo. Ngokusobala uJehova wabona isimo esasiqinisa. Bebelokhu bemlwela futhi bekhathele. Cishe, phakathi kokukhathala kwabo nendlala, ukwahlulela kwabo kwakungalungile (ngicabanga ukuthi okwami ​​kungaba njalo). Njengoba enguNkulunkulu onesihe uJehova, wakucabangela lokhu lapho ebhekene nalesi simo.

Kodwa bekuyini ukuthi bona ngokukhethekile wenze kabi? Lo ngumbuzo obalulekile okufanele uwuphendule ukuze kukhishwe umgomo wangempela lapha. Isilinganiso esivela ezincwadini zethu ezingenhla sidonsela ukunaka “kwesimo esiphuthumayo”. Igama elinjalo alikaze linikezwe kule akhawunti. Ngokusobala leli gama lisetshenziselwa ukudweba ukufana nezimo eziphuthumayo zezokwelapha. Ngiphikisana nokuthi lokhu kungukuhumusha okukhohlisayo kombhalo. Iqiniso ukuthi amasosha ayenesidingo, kepha kwakukhona enye indlela elula ngalesi sinyathelo abasithatha. Babengazopha lezi zilwane okukhulunywa ngazo, ngaleyo ndlela bagcine umthetho kaJehova. Kodwa ukuhaha kwabo okwabenza bangazinaki izindinganiso zikaJehova ngokubaluleka kokuphila, futhi lokhu kwakuyisono sabo.

I-akhawunti ayikhombisi neze isimo lapho igazi lingasetshenziswa ngokwelashwa esimweni esiphuthumayo sokuphila noma sokufa ngaphandle kwanoma iyiphi enye indlela.

Nayi enye:

(IziKronike ze-1 11: 17-19) Ngemva kwesikhashana uDavide wakhombisa ukunxanela kwakhe wathi: “O ukube bengingaphuza amanzi omthombo waseBhetlehema, osesangweni!” Khona-ke laba abathathu bagqekeza ekamu lamaFilisti futhi bakha amanzi emthonjeni waseBhetlehema, osesangweni, beza bephethe beletha kuDavide. UDavide akavumanga ukuwaphuza, kepha wawathululela uJehova. Waqhubeka wathi: “Kuyinto engacabangeki, ngokuqondene noNkulunkulu wami, ukwenza lokhu! Ingabe kufanele ngiphuze igazi lala madoda ngokubeka umphefumulo wawo engcupheni? Ngoba beze ngokubeka umphefumulo wabo engozini ngokuletha kwakhe. ” Futhi akavumanga ukuwaphuza. Lezi yizinto ezenziwa ngalawa madoda amathathu anamandla.

Umgomo okhishwa abaholi be-JW ukusekela imfundiso yabo uthi:

Ngenxa yokuthi watholwa ngokubeka impilo yomuntu engcupheni, uDavide wabala amanzi njengegazi lomuntu, futhi wasebenzisa kuwo umthetho waphezulu ophathelene nalo lonke igazi, okungukuthi, ukuwathela emhlabathini.
(INqabayokulinda 1951 7 /I-1 p. I-414 Imibuzo Evela Kubafundi)

Engikufunda mathupha kule akhawunti ukuthi:

Lokho okumelwe kubaluleke kakhulu kunalokho okumele lokho.

UDavida waqonda umongo womthetho. Amanzi nguH₂0. Igazi yinto ehluke ngokuphelele. Kepha kulokhu bamele into efanayo ngokubhekisele kuye - ubungcwele bempilo. UDavid wayeqonda ukuthi into ethile uqobo lwayo (igazi noma amanzi) kwakungeyona inkinga esemqoka. Impikiswano eyinhloko yayiwukuthi indlela uJehova ayazisa ngayo impilo futhi akafuni ukuba ifakelwe engozini ngokungadingekile, okuyinto amadoda akhe ayenza.

Lokho okumelwe kubaluleke kakhulu kunalokho okumele lokho.

Ngabe uyakwazi ukubona lesi simiso ngokucacile njengeNkosi uDavide? Akusilo igazi ngokwalo elibalulekile. Yilokho elikumele. Uma ubeka impilo engcupheni ukuze unake lokho okukufanekisayo ngakho-ke akunandaba ukuthi uphawu bekuyigazi, amanzi, noma uviniga. Uphuthelwe iphuzu!

10. Umhlatshelo Wokugcina - Isihlengo

Ingabe iqiniso lokuthi igazi linencazelo ekhethekile emehlweni kaNkulunkulu ngenxa yomhlatshelo wesihlengo sikaJesu Kristu liyakuguqula?

Sibonile ukuthi imfundiso yeJW iphakamisa kanjani ngokungaguquguquki uphawu - igazi - ngaphezu kwalokho elikufanekisela - impilo. Ngakho-ke kungahle kungamangazi ukuthola ukuthi lapho kukhulunywa ngomhlatshelo kaJesu wokugcina uphawu - igazi - luphinde lwaphakanyiswa ngaphezu kwalokho okwanikelwa ngempela - impilo yakhe.

Amanye amasonto agcizelela ukufa kukaJesu, abalandeli bawo basho izinto ezinjengokuthi “UJesu wangifela.” … Kwakudingeka okungaphezu kokufa, ngisho nokufa komuntu ophelele uJesu.
(INqabayokulinda 2004 6/15 kk. 16-17 izig. 14-16 Sazise Ngokufanele Isipho Sakho Sokuphila)

Kufanele ubheke phezulu ufunde le khotheshini ngokomongo ukuze ukwazi ukuqonda ukucabanga okusetshenzisiwe kanye nokukusho ngokugcwele. Ngokuyinhloko umbhali uphetha ngokuthi ngenxa yokuthi isihlengo kubhekiselwa kuso njengoba simelwe yigazi likaJesu elachitheka, igazi ngokwalo yilona elibalulekile.

Ingabe leyo yinkolelo yakho? Ukuthi ukufa kweNdodana kaNkulunkulu bekunganele ngokwako na? Funda lesisho futhi. "Kwakudingeka okungaphezu koku… ukufa komuntu ophelele uJesu.”Kuyasho ngempela lokho.

Ukuqhubeka kulesi sihloko kusho lokhu:

Lapho ufunda izincwadi zemiBhalo YamaKristu YesiGreki, uzothola izinkomba eziningi ngegazi likaKristu. Lokhu kwenza kucace ukuthi umKristu ngamunye kufanele abe nokholo “egazini [likaJesu]” lakhe. (Roma 3: 25) Ukuzuza kwethu intethelelo nokuba nokuthula noNkulunkulu kungenzeka kuphela “ngegazi [uJesu] alichitha.” (Kolose 1: 20)

Uma ungumKristu ngiyangabaza ukuthi wena unenkinga enembile ekuqondeni uphawu lwegama elithi “igazi likaJesu”, nokuthi uma imiBhalo YamaKristu YesiGreki ibhekisela kulo bamane basebenzisa leli gama njengesisho esingaguquguquki ukuchaza igama lakhe ukufa, nokusisiza impela ukubona ukuxhumana nokuhlatshelwa ngaphansi koMthetho kaMose kukhomba phambili ekuqinisekisweni kweSivumelwano Esisha. Ukusabela kwethu kokuqala kungenzeka ukuthi kungabi ukubona ingqikithi yegazi likaJesu njengohlobo oluthile lweteleksi uqobo lwalo, nokuphakamisa inani lalo ngaphezu kwempilo eyanikelwa.

AmaHeberu 9: 12 isitshela ukuthi uJesu wangena ebukhoneni bukaYise ezulwini "ngegazi lakhe", ngaleyo ndlela wethula inani lalo "ukusitholela ukukhululwa okuphakade". Kepha ubengumoya futhi mhlawumbe igazi lakhe elingokoqobo belingabonakali ngokoqobo.

Futhi uma igazi laliyinto ephakeme ngokwalo kungani indlela yokufa kukaJesu yayingabandakanyi ukuthululwa kwegazi okungokoqobo njengoba kwenzeka ngemihlatshelo yezilwane? UJesu wafa ukufa okubuhlungu okwakwandulelwa ukuhlukunyezwa okunegazi, kodwa ekugcineni kwaba ukufa kokuklinya hhayi kokopha. Kungemva kokufa kwakhe lapho uJohane athi umkhonto wasetshenziswa ukuchitha igazi lakhe, futhi lokho kwaba ukuthi umbhalo ku Zak 12:10 kwakuzogcwaliseka okusho kuphela ukuthi wayezogwazwa. Lesi siprofetho asikhulumi ngokubaluleka kwegazi. (IVangeli likaMathewu likubeka ukubhoboza ngaphambi kokufa, kepha umbhalo awuqinisekile futhi uyakhishwa emibhalweni ethile yesandla.

Kuningi okubonakala kwenziwa “ngezinkomba eziningi ngegazi likaKristu”. UPaul futhi uvame ukubhekisa ekusetshenzisweni okwasetshenziselwa ukubulawa kukaJesu, okuhunyushwa ku-NWT ngokuthi "isigxobo sokuhlushwa" (Gr. Stauros), njengesinye isingathekiso somhlatshelo uqobo (I-1 Cor 1: 17, 18, XNUMX, XNUMX; IGal 5: 11; IGal 6: 12; IGal 6: 14; I-Eph 2: 16; UPhil 3: 18). Ingabe lokho kusinikeza imvume yokuphakamisa “isigxobo sokuhlushwa” njengento ekhethekile ngokwaso? Abaningi kweLobukholwa nakanjani baphatha isithonjana sesiphambano ngale ndlela, futhi benza iphutha lokuphakamisa uphawu ngaphezu kwalolo olumele amazwi kaPawulu. Ngakho-ke ngoba nje “kunezinkomba eziningi ngegazi likaKristu” ngeke siphethe ngokuthi inani lempilo enikeziwe ngokwalo ngandlela thile alanele. Kepha kulapho-ke lapho ukucabanga kwemfundiso ye-JW ngegazi kuholela khona, futhi nezincwadi zethu sezize zasho kanjalo zaphrintwa.

Kunesinye isibonelo esingokomBhalo esifanele lokhu. Khumbula inyoka yethusi uMose ayalwa ukuba ayenze ukusindisa abantu ekulunyweni yinyoka (Num 21: 4-9). Lokhu futhi kwakufanekisela ukukholwa abantu abazokwazi ukukusebenzisa kamuva kuJesu ukuze basindiswe (UJohn 3: 13-15). Lokhu kungukukholwa okufanayo esingaba nakho “egazini likaJesu elachitheka” kepha i-akhawunti yenyoka yethusi ayisho lutho ngegazi. Lokho kungenxa yokuthi igazi nenyoka yethusi kuyizimpawu ezikhomba kulokho kufa - hhayi enye indlela ezungezile. Futhi nokho kamuva ama-Israyeli alahlekelwa wuphawu lwenyoka yethusi futhi aqala ukuyiphakamisa njengento okufanele ihlonishwe yodwa. Baqala ukuyibiza ngokuthi "Nehushtan" isithombe senyoka yethusi, futhi bayinikelela ngentuthu yomhlatshelo.

Ngikuthola kubalulekile ukuthi isiko lethu eSidlweni SeNkosi Sakusihlwa ukwedlulisa inkomishi emele igazi likaKristu phakathi kwethu ngenhlonipho, nenkolelo yokuthi ngandlela thile ilunge kakhulu ukuthi singayidla. Kusukela ngisemncane ngiyakhumbula ngizwa umuzwa wokwesaba lapho ngithinta inkomishi futhi ngiyidlulisa. Iqiniso ngukuthi uJesu wayala wonke amaKrestu ukuthi adle isidlo esilula nomunye ukuze "aqhubeke ememezela ukufa kweNkosi ize ifike" (I-1 Cor 11: 26). Impela isinkwa newayini kuyizimpawu ezibalulekile emzimbeni wakhe nasegazini. Kepha futhi lezi yizikhumbuzo zomhlatshelo awunikelayo, nesivumelwano asenza namaKrestu. Azibalulekanga ngokwazo ukwedlula impilo eyanikezwa.

11. Icala Legazi KumaKristu

Ngokwenkolelo yeJW ukusetshenziswa kabi kwegazi ngokulisebenzisa ukugcina impilo yethu yamanje kuhambisana nesigaba sezono ezibizwa ngokuthi "yicala legazi".

Lokhu kufaka phakathi ukubulala, ukubulala umuntu, ukukhipha isisu, ubudedengu obuholela ekufeni, nokunye ukuhlukahluka.

Kubandakanya nokwehluleka ukwenza umsebenzi wokuxwayisa womlindi njengoba kukhonjwe kuHezekeli isahluko 3.

Lapha kunzima kimi ukuthi nginqabe ukuphawula nge-anecdotal truism. Izikhathi ezingaphezu kwesisodwa ngiye ngaba senkonzweni yasensimini noFakazi abenze umzamo wenhliziyo ephelele wokuhambisa umagazini endaweni enhle yokuhlala, futhi benqatshwa ngumuntu ohlala khona, baphawule ngendlela abayibeke ngayo leyo mpahla njengeyabo "Uhlelo olusha" ekhaya. Okushiwo kugula. Uma uyi-JW futhi ungazange uvezwe kulesi sifo ngiyaxolisa ukuthi kufanele ngikutshele sona. Umuntu empeleni ubheke phambili lapho umhlali walelo khaya ebhuqwa uNkulunkulu wethu uJehova ukuze impahla yakhe inikezwe lo Fakazi ofisayo.

Le nqubo yokucabanga yimbi impela ngokwamazinga omuntu, futhi yephula umyalo weshumi ongaguquki ngokweqile futhi owedlula umthetho kaMose (I-Ex 20: 17). Futhi-ke lona muntu ofanayo anganqaba ukwelashwa okusindisa impilo kwelungu lomndeni ngokususelwa ekutolikweni komthetho ngasikhathi sinye okunqunyelwe nokwelulwa?

(Maka i-3: 5) Futhi emva kokubheka nxazonke phezu kwabo ngentukuthelo, ukuba lusizi ngokuphelele ukungazweli kwezinhliziyo zabo

Ngenza leli phuzu lingabi elokuthakazelisa, kodwa ngenhloso yokunyakazisa abafowethu nodadewethu engikanye nabo ukuze babeke izinto ngombono wabo ofanele. Uma usufinyelele kuleli qophelo kundatshana yami futhi usenomqondo wokuthi uJehova ufuna ukuthi unikele ngempilo yakho noma eyabantu obondle nabo kwimfundiso eyingqayizivele yokuvinjelwa igazi yoFakazi BakaJehova khona-ke kungenzeka ukuthi kukhona okunye okuqhubekayo okuzokukholisa ngenye indlela . Cishe ubheka iNdikimba Ebusayo njengeZwi likaNkulunkulu lokugcina ezintweni zonke, futhi izobeka impilo yakho kuleyo nkolelo eyisisekelo. Uma kunjalo, lapho-ke ukwenze lokhu kwaba yisihloko sokholo lwakho futhi kuzofanela ulale kulowo mbhede lapho isikhathi sifika. Noma kwabanye benu kungenzeka ukuthi senivele senidinga ukwenza kanjalo. Njengoba uJames esho "impilo enhle kini" (Izenzo 15: 29). Ngisho ukuthi ngobuqotho kakhulu njengomfowethu. Kepha futhi ngiyakunxusa ukuthi uthandaze uhlole iZwi likaNkulunkulu ngalezi zindaba ngokuningiliziwe njengoba impilo noma ukufa kufanele kuhileleke ngokwemvelo.

Ake sicabangele necala legazi lokufundisa abanye imfundiso engagcina ngokufa ngokungadingekile. Abaningi ngokwethembeka nangobuqotho obukhulu bakhuthaze abanye ukuthi baye empini. Bangakholelwa ukuthi leyo isizathu esihle nesifanele. Khumbula ukuthi encwajaneni ethi "Jehovah's Witnesses and the Question of Blood" empeleni sisebenzise lokhu njengesifaniso esizwakalayo ukukhombisa ukuthi ukuma kwethu kwakungekhona okungenangqondo ngokulandelana kwezinto. Ngizophinda ingxenye yekhotheshini futhi lapha ukugcizelela:

UMnu. Cantor wenze isibonelo sokuthi ngesikhathi sezimpi amadoda athile abhekana ngokuzithandela nokulimala nokufa ekulweleni "inkululeko" noma "intando yeningi." Ingabe abantu bakubo babebheka ukuzidela okunjalo ngenxa yesimiso njengokungalungile ngokokuziphatha? Ngabe amazwe abo ayilahla le nkambo njengeyindelelo, njengoba abanye balabo abafa beshiya abafelokazi noma izintandane ezidinga ukunakekelwa? Ngabe ubona sengathi abameli noma odokotela bekufanele bafune imiyalo yenkantolo yokuvimbela la madoda ekwenzeni imihlatshelo ngenxa yezinjongo zawo?
(OFakazi BakaJehova Nombuzo Wegazi)

Kepha iqiniso ukuthi leyo mihlatshelo ngamashumi ngokokuziphatha, okungenani ngamazinga we-JW.

Umbuzo omkhulu ngukuthi ubuqotho babo bubavumela yini ukuba babalekele ukwahlulelwa kweBabiloni Elikhulu. Ubhekene necala labo bonke labo ababulawa emhlabeni. Inkolelo yamanga neyezombusazwe okungukuthi ukucabanga komuntu ngaphandle komyalo ocacile kaNkulunkulu, yikho okuholela ekuchithekeni kwegazi elingenacala. Kodwa iza ngezindlela eziningi. Ngabe uyakholelwa ngokweqiniso ukuthi ukuphoqa abantu ukuthi benze izinqumo zokwelapha ezisongela impilo akuhambelani nesono esinjalo?

Lapho isiqubulo salabo abaya empini sasithi "uNkulunkulu nezwe", ngabe babekhululwa ecaleni legazi ngenxa yezinhloso ezinhle? Ngokufanayo, ingabe izinhloso ezinhle zobuholi be-JW (zicabanga ukuthi zikhona) ziyabakhulula ecaleni legazi uma basebenzise ngokungafanele iZwi likaNkulunkulu ekuyaleleni izinqumo zokwelashwa zabanye abantu ezibe yingozi?

Ngalezi zizathu ngiyasola ukuthi akunangqondo ukulindela noma yikuphi "ukukhanya okusha" endabeni yegazi. Okungenani hhayi ngesimo sokuhoxa ngokugcwele ngokuya ngemigomo yombhalo. IWatchtower Corporation itshalwe kakhulu kule ndaba. Imiphumela yezomthetho uma bezovuma ukuthi bebephutha kungenzeka ibe nkulu, kanye nokuhlukumezeka kwabantu abaphelelwa ukholo bese behamba. Cha, njengenhlangano sesifikile ezintanyeni zethu kulokhu, futhi sizisekele ekhoneni.

12. Izingxenyana Zegazi Nezingxenye Zakho - Yisiphi Isimiso Esisesigxotsheni Ngempela?

Ngibhekise kafushane kuleli phuzu lapho sengicubungula uMthetho KaMose. Kepha kufanele kucatshangelwe ngokujulile. Inqubomgomo yama-JW yakhiwe ngokugcina umthetho kaJehova ngegazi ngomqondo oqinile. Qaphela lo myalo oningiliziwe olandelayo mayelana nezinqubo ezibandakanya ukugcinwa kwegazi lethu:

Kwakufanele kusetshenzwe kanjani ngegazi ngaphansi koMthetho uma kwakungasetshenziswanga ngalo ukwenza umhlatshelo? Sifunda ukuthi lapho umzingeli ebulala isilwane ukuze sidliwe, “kuleyo ndlela kufanele athulule igazi laso alisibekele ngothuli.” (Levitikusi 17: 13, I-14; Duteronomi 12: 22-24) Ngakho igazi kwakungafanele lisetshenziselwe ukondleka noma okunye. Uma yayithathwa esidalweni futhi ingasetshenziswa ekwenzeni umhlatshelo, yayizolahlwa emhlabeni, isenabelo sezinyawo zikaNkulunkulu. —U-Isaya 66: 1; qhathanisa Hezekeli 24: 7, 8.

Lokhu ngokusobala kunqabela ukusetshenziswa okukodwa okuvamile kwegazi elizimele — ukuqoqwa kwangaphambi kokuhlinzwa, ukugcinwa, nokumfakelwa kwegazi lesiguli kamuva. Enqubweni enjalo, yilokhu okwenziwayo: Ngaphambi kokuhlinzwa kokukhetha, amanye amayunithi egazi eliphelele lomuntu abhange noma amangqamuzana abomvu ahlukaniswe, amiswe yiqhwa abese egcinwa. Bese kuthi uma kubonakala sengathi isiguli sidinga igazi phakathi nokuhlinzwa noma ngemuva kokuhlinzwa, igazi laso eligciniwe lingabuyiselwa kulo. Izinkathazo zamanje ngezifo ezithwalwa yigazi zenze ukuthi lokhu kusetshenziswa kwegazi elizimele kwathandwa. Nokho, oFakazi BakaJehova ABAYAMUKELI le nqubo. Sekuyisikhathi eside sazisa ukuthi igazi eligciniwe elinjalo ngokuqinisekile aliseyona ingxenye yomuntu. Isuswe ngokuphelele kuye, ngakho-ke kufanele ilahlwe ngokuvumelana noMthetho kaNkulunkulu: “Kufanele uyithululele emhlabathini njengamanzi.”Duteronomi 12: 24.
(INqabayokulinda 1989 3 /I-1 p. I-30 Imibuzo Evela Kubafundi)

Qaphela ukuthi ukucaciseleka kwale ndaba kugcizelelwe ngqo esigabeni sesibili. "Lokhu kukhipha ngokusobala…”. Futhi qaphela ukuthi lokho kucaca kusekelwe kuphela emyalweni wokuthi igazi elichithekile kufanele "lithululwe" futhi "lilahlwe". Masikhumbule ngokuqinile ukuthi le nkomba ihilela impilo noma ukufa kwabantu abaningi, ngakho-ke ngokwemvelo singalindela ukuthi umkhulumeli kaNkulunkulu anikeze imithethonqubo okungenani ehambisanayo ngokuya ngemigomo abayiqokomisayo.

Kepha manje cabanga ngalokhu:

Namuhla, ngokuqhubeka nokusebenza, lezi zingxenye zivame ukwehlukaniswa zibe izingxenyana ezisetshenziswa ngezindlela ezihlukahlukene. Ingabe umKristu angazamukela izingxenyana ezinjalo? Ingabe uzibheka “njengegazi”? Umuntu ngamunye kufanele azinqumele mathupha ngale ndaba.
(Zigcineni Othandweni LukaNkulunkulu, isahl. 7 k. 78 isig. 11 Ingabe Ukwazisa Ukuphila NjengoNkulunkulu?)

Incwadi ethi “Othandweni LukaNkulunkulu” ibhekise “ekuqhubekisweni phambili”. Yini ngempela? Igazi. Igazi eliphelele. Igazi langempela. Igazi elanikelwa lagcinwa.

Uma umgomo lapho ukuvinjelwa kwegazi kusekelwe ekunqandeni ukusetshenziswa kwegazi eligciniwe, khona-ke kungenzeka kanjani ukuthi bavumele ukusetshenziswa kwezingxenyana zegazi ezisuselwa enqubeni evinjelwe?