Bengivakashele abangane kuleli sonto, abanye ebese nginesikhathi eside ngingaboni. Ngokusobala, ngangifuna ukuhlanganyela amaqiniso amangalisayo engiwatholile kule minyaka embalwa edlule, kodwa ulwazi lwangitshela ukuthi ngenze njalo ngokucophelela okukhulu. Ngilinde ithuba elifanele engxoxweni, ngabe sengitshala imbewu. Kancane kancane, sangena ezihlokweni ezijulile: Ihlazo lokuhlukunyezwa kwezingane, i-fiasco ka-1914, imfundiso "yezinye izimvu". Ngenkathi izingxoxo (zaziningi nezinhlobonhlobo) seziphela, ngatshela abangane bami ukuthi ngeke ngiphinde ngiyikhulume le ndaba ngaphandle uma befuna ukukhuluma ngayo kabanzi. Ngokuhamba kwezinsuku ezimbalwa ezalandela, siye savakasha ndawonye, ​​saya ezindaweni, sayodla ngaphandle. Izinto zazifana nokuthi zazihlale ziphakathi kwethu. Kwakungathi izingxoxo azikaze zenzeke. Abaphindanga bathinta noma yiziphi izihloko.

Akukhona okokuqala ngibona lokhu. Nginomngane osondelene kakhulu weminyaka engama-40 okhathazeka kakhulu lapho ngiletha noma yini engamenza abuze inkolelo yakhe. Kodwa-ke, ufuna kakhulu ukuhlala engumngane wami, futhi uyasijabulela isikhathi sethu sindawonye. Sobabili sinesivumelwano esingashiwongo sokumane singangeni endaweni okungavumelekile kuyo.

Lolu hlobo lokungaboni ngamabomu ukusabela okuvamile. Angiyena isazi sokusebenza kwengqondo, kodwa impela kubonakala sengathi kungukuphika okuthile. Akuyona neze kuphela uhlobo lokuphendula umuntu alutholayo. (Abaningi babhekana nokuphikiswa okusobala, ngisho nokukhishwa inyumbazane, lapho bekhuluma ngamaqiniso eBhayibheli kubangane abangoFakazi.) Kodwa-ke, kuvamile ngokwanele ukuba kuqhutshekwe nokuhlolwa.

Engikubonayo — futhi ngikuthokozele kakhulu ukuqonda nokuhlangenwe nakho kwabanye ngale ndlela - ukuthi laba bakhethe ukuhlala empilweni abayamukelile nabayithandayo, impilo ebanikeza umqondo wenjongo futhi isiqinisekiso sokwamukelwa uNkulunkulu. Banesiqiniseko sokuthi bazosindiswa inqobo nje uma beya emihlanganweni, beya enkonzweni, futhi belandela yonke imithetho. Bajabule ngalokhu isimo sezwe samanje, futhi angifuni ukuyihlola nhlobo. Abafuni lutho oluzosongela umbono wabo womhlaba.

UJesu wakhuluma ngabadosiphambili abaziimpumputhe abahola izimpumputhe, kepha kusasidida lapho sizama ukuphinda sibone izimpumputhe futhi bavale amehlo abo ngenhloso. (I-Mt 15: 14)

Lesi sihloko size ngesikhathi esihle, ngoba omunye wabafundi bethu ojwayelekile ubhale mayelana nengxoxo abe nayo nge-imeyili namalungu omndeni okukulesi sici. Impikiswano yakhe isuselwa ku-CLAM Study Study yaleli sonto. Lapho sithola u-Eliya ebonisana namaJuda awasola "ngokuxhugela phakathi kwemibono emibili".

“… Labo bantu bebengaboni ukuthi kumele bakhethe phakathi kokukhonza uJehova nokukhonza uBhali. Babecabanga ukuthi bangakuthola ngazo zombili izindlela — ukuthi bangajabulisa uBali ngemikhuba yabo enyanyekayo bese becela umusa kuJehova uNkulunkulu. Mhlawumbe babecabanga ukuthi uBhali wayezobusisa izilimo zabo nemihlambi yabo, kanti “uJehova wamabutho” wayezobavikela empini. (1 Sam. 17:45) Babekhohliwe iqiniso eliyisisekelo—esisodwa esisadinga abaningi namuhla. UJehova akahlangani nokukhulekelwa kwakhe nanoma ubani. Ufuna ukuzinikela okukhethekile futhi ufanelekile. Noma ikuphi ukukhulekelwa okuxubene nolunye uhlobo lokukhulekela akwamukeleki kuye, futhi kuyamcasula! ” (ia isahl. 10, isig. 10; kugcizelelwe)

Phakathi ku isihloko esandulele, sifunde ukuthi igama elijwayelekile kakhulu ekukhulekeleni ngesiGrikhi — leli elishiwoyo lapha proskuneo, okusho ukuthi "ukuguqa ngamadolo" ngokuzithoba noma ebugqilini. Ngakho-ke ama-Israyeli ayezama ukuzithoba ezimbangi ezimbili zikaNkulunkulu. Unkulunkulu wamanga kaBhali, noNkulunkulu weqiniso, uJehova. UJehova wayengeke abe nayo. Njengoba lesi sihloko sisho ngokungaqondi, leli iqiniso eliyisisekelo “elisabacasulayo abaningi nanamuhla.”

Isichasiso siyaqhubeka nesigaba 11:

“Ngakho lawo ma-Israyeli 'ayexhugela' njengomuntu ozama ukulandela izindlela ezimbili ngasikhathi sinye. Abantu abaningi namuhla benza iphutha elifanayo, ukuvumela abanye “oBhali” ukuba bangene empilweni yabo bese uphonsa eceleni ukukhonza uNkulunkulu. Ukulalela isicelo sika-Eliya sokucacisa ukuthi siyeke ukuxhugela kungasisiza ukuba sihlole kabusha izinto eziza kuqala nokukhonza kwethu. ” (ia isahl. 10, isig. 11; ukugcizelelwa kungeziwe)

Iqiniso liwukuthi iningi loFakazi BakaJehova alifuni “ukuhlola kabusha izinto eziza kuqala kulo nokukhulekela kwalo.” Ngakho-ke, ama-JW amaningi ngeke akubone ukuhlekisa kulesi sigaba. Abasoze bacabanga ukuthi iNdikimba Ebusayo iyinhlobo “kabhali”. Kodwa-ke, bazolalela ngokwethembeka nangokungabazeki yonke imfundiso nesiqondiso esivela kuleyo nhlangano yamadoda, futhi lapho othile ephakamisa ukuthi mhlawumbe ukuthobela (ukukhonza) kuleyo miyalo kungangqubuzana nokuzithoba kuNkulunkulu, bona laba bantu bazovala izindlebe baqhubeke ukube akukho okwakushiwo.

Proskuneo (ukukhonza) kusho ukuzithoba ngokweqile, ukulalela okungangabazeki okufanele sikunikeze uNkulunkulu kuphela, ngoKristu. Ukungezelela emzimbeni wamadoda kulolo chungechunge lomyalo kuyikho kokubili okungekho ngokombhalo futhi kuyasilimaza. Singazikhohlisa ngokusho ukuthi silalela uNkulunkulu ngabo, kodwa asicabangi yini ukuthi ama-Israyeli osuku luka-Eliya nawo ayecabanga ukuthi ayekhonza uNkulunkulu futhi enokholo kuye?

Ukukholwa akuyona into efanayo nenkolelo. Ukholo luyinkimbinkimbi kakhulu kunenkolelo elula. Kusho okokuqala ukukholelwa esimweni sikaNkulunkulu; okungukuthi, uzokwenza okuhle, futhi azigcine izithembiso zakhe. Lokho kukholwa esimilweni sikaNkulunkulu kugqugquzela umuntu wokholo ukuthi enze imisebenzi yokulalela. Bheka izibonelo zamadoda nabesifazane abathembekile njengoba kubhalwe kulo AmaHeberu 11. Esimweni ngasinye, siyabona ukuthi bakholelwa ukuthi uNkulunkulu uzokwenza okuhle, noma ngabe bezingekho izithembiso ezithile; futhi benza ngokuvumelana naleyo nkolelo. Lapho kunezethembiso ezithile, kanye nemiyalo ethile, babezikholelwa izithembiso futhi balalela imiyalo. Yilokho empeleni okuyikho ukholo.

Lokhu kungaphezu kokukholelwa ukuthi uNkulunkulu ukhona. Ama-Israyeli ayekholelwa kuye futhi aze amkhonze kuze kube seqophelweni, kepha babiyela ukubheja kwabo ngokukhonza uBali ngasikhathi sinye. UJehova wathembisa ukuthi uzobavikela futhi azobanika inala yezwe uma belalela imiyalo yakhe, kodwa lokho bekunganele. Ngokusobala, babengaqiniseki ngokugcwele ukuthi uJehova uzoligcina izwi lakhe. Bebefuna “uHlelo B.”

Abangane bami banjalo, ngiyesaba. Bakholelwa kuJehova, kodwa ngendlela yabo. Abafuni ukubhekana naye ngqo. Bafuna uHlelo B. Bafuna ukunethezeka kwesakhiwo sezinkolelo, namanye amadoda abatshele okulungile nokungalungile, okuhle nokubi, ukuthokozisa uNkulunkulu nokuthi yini okufanele uyigweme ukuze ungacasuli yena.

Iqiniso labo elakhiwe ngokucophelela libanikeza induduzo nokuvikeleka. Kuyindlela yokukhonza ebhalwe ngopende ngezinombolo ebadinga ukuthi babe khona emihlanganweni emibili ngesonto, bangene emnyango ngomsebenzi wendlu njalo, baye emihlanganweni, futhi balalele noma yini amadoda eNdikimba Ebusayo athi mabayenze. Uma benza zonke lezo zinto, wonke umuntu abamkhathalelayo uzoqhubeka nokuzithanda; bangazizwa bephakeme kunawo wonke umhlaba; futhi lapho kufika i-Armagedoni, bayosindiswa.

Njengama-Israyeli ngesikhathi sika-Eliya, banendlela yokukhulekela abakholelwa ukuthi uNkulunkulu uyayamukela. Njengalawo ma-Israyeli, bakholelwa ukuthi babeka ukholo kuNkulunkulu, kepha kungumbono, inkolelo-mbumbulu ezoba yiphutha lapho ivivinywa. Njengalawo ma-Israyeli, kuzothatha okuthile okushaqisa ngempela ukuwagqashula ekuyekeni kwawo.

Umuntu angathemba kuphela ukuthi awufiki sekwephuze kakhulu.

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