Sanibonani nonke. Igama lami ngingu-Eric Wilson. Uyemukelwa kuma-Beroean Pickets. Kulolu chungechunge lwama-video, besilokhu sihlola izindlela zokubona ukukhulekela kweqiniso sisebenzisa inqubo ebekwe yiNhlangano YoFakazi BakaJehova. Njengoba le mibandela isetshenziswa ngoFakazi ukuxosha ezinye izinkolo njengezamanga, kubonakala kungakuhle ukukala iNhlangano eyaziwa ngokuthi yiJWord.org ngegceke elifanayo, awuvumi?
Ngokumangazayo, kokuhlangenwe nakho kwami, ngithole ukuthi lapho ngisebenzelana noFakazi abampofu, ukwehluleka ukuhlangabezana nalezi zindlela akuguquli lutho. Umthetho ubukeka sengathi, uma ezinye izinkolo zehluleka yilezi zindlela, lokho kufakazela ukuthi zingamanga, kepha uma senza njalo, kufakazela kuphela ukuthi kunezinto uJehova okusamele azilungise. Kungani bezizwa ngaleyo ndlela? Ngoba, siyinkolo yeqiniso.
Akukho-ndlela yokubonisana ngalolu hlobo lokucabanga ngoba alusekelwa ekucabangeni.
Sicela uqonde ukuthi izindlela esizisebenzisayo yilezo ezisungulwe Inhlangano YoFakazi BakaJehova. Sisebenzisa induku yabo yokulinganisa, futhi kuze kube manje, sibonile ukuthi bayahluleka ukulinganisa.
UJesu wathi, “Yekani ukwahlulela ukuze ningahlulelwa; ngoba ngokwahlulela enikwahlulela ngakho, niyakwahlulelwa ngakho, ngesilinganiso enilinganisa nani, bayonilinganisela nani. ”(UMathewu 7: 1, 2)
Ukusuka lapha kuqhubeke, sizosebenzisa izindlela uJesu asinika zona ukunquma ukuthi obani abafundi bakhe? Obani abakhulekeli beqiniso?
OFakazi bakholelwa ukuthi iqiniso ekukhonzeni libaluleke kakhulu, kepha empeleni ngubani onalo lonke iqiniso? Futhi noma besikwenzile, lokho kungasenza samukeleke kuNkulunkulu? UPawulu watshela abaseKorinte, "uma ngi… ngiqonda zonke izimfihlo ezingcwele nalo lonke ulwazi… kepha ngingenalo uthando, angiyinto yalutho." Ngakho-ke, ukunemba okuyi-100% ngokweqiniso akulona uphawu lwenkolo yeqiniso. Uthando luyi.
Ngizokunika ukuthi iqiniso libalulekile, kepha hhayi ukuthi unalo, kepha kunalokho ukulifisa. UJesu watshela owesifazane waseSamariya ukuthi abakhonzi beqiniso bazokhonza uBaba in umoya kanye in iqiniso, hhayi ngomoya nangeqiniso njengoba i-New World Translation ihumusha ngephutha uJohn 4: 23, 24.
Kulo musho olula, uJesu usho okuningi. Okokuqala, lokho kukhonza kuvela kuBaba. Asikhonzi umbusi wendawo yonke — igama elingatholakali emiBhalweni, kepha uBaba wethu osezulwini. Ngakho-ke, abakhonzi beqiniso bangabantwana bakaNkulunkulu, hhayi nje abangane bakaNkulunkulu. Okwesibili, umoya “ukubo”. Bakhonza “ngomoya”. Abakhulekeli beqiniso bangaba yini enye into ngaphandle kwabagcotshwe ngomoya? Umoya kaNkulunkulu uyabaqondisa futhi ubashukumise. Iyabaguqula futhi iveze izithelo ezijabulisa uBaba. (Bheka abaseGalathiya 5:22, 23) Okwesithathu, bakhonza “ngeqiniso”. Akunjalo nge iqiniso ngokungathi liyifa — okuthile okuhlukile ngaphandle kwabo — kodwa in iqiniso. Iqiniso lihlala kumKrestu. Njengoba ikugcwalisa, icindezela amanga nenkohliso. Uzoyifuna, ngoba uyayithanda. Abafundi bakaKristu bangempela bayalithanda iqiniso. UPaul, ekhuluma ngabaphikisi, wathi abanjalo “bayabhubha, njengejeziso ngenxa yokuthi kabalamukelanga” —notice— ” ukuthanda ngeqiniso ukuze basindiswe. ” (2 Thesalonika 2:10) “Uthando lweqiniso.”
Ngakho-ke manje, ekugcineni, kulolu chungechunge lwamavidiyo, sifika kulesici esisodwa uJesu asinikeza njengendlela yabo bonke ukubona ukuthi bangobani ngempela abafundi bakhe beqiniso.
“Ngininika umyalo omusha, wokuba nithandane; njengoba nje nami nginithandile, nani thandanani. Bonke bayokwazi ngalokho ukuthi ningabafundi bami — uma ninothando phakathi kwenu. ”(UJohn 13: 34, 35)
Ukuthandana kwethu kusikhomba njengabafundi beqiniso; kodwa hhayi noma yiluphi uthando, kodwa kunalokho, uhlobo lothando uJesu alukhombisa kithi.
Qaphela ukuthi akashongo ukuthi bonke bazokwazi ukuthi unenkolo yeqiniso ngothando lwakho. Kungenzeka ukuthi wahlangabezana nebandla elinothando lweqiniso empilweni yakho. Ngabe lokho kusho ukuthi iNhlangano yomhlaba wonke inothando? Ukuthi Inhlangano yomhlaba wonke iyiqiniso? Ngabe Inhlangano ingaba nothando? Abantu — abantu ngabanye — bangaba nothando, kodwa babe iNhlangano? Inhlangano? Masingadluli kulokho okulotshiwe. Uthando lukhomba abafundi bakaKristu beqiniso — abantu ngabanye!
Lesi sikhombisi esisodwa - "uthando phakathi kwenu'-empeleni yikho konke esidinga ukukuhlola, ngakho-ke sizokwenza njalo kumavidiyo asele alolu chungechunge.
Nayi inkinga esibhekene nayo: Uthando lungafakwa, okungenani ngezinga elithile. UJesu wakubona lokhu futhi wasitshela ukuthi kuzovela abaprofethi bamanga kanye noKristu bamanga futhi benze izibonakaliso ezinkulu nezimangaliso ukuze badukise nabakhethiweyo. (Mathewu 24:24) Wabuye wathi: “Xwayani abaprofethi bamanga abeza kini bembathise okwezimvu, kodwa ngaphakathi beyizimpisi eziphangayo.” (Mathewu 7:15, 16)
Lezi zimpisi eziphangayo zifuna ukushwabadela, kodwa kuqala ziziguqula njengezinye izimvu. UPawulu waxwayisa abaseKorinte ngabanjalo lapho ethi: “NoSathane uqobo uziguqula ingelosi yokukhanya. Ngakho-ke akumangalisi uma nezikhonzi zakhe ziqhubeka zizenza izikhonzi zokulunga. ” (2 Korinte 11:14, 15)
Ngakho-ke sibona kanjani "ngezembatho zezimvu" kuya empisi ngaphakathi? Sibona kanjani ngokufihla ukulunga kuvala isikhonzi sikaSathane?
UJesu wathi: “Niyakubazi ngezithelo zabo.” (UMathewu 7: 16)
UPawulu wathi: "Kepha ukuphela kwabo kuyakuba ngokwemisebenzi yabo." (I-2 Korinte 11: 15)
Lezi zikhonzi zibukeka zilungile kepha inkosi yazo ayisiye uKristu. Benza intando kaSathane.
Ngamagama afanayo, bayakwazi ukukhuluma inkulumo, kepha abakwazi ukuhamba. Imisebenzi yabo, lokho okuvelayo, abakukhiqizayo, nakanjani kuzobanika.
Osukwini lukaJesu, la madoda ayengababhali, abaFarisi nabaholi bamaJuda. Babeyizikhonzi zikaDeveli. UJesu wababiza ngokuthi bangabantwana bakaSathane. (Johane 8:44) Njengezimpisi eziphangayo, badla “izindlu zabafelokazi”. (Marku 12:40) Isisusa sabo kwakungelona uthando, kodwa ubugovu. Ukuhahela amandla nokuhahela imali.
La madoda ayebusa noma ephethe inhlangano kaJehova yasemhlabeni — isizwe sakwa-Israyeli. (Ngisebenzisa amagama oFakazi abazowabona futhi bawamukele.) Abakhulekeli beqiniso kwakudingeka baphume kuleyo Nhlangano ukuze basindiswe lapho uJehova eyichitha esebenzisa amabutho amaRoma ngo-70 CE Babengeke bahlale kuyo futhi balindele ukusinda ulaka lukaNkulunkulu.
Lapho leyo nhlangano yasemhlabeni ingasekho, uSathane — leyo ngelosi yokukhanya enobuqili enobuqili — wabhekisa kwelilandelayo, ibandla lobuKristu. Wasebenzisa ezinye izikhonzi zokulunga ezazifihla ibandla. Lokhu bekulokhu kuyindlela yakhe phakathi namakhulu eminyaka futhi akazimisele ukuyiguqula manje. Kungani, lapho iqhubeka nokusebenza kahle kangaka?
Ukulandela amazwi kaJesu esiphethweni sabo esinengqondo, eBandleni LamaKristu sizoba nezinhlobo ezimbili zabefundisi noma abadala. Abanye bayoba abalungile kanti abanye bazozenza abalungile kuphela. Abanye bazoba yizimpisi ezigqoke njengezimvu.
Uma sibheka iNdikimba Ebusayo YoFakazi BakaJehova, babonakala bengamadoda alungile. Mhlawumbe kunjalo, kodwa-ke ngeke yini umuntu olunge ngempela nomuntu omubi ngokweqile ofihlwe njengesikhonzi sokulunga avele afane ekuqaleni. Ukube besingabahlukanisa komunye nomunye ngokubuka nje, lapho-ke besingeke sidinge umthetho kaJesu wokubabona ngezithelo zabo.
Yiziphi izithelo uJesu ayekhuluma ngazo? Usinika indlela eyodwa elula yokulinganisa isisusa sangempela samadoda kuLuka 16: 9-13. Lapho ukhuluma ngendlela amadoda aphatha ngayo imali ayiphathisiwe ukuze isetshenziselwe ukulunga. Izimali ngokwazo azilungile. Eqinisweni, ubabiza ngokuthi "ingcebo engalungile". Noma kunjalo, zingasetshenziselwa ukulunga. Zingasetshenziswa futhi ngendlela embi.
Kungakuthakazelisa ukwazi ukuthi amanye amavidiyo asanda kuvela kwiWebinar ka-2016 eqoqe iminyango ehlukahlukene yokubalwa kwamahhovisi egatsha le-JW.org emhlabeni wonke. Ekuqaleni kwe-webinar, umzalwane oqhuba leli cala, u-Alex Reinmuller, naye ubhekise kuLuka 16: 9-13.
Asilalele phakathi.
Kuyathakazelisa. Lapho ecaphuna uLuka 16:11, "uma ungazibonakalisanga uthembekile mayelana nengcebo engalungile, ngubani oyokuphathisa okuyiqiniso?", Ubhekisa eNdikimbeni Ebusayo YoFakazi BakaJehova. Ngakho-ke, uthi lokhu kusebenza endleleni iNdikimba Ebusayo ephatha ngayo ingcebo engalungile enikelwe iNhlangano.
Umuntu angacabanga ukuthi kumele ngabe benza umsebenzi omuhle, ngoba basimemezela kithi emuva ngo-2012 ukuthi babeyinceku ethembekileyo neqondayo emiswe nguJesu. Ngakho-ke lokho kungasho ukuthi uKristu "ubaphathise okuyiqiniso", ngoba "bazibonakalise bethembekile mayelana nengcebo engalungile."
NoJesu wathi, “. . Futhi uma ningathembekanga ngokwethembeka kokunye, ubani oyoninika okwenu? ” (Luka 16:12)
INdikimba Ebusayo ikholelwa ukuthi lokhu kuye kwenzeka kubo.
Ngakho-ke ngokusho kukaLosch, iNdikimba Ebusayo yaqokwa ngo-1919 phezu kwengcebo engalungile, futhi yenze umsebenzi omuhle kangaka ngokuthembeka maqondana nayo kangangokuthi 'izonikezwa okuthile'; bazobekwa phezu kwazo zonke izinto zikaJesu. Uma lokhu kungenzeki, uGerrit Losch uyasikhohlisa.
Emuva lapho ngangishumayela eColombia, ENingizimu Melika, njalo ngangizizwa nginokuziqhenya ngendlela engangiqonda ngayo oFakazi ukuphatha imali enikelwe. Kuyo yonke iNingizimu Melika, njengoba usuka kwelinye idolobha uye kwelinye, indawo yokuqala oyibona ibanga njengoba usondela edolobhaneni ihlala iba yisonto lesonto. Yisakhiwo esikhulu kunazo zonke, esihle kunazo zonke endaweni. Abampofu bangahlala ezindlini eziphansi, kepha isonto lihlala likhulu. Ngaphezu kwalokho, yize yayakhiwe ngabasebenzi nemali kubantu bendawo, yayiphethwe yiSonto LamaKatolika ngokuphelele. Kungakho benqabela abapristi ukuba bashade, ukuze kuthi lapho esefa, impahla yakhe ingayi ezindlalifa zakhe, kodwa aqhubeke abe neSonto.
Ngakho, ngangikujabulela ukutshela labo engangibashumayeza ukuthi oFakazi BakaJehova abanjalo. Sasinamahholo oMbuso aphansi, futhi amahholo ethu oMbuso ayephethwe yibandla lendawo, hhayi iNhlangano. Inhlangano yayingewona umbuso wezezakhiwo, njengeSonto LamaKatolika, ngenhloso yokuqoqa ingcebo ethe xaxa ngokuthola umhlaba nokwakhiwa kwezakhiwo ezinkulu futhi ezibizayo.
Kwakuyiqiniso ngaleso sikhathi, kodwa kuthiwani manje? Ngabe izinto sezishintshile?
Ngokusho kwe-2016 Webinar, okuwukuphela komthombo wemali engenayo yeNhlangano yiminikelo yokuzithandela evela kubashicileli.
Uthi, “Nhlangano kaJehova kusekelwa kuphela ngeminikelo yokuzithandela. ” Uma lokhu kuvela ukuthi kungamanga, uma kuvela ukuthi kukhona omunye umthombo wemali engenayo, owodwa ugcinwe uyimfihlo kusuka erenki nasefayeleni, khona-ke sinamanga okungaba uphawu lwesenzo sokungathembeki maqondana nengcebo engalungile.
E-2014, iNdikimba Ebusayo yenza into ebonakala imangazayo. Bayesula yonke imalimboleko yehholo loMbuso.
UStephen Lett usicela ukuthi sicabange ibhange lenza into efanayo; lapho-ke uyasiqinisekisa ukuthi yiNhlangano kaJehova kuphela engenzeka into enjalo. Ngokusho lokhu, wenza uJehova abhekane naleli lungiselelo. Uma kunjalo, bekungeke kube ngcono kungabi khona noma yini ehlambalazayo eqhubekayo, ngaphandle kwalokho, ukuxhumanisa uJehova nakho kungasho ukuhlambalaza.
Ngabe uLett usitshela iqiniso lonke futhi akukho lutho ngaphandle kweqiniso, noma ushiya izinto ngaphandle ukuze asiholele phansi engadini engadini?
Kuze kube lolu shintsho, wonke amahholo oMbuso ayephethwe yibandla lendawo. Ukuthengisa ihholo ngokomthetho kudinga ukuthi abashicileli bavotele ukuthi bayathengisa noma cha. Ngo-2010, abamele iNhlangano YoFakazi BakaJehova bazama ukuthengisa ihholo LoMbuso laseMenlo Park eCalifornia. Indikimba yabadala nabamemezeli abaningi balwa futhi basongelwa ngokuthi bazosuswa ekuhlanganyeleni. Lokhu kwaba nomthelela ongafanele. Ekugcineni, abadala abamelene nalokhu basuswa, ibandla lahlakazeka, abamemezeli bathunyelwa kwenye indawo, futhi abanye basuswa ekuhlanganyeleni. Ihholo labe selithengiswa kwase kuthathwa yonke imali, kubalwa nanoma yimaphi imali eyayilondoloziwe kwi-akhawunti yasebhange yebandla. Ngenxa yalokhu, iNhlangano yamangalelwa ngaphansi komthetho we-RICO obhekene namacala okukhwabanisa. Lokhu kuveze ukuba sengozini.
Kwathi-ke, ngemuva kweminyaka emine, iNhlangano yasusa yonke imali ebanjwayo. Izinkokhelo ezazikade zibizwa ngokuthi ukukhokhelwa kwempahla ebanjisiwe zabuya njengeminikelo yokuzithandela. Lokhu bekubonakala kuvulela iNhlangano indlela yokuthi iphathe ubunikazi bawo wonke amahholo oMbuso amashumi ezinkulungwane emhlabeni jikelele. Lokhu bakwenzile.
INdikimba Ebusayo idlala ngamagama. Amaqiniso aveza ukuthi imali mboleko ayikhanselwanga ngempela. Izinkokhelo zahlelwa kabusha nje. Incwadi eyimfihlo eyayithunyelwa kuzindikimba zabadala ezazethula leli lungiselelo yayinamakhasi amathathu ayengafundwanga endaweni yesikhulumi. Ikhasi lesibili liqondise isigungu sabadala ukuthi sethule isinqumo sokudluliswa komnikelo wanyanga zonke owawukhona, (futhi lokhu kwagqanyiswa ngomalukeke) "okungenani" ngendlela enkulu ngayo imali ebiyikhokhelwe ngaphambili. Ngokwengeziwe, amabandla angenazo izimalimboleko ezingakakhokhwa ayeqondiswa ukuthi futhi enze izithembiso zemali nyangazonke. Baqhubeka nokuthola imali efanayo — nangaphezulu — kodwa manje yayingathathwa njengenkokhelo yemalimboleko, kodwa njengomnikelo.
Abanye bangaphikisa ukuthi lokhu empeleni bekuyiminikelo yokuzithandela futhi akukho bandla ebelidingeka ukuthi lenze, kanti ngaphansi kwelungiselelo elidala, bekudingeka ukuthi bakhokhe imali mboleko yanyanga zonke noma badliwe. Ngabe lowo mbono uyahambisana namaqiniso avele kamuva?
Ngalesi sikhathi esifanayo, Ababonisi Bezifunda banikezwa amandla athuthukisiwe. Manje sebengakhetha futhi basuse abadala ngokuthanda kwabo. Lokhu kufaka konke ukusebenzelana okunjalo “ebude bengalo” obuvela eHhovisi Legatsha. Ingabe umbonisi wesifunda wayezosebenzisa igunya lakhe elisha ukucindezela ibandla ukuba lenze “iminikelo yokuzithandela”? Ingabe kwakuzobhekwana nabadala abanenkathazo ukuze kulunge indlela? Ngabe inhlangano ingavuka nje ithengise noma iyiphi impahla ethola ifiseleka?
Mayelana nombuzo kaLett: “Ungalicabanga nje ibhange litshela abaninikhaya ukuthi zonke izimalimboleko zabo zikhanseliwe futhi kufanele bamane bathumele ebhange inyanga ngayinye noma yini abangakwazi ukuyikhokha?” Singaphendula ngokuphepha, "Yebo, singakucabanga lokho!" Yiliphi ibhange elingeke lamukele lelo lungiselelo. Imali iyaqhubeka ingena, kepha manje sebengabanikazi bezi zakhiwo, futhi labo ababengabaninikhaya bangabaqashi nje.
Kepha akugcini lapho. Inhlangano yathatha ubunikazi bezakhiwo ezazikhokhelwe ngokuphelele; ngisho nezindawo lapho kwakungakaze kuthathwe khona imali egatsheni — izakhiwo ezazikhokhelwa yonke ngeminikelo yendawo.
Ingabe ukukhuluma iqiniso elinqophile elisidukisa esiphethweni esingalungile kubonisa ukuthi umuntu othile ulungile kokuncane mayelana nengcebo engalungile?
Khumbula ukuthi abayicelanga imvume yamabandla ukuthi banikezwe ubunikazi. Azikho izinqumo ezifundwe zichaza ukuthi kwenzekani nokuthi yini ecela ukugunyazwa noma imvume yamabandla.
Impahla bekungeyona ukuphela kwento ebanjiwe nayo. Kwathathwa imali enkulu kakhulu. Noma iyiphi imali esesandleni nangaphezulu kwezindleko zokusebenza nyangazonke kwakufanele ithunyelwe. Kwezinye izimo, lezi zimali zazizimbi kakhulu.
ULett ube esezama ukubeka isisekelo semibhalo kukho konke lokhu.
Kumele kuqashelwe ukuthi uhlala ecaphuna kwabaseKorinte, kepha le akhawunti akuyona i-akhawunti yeminikelo ejwayelekile yanyanga zonke. Lokhu kulandisa kwakuyimpendulo ebunzimeni obabuseJerusalema, futhi amabandla ayengabezizwe futhi enezimali ngokukhululeka nangokuzimisela anikela ngokufunda ngomthwalo walabo ababehlupheka eJerusalema. Kwaba yilokho-ke. Lokhu akusona isincomo sesibambiso samanje sanyanga zonke esidingeka kuwo wonke amabandla.
Lo mqondo wokuqiniseka ngokulingana uzwakale umuhle ngaleso sikhathi. Kwakuyisisekelo sokuthethelela lokho abaningi abakubize ngokuthi "ukubanjwa kwemali". Nasi isimo esijwayelekile, enginesiqiniseko sokuthi saphindaphindwa kaningana: Kunebandla ebelinemali engango- $ 80,000 esikhwameni obekufanele isetshenziselwe ukuphinda uvule indawo yabo yokupaka nokwenza ukulungiswa okudingeka kakhulu ngaphakathi ehholo. Inhlangano yabayalela ukuthi baphendule izimali bese belinda iKomidi Lezokwakha elisanda kusungulwa elizobhekana nokulungiswa.
(Uhlelo lwe-LDC luthathe isikhundla selungiselelo langaphambilini leKomidi Yokwakha Yesifunda (i-RBC). Ama-RBCs ayengamabhizinisi azimele, kuyilapho ama-LDC engaphansi kwegatsha eliphethwe ngokuphelele.)
Lokhu kuzwakale kunengqondo, kepha ukulungiswa akukaze kwenzeke. Esikhundleni salokho, i-LDC icabanga ngokuthengisa ihholo nokuphoqa abashicileli ukuba bahambe ibanga elithile ukuya kwelinye idolobhana beya emihlanganweni.
Esimweni esidingidwayo — esingafani nhlobo — abadala benqabile ukuguqula imali, kodwa ngemuva kokuhambela okuningana kuMbonisi Wesifunda — indoda engasusa noma yimuphi umdala ngentando — “bathonyelwa” ukuthi banikeze imali yebandla.
"Bonke bayokwazi ngalokho ukuthi ningabafundi bami, uma ninothando phakathi kwenu." (UJohn 13: 35)
Lapho usebenzisa ithonya elingafanele kanye nokuphoqelela ukuthatha okungokwalokhu okunye, ingabe kukhona okuthi uyathanda, ukuthi wenza ngokukholelwa okuhle noma ukulunga?
Bayasho, kepha abakwenzi.
Asisoze sancenga, sicela noma sicela imali. Ukusho lokhu kuvidiyo lapho enza khona lokho nje.
Asisoze sasebenzisa ukuphoqa. Usho lokhu, kepha kungani baqondisa, hhayi ukubuza, kepha baqondisa zonke izinhlaka ezindala ukuthi zithumele noma yiziphi izimali ezengeziwe ebezigciniwe? Ukube bamane bacela abazalwane ukuba benze lezi zinto, ngabe babe necala lokucela imali — into athi nabo abayenzi? Kepha ababuzi, baqondise, okudlula ukucela endaweni yokuphoqelelwa. Kungaba nzima kumuntu wangaphandle ukukuqonda lokhu, kepha abadala bakhunjuzwa ngokuqhubekayo ukuthi iNdikimba Ebusayo iyindlela kaNkulunkulu yokuxhumana, ngakho-ke ukungalandeli isiqondiso kusho ukuthi umuntu umelana nokuhola komoya kaNkulunkulu. Umuntu ngeke aqhubeke nokusebenza njengomdala uma enza okuphambene nesiqondiso sikaNkulunkulu njengoba kuvezwe yiNdikimba Ebusayo.
Ngokufanayo, ukuqashwa kokusetshenziswa kwamahholo emihlangano e-JW asetshenziselwa imihlangano yesifunda kukhuphuke kakhulu, kwaphindeka kabili futhi kwesinye isikhathi kuphindwe kathathu. Isifunda sendawo asikwazanga ukukhokhela intela emba eqolo yerenti ebifunwa kubo, umhlangano waphela ngokushoda kuka- $ 3,000. Ngemuva komhlangano, kwathunyelwa izincwadi zaya emabandleni ayishumi akulesi sifunda ziwakhumbuza ukuthi “kwakuyilungelo” lawo ukwenza lokho kusilela nokuwaqondisa ukuba athumele amaRandi angama-300 lilinye. Lokhu akulingani neze nencazelo yeminikelo yokuzithandela engalawulwa. Ngale ndlela, leli bekuyihholo lomhlangano phambilini elalingelesifunda kodwa manje elalingeleNhlangano.
Ngabe isikhonzi sithi ulungile futhi sithembekile, kodwa asho into eyodwa ngenkathi esenza enye, ngabe akakhombisi ngemisebenzi yakhe ukuthi uzishaye into engeyona into ayiyona?
- Amahholo oMbuso we-14,000 adingeka emhlabeni wonke.
- AmaHholo oMbuso we-3,000 azokwakhiwa ezinyangeni ezizayo ze-12, futhi njalo ngonyaka emva kwalokho.
- Izidingo zezezimali zisheshe kakhulu kunanini ngaphambili.
Lokhu kuvumelana nalokho okwashiwo ku-webinar ye-accounting ngemuva nje kwezinyanga ze-12.
- UJehova uyawusheshisa umsebenzi.
- Sizama nje ukubambelela enqoleni.
- Sibona "ukwanda okusheshayo".
Izitatimende ezimangazayo, kepha ake sibheke amaqiniso atholakala kuwo ngaleso sikhathi.
Kula matsha amabili avela kwi-2014 ne-2015 Izincwadi Zonyaka, uzobona ukuthi inani labadla izikhumbuzo lehle cishe ngo-100,000 30 kanti izinga lokukhula lehle ngo-2.2% lisuka ku-1.5% (akuyona inqola ehamba ngejubane kwasekuqaleni) laya ku-30% elihamba kancane elingaphezu kokukhula kwenani labantu emhlabeni isilinganiso. Bangakhuluma kanjani ngokwanda okusheshayo nangokuthi uJehova usheshisa umsebenzi lapho bebhekene no-XNUMX% ukuncishiswa ekukhuleni kanye nesilinganiso sokukhula kwe-miniscule?
Uma ukunqamula kwangempela kungabonakali okwamanje, ake sibheke lokhu:
Kodwa-ke, ekuqaleni kwesikhashana ku-webinar usho lokhu:
Lokhu konke kushiwo kwi-webinar efanayo kuzethameli ezifanayo. Ngabe akekho owabona ukuphikisana?
Nakulokhu, lawa madoda aphathiswe ukuphatha izigidi ezinikelwe ngemali! Ukuze uthembeke futhi ulunge, umuntu kufanele aqale ngokuthembeka ngamaqiniso? O, kepha kuba ngcono kakhulu… noma kubi kakhulu, njengoba kungaba njalo.
Basitshela ukuthi uJehova uyawusheshisa umsebenzi. Ukuthi uJehova uyawubusisa umsebenzi. Ukuthi sibhekene nokwanda okusheshayo kanye nenani eliphakeme leminikelo eyake yakhona. Ngemuva kwalokho basitshela lokhu:
Ngonyaka owedlule, uLett wayekhuluma ngokusheshiswa kwezidingo zezimali zokwakhiwa kwamahholo oMbuso angu-3,000 14,000 ngonyaka ukuze kube nokushoda kwehholo elingu-25 XNUMX elalidingeka ngaleso sikhathi — hhayi ukubala ukwanda kwesikhathi esizayo. Kwenzekani kuleso sidingo? Kubonakala sengathi sekuhwamuke cishe ubusuku bonke? Kungakapheli izinyanga eziyisithupha leyo nkulumo, inhlangano yamemezela ukwehliswa kwabasebenzi emhlabeni wonke ngama-XNUMX%. Bathe lokhu bekungekho mayelana nokushoda kwemali, kodwa ngoba laba bazalwane nodade bayadingeka ensimini. Kodwa-ke, le webinar iveza lokho ukuthi bekungamanga. Kungani uqamba amanga ngalokho?
Ngaphezu kwalokho, ukwakhiwa kumisiwe cishe. Esikhundleni sokwakha amahholo ombuso angu-3,000 XNUMX ngonyaka wokuqala, babemake inani elifanayo lezindawo abazolithengisa. Kwenzenjani?
Kwakukhona isikhathi, hhayi kudala, ukuthi ukusakazwa okuhlangene kwe-Nqabayokulinda ne-Phaphama! kufakwe ngaphezulu kwekota Izigidigidi- okulungile, izigidigidi — amakhophi njalo ngenyanga ngezindaba ezine zamakhasi we-32 ephuma njalo ezinyangeni. Manje sinezinkinga eziyisithupha zekhasi le-16 unyaka!
Ukwehliswa kwabasebenzi emhlabeni wonke; ukuqedwa kwezikhundla zamaphayona akhethekile; ukugawulwa kokuphrintwa kusuka ku-firehose kuya ekucuceni; nokumiswa noma ukukhanselwa cishe kwawo wonke umsebenzi wokwakha. Kodwa-ke bathi bangabambelela kanzima enqoleni njengoba uJehova esheshisa umsebenzi.
Lawa ngamadoda aphathiswe imali yakho.
Kuyamangaza ukuthi kungenzeka ukuthi ukusheshiswa kwezidingo zezezimali kuyinto eyiqiniso uLett akhuluma ngayo, kepha kungengenxa yezizathu azisho.
Ukusesha okulula kwe-inthanethi kuzoveza ukuthi le nhlangano kuye kwadingeka ukuthi ikhokhe izigidi zamarandi ngezindleko zasenkantolo, inhlawulo yezigidi zamadola ngokudelela inkantolo, kanye nomonakalo omkhulu wezijeziso, nokukhishwa kwezindawo zokuhlala enkantolo ukubhekana nokuqothuka amashumi eminyaka ukwehluleka ukulalela umyalo wamaRoma 13: 1-7 ukubika ubugebengu kwabaphetheyo kanye nomyalo kaJesu wokusebenzelana ngothando nabancane. (UJohn 13: 34, 35; uLuka 17: 1, 2)
Ngikhuluma ngqo ngehlazo elikhulayo lomphakathi elivela ekuphatheni kabi kwenhlangano amashumi eminyaka kwamacala okuhlukunyezwa kwezingane ngokocansi. Usuku lokwahlulelwa lubukeka selufikile namacala asalindiwe namaphupho amabi obudlelwano bomphakathi ahambisana nezindaba emazweni afana ne-Australia, Canada, Britain, Holland, Denmark nase-United States.
Into eyodwa esingaqiniseka ngayo, iNhlangano isivele ikhokhe izigidi zamaRandi ezinhlawulo nasemonakalweni ekhishwe izinkantolo. Lokhu kuyindaba yokuqoshwa komphakathi. Ingabe lokhu ukusetshenziswa okulungile kwemali enikelwe ukuqhubekisela phambili ukushunyayelwa kwezindaba ezinhle emhlabeni wonke? Sitshelwa ukuthi imali enikelwe isetshenziselwa ukusekela umsebenzi woMbuso.
Ukukhokha inhlawulo ngokungalaleli komphakathi nezenzo zobugebengu akunakuthathwa njengokusekela umsebenzi woMbuso. Ihambe kuphi le Nhlangano ukuze ithole imali eyengeziwe, ngoba okuwukuphela komthombo wayo wezimali yiminikelo yokuzithandela?
U-Alex Reinmuller ubonakala efuna elinye igama ngaphambi kokuba ekugcineni azinze “emholweni” wemali engenayo ezothengiswa ukuthengiswa kwezakhiwo ezingama-3,000. Manje, uma iNhlangano ifuna ukuthengisa amahhovisi ayo aseBrooklyn, lokho kuyinkinga yayo. Kodwa-ke, umsebenzi wama-LDCs eminyakeni embalwa edlule awukaze ube kangako ukwakhiwa kwamahholo oMbuso ayi-14,000 athe uLett athi ayadingeka ngokuphuthumayo emuva ngonyaka wezi-2015. kuthengisiwe ukwenza imali.
Khumbula ukuthi ngaphambi kohlelo olukhulu lokukhanselwa kwemali mboleko ka-2014, ibandla ngalinye lalinehholo lalo loMbuso futhi lalinomthwalo wokuthengisa kwalo. Kusukela lapho, ukulawula kuyekisiwe emabandleni. Iyaqhubeka ukuza imibiko yamabandla, okuthi ngaphandle kokuthintana nawo noma aze axwayiswe kusengaphambili, atshelwe ukuthi ihholo lawo loMbuso alithandayo selithengisiwe nokuthi manje kuzodingeka ukuthi liye emahholo emadolobheni angomakhelwane noma kwezinye izindawo zedolobha. Lokhu kuholela ebunzimeni obukhulu kwabaningi, zombili izikhathi zokuhamba nezindleko zikaphethiloli. Imvamisa abafowethu nodadewethu abebengenza umhlangano ngesikhathi ngemuva kokuphuma emsebenzini, manje bazithola besesimweni lapho behlala bephuza njalo.
Isimo esineHholo elilodwa laseYurophu sivamile. Umfowethu wanikela ngomhlaba ngenhloso yokuthi ibandla lihlomule ngokwakhiwa kweHholo LoMbuso. Abanye abafowethu nodadewethu banikela ngesikhathi sabo, amakhono kanye nemali abayithole kanzima ukwenza lo msebenzi ugcwaliseke. Ihholo lakhiwa kuphela ngemali yangasese. Akukho mali ebolekisiwe ekhishwe egatsheni. Kwathi ngolunye usuku laba bafowethu nodadewethu baphonswa ngaphandle komgwaqo ngoba i-LDC ibonile ukuthi ihholo lingakhipha inzuzo enkulu emakethe yezakhiwo.
Ngabe lokhu kusebenza kanjani umbuso? Iyaphi le mali? UMongameli wamanje wase-United States wenqaba ukudalula imbuyiselo yakhe yentela engenayo. Kubukeka sengathi ukuntuleka okusobala okufanayo kokukhona ngaphakathi kwendlunkulu yeNhlangano. Uma imali isetshenziswa ngokulunga nangokwethembeka, kungani isidingo sokufihla ukuthi bahlakazeka kanjani?
Eqinisweni, kungani ingxenye Yezindaba zeJWord.org ithi akukho lutho ngezigidi ezikhokhelwa ukunxenxa izisulu zokuhlukunyezwa kwezingane?
Uma inhlangano idinga imali yokukhokhela izono ezedlule, kungani ungathembeki kubazalwane? Esikhundleni sokuthengisa ihholo loMbuso ngaphandle kwemvume, kungani bengavumi ngokuthobeka futhi bacele intethelelo, bese bencenga usizo lwabashicileli ekukhokheleni la macala abiza kakhulu ezinkantolo kanye nezinhlawulo? Maye, ukwehla nokuphenduka akubanga uphawu lwabo. Esikhundleni salokho, badukise abazalwane ngezindaba ezingamanga, befihla izizathu zangempela zoshintsho futhi babaleka ngezimali ababengenalungelo lokuzithola. Izimali ezinganikelwanga zona, kodwa zithathiwe.
Emuva lapho INqabayokulinda yanyatheliswa okokuqala, kwaphuma umagazini wesibili kulo magazini:
“Sikholwa ukuthi i-'Zion's Watch Tower 'iyayisekela, kanti yize kunjalo, ayisoze yacela noma yanxusa abantu ukuthi bayisekele. Lapho Lowo othi: 'Lonke igolide nesiliva lezintaba lingelami,' ehluleka ukukunikeza imali edingekayo, sizokuqonda ukuthi yisikhathi sokumisa ukushicilelwa. ”
Yebo, leso sikhathi sesifikile. Ukube uJehova ubewubusisa ngempela lo msebenzi, besingeke sibe khona isidingo sokuthengisa izindawo ukuze uthole imali. Uma uJehova engawubusisi lo msebenzi, kufanele ngabe sinikela kuwo? Ingabe asiwaniki nje amandla la madoda?
UJesu wathi: “Niyakubazi ngezithelo zabo.” UPawule wathi abantu bazofika bezifihla njengezikhonzi zokulunga, kepha thina sizobazi ngemisebenzi yabo. UJesu usitshele ukuthi uma umuntu engeke athembeke futhi alunge ngengcebo engalungile ayiphathisiwe — okuncane kakhulu — ubengathenjwa ngezinto ezinkulu kakhulu.
Yinto ngamunye wethu okufanele acabange ngayo ngomkhuleko.
