https://youtu.be/ya5cXmL7cII
NgoMashi 27 walo nyaka, sizobe sikhumbula isikhumbuzo sokufa kukaJesu Kristu online sisebenzisa ubuchwepheshe beZoom. Ekupheleni kwale vidiyo, ngizobe ngabelana ngemininingwane yokuthi ungasijoyina kanjani futhi nini ku-inthanethi. Ngibeke nalolu lwazi emkhakheni wencazelo wale vidiyo. Ungayithola nakuwebhusayithi yethu ngokuzulazula uye kuma- beroeans.net/meetings. Simema noma ngubani ongumKristu obhapathiziwe ukuba ajoyine nathi, kodwa lesi simemo sibhekiswe ikakhulu kulabo esasingabafowethu nodadewethu enhlanganweni yoFakazi BakaJehova abakuqaphelile, noma asebezobona ukubaluleka kokudla izifanekiselo ezimele inyama negazi lomhlengi wethu. Siyazi ukuthi lokhu kaningi kungaba yisinqumo esinzima ukusifinyelela ngenxa yamandla amashumi eminyaka wokufundiswa okuvela ezincwadini ze-Watchtower ezisitshela ukuthi ukudla kudla kuphela abantu abayizinkulungwane ezimbalwa ezikhethiwe kodwa hhayi ngezigidi zezinye izimvu.
Kule vidiyo, sizocubungula okulandelayo:
- Ngubani ngempela okufanele adle isinkwa newayini?
- Bangobani abangu-144,000 XNUMX futhi “Isixuku Esikhulu Sezinye Izimvu”?
- Kungani oFakazi BakaJehova abaningi bengadli?
- Kufanele sikukhumbule kangaki ukufa kweNkosi?
- Ekugcineni, singajoyina kanjani isikhumbuzo se-2021 online?
Embuzweni wokuqala othi, “Ngubani ngempela okufanele adle isinkwa newayini?”, Sizoqala ngokufunda amazwi kaJesu akuJohane. (Ngizosebenzisa i-New World Translation Reference Bible kuyo yonke le vidiyo. Angikuthembi ukunemba kwenguqulo yango-2013, okuthiwa inkemba yeSilver.)
“Mina ngiyisinkwa sokuphila. Okhokho benu badla imana ehlane kodwa nokho bafa. Lesi yisinkwa esehla sivela ezulwini, ukuze noma ubani asidle angafi. Mina ngiyisinkwa esiphilayo esehle ezulwini; uma umuntu esidla lesi sinkwa uyophila kuze kube phakade; futhi, eqinisweni, isinkwa engizosinikela yinyama yami yokuphila komhlaba. ” (Johane 6: 48-51)
Kucace bha kulokhu ukuthi ukuphila phakade - into sonke esifuna ukuyenza, akunjalo? - kufanele sidle isinkwa esiphilayo esiyinyama uJesu ayinikelayo emhlabeni.
AmaJuda ayengakuqondi lokhu:
“. . Ngakho-ke amaJuda aqala ukuphikisana, athi: "Lo muntu angasinika kanjani inyama yakhe ukuba siyidle?" Ngakho-ke uJesu wathi kubo: “Ngiqinisile impela ngithi kini, Ngaphandle kokuba nidle inyama yeNdodana yomuntu niphuze igazi layo, aninakuphila phakathi kwenu.” (Johane 6:52, 53)
Ngakho-ke, akuyona inyama yakhe kuphela okumele siyidle kodwa nangegazi lakhe okufanele siliphuze. Ngaphandle kwalokho, asinakho ukuphila kithina. Ngabe kukhona okuhlukile kulo mthetho? Ngabe uJesu wenza ilungiselelo lesigaba somKristu esingadingi ukudla inyama yakhe negazi lakhe ukuze asindiswe?
Angikatholi lutho, futhi ngiphonsela inselelo noma ngubani ukuthola ilungiselelo elinjalo elichazwe ezincwadini zeNhlangano, kungasaphathwa-ke eBhayibhelini.
Manje, iningi labafundi bakaJesu alizange liqonde futhi lakhubeka ngamazwi akhe, kepha abaphostoli bakhe abayi-12 basala. Lokhu kwenze ukuthi uJesu abuze umbuzo kwabali-12, impendulo lapho cishe bonke oFakazi BakaJehova engibabuzile bephutha.
“. . Ngenxa yalokhu abaningi babafundi bakhe babuyela ezintweni ababezishiye emuva futhi babengabe besahamba naye. Ngakho-ke uJesu wathi kwabayishumi nambili: “Nifuna ukuhamba yini nani?” (Johane 6:66, 67)
Kungukubheja okuphephile ukuthi uma ubuze lo mbuzo komunye wabangane bakho noma izihlobo zakho, bazothi impendulo kaPetru ithi, "Sizoyaphi futhi, Nkosi?" Kodwa-ke, impendulo yangempela yayiwukuthi, “Nkosi, ubani esizoya kuye? Nguwe onamazwi okuphila okuphakade… ”(Johane 6:68)
Lokhu ngumehluko obaluleke kakhulu, ngoba kusho ukuthi insindiso ayiveli ngokuba sendaweni ethile, njengaphakathi "kwenhlangano efana nomkhumbi", kepha ngokuba nokuba nothile, okungukuthi, noJesu Kristu.
Ngenkathi abaphostoli bengakuqondi okushiwo amazwi akhe ngaleso sikhathi, baqonda ngokushesha okukhulu lapho emisa isikhumbuzo sokufa kwakhe esebenzisa izimpawu zesinkwa newayini ukumela inyama negazi lakhe. Ngokudla isinkwa newayini, umKristu obhapathiziwe ufanekisela ngokomfanekiso ukwamukela kwakhe inyama negazi uJesu anikela ngalo ngenxa yethu. Ukwenqaba ukudla, ukwenqaba lokho okufanekiselwa yizimpawu ngakho-ke ukwenqaba isipho samahhala sempilo.
Akukho ndawo emiBhalweni lapho uJesu akhuluma ngamathemba amabili kumaKristu. Akukho lapho ekhuluma khona ngethemba lasezulwini labambalwa abangamaKristu nethemba lasemhlabeni ngeningi labafundi bakhe. UJesu usho kuphela ukuvuswa kwabantu ababili:
“Ningamangali ngalokhu, ngoba ihora liyeza lapho bonke abasemathuneni beyokhunjulwa futhi bayolizwa izwi layo baphume, abenze okuhle baphumele ovukweni lokuphila, nalabo ababenze izinto ezimbi ovukweni ukwahlulela. ” (Johane 5:28, 29)
Ngokusobala, ukuvuselwa ekuphileni bekuzolingana nalabo abadla inyama negazi likaJesu, ngoba njengoba uJesu uqobo asho, ngaphandle kokuthi sidle inyama negazi lakhe, asinakho ukuphila kithina. Olunye uvuko — babili kuphela — olwenzelwe labo ababenza izinto ezimbi. Lokho ngokusobala akulona ithemba elidluliselwa kumaKristu okulindeleke ukuthi enze izinto ezinhle.
Manje ukuphendula umbuzo wesibili: "Bangobani abangu-144,000 kanye" Nesixuku Esikhulu Sezinye Izimvu "?
OFakazi BakaJehova batshelwa ukuthi bangu-144,000 XNUMX kuphela abanethemba lasezulwini, kanti abanye bayingxenye yesixuku esikhulu sezinye izimvu okuyothiwa balungile ukuba baphile emhlabeni njengabangane bakaNkulunkulu. Amanga lawa. Akukho ndawo eBhayibhelini lapho amaKristu achazwa njengabangane bakaNkulunkulu. Bahlale bachazwa njengabantwana bakaNkulunkulu. Bazuza ifa lokuphila okuphakade ngoba abantwana bakaNkulunkulu badla ifa kuYise ongumthombo wakho konke ukuphila.
Ngokuphathelene nabangu-144,000 7, isAmbulo 4: XNUMX sifundeka kanje:
"Ngezwa isibalo salabo ababekwa uphawu, i-144,000, ababekwa uphawu kuzo zonke izizwe zabantwana bakwa-Israyeli:…"
Ingabe le yinombolo engokoqobo noma ingokomfanekiso?
Uma sikuthatha njengokungokoqobo, lapho-ke siphoqelekile ukuthi sithathe inombolo ngayinye kwezingu-12 ezisetshenziselwe ukuhlanganisa le nombolo njengokoqobo futhi. Awukwazi ukuba nenombolo engokoqobo leyo isamba esiphelele senqwaba yezinombolo ezingokomfanekiso. Lokho akunangqondo. Nazi izinombolo eziyi-12 ezibalelwa ku-144,0000. (Wabonise eceleni kwami esikrinini.) Lokho kusho ukuthi esizweni ngasinye sakwa-Israyeli kumele kuphume inani eliqondile lama-12,000. Hhayi i-12,001 evela esizweni esisodwa futhi i-11,999 isuka kwesinye. Ngokuqondile ama-12,000 avela ngakunye, uma ngabe sikhuluma ngenombolo yangempela. Ingabe lokho kubonakala kunengqondo? Ngempela, njengoba ibandla lobuKrestu elihlanganisa abeZizwe kukhulunywa ngalo njengo-Israyeli kaNkulunkulu kwabaseGalathiya 6:16 futhi azikho izizwe ebandleni lobuKristu, lezi zinombolo eziyi-12 zizokhishwa kanjani kwezingu-12 ngokoqobo, kepha azikho izizwe?
EmBhalweni, inombolo engu-12 nokuphindaphindeka kwayo kubhekisa ngokomfanekiso ohlelweni lokuphatha olulinganiselwe, oluhlelwe ngokwaphezulu. Izizwe eziyishumi nambili, izigaba ezingama-24 zabapristi, abapostoli abayi-12, njll. Manje qaphela ukuthi uJohane akaboni abayi-144,000. Uzwa kuphela ukuthi inombolo yabo iyabizwa.
“Ngezwa inani lalabo ababekwa uphawu, yizi-144,000…” (Isambulo 7: 4)
Kodwa-ke, lapho ephenduka ebheka, ubonani?
“Ngemva kwalokhu ngabona, bheka! isixuku esikhulu, okungekho muntu owakwazi ukusibala, siphuma kuzo zonke izizwe nezinhlanga nabantu nezilimi, simi phambi kwesihlalo sobukhosi naphambi kweWundlu, sigqoke izingubo ezimhlophe; kwakukhona amagatsha esundu ezandleni zawo. ” (Isambulo 7: 9)
Uzwa isibalo salabo ababekwe uphawu njengabangu-144,000, kodwa ubona isixuku esikhulu okungekho muntu okwazi ukusibala. Lokhu kungobunye ubufakazi bokuthi inani labangu-144,000 lifanekisela iqembu elikhulu labantu abasezinhlelweni zokuphatha ezilinganisiwe, ezimiswe ngokwaphezulu. Lowo kungaba ngumbuso noma uhulumeni weNkosi yethu uJesu. Laba bavela kuzo zonke izizwe, abantu, izilimi, futhi qaphela, zonke izinhlanga. Kunengqondo ukuqonda ukuthi leli qembu lalingahlanganisi abeZizwe kuphela kodwa namaJuda avela ezizweni eziyi-13, kuhlanganise noLevi, isizwe sabapristi. Inhlangano yoFakazi BakaJehova iqambe ibinzana: "Isixuku esikhulu sezinye izimvu". Kodwa inkulumo yakhe ayikho ndawo eBhayibhelini. Bangathanda ukuthi sikholwe ukuthi lesi sixuku esikhulu asinathemba lasezulwini, kepha bavezwa bemi phambi kwesihlalo sobukhosi sikaNkulunkulu futhi benikela ngenkonzo engcwele endaweni engcwelengcwele, indawo engcwele (ngesiGreki, naos) lapho kuhlala khona uNkulunkulu.
“Kungakho bephambi kwesihlalo sobukhosi sikaNkulunkulu, bemnikela inkonzo engcwele imini nobusuku ethempelini lakhe; futhi Lowo ohlezi esihlalweni sobukhosi uyokwendlala itende lakhe phezu kwabo. ” (Isambulo 7:15)
Futhi, akukho eBhayibhelini okukhombisa ukuthi ezinye izimvu zinethemba elihlukile. Ngizobeka isixhumanisi sevidiyo kwezinye izimvu uma ufuna ukuqonda ngokuningiliziwe ukuthi bangobani. Kwanele ukusho ukuthi ezinye izimvu kukhulunywa ngazo kanye kuphela eBhayibhelini kuJohane 10:16. Lapho, uJesu uhlukanisa phakathi komhlambi noma isibaya okwakuyisizwe samaJuda ayekhuluma naso, nezinye izimvu ezazingezona ezesizwe samaJuda. Labo kwavela ukuthi ngabezizwe ababezongena emhlambini kaNkulunkulu eminyakeni emithathu nengxenye kamuva ngemuva kokufa kwakhe.
Kungani oFakazi BakaJehova bekholelwa ukuthi i-144,000 iyinombolo yangempela? Lokhu kungenxa yokuthi uJoseph F. Rutherford wakufundisa lokho. Khumbula, yilo muntu futhi owethula umkhankaso othi “Izigidi eziphila manje azisoze zafa” owabikezela ukuthi ukuphela kuyeza ngo-1925. Le mfundiso ihlazeke ngokuphelele futhi kulabo abafisa ukuthatha isikhathi bafunde ubufakazi, ngizo beka isixhumanisi ku-athikili ebanzi efakazela lelo phuzu encazelweni yale vidiyo. Futhi, kwanele ukusho ukuthi uRutherford wayedala isigaba sabefundisi nabantu abavamile. Ezinye izimvu ziyisigaba sesibili sobuKristu, futhi ziyaqhubeka ukuba njalo kuze kube namuhla. Lesi sigaba samarhamente kufanele silalele yonke imiyalo nemiyalo ekhishwe isigaba sabapristi, isigaba sabagcotshiwe, esihlanganisa ubuholi baso indikimba ebusayo.
Manje sibuze umbuzo wesithathu: “Kungani oFakazi BakaJehova abaningi bengadli?”
Ngokusobala, uma kuphela i-144,000 ingadla futhi i-144,000 iyinombolo engokoqobo, pho-ke wenzani ngezigidi zoFakazi BakaJehova abangeyona ingxenye ye-144,000?
Lokho kucabanga kuyisisekelo lapho indikimba ebusayo yenza ukuba izigidi zoFakazi BakaJehova zeqe umyalo oqondile kaJesu Kristu. Benza la maKristu aqotho akholelwe ukuthi awafanelekile ukuwadla. Akukhona ngokufanelekela. Akekho kithi ofanelekile. Imayelana nokulalela, futhi ngaphezu kwalokho, kumayelana nokubonisa ukwazisa kwangempela ngesipho samahhala esinikezwa sona. Ngenkathi isinkwa newayini kudluliselwa komunye nomunye komunye umhlangano, kuba sengathi uNkulunkulu uthi, “Nasi, mntanami othandekayo, lesi yisipho engikunikela sona ukuze uphile ingunaphakade. Yidla uphuze. ” Futhi-ke, iNdikimba Ebusayo ikwazile ukuthola uFakazi KaJehova ngamunye ukuthi aphendule athi, “Ngiyabonga, kodwa cha ngiyabonga. Lokhu akuyona eyami. ” Yeka inhlekelele!
Leli qembu lamadoda eliqhoshayo eliqala ngoRutherford futhi liqhubeke kuze kube sosukwini lwethu liye laheha izigidi zamaKristu ukuba ziphendukele ekhaleni lesipho uNkulunkulu awanikeza sona ngempela. Ngokwengxenye, bakwenzile lokhu ngokusebenzisa kabi eyoku-1 Korinte 11:27. Bathanda ukwenza i-cherry pick ivesi futhi bawushaye indiva umongo.
"Ngakho-ke, noma ubani odla lesi sinkwa noma aphuze indebe yeNkosi ngokungafanele uyoba necala ngokuqondene nomzimba negazi leNkosi." (1 KwabaseKhorinte 11:27)
Lokhu akuhlangene nokuthola isimemo esithile esingaqondakali esivela kuNkulunkulu esivumela ukuthi udle. Umongo ukhombisa ngokusobala ukuthi umphostoli uPawulu wayekhuluma ngalabo abaphatha isidlo seNkosi sakusihlwa njengethuba lokudla ngokweqile nokudakwa, kuyilapho bengabahloniphi abazalwane abampofu nabo ababa khona.
Kepha abanye bangaphikisana, amaRoma 8:16 awasitsheli yini ukuthi kufanele saziswe nguNkulunkulu ukuthi sidle?
Ufundeka kanje: “Umoya uqobo ufakaza kanye nomoya wethu ukuthi singabantwana bakaNkulunkulu.” (KwabaseRoma 8:16)
Lokho kuyincazelo yokuzimela ebekwe kuleli vesi yinhlangano. Umongo wamaRoma awukufakazeli lokho kuchazwa. Isibonelo, kusuka evesini lokuqala lesahluko kuze kube yi-11th yalesi sahluko, uPawulu uqhathanisa inyama nomoya. Usinika izinqumo ezimbili: ukuholwa yinyama okuholela ekufeni, noma ngumoya oholela empilweni. Azikho ezinye izimvu ezingafuna ukucabanga ukuthi ziholwa yinyama, okushiya inketho eyodwa kuphela, ukuholwa ngumoya. KwabaseRoma 8:14 kusitshela ukuthi “ngoba bonke abaholwa ngumoya kaNkulunkulu bangamadodana kaNkulunkulu”. Lokhu kuphikisana ngokuphelele nemfundiso yenqabayokulinda yokuthi ezinye izimvu zingabangani bakaNkulunkulu kuphela hhayi amadodana akhe, ngaphandle uma befuna ukuvuma ukuthi ezinye izimvu aziholwa umoya kaNkulunkulu.
Lapha uneqembu labantu abahlubuka enkolweni yamanga abashiya imfundiso ehlambalazayo enjengesihogo somlilo, ukungafi komphefumulo womuntu, nemfundiso kaZiqu-zintathu ukubala nje abambalwa, futhi abashumayela ngenkuthalo umbuso kaNkulunkulu ngendlela abawuqonda ngayo . Yeka ukuthi kwakuyisiphetho kanjani ukuthi uSathane aguqule le nkolo ngokubenza benqabe ukuba yingxenye yenzalo emiselwe ukumhlisa phansi, ngoba ngokwala isinkwa newayini, benqaba ukuba yingxenye yenzalo yowesifazane eyaprofethwa kaGenesise 3:15. Khumbula, uJohn 1: 12 usitshela ukuthi bonke abemukela uJesu ngokukholwa kuye, banikezwa “igunya lokuba ngabantwana bakaNkulunkulu”. Ithi "bonke", hhayi abanye kuphela, hhayi nje i-144,000.
Isikhumbuzo saminyaka yonke seJW sesidlo seNkosi sakusihlwa sesiphenduke ithuluzi lokuqasha. Yize kungekho lutho olungalungile ngokuwukhumbula kanye ngonyaka ngosuku esiqonda ukuthi lwenzeka ngalo empeleni, yize kunempikiswano enkulu ngalokho, kufanele siqonde ukuthi amaKrestu ekhulu lokuqala awazange azigcine esikhumbuzweni saminyaka yonke kuphela. Imibhalo yokuqala yesonto ikhombisa ukuthi isinkwa newayini kwakwabiwa njalo emihlanganweni yebandla okwakuvame ukuthi kube ngukudla emakhaya amaKrestu. UJude ubiza lawa ngokuthi "amadili othando" kuJuda 12. Lapho uPawulu etshela abaseKorinte ukuthi "qhubekani nenza lokhu NJENGOBA niyiphuza, ngokungikhumbula" nangokuthi "NJALO lapho nidla lesi sinkwa niphuza le ndebe", kungabhekiswa emkhosini owenziwa kanye ngonyaka. (Bheka u-1 Korinte 11:25, 26)
U-Aaron Milavec ubhala encwadini yakhe ehumusha, ihlaziye futhi ihlaziye i-Didache “okuyisiko lomlomo eligciniwe elenza ukuthi amasonto endlu yekhulu lokuqala anikeze imininingwane ngoshintsho ngesinyathelo ngesinyathelo lapho abeZizwe abaguqukayo babezolungiselelwa ngokugcwele ukuhlanganyela ngokugcwele emihlanganweni ”:
“Kunzima ukwazi kahle ukuthi abantu abasanda kubhapathizwa basabela kanjani eMthendelekweni wabo wokuqala [iSikhumbuzo]. Abaningi, enqubweni yokwamukela indlela yokuphila, bazakhela izitha phakathi kwalabo ababebabheka njengabashiya ngokungenamahloni konke ukuhlonipha - ukuzinikela kunkulunkulu, kubazali babo, “endleleni yokuphila” yokhokho babo. Njengoba sebelahlekelwe obaba nomama, abafowabo nodadewabo, izindlu nezindawo zokusebenzela, labo abasanda kubhapathizwa manje sebemukelwe ngumndeni omusha obuyisele konke lokhu ngobuningi. Isenzo sokudla ndawonye nomndeni wabo omusha okokuqala kumele ngabe senziwe sabathinta ngokujulile. Manje, ekugcineni, babengakwazi ukwamukela obala “ubaba” wabo phakathi kobaba abakhona kanye no “mama” wabo phakathi kukamama. Kwakufanele kube sengathi impilo yabo yonke ikhonjwe kulolu hlangothi: lokho kokuthola abafowethu nodadewethu ababezokwabelana nabo konke - ngaphandle komhawu, ngaphandle kokuncintisana, ngobumnene nangeqiniso. Isenzo sokudla ndawonye sasifanekisela impilo yabo yonke, ngoba nakhu ubuso bomndeni wabo weqiniso babelana, egameni likaYise wabo bonke (umninimandla ongabonakali), iwayini nesinkwa okwakuyisibonakaliso sekusasa labo elingapheli ndawonye . ”
Lokhu kusho ukuthi isikhumbuzo sokufa kukaKristu kufanele sisho ukuthini kithi. Hhayi umkhuba owomile, owenziwa kanye ngonyaka, kepha ukuhlanganyela okwangempela kothando lobuKristu, empeleni, idili lothando njengoba uJuda alibiza kanjalo. Ngakho-ke, sikumema ukuthi uhlanganyele nathi ngoMashi 27th. Uzofuna ukuba nesinkwa esingenamvubelo newayini elibomvu ususondele. Sizobamba izikhumbuzo ezinhlanu ngezikhathi ezahlukahlukene ukuze zihambisane nezikhathi zesikhathi ezahlukahlukene emhlabeni. Ezintathu zizoba ngesiNgisi kuthi ezimbili ngeSpanish. Nazi izikhathi. Ukuthola imininingwane yokuthi ungaxhumanisa kanjani usebenzisa i-zoom, iya encazelweni yale vidiyo, noma uhlole uhlelo lomhlangano ku- https://beroeans.net/meetings
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Australia nase-Eurasia, ngo-9 PM eSydney, e-Australia isikhathi.
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Ngiyethemba ukuthi ungasijoyina.
Ayikwazi ukuthola indlela yokungena ngemvume esikhumbuzweni
Ngiyabonga ngesimemo Eric. Mina nomkami sijoyina umhlangano wokusondeza usuka eNetherlands.
Eric, Ake ngingenise lokhu ngokuthi ngivame ukuvumelana namaphuzu abalulekile alesi sihloko. Ngenkathi ngiyi-PIMO futhi ngingeke ngikwazi ukuya khona, ngizoba nani nonke emoyeni futhi ngihlele ukuthi ngidle izifanekiselo ngasese futhi ngithandaze imina emi-2. Kubukeka sengathi ufuna ukuthi i-144,000 nesixuku esikhulu bamunye, ngoba uJohn uvele “ezwe” nge-144,000 kepha abone isixuku esikhulu. Ukuvumelanisa kanjani lokho no-Rev 14: 1, lapho abona khona i-144,000? Ngiyabonga ngakho konke okwenzayo, futhi ngiyathemba amalungiselelo we... Funda kabanzi "
Umbuzo omuhle. Angazi ngokweqiniso. Isambulo sigcwele izifanekiselo kangangokuthi asikwazi ukuphikisana nanoma yikuphi ukuhumusha. Kungaleso sizathu ukuthi oFakazi BakaJehova bonile ngokwenza imfundiso elukhuni futhi esheshayo ethinta ukusindiswa kwezigidi ezincike ekuchazelweni kwendima engokomfanekiso ephikiswa kakhulu. Ngingahle ngibe nephutha ngokuqonda kwami kokuthi abayi-144,000 bayafana nesixuku esikhulu. Kepha noma iyiphi indlela, ayithinti noma ngubani osindisayo. Akungabazeki emqondweni wami ukuthi ithemba losindiso okwamanje elinikezwe amaKrestu yilubizo... Funda kabanzi "
Eric,
Siyabonga ngempendulo yakho. Ngiyavuma, konke ukuqagela, futhi akuthinti ithemba lobuKristu noma umthwalo wethu wokudla.
Ngibona uTadua ebeka ukubuyekeza kwakhe, angathanda ukufunda eyodwa kuwe futhi, unikezwe isikhathi sonyaka nodaba olubaluleke kakhulu.
Ngempela ngithole isigaba 17, AmaKristu Agcotshiwe, sinembe ngokungavamile. Imvamisa lapho izincwadi zichaza abagcotshiwe babegcizelela kakhulu ekubuseni nasekwahluleleni. Lokhu kungaba yilokho abazalwane abagcotshiwe abanentshisekelo kukho kodwa ngiyasola ukuthi oDadewethu abagcotshiwe bafuna ukuya ezulwini bayoba noJehova, uJesu, nezinye izidalwa zomoya. Abazalwane bafuna ukuba 'amakhosi'. Odade bafuna ukuba 'ngabapristi'.
Ngiphakathi kokubhala u-lil 'ngale nto yonke "yokubusa", ngoba kubonakala kuningi ukungaqondi ngayo. Ngiyethemba ukuthi othile angajabula ukungilahla lapha kimi. Emushweni owodwa nje, lesi “sinqumo” asihlangene nokwenza imithetho, kepha sihambisana nohlelo lokuxazulula izingxabano nokungabi nabulungisa okuyisandulela eMthethweni KaMose. Umphumela ngukuthi abagcotshiwe babezosebenza emhlabeni, hhayi ezulwini. Lo mbono uqhamuke engqondweni yami ezinsukwini ezimbalwa ezedlule, kepha kunjalo... Funda kabanzi "
Ngiyabonga, Eric, ngokuhlanganisa udaba lwakho. Kuhle ukuthola wonke la maphuzu endaweni eyodwa. Ngokudabukisayo, ngicabanga ukuthi kuzoba nzima kakhulu kimi ukuba sezindaweni ezimbili ngomhla ka-27. Lokho kungaholela ezintweni ezilimazayo emndenini wami. Kodwa-ke, sizoba nesinkwa newayini ekhaya, futhi sizokwabelana nani nonke ngomoya okungenani. Zimbili izinto engikholwa ukuthi zifanele ukuqashelwa. kucace bha kuLuka 22: 19-22 ukuthi uJuda wayekhona ngenkathi uJesu ehlanganyela isinkwa newayini nabaphostoli. Konke ukucabanga kwenhlangano kuphikisana... Funda kabanzi "
Ngingaba nomusa uma noma ngubani onika ivoti elibi echaza ukuthi yini angavumelani nayo. Ngaphandle kwalokho sifunda kanjani.
Ukuqagela kwami kokuqala kokuqala ukuthi le "mbudane" obhekise kuyo ayinwetshiwe. Ngicabanga ukuthi ingaqhamuka inokhahlo futhi ingahluziwe ngaphandle kokunye okungeziwe. Ngisiqonda ngokuphelele isiphetho, kepha kithi umthwalo wokuqhubeka nokusichaza kusuka ekuqaleni kuze kube sekugcineni. Cabanga nje ukuthi uJesu bekufanele enze into efanayo, futhi achithe isikhathi esiningi efundisa abantu ngemiqondo elula kakhulu ephindelela. Izinto ezijabulisa kakhulu izingxoxo zangasese nabafundi bakhe abaseduze, futhi uzothola ezincwadini ukuthi bagcina ngokuhle kakhulu... Funda kabanzi "
Ngiyabonga kakhulu ngencazelo yakho, Ad Lang. Bengicabanga ukuthi ukugcizelelwa okuqhubekayo (minyaka yonke) ukuthi abagcotshiwe kuphela okufanele badle "kungumbhedo", ngokuhambisana nevangeli likaLuka, lapho "ngokusobala" uJudas adla khona. Ngiyasithokozela isikhumbuzi sokuqapha lapho usebenzisa ulimi oluqinile, futhi ngibonga kakhulu ngempendulo yakho.
UJuda wadla futhi kwakungahlangene nakancane nesithembiso sombuso. UJesu wenza isithembiso sombuso ngokuhamba kwesikhathi, ngemuva kokuba bebambene ngokuthi ngubani omkhulu kunabo bonke, ngenxa yokuvezwa kukaJesu ukuthi omunye wabo wayeyimbuka. Cishe kwakuphakathi nokuphikisana kwabo okukhulu lapho uJuda anyamalala khona. UJesu wenza isithembiso sombuso ohluke ngokuphelele ekudluliseni izifanekiselo. Lapho i-Watchtower engahambanga kahle khona ukwenza sengathi "abagcotshiwe" isigaba esikhethekile samaKristu, esibekelwe umbuso wasezulwini. Ngakho-ke, kufanele bagcizelele ngamanga lokhu kwehlukanisa unyaka nonyaka... Funda kabanzi "
Ngingacaphuna kwi-Insight Book, ikhasi 130: - Masinyane uJudas walishiya iqembu. Ukuqhathanisa uMathewu 26: 20-20-29 noJohane 13: 21-30 kubonisa ukuthi wahamba ngaphambi kokuba uJesu amise umkhosi weSidlo SeNkosi Sakusihlwa. Isethulo sikaLuka ngalesi sehlakalo kusobala ukuthi asilandelananga nhlobo. Yilokho engangizizwa "kungumbhedo". Akukho lutho olukhombisa ukuthi ukulandisa kukaLuka kwakungeyona indlela izinto ezenzeka ngayo, ngakho-ke umfundi kufanele ahlole amanye ama-akhawunti ukuze abone ukuthi azosiza yini. (1) UMathewu 26: 20-29 uqala ngoJesu ethi "omunye kini uzongikhaphela". UJudas waze wabuza “It... Funda kabanzi "
Ngivumelana ngokuphelele nalokhu okushilo mfowethu. INqabayokulinda isuswe uphawu ukucabanga ukuthi uLuka, owacwaninga yonke into ngokucace kangaka kofakazi bokuzibonela abaningi, ubengeke abhale ngokulandelana kwesikhathi. ULuka futhi wayengumngane kaPawulu, owafakaza ukuthi naye ngokwakhe wayelizwile ivangeli leNkosi. Akunasizathu sokucabanga ukuthi ukulandisa okukuLuka akuhambisani nesikhathi, ngaphandle kokucabanga kwe-Watchtower lapho befuna ukubona imfundiso yabo iqinisekiswa yi-akhawunti. Lesi yisibonelo esihle se-eisegesis. Bafuna ukuthi uJudasi abe esehambile... Funda kabanzi "
Ngiyabonga Eric ngenye indatshana eboniswe kahle futhi esekelwa ngokombhalo. Ucaphuna uJohane 6: 48-51. Ngicabanga ukuthi igama eliyisihluthulelo kule ndima lithi "noma ngubani". “Mina ngiyisinkwa sokuphila. Okhokho benu badla imana ehlane kodwa nokho bafa. Lesi yisinkwa esehla sivela ezulwini, ukuze noma ngubani asidle angafi. Mina ngiyisinkwa esiphilayo esehle ezulwini; uma noma ngubani edla lesisinkwa uyophila ingunaphakade; futhi, eqinisweni, isinkwa engizosinikela yinyama yami ngenxa yokuphila kuka... Funda kabanzi "
Kuyintokozo yami enkulu futhi ngiyabonga ngokwabelana ngalawo maphuzu wokubonisana athakazelisayo. Sizobonana ngomhlaka 27.
Merci Éric Pour ce sujet clair et rafraîchissant, simplement en accord avec l'enseignement de Christ. Cela fait du bien. Ngifuna ukuguqula izinto ezingahle zenzeke ngaleli zinga le-WT avril 2003 (kusukela ngalesi sihloko) zangena kuJean 6: 51 «Ngobuhlungu obuningi obusabekayo. Si quelqu'un mange de ce pain, il vivra pour toujours; et vraiment, LE PAIN QUE JE DONNERAI, C'EST MA CHAIR POUR LA VIE DU MONDE. »Et Le Mémorial en citant en parallèle Matewu 26: 26« UJesus prit un pain et dit une prière... Funda kabanzi "
Babevame ukuba ngamakhosi eisegesisis, bebeka izinkolelo zabo emibhalweni bese beyiphendula. Iqembu lakamuva, abangcwele abayisishiyagalombili, abakwazanga ukuphuma ngesikhwama sephepha.
Sibuyekeza amalungelo akho emininingwane ngo-WT 2003 p 4 «Ce que le Repas du Seigneur signifie pour vous». I-Entre Luc 22: 19 no-Jean 6: 51 bathululela ubuhlungu obudlulayo «représente» uJesus-Christ. Mais l'article ne cite pas le verset en entiri. (ils sont coutumiers du fait, lorsque cela les dérange). «Si quelqu'un mange de ce pain, il vivra pour toujours». Le lien étant fait avec le pain et le Repas du Seigneur, ce texte, ne se suffit-il pas à lui-même, pour comprendre que n'importe quelle personne, qu'elle qu'elle soit dans le monde, doit manger... Funda kabanzi "
Sawubona Eric, ngiyabonga ngale vidiyo, futhi ngizoba khona, sizobonana maduzane, bafowethu nodadewethu.
Ngicela unabe kakhudlwana ekuqondeni kwakho amaRoma 8:16? Kusho ukuthini ukuthi umoya ufakaza nomoya wethu?
Kuyafana nalapho uJesu athi umoya usiholela kulo lonke iqiniso. Umuntu angabona ukuthi umoya uyasebenza empilweni yomuntu, ukuthi uyasihola futhi usiholela kuNkulunkulu.
Njengoba u-Eric asho: uzoyibona lapho uthola izithelo zomoya eGal. 5: 22-23 ivela empilweni yakho. Ukubheka ireferensi efanelekile yemiBhalo, bheka i-1 John 3. Kuchazwa ngokuningiliziwe lapho. Amaphuzu amabili avelele: “Wonke umuntu ozelwe nguNkulunkulu akasenzi isono, ngoba imbewu yaKhe ihlala kulowo, futhi akakwazi ukwenza isono, ngoba uzelwe nguNkulunkulu. Izingane zikaNkulunkulu nabantwana bakaDeveli babonakala ngalokhu: Noma ngubani ongenzi ukulunga akaveli kuNkulunkulu, futhi akaveli kuNkulunkulu... Funda kabanzi "
Ngiyalithanda iphuzu olishoyo kulesi sihloko, lokuthi i-144000 nesixuku esikhulu kusAmbulo 7 bamunye. Enye ingxenye ye-jigsaw iwela endaweni. Ngiyabonga!
Kunemibono eminingi kakhulu mayelana ne-144000 kepha ngicabanga ukuthi kungenzeka kakhulu ukuthi iyafana nesixuku esikhulu. Ngaphandle kwalokho, uJohn wakwazi kanjani ukubabona kusAmbulo 14: 1? Lithi: “Ngase ngibona; bheka, kwakunguWundlu limi eNtabeni iZiyoni, kumi kanye nalo abayizinkulungwane eziyikhulu namashumi amane nane kulotshwé igama lalo negama likaYise emabunzini abo.” Ngakho-ke ukubabona kumele ngabe wake wababona phambilini. Kodwa kwaba nini lokho? KuSambulo 144,000: 7 wayezwile kuphela inani labo, ngakho-ke ngokususelwa kulokho kuphela wayengakwazi ukubabona... Funda kabanzi "
Ngiyabonga Nightingale, lelo iphuzu elihle ngeSambulo 14
Ah, ngiyabonga.
Ngifuna ukuzwa ukuphawula noma ukuxoxa 14 UJean avait pu dénombrer 144000 (pas de voix, juste la vision des 144000).
UJ'avais oublié qu'il les avait déjà vus (isahluko 7).
Amazwana aurait il pu les identifier autrement?
Ton raisonnement paraît tellement elula et évident!
I-Merci pour toute votre umnikelo.
Yebo. Inkinga imvamisa ukuthi sitshelwe ukuthi kufanele sikholwe ini, bese sifunda imibhalo. Esikhundleni sokufunda nje amavesi bese uwavumela ukuthi azenzele awabo incazelo
Yilokho kanye elikushoyo ku-Nqabayokulinda yesonto elizayo, isigaba 2 sesihloko esithi “Isixuku Esikhulu nezinye izimvu badumisa uNkulunkulu noKristu. Yebo, yilokho ababekukholelwa kwaze kwaba yilapho uRutherford ekhetha ukufundisa eyakhe imibono. Sona leso sigaba sigcizelela ukuthi ezinye izimvu bangoFakazi abathembekile, omunye umqondo kaRutherford. Kubukeka kumnandi ngesonto elizayo.
Omunye wabangane bami ebandleni elihlukile ube nenkulumo Yesifundo SeBhayibheli yaphakathi nesonto kuleli sonto futhi wacela usizo. Kwakunzima ukusiza, kepha phakathi kwengxoxo yethu sasingagxila ekubhapathizweni njengemfuneko, kunokugcotshwa (obekungeke kuxoxwe ngakho ngesikhathi kucatshangelwa isiphetho). Wayenovalo olukhulu lapho enza into yakhe, ngakho-ke akuhambanga njengoba ayenethemba, kepha wakwazi ukuthola u-1 Kor. 11: 25-27 ngaphandle. Ngeshwa, akakwazanga ukuthola incazelo kahle kakhulu, ukuthi ukufanele ukubamba iqhaza kufaka phakathi ukuba... Funda kabanzi "
U-Eric othandekayo, ngiyabonga ngendatshana, kepha kufanele ngijoyine kulo mbuzo: yiliphi ukuphela kwethemba elilodwa okukhulumile?
Isikhathi esithile ngizizwa ngicindezeleke kakhulu ukuba ngihlanganyele noma cha mayelana nazo zonke izimpikiswano, ikakhulukazi kuJohane 4: 48-58 (la mazwi kaJesu abhekiswe kuso sonke isixuku esasimlalele esinagogeni laseKapernahum), kodwa ngakolunye uhlangothi wenza isivumelwano nabaphostoli bakhe kuphela phakathi neSidlo.
Empeleni, leso "sivumelwano" ukuhumusha okungalungile. Akwenzile wabaqoka.
Leso yisifinyezo esihle Eric. Ngiyethemba ofakazi abaningi bazokubona lokhu.
Okunye okungenza abanye ofakazi bacabange ukuthi kuJohane 6 isinkwa sokuphila siqhathaniswa nemana ehlane. Wonke umIsrayeli kwakudingeka awudle ukuze aphile. Kwakungekho "ababukeli" emuva ngaleso sikhathi ababebuka nje lapho abanye beyidla. Wonke ufakazi angabheka lo mbono njengobuhlanya - kepha ababoni ukuthi benza into efanayo eSikhumbuzweni.
Angazi noma ukubuka kuphela kungadala umuntu ukungena enkingeni. Kubukeka sengathi izinto ezibalulekile zigxile ekwamukeleni isikhundla negunya likaJesu. Ngisho nezimfundiso ezingumgogodla ezifana nokuthi, noma ngabe uZiqu-zintathu uyinto ethile, zibaluleke kangako. Kubone njengokungaqondi kahle okungaxazululwa ngesikhathi sabo esifanele: kwabanye lokhu sekwenzekile, kwabanye kwenzeka ngokuzayo. Iphuzu lakho, nokho, lihlala lingikhumbuza uMathewu 23:13 (NWT), lapho uJesu ethi “Maye kini, babhali nabaFarisi, bazenzisi! ngoba nivalela abantu umbuso wamazulu; ngoba... Funda kabanzi "
Ngiyabonga Eric ngenye ividiyo efundisayo. Ngibheke ngabomvu ukuba khona ngomhlaka 27. Umbuzo nje. Ukusho lokho - iBhayibheli likhuluma ngethemba elilodwa vo. Ngakho-ke, liyini ithemba lePharadesi uJesu alinikeza isela esigxotsheni / esiphambanweni eceleni kwakhe?
Ithemba lesintu ngelokuphila emhlabeni. Lelo ithemba esinalo ngesintu. UPaul ukhuluma ngamathemba amabili kuzEnzo 24:15, elinye ngelabalungile elinye ngabangalungile. Ukuqonda lokhu, kufanele siyeke ukucabanga ngendawo. Lokho kuyayidida inkinga. Ubabuyisela kanjani abangalungile kuNkulunkulu? Ukwenza ngokulawulwa okumisiwe okubandakanya uKristu nabafowabo, abantwana bakaNkulunkulu. Ithemba okwamanje elibhekiswe kubo bonke ukuthi lelo themba elilodwa, lokuba yingxenye yesisombululo. UKristu akazange ashumayele amathemba amabili. Akashongo, uma... Funda kabanzi "
Merci beaucoup Éric pour cet exposé elula et tellement libérateur. I suis tellement heureuse aujourd'hui de pouvoir prendre le pain et le vin. Ukuphawula nge-t'on pu nous empêcher de suivre les paroles pourtant explicites du Christ? Ngicabanga ukuthi ithuna. I-JA: ukukhathazeka okuphathelene nokwenziwa kwesicelo, hhayi ukufunwa kwesicelo. I-Dieu qui choisit. Mina me rappelle les paroles du Christ disant “qu'il ya beaucoup de demeures dans le Royaume de son Père. Je m'en vais vous préparer une place ”. Que connaissons-nous des différentes deeures de Dieu? Le... Funda kabanzi "
Ce que je suis sur le point de vous dire n'est que mon maoni, alors gardez cela à l'esprit s'il vous plaît. Sinezintshumayelo eziningi ezihlinzekwayo ezenziwa ngabasizi be-de même manière que Jesus, mais comme Jeses, nous pourrons prendre la chair afin que nous puissions servir les nombreux humains ressuscités qui seront sous nos soins deans deans . I-crois pas que nous vivrons au paradis, mais qu'il y aura un endroit spécialement préparé pour nous d'où nous pourrons partir pour être avec nos semblables. Akuyona ilungiselelo le-qui durera mille ans.... Funda kabanzi "
UMerci JA, merci Éric uthele ama-voséponses.
Akufanele kuphenywe ngalezi zikhathi, ngoba lokho kuzokwenzeka. Ngibona nje ukuthi ungashintsha kanjani.
Mina ngikhipha konke okuthululelwa kuwo wonke ama-monde ce sujet reste imprécis.
Nous ne connaissons que ukwahlukaniswa.
Souses sommes juste certains que nous recevrons la vie éternelle.
C'est déjà beaucoup.
Ngiyabonga futhi
Ce nest pas à Kairaat que j'avais posé ma question mais à Ukubuza Nje.
Ngingu-vois plus son commentaire.
I-Peut-être que ce serait bien que nous soyons informés sur les raisons pour lesquelles un commentaire disparaît.
Est ce tout simplement un bug ou il ya une raison précise. (Kusetshenzelwa, kungukuthi ngine-aucune bonne raison)
De plus, je suis assez d'accord avec Leonardo Josèphe: lorsqu'on note un moins il serait bien d'expliquer pourquoi.
Ubuhle
Ngiyabonga Eric, yeka umugqa omuhle wokubonisana okungokomBhalo. Sithemba ukuhambela kusuka eMelbourne Australia.