“… Ubhapathizo, (hhayi ukususwa kokungcola kwenyama, kepha isicelo esenziwa kuNkulunkulu sokuba nonembeza omuhle) ngokuvuka kukaJesu Kristu.” (1 Petru 3:21)

Isingeniso

Lokhu kungabonakala njengombuzo ongajwayelekile, kepha ubhapathizo luyingxenye ebalulekile yokuba ngumKrestu ngokuka-1 Petru 3:21. Ukubhabhadiswa ngeke kusivimbe ukuba sone njengoba uMpostoli uPetru enza kucace, njengoba singaphelele, kepha ngokubhapathizwa ngesisekelo sokuvuka kukaJesu sicela unembeza ohlanzekile, noma isiqalo esisha. Engxenyeni yokuqala yevesi lika-1 Peter 3:21, ngokuqhathanisa ukubhabhadiswa noMphongolo wosuku lukaNowa, uPeter wathi, “Lokho okuhambelana nalokhu [uMphongolo] nakho manje kuyakusindisa, okuwukuthi ubhapathizo…” . Ngakho-ke kubalulekile futhi kunenzuzo ukuhlola umlando wobhapathizo lobuKristu.

Siqala ukuzwa ngobhapathizo maqondana nesikhathi lapho uJesu uqobo waya kuJohane uMbhapathizi eMfuleni iJordani ukuyobhabhadiswa. Njengoba uJohane uMbhapathizi avuma lapho uJesu ecela uJohane ukuba ambhapathize, "…" Yimi engidinga ukubhapathizwa nguwe, kanti wena uza kimi? ” ¹⁵ UJesu ephendula wathi kuye: “Makube manje, ngoba ngaleyo ndlela kufanelekile ngathi ukuba sifeze konke okulungile.” Wabe eseyeka ukumvimba. ” (Mathewu 3: 14-15).

Kungani uJohane uMbhapathizi ayebheka ukubhapathizwa kukaJesu ngaleyo ndlela?

Ubhaphathizo olwenziwa nguJohane uMbhabhathizi

UMathewu 3: 1-2,6 ukhombisa ukuthi uJohane uMbhaphathizi wayengakholelwa ukuthi uJesu unezono angazivuma futhi aphendukele kuzo. Umlayezo kaJohane uMbhapathizi wawungu “… Phendukani ngoba umbuso wamazulu ususondele.”. Ngenxa yalokho, amaJuda amaningi ayesendleleni eya kuJohane “… futhi abantu babhapathizwa nguye [uJohane] eMfuleni iJordani, bevuma obala izono zabo. ".

Le mibhalo emithathu elandelayo ikhombisa ngokusobala ukuthi uJohane wabhabhadisa abantu njengophawu lokuphenduka ukuze bathethelelwe izono.

UMarku 1: 4, “UJohane umbhabhadisi wavela ehlane, ukushumayela umbhabhadiso [ophawu] lokuphenduka kube ngukuthethelelwa kwezono."

ULuka 3: 3 “Wafika ezweni lonke elizungeze iJordani, ukushumayela ubhapathizo [uphawu] lokuphenduka kube ngukuthethelelwa kwezono, … “

Izenzo 13: 23-24 “Enzalweni yalo muntu ngokwesithembiso sakhe uNkulunkulu ulethele u-Israyeli umsindisi, uJesu, ²⁴ ngemuva kukaJohane, ngaphambi kokungena kwaLowo, wayeshumayele obala kubo bonke abantu bakwa-Israyeli ukubhabhadiswa [okuwuphawu] lokuphenduka. "

Isiphetho: Umbhabhadiso kaJohane wawungowokuphenduka ukuze kuthethelelwe izono. UJohane wayengafuni ukubhaphathiza uJesu njengoba ayebona ukuthi uJesu akasona isoni.

Ubhapathizo LwamaKristu Okuqala - Umlando WeBhayibheli

Labo ababefuna ukuba ngamaKristu kwakufanele babhapathizwe kanjani?

Umphostoli uPawulu wabhala kwabase-Efesu 4: 4-6 ukuthi, “Munye umzimba, nomoya munye, njengalokho nabizelwa ethembeni linye enabizelwa kulo; ⁵ yinye iNkosi, yinye inkolo, munye umbhapathizo; ⁶ uNkulunkulu munye noYise wabo bonke abantu, ophezu kwabo bonke, okubo bonke, ophakathi kwabo bonke. ”.

Kusobala-ke ukuthi kwakukhona ubhapathizo olulodwa kuphela, kodwa kusashiya umbuzo wokuthi ngabe kwakungubani ubhapathizo. Umbhabhadiso bewubalulekile nokho, ube yingxenye ebalulekile yokuba ngumKrestu nokulandela uKristu.

Inkulumo yoMphostoli uPetru ngePhentekoste: Izenzo 4:12

Kungekudala uJesu enyukele ezulwini, kwagujwa umkhosi wePentekoste. Ngaleso sikhathi uMphostoli uPetru wangena eJerusalema futhi wayekhuluma ngesibindi kumaJuda aseJerusalema noMpristi Omkhulu u-Anase ekhona, kanye noKayafase, uJohane no-Alexander, kanye nezihlobo eziningi zompristi omkhulu. UPetru wakhuluma ngesibindi, wagcwala umoya ongcwele. Njengengxenye yenkulumo yakhe kubo ngoJesu Kristu waseNazaretha ababembethele, kepha uNkulunkulu amvusa kwabafileyo waveza iqiniso lokuthi, njengoba kulotshwe kuZenzo 4:12, “Ngaphezu kwalokho, ayikho insindiso kunoma ngubani omunye, ngoba alikho elinye igama phansi kwezulu elinikezwe phakathi kwabantu okumele sisindiswe ngalo." Ngaleyo ndlela wagcizelela ukuthi kungoJesu kuphela ababengasindiswa.

Izikhuthazo zoMphostoli uPawulu: KwabaseKolose 3:17

Le ngqikithi yaqhubeka nokugcizelelwa nguMphostoli uPawulu nabanye abalobi beBhayibheli bekhulu lokuqala.

Isibonelo, abaseKolose 3:17 bathi, "Noma ngabe yini oyenzayo ngezwi noma ngesenzo, yenza konke ngegama leNkosi uJesu, sibonga uNkulunkulu uBaba ngaye. ”.

Kuleli vesi, uMphostoli wakubeka kwacaca ukuthi konke okuzokwenziwa ngumKristu, okubandakanya ukubhabhadiselwa bona nokwabanye kuzokwenziwa “egameni leNkosi uJesu”. Awekho amanye amagama ashiwo.

Ngamazwi afanayo, kwabaseFilipi 2: 9-11 wabhala “Ngenxa yalesi sizathu futhi uNkulunkulu wamphakamisela esikhundleni esiphakeme futhi ngomusa wamnika igama elingaphezu kwawo wonke amanye amagama, ¹⁰ so ukuze ngegama likaJesu onke amadolo aguqe kwalabo abasezulwini nalabo abasemhlabeni nalabo abangaphansi komhlaba, ¹¹ futhi zonke izilimi kufanele zivume obala ukuthi uJesu Kristu uyiNkosi kube inkazimulo kuNkulunkulu uBaba. ” Kwakugxilwe kuJesu, amakholwa ayengabonga ngaye ngaye futhi amnike udumo.

Kulo mongo, manje ake sihlole ukuthi yimuphi umyalezo ngokubhabhadiswa owanikezwa kwabangewona amaKrestu abashunyayezwa abaPhostoli namaKrestu okuqala.

Umlayezo oya kumaJuda: Izenzo 2: 37-41

Sithola umyalezo kumaJuda olotshelwe thina ezahlukweni zokuqala zencwadi yeZenzo.

Izenzo 2: 37-41 zirekhoda ingxenye yakamuva yenkulumo yoMphostoli uPetru ngePhentekoste kumaJuda aseJerusalema, ngemuva nje kokufa nokuvuka kukaJesu. I-akhawunti ithi, “Manje lapho bekuzwa lokhu bahlabeka ezinhliziyweni, bathi kuPetru nakwabanye abaphostoli:“ Madoda, bafowethu, yini okufanele siyenze? ” ³⁸ UPetru wathi kubo: “Phendukani, yilowo nalowo kini abhapathizwe egameni likaJesu Kristu ukuthethelelwa kwezono zenu, futhi niyokwamukela isipho samahhala somoya ongcwele. ³⁹ Ngoba isithembiso ngesenu nesabantwana benu nabo bonke abakude, bonke uJehova uNkulunkulu wethu angababiza ngaye. ” ⁴⁰ Futhi ngamanye amazwi amaningi wafakaza ngokuphelele futhi wayelokhu ebakhuthaza, ethi: “Sindiswa kulesi sizukulwane esigwegwile.” ⁴¹ Ngakho-ke labo abalamukela izwi lakhe ngenhliziyo yonke babhapathizwa, futhi ngalolo suku kwanezelwa imiphefumulo ecishe ibe yizinkulungwane ezintathu. ” .

Uyabona ukuthi uPetru wathini kumaJuda? Bekuyi "… Phendukani, yilowo nalowo kini abhapathizwe egameni likaJesu Kristu ukuthethelelwa kwezono zenu,… ”.

Kunengqondo ukuphetha ngokuthi lokhu kwakungenye yezinto uJesu ayala abaphostoli abali-11 ukuthi bazenze, njengoba nje ebatshele kuMathewu 28:20 ukuthi babe “… nibafundise ukugcina konke enginiyale ngakho. ”.

Ingabe lo mlayezo uyehluka ngokuya ngezethameli?

Umlayezo oya kumaSamariya: Izenzo 8: 14-17

Eminyakeni embalwa nje kamuva sithola ukuthi amaSamariya ayemukele izwi likaNkulunkulu ngokushunyayelwa kukaFiliphu uMvangeli. Ukulandisa okukuzEnzo 8: 14-17 kuyasitshela, “Lapho abaphostoli eJerusalema bezwa ukuthi iSamariya lamukele izwi likaNkulunkulu, bathumela kubo uPetru noJohane; ¹⁵ laba behla babathandazela ukuba bathole umoya ongcwele. ¹⁶ Ngoba yayingakaweli kunoma yimuphi wabo, kodwa babebhaphathizwe kuphela egameni leNkosi uJesu. ¹⁷ Base bebeka izandla phezu kwabo, base bemukela umoya ongcwele. ”

Uzobona ukuthi amaSamariya “…  babebhaphathizwe kuphela egameni leNkosi uJesu. “. Ngabe baphinde babhaphathizwa? Cha. Ukulandisa kusitshela ukuthi uPetru noJohane “… wabathandazela ukuba bathole umoya ongcwele. ”. Umphumela waba ukuthi ngemuva kokubabeka izandla, amaSamariya “waqala ukwamukela umoya ongcwele. ”. Lokho kwakukhombisa ukwamukela kukaNkulunkulu amaSamariya ebandleni lobuKrestu, kufaka phakathi ukubhaphathizwa kuphela egameni likaJesu, okwakuze kube yileso sikhathi okwakungamaJuda namaproselithe angamaJuda kuphela.[i]

Umlayezo Kwabezizwe: Izenzo 10: 42-48

Akuphelanga minyaka eminingi, safunda ngabaphenduki bokuqala beZizwe. Izenzo Isahluko 10 zivula nge-akhawunti nezimo zokuguqulwa kwe- "UKorneliyu, kanye nomphathi wamabutho eqembu laseNtaliyane, njengoba lalibizwa kanjalo, wayengumuntu ozinikele nowesaba uNkulunkulu kanye nayo yonke indlu yakhe, futhi wenza izipho eziningi zesihe kubantu futhi wanxusa uNkulunkulu njalo". Lokhu kwaholela ngokushesha ezenzakalweni ezilotshwe kuzEnzo 10: 42-48. Ebhekisa esikhathini ngemuva kokuvuka kukaJesu, uMphostoli uPetru watshela uKorneliyu ngemiyalo kaJesu kubo. "Futhi, yena [UJesu] wasiyala ukuba sishumayele kubantu futhi sinikeze ubufakazi obuphelele bokuthi lo nguYe uNkulunkulu anqume ukuba abe ngumahluleli wabaphilayo nabafileyo. ⁴³ Bonke abaprofethi bafakaza ngaye, ukuthi wonke umuntu obeka ukholo kuye athethelelwe izono ngegama lakhe. ".

Umphumela waba ukuthi “⁴⁴ Lapho uPetru esakhuluma ngalezi zindaba umoya ongcwele wehlela phezu kwabo bonke abezwa izwi. ⁴⁵ Abathembekile ababeze noPetru ababengabasokile bamangala, ngoba isipho samahhala somoya ongcwele sasithululelwa nakubantu bezizwe. ⁴⁶ Ngoba babezwa bekhuluma ngezilimi bedumisa uNkulunkulu. UPeter wabe esephendula: ⁴⁷ “Ukhona yini umuntu ongavimbela amanzi ukuze bangabhapathizwa laba abamukele umoya ongcwele njengoba nathi siwamukele?” ⁴⁸ Ngalokho wabayala ukuba babhapathizwe egameni likaJesu Kristu. Bese bemcela ukuthi ahlale izinsuku ezithile. ”.

Ngokusobala, imiyalo kaJesu yayisemisha futhi icacile emqondweni kaPetru, kangangoba wayixoxela uKorneliyu. Ngakho-ke, asikwazi ukucabanga ukuthi uMphostoli uPetru wayefuna ukungalaleli nelilodwa izwi ngalokho iNkosi yakhe, uJesu, eyayimyalele yena nabaphostoli ayekanye nabo.

Ingabe kwakudingeka ukubhapathizwa egameni likaJesu? Izenzo 19-3-7

Manje sesiqhubeka iminyaka ethile futhi sijoyina uMphostoli uPaul kulolunye lwezinkambo zakhe ezinde zokushumayela. Sithola uPawulu e-Efesu lapho athola khona abanye abase bevele bengabafundi. Kepha kukhona okwakungahambi kahle. Sithola ukulandisa okulandiswe kuzEnzo 19: 2. UPaul “… Wathi kubo:“ Niwutholile yini umoya ongcwele lapho senikholwa? ” Bathi kuye: "Ingani, asikaze sizwe ukuthi kukhona yini umoya ongcwele.".

Lokhu kwadida uMphostoli uPaul, ngakho wabuza ngokuqhubekayo. Izenzo 19: 3-4 zisitshela lokho uPawula akubuza, “Wathi: “Pho, nabhapathizwa kuphi?” Bathi: "Ngokubhapathiza kukaJohane." ⁴ UPawulu wathi: “UJohane wabhaphathiza ngobhapathizo [oluwuphawu] lokuphenduka, etshela abantu ukuba bakholelwe kulowo ozayo emva kwakhe, okungukuthi, kuJesu. ”

Uyabona ukuthi uPawulu waqinisekisa ukuthi ubhapathizo lukaJohane uMbhapathizi lwalungolwani? Waba yini umphumela wokukhanyisela labo bafundi ngala maqiniso? Izenzo 19: 5-7 zithi “⁵ Lapho bezwa lokhu, babhapathizwa egameni leNkosi uJesu. ⁶ Lapho uPawulu ebabeka izandla, umoya ongcwele wehlela phezu kwabo, baqala ukukhuluma ngezilimi nokuprofetha. ⁷ Sebebonke, kwakungamadoda angaba yishumi nambili. ”.

Labo bafundi, ababejwayelene nobhapathizo lukaJohane bashukumiseleka ukuthi bathole “… babhapathizwa egameni leNkosi uJesu. ”.

Wabhapathizwa kanjani uMphostoli uPawulu: Izenzo 22-12-16

Ngesikhathi uMphostoli uPaul esezivikela ngemuva kokuvalelwa eJerusalema, walandisa ngokuthi yena waba ngumKrestu kanjani. Sithatha ukulandisa kuzEnzo 22: 12-16 “Manje u-Ananiya, indoda ethile enenhlonipho ngokoMthetho, ekhulunyelwa kahle yiwo wonke amaJuda ahlala lapho, ¹³ weza kimi, wema eduze kwami, wathi kimi: 'Sawulu, mfowethu, buye ubone!' Ngase ngimbheka ngalona lelo hora. ¹⁴ Wathi, 'UNkulunkulu wokhokho bethu ukukhethile ukuba wazi intando yakhe futhi ubone Olungileyo futhi uzwe izwi lomlomo wakhe, ¹⁵ ngoba uzakuba ngufakazi wakhe kubo bonke abantu bezinto ozibonile nazizwayo. ¹⁶ Manje kungani ulibazisa? Sukuma, ubhapathizwe futhi ugeze izono zakho ngokubiza igama lakhe. [UJesu, Olungileyo] ”.

Yebo, nomphostoli uPawulu ngokwakhe wabhapathizwa “Egameni likaJesu”.

"Egameni LikaJesu", noma "Egameni Lami"

Kungasho ukuthini ukubhabhadisa abantu “Egameni likaJesu”? Umongo kaMathewu 28:19 uyasiza kakhulu. Ivesi elandulelayo uMathewu 28:18 liqopha amazwi kaJesu okuqala kubafundi ngalesi sikhathi. Lithi, "UJesu wasondela wakhuluma nabo, wathi:" Nginikwe lonke igunya ezulwini nasemhlabeni. ” Yebo, uNkulunkulu wayenikeze uJesu ovusiwe lonke igunya. Ngakho-ke, lapho uJesu ebuza abafundi abayishumi nanye abathembekile ukuthi “Ngakho-ke hambani niyokwenza abantu bazo zonke izizwe babe abafundi, nibabhapathize” igama lami …, Ngaleyo ndlela wayebagunyaza ukuba babhapathize abantu egameni lakhe, babe ngamaKristu, abalandeli bakaKristu futhi bamukele indlela kaNkulunkulu yensindiso enguJesu Kristu. Kwakungeyona ifomula, okufanele iphindwe izwi nezwi.

Isifinyezo sephethini etholakala emiBhalweni

Indlela yokubhabhadiswa eyasungulwa yibandla lobuKrestu lokuqala icacile embhalweni ogciniwe ongokomBhalo.

• KumaJuda: UPetru wathi ““… Phendukani, yilowo nalowo kini abhapathizwe egameni likaJesu Kristu ukuthethelelwa kwezono zenu,… ” (Izenzo 2: 37-41).
• AmaSamariya: “… babebhaphathizwe kuphela egameni leNkosi uJesu.“(Izenzo 8:16).
• AbeZizwe: UPetru “… wabayala ukuba babhapathizwe egameni likaJesu Kristu. " (Izenzo 10:48).
• Labo ababhapathizwa egameni likaJohane uMbhapathizi: bashukumiseleka ukuba bathole “… babhapathizwa egameni leNkosi uJesu. ”.
• Umphostoli uPawulu wabhapathizwa egameni likaJesu.

Ezinye Izinto

Ukubhapathizelwa kuKristu Jesu

Izikhathi eziningi, uMphostoli uPawulu wabhala ngamaKrestu “ababhapathizelwa kuKristu ”,“ ekufeni kwakhe ” futhi ubani “bangcwatshwa naye embhapathizweni wakhe ”.

Sithola ukuthi la ma-akhawunti asho okulandelayo:

Galathiya 3: 26-28 “Eqinisweni, nonke ningamadodana kaNkulunkulu ngokholo lwenu kuKristu Jesu. ²⁷ Okwenu nonke enabhapathizelwa kuKristu egqoke uKristu. ²⁸ Akekho umJuda noma umGreki, akukho sigqila noma okhululekile, akekho owesilisa noma owesifazane; ngoba nonke nimuntu munye kuKristu Jesu. ”

Roma 6: 3-4 “Noma anikwazi lokho thina sonke esabhapathizelwa kuKristu Jesu sabhapathizelwa kukho ukufa kwakhe? ⁴ Ngakho-ke sangcwatshwa kanye naye ngokubhapathizelwa kukho ukufa kwakhe, ukuze kuthi, njengalokho uKristu wavuswa kwabafileyo ngenkazimulo kaYise, nathi ngokunjalo sihambe ekuphileni okusha. ”

KwabaseKolose 2: 8-12 “Xwayani: mhlawumbe kungase kube khona othile oyomuka nani njengezisulu zakhe ngefilosofi nangenkohliso eyize ngokwesiko labantu, ngokwezinto zokucathula zezwe hhayi ngokukaKristu; ⁹ ngoba kukuye konke ukugcwala kwekhwalithi yaphezulu kuhlala ngokomzimba. ¹⁰ Ngakho-ke ninokugcwala ngaye, oyinhloko yabo bonke ohulumeni negunya. ¹¹ Ngobudlelwano naye nisokwe futhi ngokusoka okungenziwanga ngezandla ngokuhlubula umzimba wenyama, ngokusoka kukaKristu, ¹² ngoba nangcwatshwa kanye naye lapho ebhapathizwa, nangobuhlobo naye nani wavuswa ndawonye ngokholo lwenu ekusebenzeni kukaNkulunkulu, owamvusa kwabafileyo. ”

Ngakho-ke kungabonakala kunengqondo ukuphetha ngokuthi ukubhapathizwa egameni likaYise, noma-ke, egameni lomoya ongcwele akunakwenzeka. UBaba noma umoya ongcwele abafanga, ngaleyo ndlela bavumela labo abafisa ukuba ngamaKristu ukuba babhapathizelwe ekufeni kukaBaba nasekufeni komoya ongcwele kanti uJesu wafela bonke. Njengoba umphostoli uPetru asho kuZenzo 4:12 “Ngaphezu kwalokho, ayikho insindiso kunoma ngubani omunye, ngoba kukhona alikho elinye igama phansi kwezulu lokho kunikelwe kubantu okufanele sisindiswe ngakho. ” Lelo gama kwakungu “Egameni likaJesu Kristu”, noma “egameni leNkosi uJesu ”.

Umphostoli uPawulu ukuqinisekisile lokhu kwabaseRoma 10: 11-14 "Ngoba umbhalo uthi:" Akekho obeka ukholo lwakhe kuye oyodumazeka. ” ¹² Ngoba akukho mehluko phakathi komJuda nomGreki, ngoba kukhona yiNkosi efanayo phezu kwakho konke, ocebile kubo bonke abambizayo. ¹³ Ngokuba "yilowo nalowo obiza igama leNkosi uyakusindiswa." ¹⁴ Kodwa-ke, bazombiza kanjani lowo abangakholwanga kuye? Bayoba kanjani nokholo kulowo abangezwanga ngaye? Bazozwa kanjani kungekho oshumayelayo? ”.

Umphostoli uPawulu wayengakhulumi ngomunye umuntu ngaphandle kokukhuluma ngeNkosi yakhe, uJesu. AmaJuda ayazi ngoNkulunkulu futhi ambiza, kepha amaKrestu angamaJuda kuphela abiza igama likaJesu futhi abhaphathizwa egameni lakhe [likaJesu]. Ngokunjalo, abeZizwe (noma amaGrikhi) babekhonza uNkulunkulu (Izenzo 17: 22-25) futhi ngokungangabazeki babazi ngoNkulunkulu wamaJuda, njengoba kwakukhona amakoloni amaningi amaJuda phakathi kwabo, kepha babengabizanga egameni leNkosi [UJesu] baze babhapathizwa egameni lakhe futhi baba ngamaKristu abeZizwe.

Ayengobani amaKristu okuqala? 1 KwabaseKhorinte 1: 13-15

Kuyathakazelisa futhi ukuthi ku-1 Korinte 1: 13-15 uMphostoli uPhawuli wakhuluma ngokuhlukana okwakungaba khona phakathi kwamaKrestu okuqala. Wabhala,“Engiqonde ukukusho yilokhu, ukuthi yilowo nalowo kini uthi:“ Mina ngingokaPawulu, ”“ Kodwa mina ngingoka-A · polʹlos, ”“ Kodwa mina ngingokaKefiya, ”“ Mina ngingokaKristu. ” ¹³ UKristu ukhona uhlukene phakathi. UPawulu akazange abethelwe nina, akunjalo? Noma ingabe nabhapathizwa egameni likaPawulu? ¹⁴ Ngiyabonga ukuthi angibhapathizanga noyedwa kini ngaphandle kukaKrispu noGayu, ¹⁵ ukuze kungabikho muntu othi nabhapathizwa egameni lami. ¹⁶ Yebo, ngabhapathiza nabendlu kaStefanah. Ngokuqondene nabanye, angazi noma ngabhapathiza omunye umuntu. ”

Kodwa-ke, uqaphele ukuthi kukhona ukungabikho kwalawo maKristu okuqala athi "Kodwa mina kuNkulunkulu" nokuthi "Kodwa mina kuMoya oNgcwele"? Umphostoli uPawulu ubeka iphuzu lokuthi nguKristu owabethelwa ngenxa yabo. KwakunguKristu ababhapathizwa egameni lakhe, hhayi omunye umuntu, hhayi igama lanoma yimuphi umuntu, noma igama likaNkulunkulu.

Isiphetho: Impendulo ecacile yemibhalo embuzweni esiwubuze ekuqaleni "Ubhapathizo lwamaKrestu, egameni likabani?" ngokusobala nangokucacile “babhaphathizwa egameni likaJesu Kristu ”.

kuzoqhutshwa …………

Ingxenye 2 yochungechunge lwethu izohlola ubufakazi obungokomlando nobulotshiwe bokuthi umbhalo wokuqala kaMathewu 28:19 kungenzeka ukuthi wawuyini.

 

 

[i] Lo mcimbi wokwamukela amaSamariya njengamaKrestu ubonakala sengathi usebenzisa esinye sezihluthulelo zombuso wamazulu nguMphostoli uPetru. (Mathewu 16:19).